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提问者 Sherab

I have found that in some sources, Mamaki Buddha is the element water and here, Lochana is water. Which one is correct? Also, what sect are the 5 Dhyani Buddhas and their consorts part of?
I read that taking many too many practices is bad. That makes me wonder if taking up Dorje Shugden, Guru Rinpoche, Saraswati, Lochana, and Chenrezig practices all at the same time are a bad idea.
I'm only asking because there aren't any gurus, lamas, nuns, or monks from where I live.

  1. 提问者 pastor

    Dear Sherab,

    Thank you for your questions. I’ve posted about the 5 Dhyani Buddhas, their consorts and associated elements as answers to questions that I believe you have seen. The reasons why there can be discrepancies is due to differences in practices. The 5 Dhyani buddhas as actually very important in Highest Yoga Tantra (HYT) systems, and as the way the teachings or path differs between the HYT systems, there are can also be slight differences in the deities and their associated elements. It depends on the system a person is referencing. In general, the list that I had provided is the standard.

    The 5 Dhyani Buddhas are not associated with an individual sect, but all of them. They exist in all Tibetan Buddhist traditions, especially in the practice of tantra. As tantric practice is kept private, that might be a reason why you may not have come across them before, apart from Amitabha whose practice is well known.

    In regards to concentrating on one particular practice, this is advisable. There is an old saying from Tibet, that Tibetans practice so many deities but do not achieve the realisations of any, whereas in ancient India, they concentrated on one deity practice and they achieved the realisations of all the deities. If we concentrate on one particular deity strongly, we create a very strong connection with them, that allows their enlightened energy to flow into our lives. There is nothing wrong with praying to all these Buddhas, but you should focus on one strongly. Similtaneously, you can engage in the practice of a Dharma protector, such as a Dorje Shugden. This is because a Dharma protector has the special benefit of ensuring you have the necessary material and spiritual resources to concentrate on you main practice, thereby increasing the enlightened energy and benefits in your life. I hope this helps. Please do ask more if you need clarification.

    Thank you.

提问者 Harold Musetescu

Hello Pastor

What can you tell us about the practice of the Dharmapala "Methar", who is found in the retinue of Kache Marpo.

提问者 Anonymous 1

Hi pastors,

I have a problem… I love someone and right now the feeling is gone.. But In my head i know i still love her.. Is there any sort of mantras i can do to get that feeling back?

TQ

  1. 提问者 pastor

    Dear Anonymous 1,
    There is no mantra that will bring samsaric love. However, there are a lot of mantras than can help you to generate loving kindness towards all beings and that includes the person you said you love such as Chenrezig’s mantra – Om Mani Padme Hum, Migtsema and so forth. However, I think that the root of the problem lies not in a mantra but in the actual reason why you fell out of love.

    It could be because you realize something of her past or her character that you didn’t like or that you had grown tired of her company? Whatever is the reason, it does not really matter. It will be more important to examine your reasons for loving her and see if things can be made to work out. I hope this helps you.

提问者 Bazir

Are ascended masters real?

  1. 提问者 pastor

    Dear Bazir,

    Thank you for your question. Within Buddhism there is a strong belief in varying levels of spiritual achievement, ranging all the way to complete enlightenment, which is outside of samsaric or cyclic existence. There are many such ways of categorising such spiritual progress, one of these is the ten-level system of the Bodhisattva. Beings on these levels necessarily help and assist beings in their own spiritual journeys. This mirrors the belief that ascended masters also help people in their spiritual journeys.

    Since these systems of differing spiritual levels exist within Buddhism, beings such as the ascended masters may very well exist. However, it is difficult to tell with any degree of certainty for two reasons. The first is that the theory of ascended masters is based on the western Theosophy teachings. How the ascended masters are described in these teachings do not have a direct counterpart from a Buddhist perspective, as they are based on two very different perspectives of reality, existence and divinity. Secondly, in Buddhism it is believed that only beings of the same level can judge the spiritual attainments of another being of the same level or lower. Unfortunately, I am not highly attained, therefore I cannot judge another being even slightly more spiritually attained than myself. However, you can judge the actions of the ascended masters, if they are beneficial, harmful or neutral. If they are beneficial, than that is ok, but if neutral or bad we should try not to associate with them, as such beings can drag us down in our spiritual journey.

    On another note, here is a list of 84 Mahasiddhas, who represent all those beings who attained a direct realisation of the Buddha’s teachings. You may find their stories interesting: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/vajradhara-and-84-mahasiddhas.html.

    I hope this helps.

提问者 Lhamo

Whenever I’m chanting or meditating, I often have this goosebumps feeling as though something is rising out of me and there is a presence. Is this normal?
I found a website on Vajrakilaya, and his mantras. Are these correct? Here’s the link:

https://blausternschlonge.wordpress.com/2014/06/06/the-tibetan-bon-terma-of-the-phurbademon-dagger-and-grimoire-of-vajra-kila/

When visualizing our consciousness rising out of our body, do we have to visualize Amitayus or can we visualize other Buddhas like Guru Rinpoche?
When there is a mantra to reveal past, present, and future, is it to be recited while scrying or through dreams?
I’ve noticed that certain Hindu deities like Varuna, Saraswati, Yama, and Kubera ended up becoming Buddhas like Varuna as one of the 35 confessional Buddhas, Saraswati as the consort of Manjushri, Kubera as Yellow Dzambhala and Vaishravana, Lakshmi as Vasudhare, Brahma as Tshangs Dkarpo, Shiva as one of the 75 Mahakalas, Vishnu as Hayagriva, Ganesha as Ganapti, Yama as one of the 8 main dharmapalas, wrathful Hindu Tara to peaceful Tara, and so on. Does this mean that nearly all the deities like Dhumavati, Kali, Brahma, Vishnu, and so on are Buddhas? Is Siddhartha Gautama(aka. Shakyamuni Buddha) an incarnation of Vishnu?
Is Kali really the mother of the universe? There are videos which debunk Abrahamic religions and claim that Kali is the mother.
Is Vajrayogini the goddess Chinnamasta? In one of the articles here, it showed Vajrayogini to be an identical figure to the Hindu goddess Chinnamasta.
Why would a person sacrifice their own flesh to deities and demons in Chod practice?

  1. 提问者 pastor

    Dear Lhamo,
    You have a lot of questions and it will be answered one-by-one.

    Whenever I’m chanting or meditating, I often have this goosebumps feeling as though something is rising out of me and there is a presence. Is this normal?
    – When we engage in our chanting and meditations, ethereal beings like spirits would sometimes be attracted to the energy and this is normal as they are everywhere. As long as we hold our vows and commitments as Buddhist, the spirits would not be able to harm us. In fact, we can even bless them by the recitation of our mantras especially if we generate compassion for them. Just getting goosebumps does not necessarily mean there is presence but there is a high chance it might be one. Whatever it is, it is not necessary to focus on this

    I found a website on Vajrakilaya, and his mantras. Are these correct?
    – We belong to the Gelug tradition and we are unfamiliar with the mantras and practices of the Nyingma tradition. You could write in to the site to ask for the source of their prayers and mantras. If it is from a lama or tulku that is reputable in the Nyingma lineage, then it should be alright.

    When visualizing our consciousness rising out of our body, do we have to visualize Amitayus or can we visualize other Buddhas like Guru Rinpoche?
    – It is not clear what practice or meditation you are referring to with this question. Generally, visualizing the yidam and our lama as one is one of the most effective method to tap into the blessings of the yidam.

    When there is a mantra to reveal past, present, and future, is it to be recited while scrying or through dreams?
    – If you are talking about developing clairvoyance, Kyabje Gangchen Rinpoche who is one of Tsem Rinpoche’s teachers said that one can develop it with any forms of Manjushri. That means we have to engage in its retreat of 100,000 at the very least and it would be preferable to receive the initiation prior to engaging in deep retreats of the yidam.

    Does this mean that nearly all the deities like Dhumavati, Kali, Brahma, Vishnu, and so on are Buddhas? Is Siddhartha Gautama(aka. Shakyamuni Buddha) an incarnation of Vishnu? – No, the yidams are enlightened beings that take on the form that is similar to worldly deities but their nature is vastly different. If we rely on enlightened beings, they can lead us directly and indirectly to enlightenment while worldly beings can benefit us but they are unable to bring us to enlightenment because they are not enlightened themselves.

    As for the Buddha Shakyamuni, Buddhists do not believed him to be an incarnation of a God. He is merely a man who have discovered the truth and became the awakened one. In fact, the Buddha was asked if he was a god and he said no. He is merely awakened.

    Is Kali really the mother of the universe? According to this video, it debunks Abrahamic religions and claims that Kali is the mother – In Buddhism, we do not believe in a creator being who created the universe. We believe it is our karma the result of our previous actions that creating our current existence and experience.

    Is Vajrayogini the goddess Chinnamasta? In one of the articles here, it showed Vajrayogini to be an identical figure to the Hindu goddess Chinnamasta.
    – Yes, one form of Vajrayogini is the headless Vajrayogini or Chinnamasta. Somehow, her form was incorporated into the Hindu pantheon just like how Buddha Shakyamuni was incorporated into the Hindu pantheon as well.

    Why would a person sacrifice their own flesh to deities and demons in Chod practice?
    – This is tantric visualization and it is purely symbolic in nature. We sacrifice our body because it symbolize our greatest attachment and self-grasping, which is the self-cherishing ‘I’ and it is the source of all our delusions and sufferings. Chod practice directly counters this deep seated self-cherishing ‘I’ by offering our body up as an offering to nourish deities and demons. This offering is done by visualization to purify karma and accumulate tremendous amounts of merits. There is more to this and you need to receive the initiation and read the commentary to know the full meaning but what is explained here is just the general meaning. Hope these answers helped you. Thank you.

提问者 THorim

Dear pastors(sorry for my english), I want to know what to do when compassion/loving kindness to not "arise" when I medidate on it? Even if I try a lot of techniques like Tonglen, Shenrezig Sadhana most of the time it do not "arise"(like 95% of the time) even if I set a strong motivation and I medidate on it just as the same as when it is "working".

Thanks!

  1. 提问者 pastor

    Dear Thorim,

    Thank you for your question, it is good to see you again here. You are very keen on developing compassion which is very beneficial and will take you a long way on your spiritual journey.

    In the Lam Rim, or graduated stages of the path to enlightenment, teachings there are listed many ways to develop compassion. When we engage on meditations such as Tonglen or the sadhana of Chenresig, we may find that we do not feel like we are generating compassion. In this case, what we can do is employ the meditations as listed in the Lam Rim to supplement these, which will definitely see compassion arise in your mind if engaged in properly.

    In the text entitled Liberation in the Palm of Your Hand, Pabongka Rinpoche explains the path to enlightenment step by step. In fact this text is an experiential handbook that leads to enlightenment. It is important to note, that these instructions are to be practiced in sequence. Therefore if you have not already been practising or meditating on the earlier instructions, then the development of compassion will not come easily. Therefore one should start from the beginning of the path to enlightenment, or continually reinforce the earlier points in order to build a strong understanding and practice the higher aspects of the path.

    In the chapters entitled Day 16 and Day 17, two particular meditation methods are listed to aid in the development of compassion. These are (1) developing compassion through the cause-and-effect instruction and (2) the seven-point mind training. These two methods heighten the development of compassion because one is able to meditate and contemplate on compassion on deeper levels. I’ll highlight some of the points of these two methods below.

    Developing compassion through the cause-and-effect instruction.
    This was the meditation that masters such as Archarya Chandakirti, Chandragomin, Shantarakshita used to develop compassion. In this system there are eight sections to this, which are followed in sequence in order to develop compassion:

    1. Immeasurable equanimity
    2. Understanding all sentient beings to be your mother
    3. Remembering their kindness
    4. Repaying their kindness
    5. Love through the force of attraction
    6. Compassion
    7. Altruism
    8. Bodichitta.

    The seven point mind-training
    This is another powerful meditation technique and was the system used by the great Shantideva. If follows a system of seven instructions:

    1. Preliminaries on which the instructions depend
    2. Training the mind on Bodhicitta
    3. Converting unfortunate circumstances into a path to enlightenment
    4. A practice to be applied for the whole of our lives
    5. The criteria of having trained the mind
    6. Commitments of mind-training practice
    7. Advice for the mind-training practice

    Liberation in the Palm of Your Hand explains both these methods in detail and even describes a method to merge both teachings together so they are more effective. You should read more about these techniques as they are definitely needed in combination to what you have been doing already for compassion to arise. I hope this helps.

