最后,这是一个让你向克切拉讲法师们澄清佛法疑问的栏目。只需在下方发布你的问题,我们的其中一位讲法师就会为你提供答案。

注意:尊贵的詹杜固仁波切博客中的这一个栏目是专为佛法问题,或与克切拉及传承相关的问题而设。若我们发现你所提出的问题已超出以上范围,我们将会请你在另一个更适合的平台寻求答案。此外,我们也建议你在提问前先浏览一些旧帖(或在本博客内搜索),因为你的问题也许在另一篇旧帖中已被解答。

浏览以前的问题,从讲法师的回复中学习。点击不同的页码或点击箭头钮查看旧问题。
提问者 Tan

Dear Pastors,

Is it okay to put buddhas images or mantras as computer desktop wallpaper. Then it will be covered up by all the software icons on the desktop? Is it disrecpectful to do that?

  1. 提问者 pastor

    Dear Tan,

    Yes, it is perfectly all right to use Buddha images or mantras as wallpaper in your computer. If you worry about icons covering up the images, just keep them to a minimum.

提问者 John Ong

I've been drawn to the protector Dorje Shugden since reading up on all the 'controversies'. In fact it was the controversies that started me reading. I've done over 347,000 mantras of this protector and feel good. Is there anything else I can do to get 'closer' and have signs and good omens? Thank you ahead of time.

  1. 提问者 pastor

    Dear John Ong,

    It is your choice to propitiate any protector you wish. In this time and age, there should be no obstruction to freedom of religion. It is the basic right of all human beings to follow any religion or deity whom they feel is right for them. We do not have any special advice for you with regard to your practice except to follow your heart. What we do know is that enlightened protectors will help if your motivation is based on bodhicitta, that is, you must have the altruistic intention to benefit others in whatever you do.

提问者 Eli Levine

Dear Pastors,

A follow up to my last question: how does one effectively balance being a real Dharma practitioner while maintaining a secular job and lifestyle? We can't all be monks and nuns, after all in order to ensure that Dharma can be realized and practiced effectively by everyone and anyone. How can I, as a lay practitioner who wishes to bring the Essence of Dharma into all secular aspects of society, starting with the government, accomplish this task? Would you be willing to act as my guides while I attempt this? How can I consult with teachers and the Sangha when I don't have any such connections?

Hoping you can help. Your advice was most excellent. Thank you! 🙂

  1. 提问者 pastor

    Dear Eli Levine,

    For lay practitioners, it is recommended that they divide their time in this way: 50% for the Dharma and 50% for their secular life. Your desire to bring Dharma into all aspects of society is commendable. But we still think that a practitioner should have a qualified spiritual guide who can help him to overcome his delusions and transform his mind. Before you can help others to practise the Dharma, you yourself must have walked the path. With knowledge, experience and insight, you will be better equipped to help others. We strongly recommend that you look for a guru. You can check out the Dharma centres near your home. Good luck to you.

提问者 Miriam Pia

My question is about giving to charities and to the dharma center. I understand that both are important but do not know the best way to think about which should come first – or how to know when one should come before the other in priority. Can you explain this? Thank you.

  1. 提问者 pastor

    Dear Miriam Pia,

    The basis is the same but the difference is in the motivation. Giving must be done without the worldly concerns, that is, for praise or a good reputation. In order for the deed to be meritorious, it must be performed sincerely to benefit others, whether it is for the charitable organisation or for a dharma centre. “Merits” is a fundamental concept in Buddhism. The accumulation of merit is considered essential for results in one’s spiritual path.

    According to Pabongka Rinpoche in “Liberation in the Palm of Your Hand”, “Generosity becomes more and more powerful when practised toward ordinary people, one’s parents, monks and nuns, lay or ordained bodhisattvas, buddhas and one’s gurus respectively.” Therefore, if you are practising Dharma and wish to accumulate merits, the priority is the Dharma centre which acts as your [merit] field.

    Another reason why giving to a Dharma centre is more powerful is when the sponsor has taken vows, for example, to refrain from committing the ten non-virtues. He/she will receive merits continuously and build up a great store of virtues.

提问者 Aditya

Dear Dharma Masters,

Do Ghosts exist according to buddhism, Buddhism negates the presence of a soul,in that case are they merely energies or tricks of the skandhas ?

My humble thanks.

  1. 提问者 pastor

    Dear Aditya,

    Buddhism does not deny the existence of ghosts. Buddhists believe that after death, one is reborn in either the upper realms or the lower realms. In the six realms of samsara, one of the lower realms is the Hungry Ghost realm. The beings here suffer from heat, cold, hunger, thirst, exhaustion and fear. They are also subject to birth and death. This means that they do not remain permanently in the spirit form. Spirits also exist in the same world where we live. Ordinary people cannot see them. Only those who are clairvoyant can see these beings as they belong to a different dimension.

提问者 Eli Levine

Good afternoon Pastors,

I think I am experiencing doubt and confusion about the teachings which, I know, is not healthy. I suppose it may have directly come from my upbringing in skepticism rather than faith. But how does one country this effectively, especially when they don't have a teacher to guide them? Part of me thinks that it may be because I am only 25 and don't know what I'm gor oing to be doing next year, let alone in this lifetime. How can one conquer this doubt permanently and easily so that I can move forward with some greater confidence? Is this a car of things getting harder before they are better?

I hope you can help. You're the only viable Sangha connection that I have. Thank you!

  1. 提问者 pastor

    Dear Eli Levine,

    If you wish to follow the Vajrayana path, you will need to find a spiritual guide who will give you the instructions and the guidance that you need. If you practise according to the teachings, all your doubts and confusion will be removed and your mind will be clear and stable.

