Finally, a section for you to clarify your Dharma questions with Kechara’s esteemed pastors. Just post your question below and one of our pastors will provide you with an answer.
Note: This section of H.E. Tsem Rinpoche’s blog is meant for Dharma questions or questions related to Kechara and our lineage. If the question is not relevant or out of our scope, we will respectfully request you to seek an answer on a more relevant platform. Before posting your question, we would also like to suggest that you look through some of the older posts (or do a search on this blog) before you post a question as your question may have been already answered in an older post.
Browse through previous question submissions and learn from the Pastors’ answers. Click on the different page numbers or arrow buttons to view older questions.
Question asked by Parth2
Greetings rinpoche, greetings pastors. I was going through pabongkha rinpoche's book "liberation in the palm of your hand" there , there was a chapter on the merit field visualisation
centring on lama lozang tupwang dorje Chang. I had a few questions regarding this and the bathing ritual that follows it
These are a bit too long, I apologise for that
1) does one require initiation to visualize and petition the merit field ?
2) As the visualisation is very complex, can we begin with the centre figure of the five thrones and then extended to the others?
3) does the bathing ritual require initiation, if yes then does having read the process of it in the book constitute stealing Dharma?
4) if it doesn't require initiation, what instruments and implements ( like dorje and bell) does one require for it?
5) can non-initiates keep the dorje and use it?
6) if one can use the dorje, then how is it used?
Thanks a lot.
Question asked by Ling
When I do Vajrasattva intensively. I notice that obstacles arise even more in my life. My parents get more aggressive and displeased with me. When I stop my parents go back to their regular happy go self. What is going on
Question asked by Albert
Dear Rinpoche and Pastor, Tasitelek.
I am a Buddhist believer since many years also however, my girlfriend is a non-buddhist believer. She is believing in other religion. May I know :
1. Would it be a sin for me or am I violating any vows that I have (i. e. 5percepts, tantric vows etc) if I accompany my girlfriend to her religion activities such as Church (is to show respect not pray to god) ?
2. I understood that Buddha can manifested in different form in order to deliver teaching for different being. For example, Buddha emanate as human being in order to deliver teaching for human. My question is, is that possibility that gods is also part of Buddha emanation?
3. I understood that, according to Buddha teaching, we have rebirth for many life times.. whatever phenomenon or things that happened is mainly based on 'karma concept '. However, according to Christian, god created human and there is where human exist in this world.
My question is in Buddhism perspectives, where is the first karma / karmic origin from? Or where is the point of 'our first life' begin with ?
4. In Buddhism perspective, our main goal is to achieve enlighten status-nirvana (the only way to totally cut off the suffering of rebirth) . However, other religions is having their own goal such as to return to heaven etc. Under such differences of religion beliefs (i. e. between my girlfriend and me), can Rinpoche or Pastor suggest to me any 'balancing point' so that we two can live harmony.
5. Is reading other religion books will offence to our Buddha vows? In this case, Bible.
6. According to some religions, there is only 1 real god in this world. However, Buddhism didnt agreed with this '1 real god concept or god is creator'. May I know is there any 'first buddha concept' in Buddhism? If no…. Who is the actual creator for this world (is it form naturally based on karmic concept? Emptiness?)
7. What is the Buddhism opinion in religion conversion? Is it good for us to persuade others from non Buddhist to join Buddhism? Will there be a sin for those who are converted from one religion to another religion (such as breaks their previous hold vows in their ex-religion) ?
Sorry… I am not to challenge but is seek for clarification.
Thank you Rinpoche and Pastor
Question asked by Gesar
Is there a direct relationship between Dorje Shugden and the Dharmapala Shangmo Dorje Putri.