    Thank you.

提问者 Tom

Dear pastors, where does the mind abide when one is sleeping and how does this affect the winds

  1. 提问者 pastor

    Dear Tom,

    Thank you for asking such an interesting question. As you may know, the mind ‘rides’ on the various ‘winds’ or psychic energies within our bodies. During waking states these winds circulate throughout our bodies but are most active near our sense organs, and form what is known as the various sense awarenesses. Therefore, rather than where the mind abides during sleep, it is more the question with what sort of mind that sleeping is, because our mind pervades our whole being, apart from at the time of death, which it gathers at the heart chakra before leaving the body.

    On a deeper level sleep is actually the physical and subtle manifestation of our delusion called dullness and it imprints. This delusion and imprints serves the function of drawing the multiple sense awareness inwards, allowing the body time to rest and harmonises the elements within the body. This leads to a rejuvenated existence and prolongs our lives.

    Sleep is a subtle mind, and as such when it becomes manifest daily in our lives, the gross (waking) minds become non-manifest. It is because of this that the various sense awareness become non-manifest as well.

    For normal practitioners, attachment to sleep can lead to laziness, but for a practitioner of tantra and sleep yoga, they can use this time sleep to meditate and gain high spiritual attainments. In fact within tantric practice, sleep, dreaming and the waking states relate to the process of death, bardo or intermediate state and rebirth. Sleep similar to death, dreaming is similar to the bardo and waking states are similar to rebirth. These three states are therefore used by a tantric practitioner to understand the process of existence within samsara and overcome it. I hope this helps.

    Thank you.

提问者 Demian

Which mantra of the 5 principal forms of Dojre Shugden is:
Om Benza Wiki Bitana Shatroo Maraya Pet?
And for the mantra of Wangze, is it:
Om Benza Wiki Bitana Washam Kuru Ho
or
Om Benza Wiki Bitana Wangsha Guru Om?
For the mandala of Dorje Shugden, where would Tsiu Marpo, Methar, Setrap, the routines of the 5 principal forms of Dorje Shugden(not counting the 9 dakinis, 8 guiding monks, and 10 wrathful youth. Like where would Wangze's entourage go), Bamo Sum sisters, and the routines of Setrap and Tsiu Marpo go?
Which elements are the 5 Dhayani consorts associated with or are they associated with the same as their husbands?
Who is answering this question today?

  1. 提问者 pastor

    Dear Demian,

    Thank you for your questions. I have answered your questions below:

    The mantra of: OM BENZA WIKI BITANA SHATROO MARAYA PHET is a general mantra of Dorje Shugden. It is mantra for destroying enemies. ‘Enemies’ here is not actually referring to an outer being but rather our inner enemies, which is our karma/delusions and also the negative circumstances they cause.

    As for the mantra of Wangze, H.E. the 25th Tsem Rinpoche has taught that the mantra is recited OM BENZA WIKI BITANA WANGSHA GURU OM. You can find this in the Wangze blogpost here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/dorje-shugden-wangze-for-power-and-influence.html.

    In regards to the mandala of Dorje Shugden, Setrap is above Dorje Shugden and the other deities. He is together with his entire entourage, and above Setrap is Buddha Amitabha. As for the entourage of the primary emanations, their entourage surrounds them. Kache Marpo and Namkha Barzin, are just outside of the main mandala. Kache Marpo would have the Methar and Shangmo Dorje Putri (one of the Bamo Sum) as part of his entourage that surrounds him. You can see a short video about the Mandala here:
    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/dorje-shugden-teaching-videos.html#teach07 (note it does not talk about Methar and Shangmo Dorje Putri, who in Kache Marpo’s entourage).

    The elements associated with the consorts of the 5 Dhyani Buddhas conforms to the Dhyani Buddhas themselves. See below:

    Buddha Vairocana – Consort Dharmadhatvishvari – Space element.
    Buddha Akshobya – Consort Lochana – Water element.
    Buddha Amitabha – Consort Pandara – Fire element
    Buddha Ratnasambhava – Consort Mamaki – Earth element.
    Buddha Amoghasiddhi – Consort Tara – Air element.

    Today the Ask the Pastors section is being answered by Pastor Niral Patel.

    I hope this helps. Thank you.

提问者 VV

Thank you Pastor for your reply regarding prophecies.

May I check with you if this makes sense?

There are two kinds of prophecies:

Prophecies which are high probability forecasts made by enlightened beings who see all cause and effect (have clairvoyance).

Prophecies regarding the appearances of enlightened beings who are beyond karma and are hence also beyond cause and effect.

Thank you.

  1. 提问者 pastor

    Dear VV,

    It’s our pleasure to share what knowledge we have. Once again your questions are very interesting. You are correct, but there are some very subtle points that I have attempted to clarify below.

    1. Prophecies which are high probability forecasts made by enlightened beings who see all cause and effect (have clairvoyance).

    Yes, this is the case, however it is more than high probability. Rather it is what will actually happen if a person’s karma is not changed. The prophecies, through the enlightened masters’ clairvoyance, is based on the current karma of either the person, group or time. Therefore it will definitely happen unless this karma is purified or the power of merits a person generates can overpower that karma until it is purified.

    2. Prophecies regarding the appearances of enlightened beings who are beyond karma and are hence also beyond cause and effect.

    Taking the example of the prophecies surrounding the 1,000 ‘wheel-turning’ Buddhas of this aeon, these Buddhas will definitely appear. However it is more subtle that what you have described. The reason why there is a list of 1,000 Buddhas is due to the collective karma of sentient beings who will inhabit the earth. This karma only allows 1,000 ‘wheel-turning’ Buddhas to appear in this aeon. The Buddhas themselves are not powerless to manifest, however it is the karma and merits of sentient beings of this aeon that limits the number to 1,000. I hope this helps.

    Thank you.

提问者 Dongho

How come a statue or picture of Tara is already holy without needing blessings while other Buddhas like Lama Tsongkhapa, Guru Rinpoche, and Shakyamuni need their depictions blessed? Isn't Tara equal to the many Buddhas?
For mandalas, is cow dung really necessary to be used for construction like how it says in the Golden Light Sutra in the chapter to Saraswati? Why is cow dung used and is there any substitution for this?
Which pastor is answering these questions? Just wondering.
Is singing mantras and sutras like how singers like Imee Ooi count as sinful?
Was Avalokitesvara there before existence as well? That's what it seems like in the Heart Sutra. And if karma is endless, how are all beings from the beginning chosen to certain bodies? That would mean even the Buddhas are to be reborn into a random form with all the karma forming again. Is karma a spirit? That would mean Avalokitesvara has been in all the existing universes before as well. By nothingness, does that mean to meditate on darkness with no sound, taste, feeling, and so on?
According to visiblemantra.org, it says that the consort of the Buddha Vairocana is the Buddha Akasadhatvisvari. But here, I found it saying White Tara. Are those two the same being?
What is the view of the end of the world thing in Buddhism?

  1. 提问者 pastor

    Dear Dongho,

    Thank you for your interesting questions.

    In regards to Tara images not needing blessings, this is because her form and her practice are extremely potent. Buddhas, since they are all completely enlightened beings, are equal to each other. The fact that Tara images are already blessed was explained by Kyabje Zong Rinpoche, who was a very strong practitioner of Tara. The Buddhas are always present when we invoke them or create their images, but our karma can block them from abiding strongly within an image. In fact it is said that un-consecrated statues can house spirits instead. Therefore it is advisable to ensure this does not happen and is done so through the act of consecration. One of the reasons why Tara images are already blessed is that her practice is so potent and beneficial in our day and age (due to our collective karma) that she abides in them since they are created. Tara has played a very important role in the development of Buddhism over the centuries. There are many Tara statues that are known to speak and bestow tremendous help and blessings. In fact there are many enlightened masters of the past who have had visions of Tara or who Tara would speak to. These include the great Lama Atisha of India who was the forefather of the Kadampa lineage, which eventually became the Gelugpa lineage, and Takpu Gargyi Wangchuk who travelled to Potala pure land, met Tara herself and brought back the Cittamani Tara cycle of Highest Yoga Tantra teachings.

    In relation to cow dung, in the case you have mentioned from the Golden Light Sutra’s chapter on Saraswati, the mandala is drawn from cow dung. Cow products have had a very long history of ritual use in India. I am sure you know that Buddhism originated in the Indian subcontinent. There are certain substances that come from cows that are considered ritually ‘clean’ substances, and one of these is cow dung. As Buddhism had to take on cultural aspects, this is how the Dharma was manifested by the enlightened beings. In order to make the Dharma acceptable in India, the Buddhas manifested techniques that were suitable to the people of that time. As for if there is a substitute, you would have to consult a guru who has the lineage of Sarawati practice according to the Golden Light Sutra.

    This section of tsemrinpoche.com is answered by a group of Pastors, today it is Pastor Niral Patel that is answering.

    As for singing mantras and prayers, like Imee Ooi does, this is not sinful. The reason why singing itself is generally considered negative is because it does not fulfil any virtuous purpose. In fact certain types of songs, such as love songs, can actually be negative as it can increase a person’s attachment. The singing of mantras and prayers however is something that is virtuous, as it spreads the vibrations of the mantra in the area that it is heard. In fact when mantras and prayers are chanted in the monasteries, they adhere to certain melodies and tunes that they chant in. The singing of mantras and prayers therefore is a virtuous activity.

    As for Avalokitesvara, since he is the manifestation of the compassion of all the Buddhas he has always existed, it is simply that he manifested in the forms known today within this particular aeon. In regards to the bodies we take, this is due to karma from previous lives. Those lives in turn were dependent on karma from previous lives, and so it goes on and on. That is why there is the term ‘countless lives’ in Buddhism.

    Buddhas are not bound again to karma as they transcend existence completely. I think here you are referring to the period in which the universe forms again, this is still within existence. The state of enlightenment is completely removed from this cycle of existence, destruction, empty space, existence, destruction, etc. Anything within this cycle is necessarily bound to karma. But the state of nirvana is not in this cycle. The ‘ultimate form’ of the Buddhas is called the Dharmakaya, and in fact has no form because it exists outside of samsaric existence. ‘Forms’ only exist within samsara.

    Nothingness or emptiness is not meditating in the dark or thinking that nothing exists. It is to do with our perception or wrong view about the nature of reality. No sound, no taste, no feeling extra does not mean that they do not exist, but they do not exist in the manner we think they do or relate to them. Within Buddhism there is what is known as the ‘two truths’, meaning that on a conventional/ordinary level things exists, but on an ultimately level they do not exist the way we are conditioned to think about them. You should find a good commentary on the Heart Sutra to understand this better. The teachings on emptiness are one of the highest within Buddhism, and therefore one of the most difficult to comprehend. The scriptures and commentaries can give you a very firm intellectual understanding of emptiness, but this is useless if it is not ‘realised’. This means that your whole mode of thinking and interacting shifts from the self-centred ‘I’ to the enlightened state of mind. This can only be accomplished through practice, therefore it is more beneficial on the spiritual path to have a guru who can show you the path.

    Having said that, there are meditation techniques that involve long periods of time confined within a room that has not light. In fact some practitioners also engage in what are known as ‘dark retreats’ where a practitioner practices in the dark in order to withdraw attachment and engagement in the world from the senses, especially the sense of sight.

    In regards to the consorts of the Dhyani Buddhas and their consorts, I had posted the list in a previous answer to another person. Here is the list again:

    Buddha Vairocana – Consort Dharmadhatvishvari
    Buddha Akshobya – Consort Lochana
    Buddha Amitabha – Consort Pandara
    Buddha Ratnasambhava – Consort Mamaki
    Buddha Amoghasiddhi – Consort Tara.

    As for Buddha Vairocana’s consort, she is known as either Dharmadhatvishvari, Akasadhatesvari, or White Tara depending on which tradition or lineage of practice you are following. They are all names for the same being. In the case of Buddha Amitabha’s consort as well she is either known as Pandara or Pandaravasini.

    In regards to the end of time, this exists in Buddhism. However unlike other religions, this happens again and again and again as part of the creation and destruction of various universes within samsaric existence. As for the complete end of all creation/destruction cycles, this will only occur when all sentient beings are enlightened. This will mean no more karma, which will mean that it will not manifest in samsaric existence. I hope this helps.

    Thank you.

