Finally, a section for you to clarify your Dharma questions with Kechara’s esteemed pastors. Just post your question below and one of our pastors will provide you with an answer.
Note: This section of H.E. Tsem Rinpoche’s blog is meant for Dharma questions or questions related to Kechara and our lineage. If the question is not relevant or out of our scope, we will respectfully request you to seek an answer on a more relevant platform. Before posting your question, we would also like to suggest that you look through some of the older posts (or do a search on this blog) before you post a question as your question may have been already answered in an older post.
Browse through previous question submissions and learn from the Pastors’ answers. Click on the different page numbers or arrow buttons to view older questions.
Question asked by Charles
Hello, I am a few questions regarding the serkym to dharmapala Setrap and tea offering to vajrayogini. I am a non-initiated peson by the way.
1.) In the second verse of serkym offering to Setrap that say I have to pour 21 times as mentioned in the "Sadhana and Prayers" post of the website. Do I have to recite the verse 21 times and pouring the tea on the 3rd and 4th stanzas or do I just recite in one time and pouring the tea 21 times on the 3rd and 4th stanzas
2.) I see in the "Sadhana and Prayers" post of the website that there is a prayer and serkym to dharma protector Setrap. But, the entire liturgy could possibly be a bit for someone who is in a hurry. Is there a shorter version/way of serkym offering to dharma protector Setrap for me as a non-initiated person or is what mentioned in that post is the shortest version I can do.
3.) In the sacred tea offering to vajrayogini according to this link "https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/tea-offering-to-vajrayogini-for-the-1st-time.html?nomobile" Is the container that the tea is being pour into has to be a serkym vessel or is it can be any kind of bowls/containers. Also, can I offering alcohol instead of tea using the liturgy in the link as a non-initiated person. Also, Is it permissible to do this? "I brewed the tea and put into a small jug and I consecrated using the incense and mantra "OM AH HUM" then I pour out the first portion while reciting the prayer and serkym to dharma protector Setrap and the remaining portion I pour out as an offering to Vajrayogini while reciting the tea offering liturgy to Vajrayogini."
Question asked by Khang
Hello Pastors!
I have a questions about this:
I'm coming from Vietnam and I have a friend that he's only speak Vietnamese.
He had wish to practice Dorje Shugden but the documents or Dorje Shugden praises in Vietnamese quite rare.
Therefore, i have been try to help him to translate all Dorje Shugden condense praises to help him able to praises and practices.
Could i do the translate to help him?
Even, my translate is not too perfect but thank to this chance my vocabularies in Buddhist topics that more improves and my friend ultimately feel peace and calm in his heart during prayers.
Thanks
Question asked by Irwanto
Hello, i would like to ask an advice about how to maintenance of tsa tsa, especially the clay one since i bought a vajrayogini clay tsa tsa recently.
Question asked by Spring
Hi, thank you for offering this service. I am looking for an amulet for a female born august 7, 1963 7:00 am CST, new orleans, louisiana USA, an amulet to help stay focus for success in life. I greatly appreciate you helping me.
Spring
Question asked by Adam
Respected Sir few weeks back i was browsing on youtube to get ride of evil spirits and i came in touch with tsem rinpoche channel and watched his talks on spirits and i got benifit from his talks and i felt sad when i came to know tsem rinpoche is not with us now .
Dear i am suffering from evil
Spirits from past 16 years and Till now i did not find any permanent solution when i sit down on prayer mat with mala in my right hand and bless evil spirits and pray for them then immideatly i felt good but when i go out for my work again evil spirits start distubing me please dear help me i am suffering from past many years and sorry for poor english..
I can see differnt types of faces on clothes almost on every object faces of cartoons oh dear please help me i am in too much pain. 🙁
When i walk and bless evil spirits nothing go well i get more pain when i sit and bless them and pray then pain go..
Question asked by Lee
Hello Pastor!
I have questioens about:
Could we take refuge in Tshangpa Karpo or asking for his help according to Tsem Rinpoche said He is Peacful form of Lord Setrap?