The article I link below from this website hints at a relationship but leaves it vague and open to interpretation.
https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/shangmo-dorje-putri-the-bamo-of-sakya.html
Thanks
Question asked by Paulo Sérgio
I see people coming here on this site, insistently, exposing opinions contrary to the Buddhist Dharma. For many years I have been studying religions, and I understand the differences and similarities, at least at the basic level, between them, to the point that it seems ridiculous that people came here on this site, whose proposal is to exclarate on the Buddha's teachings, talk about points of view metaphysical / religious whose essence differ from Buddhism. I think this site is meant to clarify doubts about the Buddhist Dharma, not to discuss the validity of this Dharma. For this there are adequate communities on the internet, whose purpose is exactly this. I myself have asked bad questions here, and I did not complain when the shepherds did not answer them. I preferred to see this as a re-appearance in itself. Correct silence is also the answer. I want to register that I love this site. I love the work of His Eminence Tsen Rinpoche and his team perform. It is a very very beautiful site. And I thank you for everything I learn from you here. I love you all from the Kechara organization. Congratulations on the work you.
Question asked by 尕藏栋珠
尊敬的上师你好,请问多杰雄登护法究竟属于世间护法还是出世间护法?我们可以向他跪拜吗?如果修供多杰雄登护法是否必须放弃其他教派的修法?
Question asked by Parth2
Greetings rinpoche, greetings pastors, hello all. In circumambulation, we generally go around an actual representation of the Buddha ( body , speach or mind) but if we do not have any of these outside where we can do the circumambulations, can we visualise as if there is a statue or a stupa and do the circumambulations in that way. Thanks a lot.
Question asked by Paulo Sérgio
Hello, dear pastors. I hope everyone is well. I read a teaching here on this site about Ganapati Ragavajra. There is much similarity with Ganesha of the Hindus, though their stories are different. So I understand that Ganapati, being an emanation of Chenrezig, is an enlightened being. And Ganesha, for the understanding of Buddhism, is a worldly god. Now, being a Buddhist, and knowing this, I have gained a statue of Ganesha as a gift. And it was all very incredible how it happened, so I understood this as a sign, since I'm going through some professional and financial difficulties. I understood as a sign of the Buddhas that I should practice Ganapati, according to the Sadhana given by His Eminence Tsen Rinpoche here on the site. My question is: May I put a statue of Ganesha on my Buddhist altar and regard it as Lord Ganapati? Gratitude … Tashi Delek!
Question asked by Ernest
Dear Pastor,
Can you explain more about 5 percepts? What happened to us if we broken any of these 5 percepts? Can we do confession to recover our 5 percepts vow? Besides that, I am bit confusing about sexual misconduct, is it Buddha means any sexual relationship other than husband and wife is consider as sexual misconduct too (how about between boyfriend and girlfriend or those who love each other but they prefer not to registered as a lawful husband and wife status) ?
Thank you Pastor.
Question asked by Shoon mak
How do I find my path number?
Question asked by David
Many people tend to divide west and east in philosiophical sense. But philosophically there can be similarities. There was some kind of Buddhism in the West, it was called Neoplatonism, a strand of Platonic philosophy.
https://en.wikipedia.org/wiki/Plotinus#The_true_human_and_happiness
There are some striking similarities with Buddhism.
Question asked by John
Dear pastors,
What practices must we engage in so that other people can purify karma simply by meeting us?
Question asked by Dewa Zangpo
Homage to the thus gone ones. I am a 24 year old who is facinated by the ways of Shakyamuni. It is ever so relevant in this age.
But i have this doubt on Sexual Misconduct. What does it actually mean? I know the sangha has to abide by the law of celibacy but for us laymen what does it mean when they say to refrain from sexual misondduct? Thank you
Question asked by Kamal
Pranam.
It was my luck that I came across your site. I am not Buddhist but I love buddha. The reason being when I was kid, my mom used to tell me stories of how lord buddha loved and cared all animals…
My question:
I am a spiritual person and had many miracles or mystic experiences which I hv not shared with anyone.. but one question sometimes puzzle me…why the messengers of death come and ask me about the man or woman who is about to die…this has happened many times…where they come n tell me about somebody's death prior to the real death…in my neighbourhood or at few miles from my house….btw…these messengers are very loving and friendly three or five men….I m not afraid…but this puzzles me few times….earlier I use to meditate a lot now because of office work to earn livelihood I get no time…please put some light on these messengers…
Question asked by Parth
Greetings rinpoche, greetings pastors. A few years back I was searching the net for Vajrayogini and I found a text called 11 yogas of Vajrayogini and I read it. Later I found out that it should only be read by those who have been initiated otherwise it's equivalent of stealing the dharma. How can I cleanse th negative karma I've created by doing this? Thank you
Question asked by JORDANO
could you write my name in tibetan please my name is JORDANO from Ethiopia
Question asked by Javinder Singh
Thanks. I am interested in Buddhism because I am not sectarian. I see no difference between attainement of Guru Nanak, Ramalinga, Gautama Buddha, Laozi, Socrates, Jesus. Many of those attained liberation and the vajra body.
