詹杜固仁波切的精彩传记《承诺》电子版面世!
20年前,我们的上师尊贵的第廿五世詹杜固仁波切首次接获其上师的指示撰写传记。那个时候,仁波切婉拒上师的建议,并向上师表示无人对自己的故事感兴趣,而且自己的故事也不会让任何人获益。听完仁波切的话之后,上师泰然自若地向仁波切坚持,说明传记将会利益无数人,因此有必要出版。仁波切的上师最后还要仁波切承诺一定会把这件事做好。
仁波切一生谨守无数承诺,撰写传记就是其中一个。身为仁波切的弟子,我们非常高兴能为你呈现第四版(也是最新版)的《承诺》。第四版的《承诺》加入了更多仁波切人生的点滴,尤其与大护法嘉钦多杰雄登相关的故事,好比:仁波切第一次邂逅多杰雄登护法、仁波切如何从至尊嘉杰宋仁波切那里获得多杰雄登护法的托命灌顶。
除此,第四版的《承诺》也加入仁波切在甘丹萨济寺的时光故事和相片,哪些高僧和上师教导他、启发他,以及他弘扬多杰雄登护法传承的心路历程。这些都是跟以往《承诺》不同的内容。
另外,我们除了增添内容,当然也不忘增加更多相片。
下面,你将阅读一个非凡人物的故事。这个人物历经沧海桑田 ,最终却能用其行动启发众人在藏传佛教界里形成一股力量。他的人生故事充满考验和磨难,一切都只为了遵守一个承诺。
原本该是金黄色的童年,他却经历了被虐,甚至还尝试自尽、离家出走。所幸,这一切磨难的尽头,是他达成自己的宿命,走上了修行之道。人们在仁波切身上找得到东西方的元素,因为他的成长背景、所接受的教育和经历囊括了东西方元素的精华。
阅读仁波切故事的人或倾向将仁波切的一切经历看成是一次又一次的巧合。然而,在藏传佛教的传统中,仁波切的生命历程使他活成一位菩萨——菩萨一再乘愿归来,只为利乐众生。
这个故事的主人翁将自己饱经沧桑的人生,转化成为他人福祉而活的人生。他不仅引经据典为人说法,更善于用自己的亲身经历,为人传授佛陀的古老智慧。他深知捱苦、饥饿、失望和悲痛的滋味。他也懂得希望、爱、关怀和感恩是什么一种体验。他是俗话中的“金童”,因为在经历一次又一次的磨难和考验之后,他仍然保持乐观,对生命抱有希望且充满人情味。当他传授解脱痛苦、找寻快乐之道时,支持他的不是枯燥乏闷的理论,而是他本身有笑有泪的丰富经历。
或许你会对他生命的某些历程有共鸣;或许这种为西藏文化揭开神秘面纱的现代化方式将深入你的潜意识。我们知道这一点不假,因为不少人从他的生命故事当中获得启发。因此,作为仁波切的弟子,我们衷心希望更多人知道仁波切的生命历程,希望人们从中受到鼓励,勇敢克服艰难和挑战。我们也希望人们明白,即使经受创伤,我们一样可以从随着创伤而来的愤怒、苦涩和悲伤中解脱。另外,我们更希望借此机会,启发众人利乐众生、乐于助人之心。最后,我们祝你阅读愉快,并广为流传此书,与人分享书中精彩的内容。
欲购买此书,浏览 VajraSecrets.com。
阅读电子版《承诺》
- 翻阅电子书时可点击荧幕上箭头键、按键盘上的箭头按钮,或是用鼠标点击并拖拽至下一页或前一页。
- 使用荧幕上的放大及放小键。
- 为舒适阅读,建议开全屏模式。
- 请别忘了与人分享!
《承诺》图集版
欲购买此书,浏览 VajraSecrets.com。
更多精彩链接:
- 关妈妈最近的来信
- 我和Fotomat
- 詹杜固仁波切的土尔扈特血统
- 世上最大尊的多杰雄登像
- 我的护法神如何让我从病中痊愈
- 我母亲在《先驱报》的报导
- 佛法工作、态度及图登达杰林佛法中心
- 詹杜固仁波切的美国“密续装”
- 多杰雄登:关于我们的故事
- 更新视频:多杰雄登教诲系列视频
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1984 Los Angeles-Left to right: Geshe Tsultrim Gyeltsen, His Holiness Kyabje Zong Rinpoche, monk assistant to Zong Rinpoche and the 18-year-old Tsem Rinpoche prior to ordination. Read more- https://www.tsemrinpoche.com/tsem-tulku-rinpoche/category/me
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A poem inspired by seeing a picture of my teacher, Kyabje Zong Rinpoche…
In the sport of correct views,
all that is correct is just a view,
without permanence or substance.