May i ask about this sangsol text according to link under i put here:
https://tibetologist.com/2019/03/03/ocean-of-offering-clouds-raining-down-good-fortune-a-ritual-for-the-sanctifying-smoke-offering-sang-by-the-4th-panchen-lama-lobzang-chokyi-gyeltsen-2/
Can we do recite and offer sangsol with this text from 4th Panchen Lama?
I had read the text but i do not see the name of Lord Shugden mention in this text.
Could i adding Dorje Shugden serkyem and prayers together with this sangsol text even his name is not mention in the text?
Thank you so much.
Question asked by Deepak tamang
My life details
Question asked by Anonymous
If the Dalai Lama says he is advising to stop the practice of Dorje Shugden and he also says "whether people listen to his advice or not is up to them to decide". Then technically if a person has taken teachings/lower tantras etc from the Dalai Lama but wants to practice Dorje Shugden according to the Dalai Lama they are free to do so. He said in an interview that people are free to choose to do what they want.
But of course that person will have to stop attending His Holiness teachings as he has requested. So what is the issue if a person wants to take up Dorje Shugden practice irrespective of who their Guru is. And why should anyone be deliberately turned away from Dorje Shugden practice? Could you please elaborate thank you pastor.
Question asked by Anonymous
Hello there besides learning about buddhism I am also interested in learning about another religion, so is there a comment made by the Buddha about learning another religion.
Question asked by a
Can masturbation degrade our spiritual energy and is it considered wrong as per dharma
Question asked by Brendon
Hello I'm a new practitioner. I have a few question regarding the practice of Serkym. I don't have any initiation by the way.
1.) As I am a non-initiated person, Can I offer serkym to Setrap? If so, according to "Sadhana and Prayers" on your website, when should I pour the tea? Is it during the 3rd and 4th line of each stanza or at the end of wach stanza? Also when and how should I use the bell if it is permissible to use so.
2.) As I am a non-initiated person, Can I offer serkym to Vajrayogini? If so, according to "Sadhana and Prayers" on your website, when should I pour the tea?
Also when and how should I use the bell if it is permissible to use so.
3.) I have seen elsewhere that they put rice or crackers or cookies into the serkym. What's the meaning of it and as a non-initiated person, can I also put it into serkym offered to Setrap or Vajrayogini too? If so how should I do it?
Question asked by Sirius
Dear Pastors, I would like to get advice on my current situation. I'm going through a spiritual depression that is hitting me really badly, my spiritual practice started to decrease and I feel lost and overwhelmed about it, I try so hard to not stop my daily practice and keep it up but I'm not being able to. I'm from Argentina, wich is not a Buddhist country and I'm the only practitioner in my area and that makes me feel lonely and it does not help. I would really apreciate some advice on this. Greatings.
Question asked by Irwanto
Hello , I find that this website is very useful for me and other people,so how can i make dana on behalf of the website maintenance ?
Question asked by Curt
Hello, I am a Dorje Shugden practitioner from Los Angeles, California I will be arriving in Kathmandu November 17. Will it be possible for me to visit the temple make offerings and practice?
Best Wishes,
Curt Darling
Question asked by Judy
Hi,
I am just trying to work out my rising chinese astrology sign. I was born at 11.47 pm in Australia in winter.
Another site said to take off one hour if born in winter which would make me a pig. But your site does not deduct an hour which makes me a rat.
I am confused. Could you please enlighten me?
Kind regards,
Judy
Question asked by Confused
Hello Rinpoche!
In death do we meet up with our family members n spouses family , does different religion means not meeting regardless of family ties?
Thanks ! Looking forward to your answer
Question asked by Anup kumar bhaytacharya
Respected rinpoche la,
I am suffering from 2 very painfull diseases which has made my life a hell.there is no medical cure.with folded hands and tears in my eyes i humbly request you to donate me a protection ruel,authentic black pills of hh the 16th gyalwang karmapa.with profound regards,
ANUP KUMAR BHATTACHARYA
HOUSE NO 6
AMBIKAPATTY
NEAR CACHAR X RAY
SILCHAR 788004
ASSAM
INDIA.