提问者 Phylis

I was hospitalised in August due to an autoimmune disorder that kept me in Critical Care Unit for 9 days and a total of almost 3 weeks in the hospital. I was in and out of consciousness during the first week. So, a friend asked an oracle (or medium of Guan Yin) to visit me at the hospital. She asked my family to play Medicine Buddha mantra to me everyday.

After I was discharged and back home, she visited me again. She saw a Shakyamuni Buddha statue in my house, which my Mom bought it from Cambodia. She had no intention to worshiping or praying to the Buddha. The medium advised us to pray to the Buddha everyday. Since then, I have started to have interest in Buddhism.

I am a Taoist and my family worship a Chinese deity at home. We worship our ancestors as well.

1. What are differences between Buddhism and Taoism? Some of the deities worshiped by Taoist are also in Buddhism (e.g. Guan Yin).

2. Is it okay if I pray to Buddha and at the same time being a Taoist?

3. How should I recite Shakyamuni Buddha Mantra? I've came across different pronunciation:

– Om Muni Muni Maha Muni Shakyamuni Ye Svaha
– Om Muni Muni Maha Muni Ye Svaha
– Om Mune Mune Maha Munaye Svaha

4. Every morning and before I go to sleep, I'd recite one mala of Praise to Shakyamuni Buddha and Shakyamuni Buddha Mantra. Is it sufficient?

5. As I have not memorise the text yet, is it okay to look at the text instead of the Buddha while reciting?

Thank you.

  1. 提问者 pastor

    Dear Phylis,

    I’m very sorry to hear that you are suffering from this autoimmune disorder. Dealing with medical illness can be very difficult, but you should take this time to reflect on the fact that all beings go through some form of suffering as you are. In doing this you can develop great compassion, which we all need on our spiritual journey towards enlightenment. Please see below for answers to your questions.

    1. The one main difference between Buddhist and Taoist practice is that Buddhists only seek refuge or pray to the enlightened beings. Enlightened beings have achieved enlightenment and are completely out of samsaric existence. They have completely transcended all forms of suffering, are no longer bound by karma or their afflictive emotions and have reached a stage of omniscience. From a Buddhist viewpoint the Taoist deities, although very powerful beings who can definitely be of help to others, are not enlightened beings. Instead they are thought of as beings within the god realms.

    2. From a strict Buddhist point of view, practitioners do not take refuge in beings who are not enlightened, this is because they are still within samsara and have not achieved the goals that Buddhist seek. These goals are to attain high states of spiritual attainments and ultimately become enlightened themselves.

    Even though this is the case, all enlightened beings are extremely compassionate. As such, anyone who prays to them, whether Buddhist or not, will benefit from their enlightened energies. Therefore even if you are Taoist, it is perfectly fine to pray to Buddha Shakyamuni, as he will always help you.

    3. As was taught by His Eminence 25th Tsem Rinpoche, the pronunciation of Shakyamuni’s mantra is: TAYATHA OM MUNI MUNI MAHA MUNI SHAKYAMUNI YE SOHA. This is the Tibetan Buddhist pronunciation of the mantra.

    4. Any prayers and mantras you recite to Buddha Shakyamuni is beneficial. What you are doing now is very good already. What would help you to generate more merit, is making offerings to Buddha Shakyamuni every day. His Eminence usually advises people to set up a shrine dedicated to a Buddha with extensive offerings made daily. However this may not be possible for everyone.

    You can start off slowly by offering incense or light (candles or electric lights), then you can expand to offer bowls of water or even food/fruit on your alter since you have a statue of Buddha Shakyamuni. If there are days where you have the time, you can also engage in reciting more mantras. The energies of the mantra are very beneficial life, therefore the more you recite, the more of Buddha Shakyamuni’s energy is around you to help you.

    5. Yes there is nothing wrong with not looking at the Buddha when reciting. Since you cannot memorise the prayer yet, it is perfectly fine to read the prayer. However before you begin, you should think strongly that Buddha Shakyamuni is in front of you and during your prayers, you should think strongly that Buddha Shakyamuni receives your prayers, is extremely happy and sends you blessings.

    In fact when you are reciting the prayers, it is not necessary to look at the statue. You should instead try to visualise Buddha Shakyamuni in front of you. If you cannot do this then it is fine to look at the statue as a focus of your prayers. I hope this helps.

    Thank you.

提问者 VV

Thank you for your answer regarding karma and clairvoyance. I have a follow-up question.

If according to you, clairvoyance, following karma, is dynamic and not static, what are prophecies then?

It seems to me that prophecies are certainly not dynamic. So how can something static be derived from something dynamic?

  1. 提问者 pastor

    Dear VV,

    Thank you for your follow up question. From a common point of view regarding karma, it does seem that something static cannot be derived from something dynamic. When thinking of karma, we often forget about two aspects involved, and they are (1) the types of karma and (2) our understanding of the length of time that karma can affect us.

    In the first instance, when discussing karma, we often only limit this to personal karma. There are however other types of karma, such as group karma (affecting a group of people) and even environmental karma (the surroundings we live in). In the case of group karma, due to actions in previous lifetimes, a certain group of people have the karma to be in same situation. For example, a certain group could have the karma to be in a team that wins a companion or even be in the same vehicle that has an accident. In regards to environmental karma, this could manifest as an area that is prone to drought, floods or other natural disasters. This actually also refers to the way our planet formed and the state it is in now as well. This has come about due to the collective group karma of those sentient beings that have taken rebirth on the planet, are living now and will take rebirth in the future.

    When discussing karma, we often limit the ‘time frame’ we think about to this life, and the immediately preceding and proceeding lifetimes. However karma can span many eons. For example, an act of killing in this lifetime can lead to eons in the hell realms. This situation is hard to describe in terms of human lifetimes, as they are so short compared to lives in hell or other realms.

    Therefore it can be hard to understand the nuances of karma. In fact, since the workings of karma are so vast, it can only be understood completely by a fully enlightened Buddha who has achieved the state of omniscience. Given the time length of karma in relation to human lifetimes and the various types of interrelated karma, certain beings who have achieved high states of clairvoyance or who are the emanations of enlightened beings can make prophecies, which will come true. This is because these prophecies are based on karmic situations that are bound to arise. This itself does not counter my earlier answer, but is an extension of it, if we think about karma from a logical perspective. Given this, the processes of karma are still very much dynamic. It is just that from our point of view given our references to time and the way the world exists, we see it as static. There are also other elements of karma that i have not covered in this answer, which also come into play when thinking about clairvoyance and prophecy.

    You’ve asked a very interesting question, it shows that you think logically. If you want to read more about karma you can read the relevant sections of Liberation in the Palm of Your Hand by Pabongka Rinpoche. You can most probably find it in speciality bookstores. Alternatively it is also available here if you would like a copy: http://www.vajrasecrets.com/lamrim-liberation-in-the-palm-of-your-hand. Though the text does not cover the topics of clairvoyance and prophecy in particular, there are certain sections that will further your understanding of karma, which is the basis of understand about clairvoyance and prophecy. I hope this helps.

    Thank you.

提问者 Tom

Do you know what the real hindrances are for the revival of the Bhikshuni (full nun) ordination in Tibetan Buddhism?

  1. 提问者 pastor

    Dear Tom,

    Thank you for your interesting question. As you are probably aware, up until recently only the novice-nun ordination existed amongst Tibetan Buddhist practitioners. This was because the lineage of the full-nun ordination died out in Tibet. As such, within Tibetan Buddhist communities if one were to become a nun, it would have only been at the novitiate level.

    The issue for the revival of the full-nun ordination within Tibetan Buddhism centres on a couple of factors but the main factor revolves around the lineage of practice. The monastic ordination lineage that spread from India to Tibet is called the Mulasarvastivada, and included novitiate level and full level ordination for both monks and nuns.

    In order for the vows to be passed on to another, there are certain prerequisites that must be adhered to. For example you must have a certain number of monk/nuns, who hold the particular set of vows you wish to receive, present at the ceremony to engage in the various roles involved in taking vows. Since the full nun ordination lineage no longer exists, it cannot be given according to the Mulasarvastivada tradition.

    There are two other Vinaya (or monastic) lineages that survive to this day, these are the Theravada lineage and the Dharmagupta lineage. Since Tibetan Buddhist practitioners are Mahayana practitioners, most practitioners who want to take full Bhikshuni ordination, would prefer to receive the vows as per the Dharmagupta lineage, prevalent in counties like China, Japan, Vietnam and Korea. This is because the Dharmagupta lineage is widespread amongst Mahayana practitioners in these countries. This would also mean that these practitioners would have had to have received their novice vows in the same lineage as well.

    Since the Dharmagupta tradition belongs to another lineage of transmission, there would need to be consensus and discussion within the existing Tibetan Buddhist sangha, as per the rules governing the monastic community, to decide if this can be incorporated into practice and the way to go about doing this. I hope this helps.

    Thank you.

提问者 VV

How do you reconcile the fact that karma can be changed and clairvoyance?

The latter seems to imply that karma cannot be changed.

  1. 提问者 pastor

    Dear VV,

    Thank you for the very interesting question. You have raised a very good point. At first glance it would seem that karma and the ability of clairvoyance would be contradictory. As you know, karma is not static but fluid, it can multiple in strength and even be purified so we do not feel its effects. As such, situations that can arise are also not static but can change.

    This therefore applies to clairvoyance, which is not fixed as in the case of the standard western definition of the word and concept. Clairvoyance in the Buddhist sense of the word refers to more than just know what can happen. It also refers to understanding and knowing the effects of the dominate karma that is effecting a person, group or situation. As with all things in life, there will be a strong karmic force that causes the situation. Clairvoyance here also refers to understanding this.

    This is the reason why those practitioners who have achieved the ability of clairvoyance will usually recommend methods or try to intercede in the situation themselves, that try to avert any negative effects. This is one of the reasons that divination techniques are used. For example the dice divination, as well as foretelling what will occur due to the prevalent karma, it also advises methods to use to avert these negative situations by purifying the negative karma and generating merit. I hope this helps.

    Thank you.

提问者 Lilian

For my previous question, I meant what were the views of worshipping the Taoist deity and general, Guan Yu? Not Guan Yin. I already knew it was fine to worship Guan Yin. What are the views of ancestor worship? Why are mandalas made of cow excrement when that's extremely hazardous? Couldn't there be a substitute?
I read that Manjushri is a bodhisattva and here, he's a Buddha. Is Manjushri a bodhisattva or enlightened Buddha?
Where can I receive Saraswati empowerments when there aren't any gurus or lamas in my area?
If we are to be reborn again and again due to bad karma from previous lives, how were all beings and worlds created? Was there even karma before existence? How was everything created in Buddhist belief? When did karma start? Who was the first Buddha? How many souls were there for them to be reborn again and again? How were these souls created?
Is levitation possible when obtaining siddhis? How long does it usually take to obtain siddhis?
For sutras in prayer wheels, are they to be written in one straight line and wrapped while being attached to other papers to continue it, or can the sutra be one long paper with paragraphs?
What is the most powerful sutra? Is it the High King Guan Yin Sutra, Shurangama Sutra, Heart Sutra, Golden Light Sutra, Diamond Sutra, or which one?
What happens to a person who committed suicide after they died?
Who are the 5 consorts of the 5 Dhyani Buddhas and what are their mantras and the elements they are associated with? Which Buddha(s) is associated with the element of water and what is their mantra?
Would the desire for holy relics, sutras, mantras, enlightenment, and teachings count as desire? Because if one is to purify themselves of desire, would they have to relieve themselves of those as well?
If desire is the cause of suffering, why are there wealth deities like Vasudhare, Kurukulle, and Yellow Dzambhala? Isn't money and wealth a desire that cause suffering?
Are there any naga mantras in Buddhism? Or any enlightened nagas?
Is an invocation necessary when making prayers or offerings?

  1. 提问者 pastor

    Dear Lilian,

    Thank you for your clarification. As for Guan Yu and Taoist deities, those who are practicing Buddhism do not usually pray to these deities. This is because in Buddhist practice we only take safe refuge in the enlightened beings. This is because they are outside of samsara and therefore free of any afflictions or habitual tendencies. The gods are beings from the god realms and exist within samsara therefore they are also bound by the power of karma, afflictions and habitual tendencies. Within Buddhist practice it is said that we should take refuge in and follow the methods of those who achieved what we want. As the goal of Buddhists is to achieve enlightenment, we take refuge in the Buddhas and enlightened deities. That being said, these deities are very high level and powerful beings, who definitely have the ability to help or to harm beings. But since Buddhists want to achieve enlightenment, they would not pray to deities within samsara.