But what differenciate Buddhism from most religions is that Buddhism is direct and offer the explanations, it goes to the point directly at least in many schools.
In India we have the concept of brahamcharya which is equivalent to sila, meditation and pure contemplation. I tell some people to practice brahmacharya to have a different outlook at life and not be obssesed by news or politics, but vast majority no matter where they come from, are not receptive to this.
Question asked by justin lim
Dear Pastor , is it alright for a non tibetan buddhist to chant the White Umbrella Goddess mantra without receiving empowerment from a lama . plse advise. thks so much
Question asked by CY Wong
Bhante
I am new to Tibetan Buddhism. The main objective is to seek refuge with Dorje Shugden or Wangze.
I have many colleagues at work who are miserable and always giving me a lot of trouble.
I will like to take refuge.
My questions:
1. Should I pray to Dorje Shugden or Wangze?
2. Should I wear the image of Dorje Shugden or Wangze?
Please enlighten
Sadhu x3
Question asked by Steven
Dear Eminence and pastors, sangha at kechara,
I recently felt inspired by a teaching on the benefits of circambulating stupas. I wish to incorporate this in my daily practice at home.
However, I do not possess or have access to a stupa.
Lama Zopa rinpoche mentions putting buddha images or statues and small stupas (like the small ones you put on altars) and a dharma text such as Heart sutra or the lam rim on a table and circumambulate those, while reciting mantras.
I have done some research but could not find an answer to my question:
Would a printed image of a stupa, i.e. either a photo of Boudanath stupa or even a line drawing of a stupa suffice as a substitute and generate merit?
Thanks in advance,
Steven
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Meet the Pastors
Serving the community. Tirelessly
Combining the responsibilities of the ordained and the appearance of a layperson, pastors are the connection between the sangha and the everyday practitioner. They are ordinary people who have taken an extraordinary step in dedicating their lives towards sharing the Buddhist tradition. As laypeople holding vows, pastors will make the Dharma accessible to more people, giving them guidance and sharing knowledge. The pastors are usually present at Kechara House and available for consultation anytime. For more information, contact house@kechara.com.
Pastor Chia (sangha to be)
As a pastor, Chia will dedicate his life to befitting others through spreading the works of Tsem Rinpoche and Dharma to many people, through the use of pujas, rituals, counseling and sharing of his knowledge.
Ordained as a Pastor in 2011, Chia Song Peng has had a rich and varied Dharma career. He has held a core position with the Kechara Paradise retail outlets, served as a personal attendant to Tsem Rinpoche, embarked on various pilgrimages and received initiations into higher yoga tantric practices. He is accomplished in many pujas and has a deep understanding of the Dharma.
As a pastor, Chia has dedicated his life to befitting others through spreading the works of Tsem Rinpoche and Dharma to many people, through the use of pujas, rituals, counseling and sharing of his knowledge.
When Chia first met Tsem Rinpoche, he was asked if he wanted to become a monk, however even though this was his aspiration he informed Tsem Rinpoche that he would do so at a later date. For Chia, as he has is already in the Dharma full-time, it would be best if he became ordained. Tsem Rinpoche has reminded Chia from time to time to work towards becoming a monk and he promised that he would do so in the future.
Kechara began from nothing to become a growing Dharma organisation with major projects such as Kechara Forest Retreat, so Chia thinks that this is the perfect time to become ordained as a monk. Recently Tsem Rinpoche asked Chia again if he would like to be ordained, this time Chia said yes.
Pastor Khong Jean Ai (sangha to be)
Jean Ai wishes to become a vessel that holds the teachings of Lama Tsongkhapa to benefit future generations, inspiring others to live by the Buddha’s teachings.