PH:- +91-6026682166
Question asked by Mark
How is Samaya formed with a Guru ? And can you be critical of the Guru particularly as in the Kalama Sutra the Buddha tells us to be analytical and have a critical thinking
Thankyou pastor's
Question asked by Tommy
Dear Pastors, I have a question. I once asked my Guru what practices he recommended for me. He said two. Among them the practice of Medicine Buddha. However, sometimes I have little faith in this practice because it gives me the feeling that the Medicine Buddha is a very peaceful Buddha and sometimes I think that he is not effective in protecting because he does not have angry energy. For example, even in the practice of Green Tara, in the prayer to the 21 Taras, some of them are black, others are red, demonstrating that some of them are wrathful or semi-wrathful. Please advise me on this. Thanks.
Question asked by Harry
Professor Christopher Bell has done an new article on Dorje Shugden.
Tsem Rinpoche had in the past posted articles etc by this Professor. Here is a link to that article which your may want to repost.
https://journaloftibetanliterature.org/index.php/jtl/article/view/53/134
Pray for the swift return of our beloved Tsem Tulku Rinpoche.
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Meet the Pastors
Serving the community. Tirelessly
Combining the responsibilities of the ordained and the appearance of a layperson, pastors are the connection between the sangha and the everyday practitioner. They are ordinary people who have taken an extraordinary step in dedicating their lives towards sharing the Buddhist tradition. As laypeople holding vows, pastors will make the Dharma accessible to more people, giving them guidance and sharing knowledge. The pastors are usually present at Kechara House and available for consultation anytime. For more information, contact house@kechara.com.
Pastor Chia (sangha to be)
As a pastor, Chia will dedicate his life to befitting others through spreading the works of Tsem Rinpoche and Dharma to many people, through the use of pujas, rituals, counseling and sharing of his knowledge.
Ordained as a Pastor in 2011, Chia Song Peng has had a rich and varied Dharma career. He has held a core position with the Kechara Paradise retail outlets, served as a personal attendant to Tsem Rinpoche, embarked on various pilgrimages and received initiations into higher yoga tantric practices. He is accomplished in many pujas and has a deep understanding of the Dharma.
As a pastor, Chia has dedicated his life to befitting others through spreading the works of Tsem Rinpoche and Dharma to many people, through the use of pujas, rituals, counseling and sharing of his knowledge.
When Chia first met Tsem Rinpoche, he was asked if he wanted to become a monk, however even though this was his aspiration he informed Tsem Rinpoche that he would do so at a later date. For Chia, as he has is already in the Dharma full-time, it would be best if he became ordained. Tsem Rinpoche has reminded Chia from time to time to work towards becoming a monk and he promised that he would do so in the future.
Kechara began from nothing to become a growing Dharma organisation with major projects such as Kechara Forest Retreat, so Chia thinks that this is the perfect time to become ordained as a monk. Recently Tsem Rinpoche asked Chia again if he would like to be ordained, this time Chia said yes.
Pastor Khong Jean Ai (sangha to be)
Jean Ai wishes to become a vessel that holds the teachings of Lama Tsongkhapa to benefit future generations, inspiring others to live by the Buddha’s teachings.
Jean Ai met His Eminence Tsem Rinpoche as a young child and through her parents' involvement with Kechara over the years, she has never known a life without His Eminence. Jean Ai was a regular volunteer of Tsem Ladrang during her childhood and teenage years. After graduating with a BSc (Hons) in Psychology from the University of Warwick in the UK and working at the London Probation Service, she returned to Kuala Lumpur to join Tsem Ladrang's e-division. There she managed kechara.com, responsible for the weekly Kechara e-newsletter, including content generation and editing. Since then she has joined His Eminence Tsem Rinpoche’s writing team, responsible for executing Rinpoche’s personal instructions and managing his correspondence.
Having visited a nunnery in India in 2004, Jean Ai remembers noticing how happy and purposeful everyone was. She had a feeling of familiarity and the sight of the robes comforted her. Immediately, Jean Ai messaged her mother who told her to ask Rinpoche’s advice. Rinpoche told her to complete her secular education so that when she taught the Dharma her words would carry the credibility and weight of a university degree, something she completed with the motivation that some day she wanted to become a nun.