    As for ancestor worship, since Buddhists believe that a person takes rebirth in one of the Six Realms after death, we do not pray to ancestors in the common sense of the term. We do pray for our ancestors, but this is to generate merit and dedicate to them in whatever rebirth they are in and for their future enlightenment. In regards to cow excrement being used in the creation of mandalas, I have not personally come across this but I do not have much experience in drawing them. However, traditionally certain colour pigments would have been made from natural materials which could have included cow excrement.

    In regards to Manjushri, he is actually the wisdom of all the Buddhas in the form of a Bodhisattva. Therefore he is definitely a completely enlightened being, a Buddha. In regards to receiving empowerment, the only way to do this is to receive it from a qualified guru who has the lineage of the practice. Therefore the only way to receive it is from a guru. You should search for a guru closest to you.

    In regards to the origin of the world, in Buddhist belief this is also cyclic in nature. For example, this world came into being when the elements appeared due to the karma of all beings. These elements then came together to form the Six Realms, and gave rise to conditions in which beings could take rebirth. At the end of this particular eon, it will once again be destroyed, and after which there will be a period of nothing. Then the whole process will begin again. Therefore it is actually karma that created the world as we know it. There is no beginning to this, it has always existed. In fact our experience of time is not how reality exists, it is simply a notion that we ourselves have created. The realisation of emptiness, also necessarily includes the realisation that time itself does not exist.

    As for levitation, yes there are a lot of supernatural siddhis that one can attain when engaging in various practices. However these are known as ordinary or mundane siddhis. This is because they do not necessarily help one’s journey towards spiritual enlightenment. They occur as by-product of the practices, therefore the practices are not engaged in with the goal of attaining the mundane siddhis. As such these siddhis arise according to the effort the practitioner puts into the practice. However, once the siddhis are attained they can be used to benefit others. In essence they can become tools that you can use on the path. Certain practices bestow certain siddhis, but all the practices of the Buddhas can lead a person to enlightenment.

    In the case of prayer wheels, the various sutras and mantras are written in such a way that they are continuous. For example, the mantras continue with each other, this is so when the prayer wheel is turned, if you were able to look at the mantras, they would be spinning in the correct manner they are pronounced.

    As for the most powerful sutra, there is no one that is more powerful than another. This is because all sutras, if spoken by the Buddha or inclusive of the Buddha’s teachings has the power to lead beings to enlightenment. The difference actually comes from one’s own karma and affinity to a specific teaching contained within a sutra. Within certain lineages or traditions, the emphasis is placed on certain sutras. For example, since Manjushri and his emanation Lama Tsongkhapa are depicted with the Perfection of Wisdom sutra, this sutra is given particular importance. This is because without perfecting wisdom one cannot achieve enlightenment.

    For a person who commits suicide, unfortunately since they have the heavy negative karma of killing, they would most probably take rebirth in the three lower realms. Most likely a person would have created the karma to be reborn in the hell realms. In the case of those who very attached to something, they might even be born in the hungry ghost realms. That is why you hear that places that had suicide cases are sometimes haunted. This however is not always the case and depends on what karma opens up at the time of death. However, since people who commit suicide are not in positive states of mind, their negative karma will open up at the time of death due to their negative mind.

    Below are the 5 Dhyani Buddhas and the names of their consorts:

    Buddha Vairocana – Consort Dharmadhatvishvari
    Buddha Akshobya – Consort Lochana
    Buddha Amitabha – Consort Pandara
    Buddha Ratnasambhava – Consort Mamaki
    Buddha Amoghasiddhi – Consort Tara.

    The Buddha associated with the water element is Akshobya and his mantra is:

    Namo Ratna Trayaya, Om Kamkani Kamkani, Rotsani Rotsani, Trotrani Trotrani, Trasani Trasani, Prathihana Prathihana, Sarva Karma Param Para Nime Sarva Sato Nantsa Soha.

    In regards to the desire for holy items, yes this is still desire. However this desire is for something beneficial on one’s spiritual path. In fact it is only once one is able to actively transform negative desire, is this sort of desire dealt with on the path. At the point of achieving enlightenment, one leaves behind all conceptions and notions, this includes the desire for beneficial items on the spiritual path. For example even the Dharma teachings themselves and the notions of teachings are something that high level practitioners need to overcome their desire for. Most of us are not at that stage, so we should strive to be near holy items. This is because of the positive energy in them and that they are objects that we can make offerings to in order to generate merits. We need them because we are not highly attained so do not have this sort of energy ourselves, therefore we seek to be near these holy objects.

    Your question in relation to wealth deities is a very good question, and I would like to answer this one in two parts:

    The first is that the benefits of these deities include bringing wealth into our lives but actually their ultimate benefit is the generation of spiritual wealth, which means wisdom and compassion. This is the actual wealth that practitioners should aim to accomplish. On the other hand, we live in samsara. Therefore in order to survive we need to have material resources such as money, clothes on our bodies, food and roofs over our heads. These deities help to acquire these material resources so that you can concentrate on practicing compassion and wisdom, which lead to enlightenment.

    Secondly, wealth is not inherently good or bad. Nothing in samsara is inherently good or bad. What is bad is our thoughts about money and our attachment to wealth. For example, when most people have wealth they tend to become very selfish. They do not share the wealth with others. This attachment that reinforces the idea of the ‘I’ is what is bad. However you also have examples of those who use wealth for the sake of others, these people do not become selfish and in fact as they concentrate out towards others are developing compassion. So wealth itself is not good or bad, the attachment that arises in the mind of the person is bad, because it only leads to more suffering.

    In regards to naga mantras, yes there are and these are used to invoke them. However since nagas are still within the Six Realms and can get angry or jealous, just like us, these practices are not shared with those who do not have the appropriate Buddha empowerments or practices. Nagas are appeased in order to help practitioners with certain functions, such as to calm the land, subdue the weather, etc. There is no such thing as enlightened nagas, because by definition if you are an enlightened being then you are out of samsara. That being said, since Buddhas emanate back into samsara to benefit beings there may be emanations of enlightened beings in naga form.

    When making prayers, invocation is important. Actually, when you think of the Buddhas they appear to help you. Simply be thinking of them and invoking them in your mind, they will be there to help you. However due to our karma which blocks them from helping us, you need to involve your body, speech and mind when you invoke them to make the invocation more effective. Therefore you recite the invocation prayer, as well as visualise them coming. This is an important aspect of the prayers, as you invite them into your life/space to help you on your spiritual journey. I hope this helps.

    Thank you.

提问者 Kev

How does on remove stingy engery

  1. 提问者 pastor

    Dear Kev,

    Thank you for your question. By ‘stingy’ I’m assuming that you mean being miserly with not just material resources, but time, love and care. This is a type of energy that actually comes from habituation over many lifetimes. The causes of this is that when people/beings needed your help in previous lives, you did not help them even though you had the means to do so. As a result they underwent some form of suffering. This created strong imprints within the mind-stream and karma not to give to others.

    The antidote to this stinginess is to do exactly the opposite, which is to develop generosity. This is actually known as one of the Six Perfections within Buddhism. Buddhist practitioners strive to develop these six qualities within one’s life in order to overcome negative karma and generate merit. This leads to a better life and also allows one to progress on the spiritual path towards enlightenment. This energy of generosity leads to overcoming and purifying the karma and habituation of being stingy.

    As His Eminence the 25th Tsem Rinpoche has said “Be different, be altruistic. Be strange, work for others in response to their harm. Raise eyebrows, be generous without agenda.” Therefore we should work on being generous. Now, that may be easier said than done for those with strongly rooted stingy energy. There are many methods within Buddhism to achieve a change that occurs internally which can then be focused outwardly to create a real change in the life of the person who is stingy as well as in the lives of others.

    For example there are many meditations that focus on developing compassion. This helps the development of generosity because when we are more compassionate people we are also more generous with our time, care and love, because we want to alleviate the suffering of the other person.

    There are also deity practices that help with the development of generosity. For example the practice of Dzambala, who is most usually known as a wealth deity. When engaging in prayers or rituals, rather than doing so mindlessly, one should know the benefits of the practice. In the case of Dzambala, he is known as a Buddha of wealth because one of the outer benefits is that obstacles to the creation of wealth are removed. But not many people realise how this happens. It occurs through the development of generosity. From the view point of karma, the more you give, the more you will get in return.

    Therefore Dzambala should be known as the Buddha of generosity, rather than the Buddha of wealth. Wealth is simply the outer aspect of the practice, the more important is the inner aspect which is generosity. Once this inner aspect of generosity arises in the mind, it is made physical through the actions of your body and speech. The true result of Dzambala’s practice is therefore the generation of generosity, symbolised by the Bijapura fruit that Dzambala holds in his right hand. This energy of generosity is what cuts stingy energy, its causes and negative habituation out of one’s life. I hope this helps.

    Thank you.

提问者 Crystal Aldana

Thank you very much for answering my question about the suffering of animals.
But now I ask, if it is karma from a past life that causes one to have to endure suffering, does that person or animal deserve that suffering? Should we then, not help people or animals that are suffering?

  1. 提问者 pastor

    Dear Crystal Aldana,

    That is a very good question. Adding to what I have already mentioned about karma, you may ask if a sentient being deserves to suffer if the action was done in a previous life and that being cannot remember doing the action now. The fact is, it is not about whether the being deserves to endure the suffering or not. Within Buddhism it is simply a matter of fact and shows the suffering inherent within cyclic existence of the Six Realms. This was taught by Buddha Shakyamuni and is part of the first of the Four Nobel Truths – suffering exists. Therefore the goal of all Buddhists is to rid themselves and others of this suffering by transcending the Six Realms, which I mentioned in my previous answer, by achieving enlightenment and becoming a Buddha.

    You are right that we should all strive to help people or animals who are suffering. In fact the development of Bodhicitta (the mind of enlightenment) is the development of compassion. It is integral to the Buddhist path towards enlightenment. Compassion is known as one of the two ‘wings’ that one needs to achieve enlightenment. This comes from the imagery of a bird that needs two wings to fly. Similarly, you need two ‘wings’ to fly to enlightenment, and these are wisdom and compassion. Within Buddhist practices there are two ways to develop compassion. The first is to meditate on compassion and the other is to focus this compassion outwards to make a real change in the lives of others. There are many meditation methods to develop compassion, this is because when we have a firm understanding and compassionate frame of mind, our resolve to help sentient beings physically is strong and our whole being becomes one that helps to alleviate the suffering of others.

    There are many things we can do to alleviate the sufferings of beings: transforming ourselves into kinder people towards our families and friends, helping those less fortunate or going through difficult times, making sure the environment is kept clean for future generations, and in the case of animals saving them from being killed, being a vegetarian, or even saving them from deplorable conditions.

    Within the Kechara organisation His Eminence has started certain departments that seek to help alleviate the suffering of others. For example we have Kechara Soup Kitchen where we provide food to the homeless and less fortunate, medical aid and even help them to integrate back into society and provide for themselves. In Kechara Forest Retreat we also have an aviary, where rescued birds are allowed the freedom to live comfortable lives instead of being cooped up in small cages.

    Buddhist practitioners do not only extend their compassion towards others and animals but ultimately towards each and every sentient being with cyclic existence. I hope this helps.

    Thank you.

提问者 Lilian

What are the views of worshiping Guan Yu? And also, if Guan Yin(aka. Chenrezig and Avalokitesvara) don't have mediums, then why is there one for Guan Yin according to this video:
https://www.youtube.com/watch?v=raDm2WluNxk
Would it be wise to worship the mad monk Ji Gong? Is Ji Gong a Buddha or not?
How does eating flesh and drinking alcohol beneficial in Tantra? Isn't it against the precepts?
Why is cannibalism of human flesh in Buddhist Tantras?
What are the mantras of the 8 main dharmapalas:
-Palden Lhamo
-2 armed Mahakala
-Begtse
-Vaishravana
-Yamantaka
-Hayagriva
-Yama
-Tshangspa Dkarpo
?

  1. 提问者 pastor

    Dear Lilian,

    Thank you for your questions. Guan Yin is considered to be the same as Chenrezig. In India and Tibet Chenrezig appeared in male form, but when appearing in China, Chenrezig appeared as a woman and came to be known as Guan Yin. As such worshiping Guan Yin is the exact same as worshipping Chenrezig, there is no difference. Both will lead to the development of compassion on the path towards enlightenment.