Jean Ai met His Eminence Tsem Rinpoche as a young child and through her parents' involvement with Kechara over the years, she has never known a life without His Eminence. Jean Ai was a regular volunteer of Tsem Ladrang during her childhood and teenage years. After graduating with a BSc (Hons) in Psychology from the University of Warwick in the UK and working at the London Probation Service, she returned to Kuala Lumpur to join Tsem Ladrang's e-division. There she managed kechara.com, responsible for the weekly Kechara e-newsletter, including content generation and editing. Since then she has joined His Eminence Tsem Rinpoche’s writing team, responsible for executing Rinpoche’s personal instructions and managing his correspondence.
Having visited a nunnery in India in 2004, Jean Ai remembers noticing how happy and purposeful everyone was. She had a feeling of familiarity and the sight of the robes comforted her. Immediately, Jean Ai messaged her mother who told her to ask Rinpoche’s advice. Rinpoche told her to complete her secular education so that when she taught the Dharma her words would carry the credibility and weight of a university degree, something she completed with the motivation that some day she wanted to become a nun.
Through her ordination as a nun, Jean Ai wishes to become a vessel that holds the teachings of Lama Tsongkhapa to benefit future generations, inspiring others to live by the Buddha’s teachings. Through this she hopes to repay the kindness of her parents and her Guru. Above all she wants to abide in a state free of suffering, and she wants this for others as well.
Pastor Shin Tan (sangha to be)
For Shin, this is a great step forward to being fully committed to the cause of others and repaying others’ kindness through sharing the Dharma with others.
Before joining Kechara, Shin worked as a lecturer and provider of content and
e-learning content solutions for various start-ups. Whilst providing training to educators teaching students in English for Specific Purposes (ESP) at various colleges, she was invited to attend a Dharma talk given by His Eminence Tsem Rinpoche at Kechara House. This event rekindled her interest in Tibetan Buddhism, as she recalled the joy of accompanying her parents to teachings as a teenager.
Joining Kechara Media & Publications in 2006 as a volunteer, Shin assumed a full time position there as a Marketing Executive, with the aim of making His Eminence Tsem Rinpoche’s teachings available to more people around the world. Shin is now a member of the Tsem Ladrang Team, who takes care of His Eminence Tsem Rinpoche’s secular matters, enabling Rinpoche to focus on teaching the holy Dharma.
Shin states that when she decided to join Kechara full time, she had already decided to be of some benefit to others and spend the rest of her life doing only that. Working closely with His Eminence Tsem Rinpoche, seeing his tireless effort in helping others and spreading the Buddhadharma through the Gaden tradition despite tremendous challenges has made her realise that the next logical step is to become ordained as she has the opportune conditions to study with her Guru. For Shin this is also a great step forward to being fully committed to the cause of others and repaying others’ kindness through sharing the Dharma with others.
Pastor Adeline Woon (sangha to be)
Since finding her spiritual home here in Kechara, Adeline has made dharma work her life’s mission and wishes to dedicate herself fully towards the benefit of others.
Adeline stumbled across His Eminence Tsem Rinpoche's blog towards the end of 2010 and has been following his blog and Facebook page ever since. Since graduating from Dharma Drum Buddhist College Taiwan with a Masters of Arts in Religious Studies in July 2012, she returned to Malaysia and joined Kechara as a Senior Education Executive. Adeline was attracted by His Eminence’s straightforwardness and impressed at Kechara's growth under his guidance. To Adeline, His Eminence is someone who walks the talk, keeps his promises and sincerely cares for others displaying an excellent example of guru devotion, qualities that she seeks to develop herself.
Since finding her spiritual home here in Kechara, Adeline has made dharma work her life’s mission. It was in May 2013 that she officially requested His Eminence for ordination as a nun to dedicate her life fully for the dharma. According to Adeline, become ordained means that she is being true to her calling to live according to the dharma and be of benefit to others.
This however can only be achieved by meeting and studying under her root Guru. Adeline has been fortunate enough to have met with hers - His Eminence Tsem Rinpoche.
Pastor Niral Patel (sangha to be)
It is Niral’s motivation for full ordination to better himself, learn the teachings of our lineage in order to preserve them for future generations. He wishes to benefit others, just as he has benefited and is still benefiting from Tsem Rinpoche’s explanation of the Dharma.