Through her ordination as a nun, Jean Ai wishes to become a vessel that holds the teachings of Lama Tsongkhapa to benefit future generations, inspiring others to live by the Buddha’s teachings. Through this she hopes to repay the kindness of her parents and her Guru. Above all she wants to abide in a state free of suffering, and she wants this for others as well.
Pastor Shin Tan (sangha to be)
For Shin, this is a great step forward to being fully committed to the cause of others and repaying others’ kindness through sharing the Dharma with others.
Before joining Kechara, Shin worked as a lecturer and provider of content and
e-learning content solutions for various start-ups. Whilst providing training to educators teaching students in English for Specific Purposes (ESP) at various colleges, she was invited to attend a Dharma talk given by His Eminence Tsem Rinpoche at Kechara House. This event rekindled her interest in Tibetan Buddhism, as she recalled the joy of accompanying her parents to teachings as a teenager.
Joining Kechara Media & Publications in 2006 as a volunteer, Shin assumed a full time position there as a Marketing Executive, with the aim of making His Eminence Tsem Rinpoche’s teachings available to more people around the world. Shin is now a member of the Tsem Ladrang Team, who takes care of His Eminence Tsem Rinpoche’s secular matters, enabling Rinpoche to focus on teaching the holy Dharma.
Shin states that when she decided to join Kechara full time, she had already decided to be of some benefit to others and spend the rest of her life doing only that. Working closely with His Eminence Tsem Rinpoche, seeing his tireless effort in helping others and spreading the Buddhadharma through the Gaden tradition despite tremendous challenges has made her realise that the next logical step is to become ordained as she has the opportune conditions to study with her Guru. For Shin this is also a great step forward to being fully committed to the cause of others and repaying others’ kindness through sharing the Dharma with others.
Pastor Adeline Woon (sangha to be)
Since finding her spiritual home here in Kechara, Adeline has made dharma work her life’s mission and wishes to dedicate herself fully towards the benefit of others.
Adeline stumbled across His Eminence Tsem Rinpoche's blog towards the end of 2010 and has been following his blog and Facebook page ever since. Since graduating from Dharma Drum Buddhist College Taiwan with a Masters of Arts in Religious Studies in July 2012, she returned to Malaysia and joined Kechara as a Senior Education Executive. Adeline was attracted by His Eminence’s straightforwardness and impressed at Kechara's growth under his guidance. To Adeline, His Eminence is someone who walks the talk, keeps his promises and sincerely cares for others displaying an excellent example of guru devotion, qualities that she seeks to develop herself.
Since finding her spiritual home here in Kechara, Adeline has made dharma work her life’s mission. It was in May 2013 that she officially requested His Eminence for ordination as a nun to dedicate her life fully for the dharma. According to Adeline, become ordained means that she is being true to her calling to live according to the dharma and be of benefit to others.
This however can only be achieved by meeting and studying under her root Guru. Adeline has been fortunate enough to have met with hers - His Eminence Tsem Rinpoche.
Pastor Niral Patel (sangha to be)
It is Niral’s motivation for full ordination to better himself, learn the teachings of our lineage in order to preserve them for future generations. He wishes to benefit others, just as he has benefited and is still benefiting from Tsem Rinpoche’s explanation of the Dharma.
Niral was born and raised in the UK, having graduated with a BA in Anthropology, he was working as a Financial Administrator for a Serviced Apartment & Hotel company as well as a Management Services company before stumbling across His Eminence Tsem Rinpoche’s Youtube channel, entirelyby accident. It was through His Eminence Tsem Rinpoche’s teachings that he began to understand the importance of practicing the Dharma, in order to benefit himself and others around him.
Having been in contact with one of Tsem Rinpoche’s long time students in the UK, he was encouraged to visit Kechara in late 2012 for a 10 day visit. At the end of the visit Tsem Rinpoche requested Niral to come to work at Kechara, to which he agreed.
Niral moved to Malaysia in February 2013 to work as an education coordinator at Kechara House, assisting the Education Division in the creation and implementation of the new education syllabus, teaching teenagers during the Kechara Sunday Dharma School. Ever since meeting Tsem Rinpoche, he has always been encouraged by Tsem Rinpoche to do more Dharma work and strive to better himself. It is with that in mind, that Niral has requested monastic ordination.