    In the case of oracles, within the Tibetan tradition, it is said that there is no oracle to Chenrezig. This is because, traditionally, only the Dharma protectors take trance of the oracles. The reason for this is because the form or body of the Dharma protector is within samsara, and is therefore closer to humans. This allows the deity to take trance in a human more easily. Even though this is the case, it still takes an immense amount of training for an oracle to prepare themselves to allow the deity to enter.

    The ‘form’ of Guan Yin or Chenrezig, is not within samsara as he is an enlightened being. This makes it very difficult for a being within samsara to be able to withstand the energy of the enlightened being. However, an enlightened being can emanate in a form that is closer to humans, and this form can take trance in an oracle. For example, Manjushri emanated in the form of Dorje Shugden to be close to practitioners. In the form of Dorje Shugden, Manjushri is able to enter an oracle. This is not to say that it is impossible, just that it would be very difficult and would require and special kind of oracle for the main form a Buddha to enter. If the oracle in the video is real or not, I cannot say because I do not have clairvoyance to check if it is actually Guan Yin or not.

    Ji Gong, was definitely a Buddhist, you can read more about his life in an article written by Pastor David Lai here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/ji-gong-the-crazy-monk-of-china.html. As for worshipping him or not as a Buddha, I have never come across any practices within Tibetan Buddhism that say he is a Buddha, however he did exhibit mahasiddha-like qualities which can be a sign of his highly attained state. In either case, he was a fully ordained Buddhist monk, therefore you can consider him to be part of the Sangha jewel for sure. In fact in Buddhist practice, we should consider anyone who wears the robes of an ordained monk or nun as part of the Sangha jewel.

    As for tasting meat and drinking alcohol within tantric practice, this is only done so if you are practicing one of the Anuttarayoga Tantra class of deities. In the other classes of tantra, the eating of meat and drinking alcohol is actually prohibited as in these forms of tantric practice, these substances can negatively affect your practice.

    In the case of eating meat and partaking of alcohol, these are not done in large amounts but very small amounts, literally you just take enough to taste it. This does not break any of the precepts. The precepts are there to ensure that you do not engage in actions that collect negative karma. Negative karma arises when we act from self-centeredness. For example, thinking that eating meat or drinking alcohol will bring you pleasure and not thinking about where it came from or the affects it will have on your body. Meat came from the killing of a living being and alcohol clouds the mind so you cannot think straight, this can lead to the accumulation of negative karma. Therefore the precepts guard against these.

    Tantric practice however breaks through the conceptions we have of reality, thereby allowing us a closer understanding of emptiness. When we realise emptiness, that reality is not the way we usually consider it to be, then we can achieve the state of a fully enlightened Buddha. Within tantric practice these two substances are therefore transformed into those that quicken our path to complete enlightenment. You may find this article here explains a little more: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/tantric-meat.html. Images of dead humans or cannibalism appear in tantric practice to again break our preconceived notion of how reality is. Rather than being actually practices or actually people, these figures are the visualised form of our negative karma and delusions. For example, in the practice of Trakze Dorje Shugden there is a very wrathful visualisation in which the entourage of Trakze cut up a corpse and offer it to Trakze. This is a misunderstood visualisation, but one that is very common. The corpse here actually represents our negative karma and delusion. These practices are actually very beneficial in purifying the negative karma that causes us many problems in life. You can read more about Trakze Dorje Shugden here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/trakze-to-dispel-black-magic-spirits.html.

    In regards to the list of Dharma protectors you have provided, according to our lineage some of the deities you have mentioned are not Dharma protectors but are actually Yidams, or meditational deities, which you can practice to gain enlightenment. See below for mantra and more information:

    Palden Lhamo’s mantra: JO RAMO JO RAMO JO JO RAMO TUNJO KALA RACHENMO RAMO AJA DAJA TUNJO RULU RULU HUNG JO HUNG

    By 2-armed Mahakala I believe you are referring to Mahakala Bernagchen, here is his mantra: OM SHRI MAHAKALA YAK KHYA BETALI HUNG DZA

    Vaishravana’s mantra: OM VAISHRAVANA YE SOHA

    Yamantaka: This deity is actually considered of the deities belonging to the Highest Yoga Tantra class. As such he is a Yidam, therefore his mantra is usually not shared with those who have not recieved an appropriate empowerment.

    Hayagriva’s mantra: HRI PEMA DATRI HAYAGRIVA HULU HULU HUNG PHET

    In the case of Yama, if you are referring to the god of death, I have not come across his mantra in my own practices. However, if you are referring to Yama Dharmaraja, this is actually another name for Kalarupa, his mantra is: OM KALARUPA HUNG PHET.

    I hope these answer your questions. Thank you.

提问者 Jason

I have received the 5 deity chakrasamvara empowerment. My question is can i read the chakrasamvara root tantra now? The reason I want to read it is because it will give me some context when I am studying the commentary.

  1. 提问者 pastor

    Dear Jason,

    Yes, since you have received the Chakrasamvara empowerment, it should be ok for you to read the Chakrasamvara root tantra. As you already have permission to study the commentaries, this should be ok. However please check with your Guru that bestowed the empowerment. In the case of any tantric practice we should always refer to our Guru in regards to any questions we have. I hope this helps.

    Thank you.

提问者 Crystal Aldana

Thank you for answering my question about suffering.
But now I ask why animals suffer so much and why are they abused so much by humans?

  1. 提问者 pastor

    Dear Crystal Aldana,

    That is a very good question, and one that is explained in Buddhist practice. The answers in my last reply about the suffering we face also applies to animals. That is because Buddhists believe in reincarnation. Within Buddhist philosophy there are Six Realms within Samsara that beings take rebirth into, over and over again. We are stuck in this cycle of suffering. The aim of Buddhist practice is to escape this cycle by achieving Nirvana, or the enlightened state outside of Samsara, also known as Buddhahood.

    These Six Realms are:

    1. The God Realm
    2. The Demi-God Realm
    3. The Human Realm
    4. The Animal Realm
    5. The Hungry-Ghost Realm
    6. The Hell Realm

    Depending on the karma we have accumulated and which karmic potential opens at the time of our death, we are mercilessly thrown to take rebirth in one of these Six Realms. Therefore all beings within these realms have the same emotions, attachments, desires and wants. In essence we are not different but the same, it is just the form we take and the level at which our karma affects us is different. We have all had countless lives in all of these realms. You can read more about this and what causes us to create our own suffering in a book entitled Snakes, Roosters and Pigs by His Eminence the 25th Tsem Rinpoche, which is available here: http://www.vajrasecrets.com/snakes-roosters-and-pigs.

    The reason why animals suffer therefore is because of karma created from their previous lives. And in most cases animals continue to generate negative karma due to the various forms they have taken, such as carnivorous animals that kill other animals to survive. Even though this is generally the case, even animals have the ability to generate merits. For example there is an often told story of an ant that was on a leaf, when it started to rain, the leaf floated and circumabulated a stupa. This created strong imprints in the mind of the ant and created the causes for the ant to achieve high spiritual attainments in future rebirths. There are also many examples of animals who have the ability to help others such as Rexie, who had the amazing ability to help people. You can read more here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/animals-vegetarianism/rexie-the-australian-heroine.html.

    As for why animals are so abused by humans. There are two sides to this. The first is from the side of the animal, who has negative karma to be inflicted with this type of abuse. This was caused from negative actions carried out in previous lives. The second is that some humans think that behaving in such abusive ways will not have an effect on them. This is an incorrect view, as they either do not know about or have not understood the law of karma, cause and effect. If these people knew about this, then then would not act in such abusive ways. On a deeper level, this abuse stems from the ignorant view of the self-grasping ‘I’. This is a very self-centered viewpoint, through which people act only for themselves. Because of this, they do not think about how it will affect themselves and others. To counter this, His Eminence the 25th Tsem Rinpoche has taught that the Buddhist teachings emphasize compassion. Compassion for others, including animals, is a direct antidote to this abusiveness. I hope this helps to answer your question.

    Thank you.

请支持我们,好让我们能继续为你带来更多佛法:

请留意,若你身在美国,你所作的供养和贡献均可享有免税优惠。~tsemrinpoche.com博客小组

会见讲法师们

为社区服务,从不言倦

具有在家人的外表,却背负出家人的责任,讲法师自然而然就扮演了僧伽和一般修行者之间的桥梁。他们是跟你我一样的凡人,却跨出了非凡的一步,将一生用来弘扬佛法。作为持戒的在家人,讲法师让更多人有机会接触佛法,为人们提供指导和知识。讲法师们通常会驻守克切拉佛教中心,随时准备为人们进行辅导。欲知详情,请联系 house@kechara.com

谢松平讲法师(即将出家)

作为讲法师,谢松平主要是透过法会、仪式、辅导和分享佛法知识,将此生用在协助詹杜固仁波切弘法利生的事业上。

谢松平于2011年被授任为讲法师,他的佛法事业既丰富又多元,既曾在克切拉天堂文物中心担任过举足轻重的职务,也曾是尊贵的詹杜固仁波切的私人助理,不仅到过不同圣地朝圣,也接受过多项高级瑜伽密续灌顶。他熟悉多种法会仪式,对佛法也有深入的理解。

作为讲法师,谢松平主要是透过法会、仪式、辅导和分享佛法知识,将此生用在协助詹杜固仁波切弘法利生的事业上。

当谢松平第一次遇见詹杜固仁波切时,仁波切就问他是否愿意出家为僧。虽然那是谢松平的心愿,不过当时的他还是告诉仁波切,自己打算迟一些再出家。对谢松平来说,本身既然已经是全职佛法工作者,出家将会是最好的事。仁波切不时都会提醒谢松平为出家做准备,而他也答应自己未来将会出家。

克切拉从零开始发展至今日的克切拉禅修林这么大规模的计划——谢松平觉得,目前正是他出家的最佳时刻。于是当仁波切再次问起他出家的打算时,他就一口答应了。

邝仁爱讲法师(即将出家)

J仁爱希望成为传承宗喀巴大师法教的媒介,利益年轻下一代;并且启发更多人把佛陀的教诲实践在生活里。

由于邝仁爱的父母亲很多年前就开始跟克切拉有很深的接触,所以她年幼时期就遇见了尊贵的詹杜固仁波切。没有仁波切的日子,对她来说是难于想象的。仁爱自小就在詹拉章当志工。在考获英国伦敦沃里克大学心理学学士后,她在伦敦缓刑管理局工作。之后回到马来西亚加入E 部门,负责管理kechara.com的每周 Kechara 电子新闻,工作内容包括撰稿和审稿。较后,她加入仁波切的写作小组,负责执行仁波切的指示,以及管理仁波切的往来信件。

在2004年参访印度的一家僧尼庵之后,仁爱说,她还记得当时看见里面的每个人都洋溢着快乐的笑脸,大家的生活都很有目标。她也感觉很熟悉,看在她眼里,僧袍是如此的舒服和自在。在征询了母亲的意见后,仁爱立即给仁波切发短信告诉他自己想要出家的念头。当时仁波切劝告她必须先完成大学学业,如此一来,当她讲法时,一言一语才能有力量和深度。她是在将来要出家为僧尼的推动力下完成大学学业。

仁爱希望透过出家为僧尼,把自己当成传承宗喀巴大师法教的媒介,利益年轻下一代;并且启发更多人把佛陀的教诲实践在生活里。她希望通过这样的方式来回报父母亲和上师的恩惠。此外,她也希望自己和别人都能同时离苦得乐。

陈稚鑫讲法师(即将出家)

对稚鑫而言,下定决心努力利益众生及通过分享佛法来回报他人恩惠,是她所跨出的一大步。

在加入克切拉之前,陈稚鑫是一名讲师、课程内容编写员,同时也负责编写电子学习方案。在负责给各大学院教职人员准备“特殊用途英语”(ESP)训练课程的当儿,她受邀出席尊贵的詹杜固仁波切的开示。这场开示重新点燃她对藏传佛教的兴趣,唤起她年少时经常跟父母出席佛法开示的美好回忆。

2006年,陈稚鑫加入克切拉媒体出版社,成为全职的市场执行员,负责把仁波切的教诲推广到世界各角落。如今,稚鑫是詹拉章的一员,负责照顾仁波切的世俗事务,让仁波切专注于弘法利生工作。