Niral was born and raised in the UK, having graduated with a BA in Anthropology, he was working as a Financial Administrator for a Serviced Apartment & Hotel company as well as a Management Services company before stumbling across His Eminence Tsem Rinpoche’s Youtube channel, entirelyby accident. It was through His Eminence Tsem Rinpoche’s teachings that he began to understand the importance of practicing the Dharma, in order to benefit himself and others around him.
Having been in contact with one of Tsem Rinpoche’s long time students in the UK, he was encouraged to visit Kechara in late 2012 for a 10 day visit. At the end of the visit Tsem Rinpoche requested Niral to come to work at Kechara, to which he agreed.
Niral moved to Malaysia in February 2013 to work as an education coordinator at Kechara House, assisting the Education Division in the creation and implementation of the new education syllabus, teaching teenagers during the Kechara Sunday Dharma School. Ever since meeting Tsem Rinpoche, he has always been encouraged by Tsem Rinpoche to do more Dharma work and strive to better himself. It is with that in mind, that Niral has requested monastic ordination.
It is Niral’s motivation for full ordination to better himself, learn the teachings of our lineage in order to preserve them for future generations. He wishes to benefit others, just as he has benefited and is still benefiting from Tsem Rinpoche’s explanation of the Dharma.
Pastor Tan Gim Lee (sangha to be)
Gim Lee’s main focus is to guide and help anyone who steps through Kechara’s doors through Dharma sharing, counselling, performing pujas and other Buddhist services. She wishes to repay Rinpoche’s kindness by spreading Lama Tsongkhapa’s holy teachings and inspiring others on the spiritual path.
She discovered Kechara by chance in 2006 and started to participate Kechara's activities almost immediately especially the retreat to collect 10 million Migtsema recitations. In April 2006, when Gim Lee met H.E. Tsem Rinpoche and first listened to his teachings, she wept uncontrollably. Though she could not understand it at the time, she had finally found her perfect teacher. She is especially touched by Tsem Rinpoche's compassionate method of teaching by setting his own examples.
Having joined as a staff of Kechara House responsible for housekeeping in 2009, Gim Lee is now one of Kechara House's Front Desk Managers predominantly based in the retreat centre in Bentong, Pahang. She also teaches the Sunday Dharma Class and moderates Dharma discussions on Tsem Rinpoche's blog chat.
The many teachings she has received from Tsem Rinpoche have changed her priorities in life. She found answers to her questions about the purpose of life, and she has realised that the way to overcome the sufferings of pain and anger is by following the path of compassion and wisdom as taught by Lord Buddha. These realisations have led to her request to be ordained as a Sangha member.
As pastor now, and later as a Buddhist nun, Gim Lee's main focus is to guide and help anyone who steps through Kechara's doors through Dharma sharing, counselling, performing pujas and other Buddhist services. She wishes to repay Rinpoche's kindness by spreading Lama Tsongkhapa's holy teachings and inspiring others on the spiritual path.
Pastor Loh Seng Piow (sangha to be)
Loh Seng Piow developed a strong wish to help Rinpoche in spreading the Dharma to the world. With that determination, Loh Seng Piow chose not to pursue his PhD degree in Cambridge University (for which he had been offered a place), resigned from his research job, and joined Tsem Rinpoche as full-time Dharma worker, and has never looked back since.
Back in 2001, Loh Seng Piow had no inkling of just how involved in Dharma he would become. As a Masters degree-holder in Engineering, Loh Seng Piow was working as a research engineer in Singapore when he met His Eminence Tsem Rinpoche. Rinpoche’s talk left a strong impression on him and after a few encounters with Rinpoche, Loh Seng Piow started developing websites for Rinpoche and Kechara.
Loh Seng Piow was trained in science, but soon realised that there were many questions that science could not answer. At the same time, he also felt that science and technology are not the solution to human problems, as humans are much better off compared to thousands years ago, yet the problems in this world are still the same, if not more, and we do not seem to be happier than our ancestors.