It is Niral’s motivation for full ordination to better himself, learn the teachings of our lineage in order to preserve them for future generations. He wishes to benefit others, just as he has benefited and is still benefiting from Tsem Rinpoche’s explanation of the Dharma.
Pastor Tan Gim Lee (sangha to be)
Gim Lee’s main focus is to guide and help anyone who steps through Kechara’s doors through Dharma sharing, counselling, performing pujas and other Buddhist services. She wishes to repay Rinpoche’s kindness by spreading Lama Tsongkhapa’s holy teachings and inspiring others on the spiritual path.
She discovered Kechara by chance in 2006 and started to participate Kechara's activities almost immediately especially the retreat to collect 10 million Migtsema recitations. In April 2006, when Gim Lee met H.E. Tsem Rinpoche and first listened to his teachings, she wept uncontrollably. Though she could not understand it at the time, she had finally found her perfect teacher. She is especially touched by Tsem Rinpoche's compassionate method of teaching by setting his own examples.
Having joined as a staff of Kechara House responsible for housekeeping in 2009, Gim Lee is now one of Kechara House's Front Desk Managers predominantly based in the retreat centre in Bentong, Pahang. She also teaches the Sunday Dharma Class and moderates Dharma discussions on Tsem Rinpoche's blog chat.
The many teachings she has received from Tsem Rinpoche have changed her priorities in life. She found answers to her questions about the purpose of life, and she has realised that the way to overcome the sufferings of pain and anger is by following the path of compassion and wisdom as taught by Lord Buddha. These realisations have led to her request to be ordained as a Sangha member.
As pastor now, and later as a Buddhist nun, Gim Lee's main focus is to guide and help anyone who steps through Kechara's doors through Dharma sharing, counselling, performing pujas and other Buddhist services. She wishes to repay Rinpoche's kindness by spreading Lama Tsongkhapa's holy teachings and inspiring others on the spiritual path.
Pastor Loh Seng Piow (sangha to be)
Loh Seng Piow developed a strong wish to help Rinpoche in spreading the Dharma to the world. With that determination, Loh Seng Piow chose not to pursue his PhD degree in Cambridge University (for which he had been offered a place), resigned from his research job, and joined Tsem Rinpoche as full-time Dharma worker, and has never looked back since.
Back in 2001, Loh Seng Piow had no inkling of just how involved in Dharma he would become. As a Masters degree-holder in Engineering, Loh Seng Piow was working as a research engineer in Singapore when he met His Eminence Tsem Rinpoche. Rinpoche’s talk left a strong impression on him and after a few encounters with Rinpoche, Loh Seng Piow started developing websites for Rinpoche and Kechara.
Loh Seng Piow was trained in science, but soon realised that there were many questions that science could not answer. At the same time, he also felt that science and technology are not the solution to human problems, as humans are much better off compared to thousands years ago, yet the problems in this world are still the same, if not more, and we do not seem to be happier than our ancestors.
Loh Seng Piow soon realised that the Dharma is the ultimate solution to human problems, and that the methods used by His Eminence Tsem Rinpoche are very suitable for this modern era. Loh Seng Piow developed a strong wish to help Rinpoche in spreading the Dharma to the world. With that determination, Loh Seng Piow chose not to pursue his PhD degree in Cambridge University (for which he had been offered a place), resigned from his research job, and joined Tsem Rinpoche as full-time Dharma worker, and has never looked back since.
Meeting Rinpoche was a very refreshing experience for Loh Seng Piow, as he never knew Dharma could be so unconventional yet maintain its essence. As Rinpoche’s personal attendant, Loh Seng Piow has had many incredible moments with Rinpoche and considers himself extremely fortunate because he sees real Dharma in action, both on and off the throne. It challenges him to practice Dharma 24/7. In this way, Rinpoche has blown away his old and persistent way of thinking, which was very much focused on the outer rituals of Dharma.
Having seen that Tsem Rinpoche truly embodies what he teaches, Loh Seng Piow is convinced beyond doubt that it is possible to develop our minds to a higher state, and ultimately achieving enlightenment. All these factors have propelled Loh Seng Piow to take a step further in his Dharma career to become ordained as a pastor in order to be even more effective in sharing and disseminating the Dharma to benefit others.