As long as we hold onto views,
our sufferings are gathered
to be experienced without end.
Without the strong methods of emptiness
and compassion, bereft of merit,
we sink deeper without respite.
To arise from this samsara is but
a dreamscape on the deluded mind.
Therefore seek the guru, who confers the yidam,
hold your vows and fixate on liberation
free of new creations. Free of new experiences as
there are none.
~ Tsem Rinpoche
Composed in Tsem Ladrang, Kuala Lumpur on July 7, 2014
We are really lucky in Malaysia that Tsem Rinpoche is residing here permanently so it is easier for us to make a connection with him and learn the pure Dharma from him. His way of delivering Dharma is very comprehensive and we can relate to it very easily.
Reading his biography will give us an understanding of his background, for example, who are his parents, who are his teachers and from which monastery he comes from. With this information, we will be able to know if he is a qualified teacher. It is important to learn Dharma or pursue on the spiritual path with a qualified person. If we are not careful and learn from a wrong person, we will not get the result we want.
Tsem Rinpoche’s personal life experience is very inspirational, he has suffered a lot but he didn’t become depressed or bitter at all. Instead, he understands what sufferings are and he doesn’t want people to suffer like how he did. He overcomes his sufferings and becomes better and happier, so he uses his own experience to lead us out from our sufferings.
A poem by Tsem Rinpoche
Nice short video of a new LED signage reminding us of who we can go to for blessings in case of need: https://www.youtube.com/watch?v=EBwrkaKUoH0
I was walking past a second hand shop on Western Ave selling old things. They had a Japanese-style clay Buddha which was beige in colour on the floor, holding the door open. I thought the shopkeeper would collect a lot of negative karma without knowing if he kept such a holy item on the floor as a doorstop. So I went in to talk to him, but he didn’t look like he wanted to talk or that he even cared. So I asked him the price and he said US$5. I purchased it so he did not collect more negative karma. I was 17 years old and that was in 1982.
I escorted my new Buddha home and washed it lightly and wiped it. I placed it on my altar and was happy with the Buddha. I would do my meditations, prayers, sadhanas, mantras and prostrations in front of this shrine daily. When I left for India in 1987, I could not bring this Buddha along and gave it to a friend. It was a nice size and I made offerings to this Buddha for many years in Los Angeles. In front of the Buddha I placed His Holiness the Dalai Lama’s photo. I remember I was so relieved that the price was affordable. But US$5 that time was still expensive for me but worth it I thought. But I was happy to have brought the Buddha home. Tsem Rinpoche
https://www.tsemrinpoche.com