Loh Seng Piow soon realised that the Dharma is the ultimate solution to human problems, and that the methods used by His Eminence Tsem Rinpoche are very suitable for this modern era. Loh Seng Piow developed a strong wish to help Rinpoche in spreading the Dharma to the world. With that determination, Loh Seng Piow chose not to pursue his PhD degree in Cambridge University (for which he had been offered a place), resigned from his research job, and joined Tsem Rinpoche as full-time Dharma worker, and has never looked back since.
Meeting Rinpoche was a very refreshing experience for Loh Seng Piow, as he never knew Dharma could be so unconventional yet maintain its essence. As Rinpoche’s personal attendant, Loh Seng Piow has had many incredible moments with Rinpoche and considers himself extremely fortunate because he sees real Dharma in action, both on and off the throne. It challenges him to practice Dharma 24/7. In this way, Rinpoche has blown away his old and persistent way of thinking, which was very much focused on the outer rituals of Dharma.
Having seen that Tsem Rinpoche truly embodies what he teaches, Loh Seng Piow is convinced beyond doubt that it is possible to develop our minds to a higher state, and ultimately achieving enlightenment. All these factors have propelled Loh Seng Piow to take a step further in his Dharma career to become ordained as a pastor in order to be even more effective in sharing and disseminating the Dharma to benefit others.
Pastor Yek Yee
Naturally an introvert, Yek Yee has transformed what was once her weakness into her strength; making what was once impossible now eminently possible.
Independence was forced upon Kok Yek Yee from the tender age of nine, when she had to juggle between work and school to make ends meet. Always the introvert, Yek Yee had few friends and had difficulty expressing herself. So it was unexpected when she chose a career in journalism.
Yek Yee excelled as an award-winning reporter with Guang Ming Daily and Nanyang Siang Pau. Her articles garnered her a fanbase, and in writing, she found an outlet for the thoughts and feelings that she could not verbalise. However, despite her success, Yek Yee was not satisfied. Temporary happiness was not what she was looking for – success, money, relationships, or fame was not the key.
In her search for happiness, Yek Yee met H.E. Tsem Tulku Rinpoche, who told her “don’t retaliate with your speech, but use your power of writing to express yourself”. This led her to join Kechara Media & Publications as a writer; subsequently she was appointed Senior Editor as well as a Liaison to His Eminence.
Yek Yee now holds a core role in Kechara Care, giving advice, tours, counseling and teachings to whoever walks through their doors. Through courage and determination, she has transformed what was once her weakness into her strength; making what was once impossible now eminently possible.
As a Pastor, her patience and open-mindedness developed through her journey with Kechara will bring comfort and solace, and her new-found ability to nurture and teach others will bring hope to many.
Pastor Lanse Chiah
Having been a Pastor for a year, Lanse wishes to continue with her integral duties by renewing her vows again.
Lanse graduated with a Bachelor of Medicine and Bachelor of Surgery (MBBS) from Jinan University in Guangzhou, China in 1999 and became a part-time lecturer for several years, teaching western medicine in a Traditional Chinese medical college in Kuala Lumpur.
For a long time, Lanse remained an atheist, subconsciously searching for a spiritual guru as she sought answers to questions she harboured in her mind, questions that had led her into a state of depression during her time at university. As such, she would often read philosophical books in her search for answers.
Lanse first came to know of Kechara in 2007, through her friend of over 10 years, Pastor Yek Yee. She was surprised to see a complete transformation in Pastor Yek Yee, whom she had always known as a non-spiritual person. The first book by Kechara that Lanse chanced upon was the Chinese version of Be Greedy. Naturally, Lanse was skeptical at first, thus she read the book in an attempt to find mistakes with the philosophy. However, she couldn’t find any and was left impressed by how logical the explanations in the book were.
In March 2009, Lanse joined Kechara Media & Publications (KMP) part-time to carry out Chinese translation and help with transcription. The following year, she contemplated upon whether to pursue a full-time medical or a Dharma career, finally deciding on the latter. Lanse came to realise that, although both careers share the same motivation of easing people’s sufferings, she felt that her work in Dharma could lead to a greater contribution for the sake of all sentient beings in a deeper, spiritual sense.
Having been a Pastor for a year, Lanse wishes to continue with her integral duties by renewing her vows again.
Pastor Han Nee
It was not until she witnessed how Rinpoche brought peace and comfort to her dying mother, that she realised she also wanted to touch others with the Dharma.