Pastor Yek Yee
Naturally an introvert, Yek Yee has transformed what was once her weakness into her strength; making what was once impossible now eminently possible.
Independence was forced upon Kok Yek Yee from the tender age of nine, when she had to juggle between work and school to make ends meet. Always the introvert, Yek Yee had few friends and had difficulty expressing herself. So it was unexpected when she chose a career in journalism.
Yek Yee excelled as an award-winning reporter with Guang Ming Daily and Nanyang Siang Pau. Her articles garnered her a fanbase, and in writing, she found an outlet for the thoughts and feelings that she could not verbalise. However, despite her success, Yek Yee was not satisfied. Temporary happiness was not what she was looking for – success, money, relationships, or fame was not the key.
In her search for happiness, Yek Yee met H.E. Tsem Tulku Rinpoche, who told her “don’t retaliate with your speech, but use your power of writing to express yourself”. This led her to join Kechara Media & Publications as a writer; subsequently she was appointed Senior Editor as well as a Liaison to His Eminence.
Yek Yee now holds a core role in Kechara Care, giving advice, tours, counseling and teachings to whoever walks through their doors. Through courage and determination, she has transformed what was once her weakness into her strength; making what was once impossible now eminently possible.
As a Pastor, her patience and open-mindedness developed through her journey with Kechara will bring comfort and solace, and her new-found ability to nurture and teach others will bring hope to many.
Pastor Lanse Chiah
Having been a Pastor for a year, Lanse wishes to continue with her integral duties by renewing her vows again.
Lanse graduated with a Bachelor of Medicine and Bachelor of Surgery (MBBS) from Jinan University in Guangzhou, China in 1999 and became a part-time lecturer for several years, teaching western medicine in a Traditional Chinese medical college in Kuala Lumpur.
For a long time, Lanse remained an atheist, subconsciously searching for a spiritual guru as she sought answers to questions she harboured in her mind, questions that had led her into a state of depression during her time at university. As such, she would often read philosophical books in her search for answers.
Lanse first came to know of Kechara in 2007, through her friend of over 10 years, Pastor Yek Yee. She was surprised to see a complete transformation in Pastor Yek Yee, whom she had always known as a non-spiritual person. The first book by Kechara that Lanse chanced upon was the Chinese version of Be Greedy. Naturally, Lanse was skeptical at first, thus she read the book in an attempt to find mistakes with the philosophy. However, she couldn’t find any and was left impressed by how logical the explanations in the book were.
In March 2009, Lanse joined Kechara Media & Publications (KMP) part-time to carry out Chinese translation and help with transcription. The following year, she contemplated upon whether to pursue a full-time medical or a Dharma career, finally deciding on the latter. Lanse came to realise that, although both careers share the same motivation of easing people’s sufferings, she felt that her work in Dharma could lead to a greater contribution for the sake of all sentient beings in a deeper, spiritual sense.
Having been a Pastor for a year, Lanse wishes to continue with her integral duties by renewing her vows again.
Pastor Han Nee
It was not until she witnessed how Rinpoche brought peace and comfort to her dying mother, that she realised she also wanted to touch others with the Dharma.
Lim Han Nee, a mother of two, is a retired secondary school principal. She retired in December 2000 after a 30-year career in education. She obtained her Master’s Degree in Education at Leicester University in the UK, at the end of 2001.
After gaining her master’s degree, Han Nee considered further options of embarking on a doctorate in education or spending her years in retirement, travelling and visiting family. At the same time, she was also in search of her spiritual path. She had begun exploring Theravadan and Chinese Mahayana Buddhism for answers to questions she had.
In December 2004, Han Nee attended a teaching retreat on the topic of the Lamrim and White Tara held by His Eminence Gelek Rinpoche. As the retreat proceeded, she found her questions were being answered. Then in June 2005, Han Nee was introduced to Kechara by her sister, where she met her spiritual guide, His Eminence Tsem Rinpoche, who has recently told her that she must go all the way in the Dharma for the benefit of others.
Han Nee had been a school guidance counsellor for nearly twenty years. However, it was not until she witnessed how Rinpoche brought peace and comfort to her dying mother, that she realised she also wanted to touch others with the Dharma.