稚鑫说,当她决定加入克切拉当全职职工时,就誓言要把此生用在做一些利益众生的事。由于在仁波切身边侍奉,她亲见上师即使面对多艰巨的挑战,都不曾言倦地协助别人,弘扬甘丹寺的传承佛法;这让她明了出家为尼是她的下一步,如此才能创造向上师学习佛法的条件。这也是稚鑫努力利益众生及通过分享佛法回报他人恩惠,所跨出的一大步。

温婉如讲法师(即将出家)

自从在克切拉找到了自己的心灵归宿后,婉如就把佛法事业作为她人生的使命,并希望将一生都用来弘法利生。

婉如在2010年底无意中发现了詹杜固仁波切的博客,之后就一直跟随仁波切的博客和面子书。在2012年7月自台湾法鼓文理学院考获佛教学系文学硕士学位后,婉如就回到马来西亚加入克切拉成为资深教育执行员。婉如深受仁波切说法时的直率风格所吸引,也惊叹于克切拉在仁波切的领导下所取得的发展成绩。对她而言,仁波切是一位言行一致、言出必行、真心关怀他人的大师。他无疑是上师依止心的最佳榜样,这也是婉如一心要在自己心里生起的美好特质。

自从在克切拉找到了自己的心灵归宿后,婉如就把佛法事业作为她人生的使命。2013年5月,她正式请求仁波切授予她出家戒,她希望通过出家将生命完全奉献在弘法利生上。婉如说,出家意味着自己真诚回应内在的呼唤,即将佛法贯彻于生活及造福他人。

T这个目标唯有在遇见根本上师并向他学习后才可能达到;婉如很幸运的遇见了自己的根本上师——尊贵的詹杜固仁波切。

尼拉讲法师(即将出家)

尼拉请求出家受戒,一方面是为了提升自己,另一方面也希望能透过学习传承法教,将纯净的教诲延续到下一代。他发愿要像上师詹杜固仁波切利益他那样来造福其他人。

尼拉在英国出生和长大,大学时期主修人类学。毕业之后,他曾先后在一家酒店式公寓及旅馆公司及一家管理公司担任财务管理员。在一个偶然的机缘下,他在网络上发现了尊贵的詹杜固仁波切的 Youtube 频道。正是透过仁波切的教诲,尼拉开始明白如果想要自利利他,最重要的就是要修习佛法。

在网络上与仁波切“结缘”之后,尼拉一直都与詹杜固仁波切其中一位在英国的弟子保持联系。在后者的鼓励下,他于2012年底专程前来马来西亚克切拉佛教中心进行十天的访问和学习。离开前,詹杜固仁波切要求尼拉加入克切拉佛教团体。尼拉毅然答应了。

2013年2月,尼拉离开英国迁移到马来西亚,开始在克切拉佛教中心担任教育协调员一职,协助教育小组编排和实施新课程纲要,同时也参与克切拉周日儿童佛法班的授课工作。自遇见詹杜固仁波切以来,仁波切不断鼓励他多从事佛法事业,努力改进自己。尼拉也将仁波切的叮嘱铭记于心,正因如此,他决定向詹杜固仁波切提出出家的请求。

尼拉请求出家受戒,一方面是为了提升自己,另一方面也希望能透过学习传承法教,将纯净的教诲延续到下一代。他发愿要像上师詹杜固仁波切利益他那样来造福其他人。

陈锦丽讲法师(即将出家)

锦丽专注于透过佛法分享、辅导、法会和其他佛教服务,给每一个走入克切拉的人指引和帮助。她希望能藉由协助弘扬宗喀巴大师的殊胜法教及启发别人踏上灵修之路来报答上师的恩惠。这也是亲爱的上师一直以来对她的劝告。

锦丽在2006年跟友人前往金双威用餐时发现了克切拉佛教中心,之后立即参与了克切拉主办的活动。她更踊跃参与了当时的一千万《缘悲经》念诵闭关。 2006年4月,锦丽遇见了尊贵的詹杜固仁波切,也第一次出席了仁波切的开示,那次的开示让锦丽禁不止流泪。当时的她并不明白自己哭泣的原因,直到后来她才明白那是因为自己终于找到了完美的上师,而仁波切慈悲地以身示教的弘法方式更是深深感动了她。

锦丽在2009年加入克切拉佛教中心成为全职职工,负责内部事务。目前,她是克切拉佛教中心其中一位前台服务经理,主要驻派在彭亨文冬的禅修林。此外,她也在星期天的佛法班授课,并经常作为詹杜固仁波切博客聊天室的协调员。

仁波切的许多教诲改变了她生命里的轻重缓急。她在佛法中找到了生命的目标,也意识到只有跟随佛陀的慈悲和智慧之道,才是克服痛苦和愤怒的方法。 这个领悟让她提出了出家的请求。

锦丽目前是一位佛教讲法师,将来会出家为僧尼。她将专注于透过佛法分享、辅导、法会和其他佛教服务,给每一个走入克切拉的人指引和帮助。她希望能藉由协助弘扬宗喀巴大师的殊胜法教及启发别人踏上灵修之路来报答上师的恩惠。

罗胜彪讲法师(即将出家)

罗胜彪决心协助仁波切弘扬佛法,带着这个坚定的决心,罗胜彪放弃到剑桥大学继续研读博士学位(他当时已获录取)的机会,也辞去了研究工作,全职协助仁波切从事佛法事业,至今从不言悔。

罗胜彪于2001年初遇尊贵的詹杜固仁波切时,并没想过自己会全心全意投入佛法事业。那一年,工程系硕士学位毕业的他正在新加坡从事工程研究工作。然而,仁波切的开示让他留下非常深刻的印象。跟仁波切有过几次接触之后,罗胜彪开始为仁波切和克切拉架设网站。

罗胜彪虽是理科班出生,却深感人生有许多疑问是科学无法圆满解答的。与此同时,他也发现任凭科学技术再怎么发达,也不能真正解决人类所面对的难题,因为今天科技发达,生活水准比起几千年前高出许多,但是人类仍然面对着同样的问题,我们也不见得过得比古人幸福快乐。

在接触仁波切之后,罗胜彪很快就意识到佛法是解决这些问题的究竟方案,而仁波切采用的方法也非常适合现代社会。因此,罗胜彪决心协助仁波切弘扬佛法,带着这个坚定的决心,罗胜彪放弃到剑桥大学继续研读博士学位(他当时已获录取)的机会,也辞去了研究工作,全职协助仁波切从事佛法事业,至今从不言悔。

对罗胜彪而言,遇见仁波切是个全新的人生经历。仁波切让他看到了佛法可以在跳出传统框架的同时,依然保留其精髓。因为身为仁波切的私人助理,罗胜彪有过许多不可思议的经历。他自认非常幸运,能亲眼见证仁波切无论在法座上或生活中,都把佛法化为具体的行动。这些经验在在考验他,挑战他每时每刻都修持佛法。透过这个方式,仁波切成功地剔除他既往偏重佛法仪式的陈腐思维模式。

罗胜彪因亲见仁波切以身示法,所以深信要让心识提升至更高层次,进而获得证悟是绝对可能的。这种种因素促使罗胜彪再踏出一步,受任成为讲法师,好让自己能更有效地弘扬佛法和利益众生。

郭月谊讲法师

个性内向的郭月谊,凭着勇气和决心,将本身的弱点转为优点,还一一将曾经的不可能都化为可能。

郭月谊从9岁起就必须学会独立,年幼的她必须一边上学,一边还要打工赚钱养家。她个性内向,不善于表达自己的想法,朋友也不多,所以她在毕业后加入报馆成为记者,让许多认识她的人大跌眼镜。

郭月谊在光明日报和南洋商报任职期间,曾因表现优异而获奖。写作让她找到了一个抒发感受和想法的管道,而她的文章也为她吸引了一众读者。然而,这一切都不能带给月谊真正的满足。短暂的快乐并不是她所要的——成功、金钱、关系和名誉并不是快乐的关键。

在寻找快乐的过程中,月谊遇见了尊贵的詹杜固仁波切。仁波切告诉她“不要以言语来反驳他人,反而应利用文字来好好表达自己。”这促使她加入克切拉媒体出版社成为撰稿人,后升任为资深编辑,同时也是詹杜固仁波切的其中一位协调助理。

郭月谊目前是克切拉佛教中心的主席,也是首席讲法师,除了讲法师的日常事务如辅导、法会、讲课之余,她也必须管理和安排克切拉佛教中心和讲法师团体中的各种大小事务。这些年在克切拉的所学和经历,让她拥有一个更宽容和开放的胸襟,使她更懂得安抚和辅导那些有需要的人。而她后期培养出的讲课和栽培新人的能力,也给许多人带来了希望。

凭着勇气和决心,郭月谊将本身的弱点转为优点,一一将曾经的不可能都化为可能。

谢晓晶讲法师

担任讲法师职位长达一年后,谢晓晶决定更新戒誓,继续扛起讲法师的责任。

谢晓晶在1999年毕业于广州暨南大学,持有内外全科医学学士学位。之后,她在吉隆坡一间中医学院兼任讲授西方医学的讲师多年。

一直以来,虽然谢晓晶表面上看似一位无神论者,但是潜意识里却不断寻找一位可回答她深藏在内心疑问的精神导师。这些得不到解答的疑问曾在大学时期导致她陷入忧郁状态。为此,谢晓晶经常透过阅读哲学书籍,以期能得到问题的解答。

2007年,谢晓晶经由她十年好友郭月谊讲法师的介绍,初次来到了克切拉。 谢晓晶对完全没有信仰的老友月谊讲法师的彻底改变感到非常惊讶和好奇。在一次偶然的机会下,谢晓晶阅读了克切拉媒体(简称:克媒)出版社的《贪得无厌》。起初,她惯性地以怀疑的态度阅读,试图找出书中谬误之处。然而, 这一次她不仅找不到漏洞,反而对书中逻辑条理分明的解释留下深刻的印象。

2009年3月,谢晓晶加入克媒兼任中文翻译和抄录工作。翌年,她慎重考虑未来的事业方向,思考如何在医学和佛法事业中做出取舍。最终,她选择了佛法事业。谢晓晶领悟到两者虽然同为救济职业,但她相信佛法事业能更深入地利益一切有情。

担任讲法师职位长达一年后,谢晓晶决定更新戒誓,继续扛起讲法师的责任。

林汉妮讲法师

在亲眼目睹尊贵的詹杜固仁波切如何协助她的母亲得到临终前的平静后,林汉妮才意识到自己也希望以佛法来触动他人。

林汉妮是一位退休中学校长,持有莱切斯特大学教育硕士学位,从事教育工作长达30年后于2001年底退休。工作以外,她也是两名孩子的母亲。

在完成硕士学位后,林汉妮考虑继续考取教育博士学位,或打算在退休之后好好去旅游和探望亲友。与此同时,她也在寻找灵修上的方向。因此,林汉妮开始探讨上座部和中国大乘佛教的教义,以期能找到人生的答案。

2004年12月,林汉妮参加了尊贵的格列仁波切举办的《菩提道次第》及白度母闭关。在闭关期间,林汉妮发现自己的问题逐渐有了答案。然后,在 2005年6月,她在姐姐的介绍下来到克切拉,也因此遇见了她的精神导师尊贵的詹杜固仁波切。詹杜固仁波切最近劝告她必须为了众生的利益全神投入佛法事业。

虽然林汉妮有接近二十年的校园辅导经验,但直到亲眼目睹尊贵的詹杜固仁波切如何协助她的母亲得到临终前的平静后,林汉妮才意识到自己也希望以佛法来触动他人。

目前,林汉妮除了是克切拉法会小组成员,在克切拉祈愿堂进行赞助法会以外,还是克切拉教育小组的成员,专注于编著教育内容。此外,林汉妮也是詹杜固仁波切博客的每周“克切拉聊天室小组”成员之一。

黎国圆讲法师

在2014年,黎国圆本着想要帮助更多人的心愿,决定受戒成为佛教讲法师,继续为克切拉团体提供一切与佛法相关的服务。

黎国圆跟随尊贵的詹杜固仁波切学法长达10余年,属于克切拉初创时期的成员之一。他于2005年加入克切拉天堂文物中心成为全职员工,后来也曾陆续在克切拉团体的其他部门服务。