Lim Han Nee, a mother of two, is a retired secondary school principal. She retired in December 2000 after a 30-year career in education. She obtained her Master’s Degree in Education at Leicester University in the UK, at the end of 2001.
After gaining her master’s degree, Han Nee considered further options of embarking on a doctorate in education or spending her years in retirement, travelling and visiting family. At the same time, she was also in search of her spiritual path. She had begun exploring Theravadan and Chinese Mahayana Buddhism for answers to questions she had.
In December 2004, Han Nee attended a teaching retreat on the topic of the Lamrim and White Tara held by His Eminence Gelek Rinpoche. As the retreat proceeded, she found her questions were being answered. Then in June 2005, Han Nee was introduced to Kechara by her sister, where she met her spiritual guide, His Eminence Tsem Rinpoche, who has recently told her that she must go all the way in the Dharma for the benefit of others.
Han Nee had been a school guidance counsellor for nearly twenty years. However, it was not until she witnessed how Rinpoche brought peace and comfort to her dying mother, that she realised she also wanted to touch others with the Dharma.
A member of Kechara’s Puja Team, who conduct sponsored pujas in Shabten Khang, Han Nee is also a member of the Education Division with the portfolio of Content Development. Apart from this, Han Nee is also a member of the weekly Kechara Chat Time team.
Pastor David Lai
In 2014, with a sincere wish to benefit others, David decided to be ordained as a Buddhist pastor to continue serving the spiritual needs of the organisation.
David Lai has been a student of His Eminence Tsem Rinpoche for over a decade now and was one of the founding members of Kechara. He joined Kechara as a full time staff in 2005 and has been working in various departments beginning with the Kechara Paradise outlets.
Right from the beginning, David had been advised by His Eminence to go into writing. Overcoming various hurdles, David finally began his literary career with the publication of his first book and autobiography, There’s No Way But Up in 2009. The book charts his spiritual journey from his childhood and culminates in the meeting with His Eminence.
The positive feedback from this book led him to write various other publications like Vajrayogini and Other Power Places in Nepal – a pilgrim’s guide of Nepal, Tales My Lama Told Me – a book on short stories and Conversations in Love – a book on relationships. These books continue to inspire and bring people onto the Dharma.
Besides writing, David has found his passion in sharing the Dharma since his earlier days working in the Kechara Paradise outlets. Over the years, David has received innumerable teachings from His Eminence, ranging from public teachings to personal instructions and advice. He is known to passionately share these teachings whenever he can and to whomever he meets. In 2014, with a sincere wish to benefit others, David decided to be ordained as a Buddhist pastor to continue serving the spiritual needs of the organisation.
Pastor Henry Ooi
After following Rinpoche as a Dharma student for all these years, learning and practicing the Dharma, Henry knows the importance of the pastors’ role in Kechara founded by Rinpoche. He wants to become a pastor to serve Rinpoche, to serve Kechara, and to serve the public.
Born in 1952 in Penang, Henry moved to Kuala Lumpur in search of work after he finished his Form Five studies in 1969. He worked at different types of jobs and it was when he was jobless in 1997/8 that he met His Eminence Tsem Rinpoche at the house of his cousin, Ruby (now Dato’ Ruby Khong), when Rinpoche was giving a dharma teaching. At that teaching Henry was awed by how Rinpoche taught Dharma with simple yet profound explanations.
With the kind guidance, teachings and Dharma practices by Rinpoche including instruction to engage in their first spiritual retreat, Henry and his wife Angel started a small business that soon became profitable. A few years later after Kechara House Buddhist Association was founded, Rinpoche started to enrol students as liaisons and that was when Henry and Dato’ Ruby offered themselves. Later more students were elected as liaisons that saw the birth of Liaisons Council. The Liaisons Council is now known as the Board of Directors of which Henry is one of its members.
Currently Henry is the Project Director, overseeing the construction and completion of projects in the Kechara Forest Retreat. Prior to this appointment he was the Head of Department in Kechara Paradise retail outlets of which he served for about ten years. He still remains as its company director as well as director for most of the companies within Kechara. He served one term as vice president of Kechara House Buddhist Association from 2012 to 2103.