A member of Kechara’s Puja Team, who conduct sponsored pujas in Shabten Khang, Han Nee is also a member of the Education Division with the portfolio of Content Development. Apart from this, Han Nee is also a member of the weekly Kechara Chat Time team.
Pastor David Lai
In 2014, with a sincere wish to benefit others, David decided to be ordained as a Buddhist pastor to continue serving the spiritual needs of the organisation.
David Lai has been a student of His Eminence Tsem Rinpoche for over a decade now and was one of the founding members of Kechara. He joined Kechara as a full time staff in 2005 and has been working in various departments beginning with the Kechara Paradise outlets.
Right from the beginning, David had been advised by His Eminence to go into writing. Overcoming various hurdles, David finally began his literary career with the publication of his first book and autobiography, There’s No Way But Up in 2009. The book charts his spiritual journey from his childhood and culminates in the meeting with His Eminence.
The positive feedback from this book led him to write various other publications like Vajrayogini and Other Power Places in Nepal – a pilgrim’s guide of Nepal, Tales My Lama Told Me – a book on short stories and Conversations in Love – a book on relationships. These books continue to inspire and bring people onto the Dharma.
Besides writing, David has found his passion in sharing the Dharma since his earlier days working in the Kechara Paradise outlets. Over the years, David has received innumerable teachings from His Eminence, ranging from public teachings to personal instructions and advice. He is known to passionately share these teachings whenever he can and to whomever he meets. In 2014, with a sincere wish to benefit others, David decided to be ordained as a Buddhist pastor to continue serving the spiritual needs of the organisation.
Pastor Henry Ooi
After following Rinpoche as a Dharma student for all these years, learning and practicing the Dharma, Henry knows the importance of the pastors’ role in Kechara founded by Rinpoche. He wants to become a pastor to serve Rinpoche, to serve Kechara, and to serve the public.
Born in 1952 in Penang, Henry moved to Kuala Lumpur in search of work after he finished his Form Five studies in 1969. He worked at different types of jobs and it was when he was jobless in 1997/8 that he met His Eminence Tsem Rinpoche at the house of his cousin, Ruby (now Dato’ Ruby Khong), when Rinpoche was giving a dharma teaching. At that teaching Henry was awed by how Rinpoche taught Dharma with simple yet profound explanations.
With the kind guidance, teachings and Dharma practices by Rinpoche including instruction to engage in their first spiritual retreat, Henry and his wife Angel started a small business that soon became profitable. A few years later after Kechara House Buddhist Association was founded, Rinpoche started to enrol students as liaisons and that was when Henry and Dato’ Ruby offered themselves. Later more students were elected as liaisons that saw the birth of Liaisons Council. The Liaisons Council is now known as the Board of Directors of which Henry is one of its members.
Currently Henry is the Project Director, overseeing the construction and completion of projects in the Kechara Forest Retreat. Prior to this appointment he was the Head of Department in Kechara Paradise retail outlets of which he served for about ten years. He still remains as its company director as well as director for most of the companies within Kechara. He served one term as vice president of Kechara House Buddhist Association from 2012 to 2103.
After following Rinpoche as a Dharma student for all these years, learning and practicing the Dharma, Henry knows the importance of the pastors’ role in Kechara founded by Rinpoche. He wants to become a pastor to serve Rinpoche, to serve Kechara, and to serve the public. As he aspires to be a monk as he grows older, being a pastor of Kechara will pave the way for his aspiration. Henry believes that as one gets older in life, one should have already prepared for the imminent, death. And what a beautiful death it will be, to die in Kechara Forest Retreat in a monk’s robes. This is the kind of death that Henry wants. But before the imminent death happens, Henry wants to continue working in Kechara Forest Retreat, serving the community and whoever comes into it in whatever way he can. And when he is not physically anymore to serve others, he will request instructions from Rinpoche to enter into retreats in Kechara Forest Retreat.
Pastor Patsy Gooi
All that Patsy wants now is to spend the rest of her life doing dharma work, dharma practices and being of benefit to others.