打从一开始,詹杜固仁波切就鼓励黎国圆投入写作工作。在克服了种种障碍后,黎国圆终于展开写作生涯,并在2009年推出他的第一本著作和自传《There’ s No Way But Up》(不进则退)。这本书记述了他自幼的灵修旅程,直到他遇见根本上师――尊贵的詹杜固仁波切的种种经历。

世界各地读者对“There’ s No Way But Up”一书的热烈反应推动黎国圆继续撰写其他著作,包括尼泊尔朝圣指南《Vajrayogini and other Power Places in Nepal》(金刚瑜伽母及尼泊尔其他圣地)、短篇故事集《Tales My Lama Told Me》(上师告诉我的那些传说)以及关于情感关系的《Conversations in Love》(亲密对话)。这些著作给许多人带来启发,也将无数人带向佛法的殿堂。

除了写作,黎国圆自从在克切拉天堂工作的时期开始,就非常热衷于跟他人分享佛法。这些年来,黎国圆从詹杜固仁波切那里接受了无数宝贵的教诲,内容涵盖詹杜固仁波切的公开开示以及仁波切给黎国圆的个人指示和忠告。在大家的印象中,黎国圆一直都是个十分热衷于分享佛法的人。无论他到哪儿去,遇见什么人,他都会热情地与他人分享佛法。在2014年,黎国圆本着想要帮助更多人的心愿,决定受戒成为佛教讲法师,继续为克切拉团体提供一切与佛法相关的服务。

黄松发讲法师

跟随仁波切学法多年之后,黄松发深明讲法师在克切拉团体扮演的重要角色,因此他希望自己也能成为一名讲法师,以进一步为仁波切、克切拉及社会大众服务。

黄松发于1952年出生在马来西亚槟城州。1969年中五毕业后,他南下吉隆坡寻找就业机会。多年来他从事过各种不同的行业,也曾面对失业的窘境。就在1997至1998年期间,正在待业的他受邀到表妹林秀月家中(现为拿督林秀月)参加詹杜固仁波切的佛法开示。第一次的会面,就让他对詹杜固仁波切深入浅出的教法留下了十分深刻的印象。

在仁波切慈悲的开示和引导下,黄松发两夫妻进行了他们首次的闭关修行。他和妻子李淑芳也在仁波切的建议下开始经营小生意,并在很短的时间内就盈利。几年后,克切拉佛教中心正式成立,仁波切开始遴选弟子担任协调助理,而黄松发和拿督林秀月就在那时候毛遂自荐担起这项任务。后来,随着越来越多弟子加入协调助理的阵容,克切拉协调助理理事会也跟着正式成立。今天,协调助理理事会虽已改名为董事会,黄松发却依旧是其中一员。

黄松发目前的职务为克切拉禅修林工程总监,主要负责监督禅修林大小项目的建设以及确保工程能如期完工。在这之前,他曾担任克切拉天堂文物中心部门主管长达10年。此外,黄松发也是克切拉团体多个部门的总监,并曾在2012至2013年期间受委为克切拉佛教中心副主席。

跟随仁波切学法多年之后,黄松发深明讲法师在克切拉团体扮演的重要角色,因此他希望自己也能成为一名讲法师,以进一步为仁波切、克切拉及社会大众服务。黄松发计划在晚年出家为僧,而担任讲法师一职正有助于他朝这个目标前进。黄松发深信:当一个人的年纪越大,就越应该为死亡的逼近做好准备。他认为能身着僧袍在克切拉禅修林迎接死亡是生命最美丽的终结。然而,在那一刻到来之前,黄松发希望自己能继续竭尽所能为克切拉禅修林、社区和前来禅修林的每一个人服务。当体力再也无法负荷的时候,他会请求仁波切允许他在克切拉禅修林投入闭关。

林秀云讲法师

如今,秀云最渴望的是把自己的余生都投入佛法工作和修行,从而利益更多人。

在投入佛法工作前,秀云是一位空闲的家庭主妇。20年前,她有幸遇见了尊贵的詹杜固仁波切和前往甘丹寺朝圣。这一个星期的朝圣之旅改变了她的人生观,让她觉悟到人生除了吃喝、逛街和玩乐,还有其他更有意义的事。她喜欢仁波切的佛法开示,因为那不但符合逻辑和实践性强,且还特别强调利益他人的重要性。仁波切让佛法显得浅显易懂,而他一直以来的忠告总是“改变内在,而非外在”。

实修佛法多年之后,林秀云于2009年决定在本身居住的槟城设立佛教文物中心,以期跟更多人结下佛缘。她知道仁波切的佛法教诲十分实用,十分适合现代人,而仁波切佛法事业也能利惠许多人,所以她希望跟更多人分享仁波切的教诲,也希望能借此来回报仁波切多年来对她的恩惠和指导。今天,位于槟城的克切拉天堂不仅仅是一间文物店,还是一个主办佛法分享会、法会和放生活动的地方。

2010年,同样也是在仁波切的加持下,秀云在槟城设立了克切拉香积厨活动中心,秉持仁波切强调“以行动展现慈悲”的精神,积极为减轻流浪汉和贫困家庭的苦痛出一份力。槟城克切拉香积厨除了每周四次的派饭行动,也每月一次为赤贫家庭提供基本食粮。

如今,秀云最渴望的是,用自己的余生投入佛法工作和修行,从而利益更多人。

利荣讲法师

利荣于2008年加入克切拉天堂文物中心成为兼职员工。然而,在对仁波切和克切拉事业有了进一步的了解之后,仁波切的慈悲深深触动了他。与此同时,他也意识到这份工作让他的生命更具意义,因此毅然全职加入克切拉团体。

作为克切拉天堂的业务执行员,让利荣有机会从仁波切的教诲中学习到更多佛法。这些佛法智慧让他能够帮助那些走入文物中心的人们解决各种问题,从而改善他们的生命。

这些经历让利荣很快地就决定跟随仁波切的步伐,并在2016年受戒成为讲法师,进一步以佛法来服务和造福他人。

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亲爱的博友们:

我设立这个栏目的目的是希望大家能在这里分享你对任何有兴趣事物的意见、想法和感受。

每个人都有各自看待事物的观点,所以这是一个专为你而设的栏目。

詹杜固仁波切


欢迎加入聊天室,跟大家一起共乐和给彼此鼓励和支持。到时见。


聊天室礼仪

为了让大家都能在聊天室享受一个积极、有趣和具有启发性的经验,请大家遵守以下几项简单的聊天室礼仪。请记得这是一个聊天室,我们来这里的目的是聊天!请别让自己的讯息霸满整个空间,而不跟他人互动。

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请记得那些跟你聊天的都是真正的人。他们的文化背景跟你不同,也许持有不一样的意见。尊重他们的意见,仿佛你们正面对面聊天,他们自然也会给予你同等的尊重。

耐心

让大家有机会回复你。耐心是一项美德。如果你等了一会,人们没有回应,也许是因为他们不知道问题的答案,或他们没有看到你的问题。你不妨再提问一次,或直接指名要某个人回答。不要因为别人没有回复你或无法回复你而感觉被冒犯。

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这是尊贵的詹杜固仁波切的博客。请尊重这个空间。我们请求所有聊天室用户对尊贵的詹杜固仁波切和他的克切拉团体保持尊重。

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避免使用可能冒犯其他人的言语或态度。如果有人对你表示不敬,你只需不去理会他们,而无需跟他们争吵。

请注意,违反守则者可能会被禁止进入聊天室。博客管理员有完全的禁止权。如果有人希望就聊天室中某人的行为提出上诉或投诉,请将相关聊天内容复制粘贴到我们的电邮care@kechara.com,并表明相关对话的日期和时间。

请让这里成为一个令大家可以轻松、有效交流的空间。

克切拉禅修林的最新消息

以下是克切拉禅修林计划最新的进程报告和图片消息。

克切拉禅修林是一个注重身心灵整体健康的禅修中心。这是一个让家庭和个人在大自然森林环境中找到宁静、灵感和充电的地方。在这里,我们矢志为下一代灌输如善良和慈悲等正面的普世价值,并以此回馈社会。

欲知详情,请点击此(英文)(中文),或浏览官方网站: retreat.kechara.com










仁波切的讯息

向下滚动查看来自仁波切的更多讯息。 点击放大图片。 点击“旧讯息”查看存档讯息。 使用'上一页'和'下一页'链接进行翻页。

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制作团队

构思: 詹杜固仁波切
技术: 廖君凌、贾斯汀李力、杨瑞强
设计: 贾斯汀李力、李诗莹
内容: 詹杜固仁波切、贾斯汀李力、陈稚鑫讲法师
作者: 罗胜彪讲法师
管理员: 罗胜彪讲法师、黄明贵

我必须感谢我的佛法博客小组,无论对我、克切拉或本区域的弘法工作上,他们都是一项伟大的资产。我很荣幸能与他们合作。这是我发自内心的话。也许我对他们表达得不够多,但我现在就想说:我非常感谢这组人!

詹杜固仁波切

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Bigfoot, Yeti, Sasquatch

未知

已知与未知同样令人畏惧
已知是安于现状和停滞不前
未知却可能带来成长和机会
人们并不知道自己是否更畏惧未知还是已知
谁说未知会比已知更糟
虽说未知有时的确比已知来得糟
然而说到底一切却依然还是未知
除非我们竭尽所能去努力
因此,全力以赴去追寻未知
因为在熟悉之后,未知就会转为已知。
〜詹杜固仁波切