After following Rinpoche as a Dharma student for all these years, learning and practicing the Dharma, Henry knows the importance of the pastors’ role in Kechara founded by Rinpoche. He wants to become a pastor to serve Rinpoche, to serve Kechara, and to serve the public. As he aspires to be a monk as he grows older, being a pastor of Kechara will pave the way for his aspiration. Henry believes that as one gets older in life, one should have already prepared for the imminent, death. And what a beautiful death it will be, to die in Kechara Forest Retreat in a monk’s robes. This is the kind of death that Henry wants. But before the imminent death happens, Henry wants to continue working in Kechara Forest Retreat, serving the community and whoever comes into it in whatever way he can. And when he is not physically anymore to serve others, he will request instructions from Rinpoche to enter into retreats in Kechara Forest Retreat.
Pastor Patsy Gooi
All that Patsy wants now is to spend the rest of her life doing dharma work, dharma practices and being of benefit to others.
Formerly a full time housewife with plenty of free time, Patsy had the great fortune to visit Gaden Monastery and meet H.E. Tsem Rinpoche almost twenty years ago. That one week stay in the monastery changed her view of life. Prior to that, she had no spiritual inclinations but meeting Rinpoche stirred something inside her, and she realised that there was more to life than just eating, sleeping, shopping and having fun. Rinpoche’s approach to dharma was logical and practical but most importantly, he stressed that we should always focus out and work towards benefitting others. Rinpoche made dharma easy to understand and his advice was and still is, to “change inwardly, not outwardly.”
In 2009, after years of practicing and applying what she had learned from Rinpoche’s teachings, Patsy decided to set up a Kechara retail outlet in Penang to share the dharma with others. She knew that Rinpoche’s teachings were very applicable to the people of our time and that his activities would benefit others just as they had benefited her. She also wanted to repay the kindness of her Guru who had constantly helped and guided her. Today, Kechara Paradise Penang is not just a dharma shop but also organises puja sessions, animal liberation and dharma talks.
In 2010, again with Rinpoche’s blessings, Patsy set up the Kechara Soup Kitchen Activity Center in Penang. Saddened to see the plight of the homeless and urban poor on the streets, Patsy decided to practice “compassion through action” as taught by Rinpoche in the most active way she knows. Today, together with her team of volunteers, Patsy feeds the homeless and urban poor four times a week and provides basic food provisions to many hardcore poor families on a monthly basis.
All that Patsy wants now is to spend the rest of her life doing dharma work and dharma practices, and that she may be of benefit to others.
Pastor Albert Ratchaga
In 2008, Albert Ratchaga began working as a part timer in Kechara Paradise, but as he learned more about the works of Rinpoche and Kechara, Rinpoche’s kindness and compassion touched him deeply. He realised that his work gave his life more meaning and decided to join Kechara full time.
Through his work as a sales executive, Albert was able learn more Dharma from Rinpoche's teachings and use this wisdom to assist those who entered his store to overcome their problems, thus improving their lives.
Albert soon developed a deep wish to follow in Rinpoche’s footsteps and in 2016 was ordained as a Pastor to continue benefitting and serving others.
Dear Parth2
I try my best to answer your questions but due to the nature of those questions, I may not be able to answer in full. Below are the answers for your questions:
1) We do not need initiation to visualize merit field.
2) H.H. Pabongka Rinpoche explained the visualization method Day 5 of his teaching – The Preparatory rites. There’s one special instruction He received from his gurus to combine different versions into one which visualize all the figures in the central vertical row in the form of Manjushri. Please follow that. If you find it hard, H.H. Pabongka Rinpoche also suggested a simpler way to visualize. Please refer to that.
3) The bathing ritual doesn’t require initiation. It’s nothing wrong to read the text. However, in order to perform the ritual, you might need a guru to guide you.
4, 5, 6) The instruments that required in this process are those common instrument we use in Tibetan bathing/consecrating ritual such as melong mirror, bathing basin, bhumpa vase, dorje, bells etc. Non-initaites can keep the ritual instruments, however you may need a guru to demonstrate to you the proper way to use those instrument. Different lineage have their own way of using those instruments, slightly different with each other.