Listening to the chanting of sacred words, melodies, mantras, sutras and prayers has a very powerful healing effect on our outer and inner environments. It clears the chakras, spiritual toxins, the paths where our ‘chi’ travels within our bodies for health as well as for clearing the mind. It is soothing and relaxing but at the same time invigorates us with positive energy. The sacred sounds invite positive beings to inhabit our environment, expels negative beings and brings the sound of growth to the land, animals, water and plants. Sacred chants bless all living beings on our land as well as inanimate objects. Do download and play while in traffic to relax, when you are about to sleep, during meditation, during stress or just anytime. Great to play for animals and children. Share with friends the blessing of a full Dorje Shugden puja performed at Kechara Forest Retreat by our puja department for the benefit of others. Tsem Rinpoche
Listen here: https://www.youtube.com/watch?v=ZbzgskLKxT8&t=5821s
Tsem Rinpoche at Kechara Forest Retreat, Bentong, Malaysia
详读詹杜固仁波切的传记,不难发现仁波切今世与诸位前世的伟绩,都是与积极推广与发展佛法有关,尤其是在佛法匮乏的区域,仁波切更是不余遗力地将佛法带进人们的生活里。 例子就有仁波切第一位转世,在大乘,小乘或金刚乘里都为大家熟悉的须摩提女,基于她对佛陀的虔诚,使得她所在地的人们对佛陀生起极大信心,也开始修行佛法。第二,西藏三大法王之一赤松德赞不但恢复昔日西藏的辉煌,也通过邀请诸位伟大佛教大师前来藏地讲经说法,还创建了藏地首座佛教寺庙桑耶寺。另外一位赫赫有名,也与我们克切拉有密切关系的成就者那洛巴大师,是我本身非常崇拜的一位大师。 那洛巴是我们克切拉传承金刚瑜伽母密续之父,那洛空行母的出现是因为那洛巴,今世的仁波切也引用金刚瑜伽母的净土-克切拉,来命名我们的道场。那洛巴大师与上师蒂洛巴的师徒关系非常具启发性,是非常值得广泛推崇的教材。
我们熟悉的大威德金刚密法,如今广泛流传于各大教派,不止局限于藏传佛教,这伟大贡献就是因为热译师多吉扎对于大威德金刚密法德坚持。这伟绩得来不易,当时候当热译师多吉扎将大威德金刚密法带回西藏,基于人们的无知,人们抨击大威德金刚密法为魔,修行此法之人将会下地狱。 当时热译师多吉扎面对各种排挤,抨击及挑战,他不但没有放弃,反而用逻辑,才智及神通将那些反对声浪引退,证明大威德金刚密法为正法,自此让藏地人民屈服而开始修行此法。 大威德金刚密法于宗喀巴大师时代更是发扬光大。
热译师多吉扎与大威德金刚密法的故事,不尽让人联想到今世第廿五世詹杜固仁波切与多杰雄登禁令的相关性。基于政治因素等,多杰雄登修持被视为“邪门歪道”修持祂的人不但被西藏行政中心官方下令排挤,抨击,甚至受到生命威胁。 这些种种非人道主义地对待雄登修持者,污染佛教的行为,让詹仁波切不得以逻辑及智慧,在各个媒体宣扬雄登护法的传承,历史,修行法为正确无误,平反那些反对声浪及无稽之谈。这做法与当时热译师多吉扎积极保护大威德金刚密法一样。几百年下来我们亲眼目睹大威德金刚密法的广泛性,如果此法为当时人们所说的邪门歪道让人下地狱,那么为什么经过几世纪后,还是有那么多佛教大师在修持此“歪法” 后还能继续乘愿回来继续渡化众生?他们不是应该在地狱受苦吗?这根本不合逻辑。如今我们看到仁波切积极教育人们多杰雄登修持不是歪法,也不是邪灵,为的就是让此殊胜之法能够流传千古,利益众生。
除了传法为主要事业,仁波切也是一位以行动来表现佛法之人。克切拉很多部门的成立,都是仁波切的精心策划,比如红遍马来西亚的克切拉香积厨就是以行动
表现慈悲心,提供助援给社会低收入者或流浪汉;提倡不杀生素食主意的克切拉素食餐厅;为无法发声的动物提供住宿与膳食等等,这些都是仁波切发自内心的为利益众生的表现。
顶礼上师!
当我知道仁波切自传(第四版)面市了, 我很高兴的通过https://www.vajrasecrets.com/the-promise-a-tsem-rinpoche-biography-4th-edition 网购了两本。一本送给身在国外的朋友。虽然我朋友不是修同一个传承的藏传佛教,但是我觉得仁波切的书里面的真人真事能够启发更多人不要自暴自弃。当遇到困难时,应该面对它, 把困难从絆脚石转化为垫脚石。这样可以帮助我们的修行更上一层楼。
仁波切很主重思维方式的转变。这样好的思维转变会帮助我们修行的路上得到更有效的结果,从而我们会利益更多周围的朋友。仁波切传记(电子版)的面世也响应了环保,减少用纸。(但是我还是喜欢拥有印刷版)
感恩仁波切和弟子们的共同努力给我们带来这一本好书。祝福大家!
Jason
詹仁波切是一个谦虚低调的人。他的老师曾经建议仁波切应该出版自传,因为它会激励许多人对人生和修行的启发。由于仁波切有着强烈的上师依止心,他决定跟从上师的指示,同意与许多人分享他的生活点滴。因此,现在我们有最新第4版本,希望有更多人通过仁波切的自传而获益。
仁波切不断的以正面的态度克服生活中的挑战,许多人都受到启发。虽然仁波切经过许多波折,他依然保有同情心、慈悲心、正直感和勇气,他对上师的奉献精神也从来没有间断过。这些所有美好的品质都是生生世世不断地修行和实践才形成的。
仁波切的前世有许多位都是大成就者和对佛法有极大贡献的非凡人物,仁波切的前世可以追溯到佛祖释迦牟尼时代,这些前世的真实性是被高级喇嘛和护法多杰雄登证实的。事实证明,我们有幸皈依三宝,加上有据格的上师指导下,不管遇到什么障碍也坚持着修行,我们修行最终的结果将是究竟的自由和幸福,这就是修持佛法的力量。