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Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
5 年前
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
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  • Pig puts his toys away
    5 年前
    Pig puts his toys away
    Animals are so intelligent. They can feel happiness, joy, pain, sorrow, just like humans. Always show kindness to them. Always show kindness to everyone.
  • Always be kind to animals-They deserve to live just like us.
    5 年前
    Always be kind to animals-They deserve to live just like us.
    Whales and dolphins playing with each other in the Pacific sea. Nature is truly incredible!
  • Bodha stupa July 2019-
    5 年前
    Bodha stupa July 2019-
    Rainy period
  • Cute Tara girl having a snack. She is one of Kechara Forest Retreat’s resident doggies.
    5 年前
    Cute Tara girl having a snack. She is one of Kechara Forest Retreat’s resident doggies.
  • Your Next Meal!
    5 年前
    Your Next Meal!
    Yummy? Tasty? Behind the scenes of the meat on your plates. Meat is a killing industry.
  • This is Daw
    5 年前
    This is Daw
    This is what they do to get meat on tables, and to produce belts and jackets. Think twice before your next purchase.
  • Don’t Take My Mummy Away!
    5 年前
    Don’t Take My Mummy Away!
    Look at the poor baby chasing after the mother. Why do we do that to them? It's time to seriously think about our choices in life and how they affect others. Be kind. Don't break up families.
  • They do this every day!
    5 年前
    They do this every day!
    This is how they are being treated every day of their lives. Please do something to stop the brutality. Listen to their cries for help!
  • What happened at Fair Oaks Farm?
    5 年前
    What happened at Fair Oaks Farm?
    The largest undercover dairy investigation of all time. See what they found out at Fair Oaks Farm.
  • She’s going to spend her whole life here without being able to move correctly. Like a machine. They are the slaves of the people and are viewed as a product. It’s immoral. Billions of terrestrial animals die annually. Billions. You can’t even imagine it. And all that because people don’t want to give up meat, even though there are so many alternatives. ~ Gabriel Azimov
    5 年前
    She’s going to spend her whole life here without being able to move correctly. Like a machine. They are the slaves of the people and are viewed as a product. It’s immoral. Billions of terrestrial animals die annually. Billions. You can’t even imagine it. And all that because people don’t want to give up meat, even though there are so many alternatives. ~ Gabriel Azimov
  • Our Malaysian Prime Minister Dr. Mahathir speaks so well, logically and regarding our country’s collaboration with China for growth. It is refreshing to listen to Dr. Mahathir’s thoughts. He said our country can look to China for many more things such as technology and so on. Tsem Rinpoche
    6 年前
    Our Malaysian Prime Minister Dr. Mahathir speaks so well, logically and regarding our country’s collaboration with China for growth. It is refreshing to listen to Dr. Mahathir’s thoughts. He said our country can look to China for many more things such as technology and so on. Tsem Rinpoche
  • This is the first time His Holiness Dalai Lama mentions he had some very serious illness. Very worrying. This video is captured April 2019.
    6 年前
    This is the first time His Holiness Dalai Lama mentions he had some very serious illness. Very worrying. This video is captured April 2019.
  • Beautiful Monastery in Hong Kong
    6 年前
    Beautiful Monastery in Hong Kong
  • This dog thanks his hero in such a touching way. Tsem Rinpoche
    6 年前
    This dog thanks his hero in such a touching way. Tsem Rinpoche
  • Join Tsem Rinpoche in prayer for H.H. Dalai Lama’s long life~ https://www.youtube.com/watch?v=gYy7JcveikU&feature=youtu.be
    6 年前
    Join Tsem Rinpoche in prayer for H.H. Dalai Lama’s long life~ https://www.youtube.com/watch?v=gYy7JcveikU&feature=youtu.be
  • These people going on pilgrimage to a holy mountain and prostrating out of devotion and for pilgrimage in Tibet. Such determination for spiritual practice. Tsem Rinpoche
    6 年前
    These people going on pilgrimage to a holy mountain and prostrating out of devotion and for pilgrimage in Tibet. Such determination for spiritual practice. Tsem Rinpoche
  • Beautiful new casing in Kechara for Vajra Yogini. Tsem Rinpoche
    6 年前
    Beautiful new casing in Kechara for Vajra Yogini. Tsem Rinpoche
  • Get ready to laugh real hard. This is Kechara’s version of “Whatever Happened to Baby Jane!” We have some real talents in this video clip.
    6 年前
    Get ready to laugh real hard. This is Kechara’s version of “Whatever Happened to Baby Jane!” We have some real talents in this video clip.
  • Recitation of Dorje Dermo‘s mantra or the Dharani of Glorious Vajra Claws. This powerful mantra is meant to destroy all obstacles that come in our way. Beneficial to play this mantra in our environments.
    6 年前
    Recitation of Dorje Dermo‘s mantra or the Dharani of Glorious Vajra Claws. This powerful mantra is meant to destroy all obstacles that come in our way. Beneficial to play this mantra in our environments.
  • Beautiful
    6 年前
    Beautiful
    Beautiful sacred Severed Head Vajra Yogini from Tsem Rinpoche's personal shrine.
  • My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
    6 年前
    My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
  • Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
    6 年前
    Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
  • Cruelty of some people have no limits and it’s heartbreaking. Being kind cost nothing. Tsem Rinpoche
    6 年前
    Cruelty of some people have no limits and it’s heartbreaking. Being kind cost nothing. Tsem Rinpoche
  • SUPER ADORABLE and must see
    6 年前
    SUPER ADORABLE and must see
    Tsem Rinpoche's dog Oser girl enjoying her snack in her play pen.
  • Cute!
    6 年前
    Cute!
    Oser girl loves the balcony so much. - https://www.youtube.com/watch?v=RTcoWpKJm2c
  • Uncle Wong
    6 年前
    Uncle Wong
    We were told by Uncle Wong he is very faithful toward Dorje Shugden. Dorje Shugden has extended help to him on several occasions and now Uncle Wong comes daily to make incense offerings to Dorje Shugden. He is grateful towards the help he was given.
  • Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
    6 年前
    Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
  • Cute baby owl found and rescued
    6 年前
    Cute baby owl found and rescued
    We rescued a lost baby owl in Kechara Forest Retreat.
  • Nice cups from Kechara!!
    6 年前
    Nice cups from Kechara!!
    Dorje Shugden people's lives matter!
  • Enjoy a peaceful morning at Kechara Forest Retreat
    6 年前
    Enjoy a peaceful morning at Kechara Forest Retreat
    Chirping birds and other forest animals create a joyful melody at the Vajrayogini stupa in Kechara Forest Retreat (Bentong, Malaysia).
  • This topic is so hot in many circles right now.
    7 年前
    This topic is so hot in many circles right now.
    This video is thought-provoking and very interesting. Watch! Thanks so much to our friends at LIVEKINDLY.
  • Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
    7 年前
    Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
  • BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
    7 年前
    BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
  • Leonardo DiCaprio takes on the meat Industry with real action.
    7 年前
    Leonardo DiCaprio takes on the meat Industry with real action.
  • Do psychic mediums have messages from beyond?
    7 年前
    Do psychic mediums have messages from beyond?
  • Lovely gift for my 52nd Birthday. Tsem Rinpoche
    7 年前
    Lovely gift for my 52nd Birthday. Tsem Rinpoche
  • This 59-year-old chimpanzee was refusing food and ready to die until...
    7 年前
    This 59-year-old chimpanzee was refusing food and ready to die until...
    she received “one last visit from an old friend” 💔💔
  • Bigfoot sighted again and made it to the news.
    7 年前
    Bigfoot sighted again and made it to the news.
  • Casper is such a cute and adorable. I like him.
    7 年前
    Casper is such a cute and adorable. I like him.
  • Dorje Shugden Monastery Amarbayasgalant  Mongolia's Ancient Hidden Gem
    7 年前
    Dorje Shugden Monastery Amarbayasgalant Mongolia's Ancient Hidden Gem
  • Don't you love Hamburgers? See how 'delicious' it is here!
    7 年前
    Don't you love Hamburgers? See how 'delicious' it is here!
  • Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
    7 年前
    Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
  • What the meat industry figured out is that you don't need healthy animals to make a profit.
    7 年前
    What the meat industry figured out is that you don't need healthy animals to make a profit.
    Sick animals are more profitable... farms calculate how close to death they can keep animals without killing them. That's the business model. How quickly they can be made to grow, how tightly they can be packed, how much or how little can they eat, how sick they can get without dying... We live in a world in which it's conventional to treat an animal like a block of wood. ~ Jonathan Safran Foer
  • This video went viral and it's a must watch!!
    7 年前
    This video went viral and it's a must watch!!
  • SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    7 年前
    SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.

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图文吧

Thank you for your Order!52393739852742
1 周前
Thank you for your Order!52393739852742
Look at how attentive of the members during Dharma talk. It is through hearing, contemplation and practicing Dharma, one is able to eradicate delusions and march towards liberation. 28/9/2024 Kechara Penang Study Group by Jacinta
1 月前
Look at how attentive of the members during Dharma talk. It is through hearing, contemplation and practicing Dharma, one is able to eradicate delusions and march towards liberation. 28/9/2024 Kechara Penang Study Group by Jacinta
Pastor  did dharma sharing on KFR retreat puja, purification after retreat and karma. Kechara Penang weekly puja. Pic taken by Siew Hong.
1 月前
Pastor  did dharma sharing on KFR retreat puja, purification after retreat and karma. Kechara Penang weekly puja. Pic taken by Siew Hong.
Under the guidance from Pastor Seng Piow, Kechara Penang Study Group members completed our weekly Dorje Shugden Puja. 28th September 2024 by Jacinta.
1 月前
Under the guidance from Pastor Seng Piow, Kechara Penang Study Group members completed our weekly Dorje Shugden Puja. 28th September 2024 by Jacinta.
Sponsors' packages nicely decorated nd offered up on behalf. Kechara Penang Study Group by Jacinta.
1 月前
Sponsors' packages nicely decorated nd offered up on behalf. Kechara Penang Study Group by Jacinta.
Completed Dorje Shugden puja cum recitation of Namasangiti on 14th September 2024. Kechara Penang Study Group, uploaded by Jacinta.
1 月前
Completed Dorje Shugden puja cum recitation of Namasangiti on 14th September 2024. Kechara Penang Study Group, uploaded by Jacinta.
Known as Merdeka Day (31st Aug 2024), our Kechara Penang members celebrated this day with Dorje Shugden and his entourage by doing a DS puja together with recitation of Namasangiti. Uploaded by Jacinta.
1 月前
Known as Merdeka Day (31st Aug 2024), our Kechara Penang members celebrated this day with Dorje Shugden and his entourage by doing a DS puja together with recitation of Namasangiti. Uploaded by Jacinta.
24th Aug 2024, Kechara Penang Study Group members have completed weekly puja. A variety of kuihs and fruits were offered up on behalf of sponsors. By Jacinta
1 月前
24th Aug 2024, Kechara Penang Study Group members have completed weekly puja. A variety of kuihs and fruits were offered up on behalf of sponsors. By Jacinta
At the point of the passing, the only thing that will help us and our loved ones is the Dharma. Hence, try to chant mantra, do pujas, giving alms and etc during this period. Bereavement puja by Kechara Penang Study Group by Jacinta.
3 月前
At the point of the passing, the only thing that will help us and our loved ones is the Dharma. Hence, try to chant mantra, do pujas, giving alms and etc during this period. Bereavement puja by Kechara Penang Study Group by Jacinta.
Bereavement puja by Kechara Penang Study Group. May the deceased has good rebirth and the family members find solace in the Three Jewels. Thanks to Rinpoche for He always taught us about practising compassion through action. By Jacinta
3 月前
Bereavement puja by Kechara Penang Study Group. May the deceased has good rebirth and the family members find solace in the Three Jewels. Thanks to Rinpoche for He always taught us about practising compassion through action. By Jacinta
Thanks to Sharyn, the florist came and arranged on the spot! What a lovely and colourful bunch flowers attractively arranged to Buddha as offerings. 2nd Penang DS retreat of the year (2024), uploaded by Jacinta.
3 月前
Thanks to Sharyn, the florist came and arranged on the spot! What a lovely and colourful bunch flowers attractively arranged to Buddha as offerings. 2nd Penang DS retreat of the year (2024), uploaded by Jacinta.
As usual, a retreat will not be complete without nice tormas. Pastor Patsy and our dear Penang members ~ Swee Bee, Tang, Jasmine and Siew Hong came together as a perfect and united team in completing it. Penang DS Retreat 17-18th Aug 2024 by Jacinta.
3 月前
As usual, a retreat will not be complete without nice tormas. Pastor Patsy and our dear Penang members ~ Swee Bee, Tang, Jasmine and Siew Hong came together as a perfect and united team in completing it. Penang DS Retreat 17-18th Aug 2024 by Jacinta.
A picture that says all. Thanks to Pastor Seng Piow, 12 retreatants and 51sponsors that make this event a successful one. See you all in our next retreat. Kam Siah. A simple yet full of gratitude note by Choong, uploaded by Jacinta.
3 月前
A picture that says all. Thanks to Pastor Seng Piow, 12 retreatants and 51sponsors that make this event a successful one. See you all in our next retreat. Kam Siah. A simple yet full of gratitude note by Choong, uploaded by Jacinta.
Offerings being set up, getting ready to start the first day of Kechara Penang Group's retreat. By Jacinta
3 月前
Offerings being set up, getting ready to start the first day of Kechara Penang Group's retreat. By Jacinta
As H. E. The 25th Tsem Tulku Rinpoche had mentioned a retreat is time taken away from our ordinary, daily, mundane activities specifically to focus on deeper meditation, deeper meditational practices to gain some benefits.  Kechara Penang Study Group by Jacinta
3 月前
As H. E. The 25th Tsem Tulku Rinpoche had mentioned a retreat is time taken away from our ordinary, daily, mundane activities specifically to focus on deeper meditation, deeper meditational practices to gain some benefits. Kechara Penang Study Group by Jacinta
Retreat started for the second half of the year, 17th Aug 2024. We have new participants and those regulars. Thanks to Pastor Seng Piow and Choong for organising it. Kechara Penang Study Group by Jacinta.
3 月前
Retreat started for the second half of the year, 17th Aug 2024. We have new participants and those regulars. Thanks to Pastor Seng Piow and Choong for organising it. Kechara Penang Study Group by Jacinta.
10th Aug 2024. Kechara Penang Study Group completed DS puja, led by Siew Hong. Uploaded by Jacinta.
3 月前
10th Aug 2024. Kechara Penang Study Group completed DS puja, led by Siew Hong. Uploaded by Jacinta.
Thank you Pastor Seng Piow for the dharma sharing and leading today's puja 3rd August 2024. Pic by Siew Hong and uploaded by Jacinta.
3 月前
Thank you Pastor Seng Piow for the dharma sharing and leading today's puja 3rd August 2024. Pic by Siew Hong and uploaded by Jacinta.
Puja sponsorships packages of RM100, RM 50 and RM30. Really appreciate the continuous support for our Penang DS Chapel. 28/7/2024 By Jacinta
3 月前
Puja sponsorships packages of RM100, RM 50 and RM30. Really appreciate the continuous support for our Penang DS Chapel. 28/7/2024 By Jacinta
Completed weekly puja at Penang DS Chapel. 27th July 2024 by Jacinta.
3 月前
Completed weekly puja at Penang DS Chapel. 27th July 2024 by Jacinta.
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Dorje Shugden
点击观看我对多杰雄登的说法。。。