Formerly a full time housewife with plenty of free time, Patsy had the great fortune to visit Gaden Monastery and meet H.E. Tsem Rinpoche almost twenty years ago. That one week stay in the monastery changed her view of life. Prior to that, she had no spiritual inclinations but meeting Rinpoche stirred something inside her, and she realised that there was more to life than just eating, sleeping, shopping and having fun. Rinpoche’s approach to dharma was logical and practical but most importantly, he stressed that we should always focus out and work towards benefitting others. Rinpoche made dharma easy to understand and his advice was and still is, to “change inwardly, not outwardly.”
In 2009, after years of practicing and applying what she had learned from Rinpoche’s teachings, Patsy decided to set up a Kechara retail outlet in Penang to share the dharma with others. She knew that Rinpoche’s teachings were very applicable to the people of our time and that his activities would benefit others just as they had benefited her. She also wanted to repay the kindness of her Guru who had constantly helped and guided her. Today, Kechara Paradise Penang is not just a dharma shop but also organises puja sessions, animal liberation and dharma talks.
In 2010, again with Rinpoche’s blessings, Patsy set up the Kechara Soup Kitchen Activity Center in Penang. Saddened to see the plight of the homeless and urban poor on the streets, Patsy decided to practice “compassion through action” as taught by Rinpoche in the most active way she knows. Today, together with her team of volunteers, Patsy feeds the homeless and urban poor four times a week and provides basic food provisions to many hardcore poor families on a monthly basis.
All that Patsy wants now is to spend the rest of her life doing dharma work and dharma practices, and that she may be of benefit to others.
Pastor Albert Ratchaga
In 2008, Albert Ratchaga began working as a part timer in Kechara Paradise, but as he learned more about the works of Rinpoche and Kechara, Rinpoche’s kindness and compassion touched him deeply. He realised that his work gave his life more meaning and decided to join Kechara full time.
Through his work as a sales executive, Albert was able learn more Dharma from Rinpoche's teachings and use this wisdom to assist those who entered his store to overcome their problems, thus improving their lives.
Albert soon developed a deep wish to follow in Rinpoche’s footsteps and in 2016 was ordained as a Pastor to continue benefitting and serving others.
Hi Charles,
Let me help to answer your questions,
1. There are two ways of doing Serkym. The first way is to pour everything into the Serkym offerings vessel before beginning the prayer itself, and then just reciting the prayer. The second, more traditional method, is to pour a little bit during the 3rd and 4th lines while reciting.
For the verses that repeat, such as the main verse to Setrap, you pour on the 3rd and 4th lines each time you repeat. So for that section, you pour a little bit 21 times if you are repeating the verse 21 times.
2. If you do not have enough time, then it is permissable to recite just the main verse to Setrap, which is the verse you repeat 21 times if reciting the full prayer. So just recite that one verse 21 times and pour for 21 times. If really tight on time, you can do it 7 or 3 times also. However, the benefit from the offering will be less than normal because you put less effort into the practice. I would suggest trying to do the main verse at least 21 times, even if you cannot do the entire prayer. Don’t worry, after some time you will memorise the main offering verse, so you will be able to do it quickly even when time is not on your side for that day.
3. Serkym is usually offered in the traditional two-tiered serkym vessel. If you don’t have one or it’s not easy to get it, you can make your own with what you can get. For example, you can use a big glass bowl and inside that glass bowl, place a wine-glass or goblet inside. The main things is that it should have two tiers, so it overflows from one into the other. It should not overflower from the second one. And you should be new items to use only for this purpose.
In regards to using alcohol instead of tea, generally Tsem Rinpoche recommended to use black tea, how you can use alcohol also. This is generally only offered to protectors however, not meditational deities. So the way Rinpoche taught the VajraYogini tea offering, only tea is used. You can use alcohol for the Setrap serkym, as long as those people you live with, etc. do not develop a wrong view about your practice. If you are living with others who may misunderstand, then better stick to tea.
In regards to using the same jug for both Setrap and Vajra Yogini, it’s better to use two separate jugs, or brewing tea twice in the same jug. This is because each time you make the tea, it’s an offering to a different deity. However, if this is not possible for whatever reason, it’s permissable. There won’t be anything bad that will happen or anything like that.
Hope all these answers help.
Thanks!