    Doubt is not countered by faith. It is countered by wisdom. Wisdom comes from studying the Dharma, understanding it thoroughly and practising it with a lot of effort. Doubt is eliminated permanently when one becomes a stream enterer.

    There is an article by H.E. Tsem Rinpoche in this blog entitled “Excellent Guidelines for Students”. In the article, there are guidelines given by Zasep Rinpoche which will be very useful for you. Here is the link: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/guidelines-for-students.html.

提问者 Emmeline

Good day , I am often confuse the differences between Thinking too much

  1. 提问者 pastor

    Dear Emmeline,

    Your question is not clear, therefore it is difficult to give you an answer. Please rephrase your question or ask someone to rewrite it for you so that it is clear and is related to Dharma.

提问者 Lim

Good morning, H.E. Tsem Rinpoche and Pastors

Since my mom passed away three years ago, I keep on enduring and hiding my pain deep inside my mind until lately i got a sleeping problem. When I am trying to fall asleep, I start to feel the sadness deep inside my stomach area, my arms and feet feel the burning sensual and my body start to tremor. I had consulted several doctors and done my full body check up. The doctor said everything is fine.

Until lately, one of the doctor said my sleeping problem were causing by my anxiety disorder. I started to realize that maybe i am worrying too much and afraid of dying. I am a buddhist and i understand the Impermanence of our body.

I don't know how to overcome and get out of this mind problem. I hope to get some method or advice in Dharma way from H.E. Tsem Rinpoche and Pastors.

Best Regards
Lim

  1. 提问者 pastor

    Dear Lim,

    You are right about worrying too much. Fears can lead to depression and anxiety disorders. We suggest you do the guru yoga of Lama Tsongkhapa and recite his mantra “Migtsema”. In this blog, under the section “Tsongkhapa”, there is a blog post entitled “Tsongkhapa’s daily practice”: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/me/tsongkapas-daily-practice-video-commentary.html. Lama Tsongkhapa’s practice has a lot of blessings and it will bring you peace, clarity and stability of mind. Get a picture of Lama Tsongkhapa, look at it daily and recite the Migtsema 21 times with concentration. Also, you must stop focusing on your problems which is the main reason why you have an anxiety disorder. Try to focus on others more. Volunteer in charity or Buddhist organisations. As H.E. Tsem Rinpoche says, “The only way to create happiness for yourself is by making other people happy.” We hope you will find this advice helpful and wish you good health and much happiness.

提问者 Lucas

Here are the questions that bother me:
1. I decided to do the daily practice on Opening Eye Chenrezig (Migchey Chenrezig). My motive was to gain wisdom which comes through "divine eye", or "wisdom eye". I also wanted to get out of suffering cycle (samsara), but rather as a long-term goal. Is my rather selfish motive ok?
2. I noticed that I became angry, when someone wants to interrupt me during practice mentioned above.
Am I becoming more negative, or does my mind is going through purification?
3. Also, I don't repeat OM MANI PEME HUNG, but OM MANI PADME HUM. I like that sound way more than others. Is it ok?
4. Sometimes I feel that my practice can sadden, or anger someone, or some beings. Is it just my wrong view? Does the wishes for all beings to be happy can be bad? Maybe it sounds stupid, but I sometimes feel like that, being sorry that I could disturb someone else's suffering.
5. My faith in Chenresig/Avalokiteshvara was losened, when I read article about it, as a buddha who acts maliciously, that Chenresig prevents others from attaining full enlightenment, forcing people to take vows which they won't be able to fulfill forever. For example: vow to don't become fully enlightened until I cease suffering all of beings everywhere.
This man says that he is in contact with God, and that he has realized Divine Eye. He said also that by using mantra OM MANI PADME HUM practitioner gets attacked by nagas or other beings who want to do harm. This man told me, that my soul is one of Karmapa (Yeshe Dorje) who lived during VI Dalailama time – maybe he wanted to brainwash me?
Can you shed light on assumptions like these? Were in history also people who stated similar things?
I feel really disheartened. I am simple lay practitioner who still walks in the dark, and follows blindly almost everything.
6. Is it ok to learn from various buddhist schools? I like to read or listen to Theravada lectures, but I also like Dzogchen, and tibetan buddhism in genereal. I like Dalai Lama talks, Tsem Rinpoche inspires me too.
I read that Lama Tsongkhapa studied all these paths, so is it right for me if I'll follow his example?
7. I find also interesting observations in books that are non-dharma. Psychology books, but also partially even in new -age books. Although many informations in them are wrong, some has relevance to me. Is it wise to include them as a sort of another viewpoint?
8. I still find joy in sensual pleasures such as listening to music. Should I stop ding things which makes me happy, and simultaneously don't make unhappy someone else?
9. I am also a little bit attached to sort of superstitions – I wear by myself gemstone called sodalite. I read about it's metaphysical properties and I do keep wearing it, hoping to be better person in daily life. I also practice sort of meditation which aims at clearing, stabilizing and bringing back harmony to my own body and aura. Sort of good wishes directing towards myself. Is it right to follow things like these?
Thanks in advance for answers

  1. 提问者 pastor

    Dear Lucas,

    1. Wishing to be out of samsara is good. Practise with the good motivation to help others also to leave samsara.
    2. Overcome your anger. Learn to be patient and kind to others.
    3. It is OK.
    4. Wishing for all beings to be happy is good. This is called loving-kindness. We must also wish for others to be free of suffering. This is compassion.
    5. Chenrezig can never be malicious. In fact bodhisattvas delay their enlightenment because they want all sentient beings to be enlightened first. How kind is that? Don’t listen to those who disparage the buddhas and bodhisattvas. It is not important who you were in your past lives. What is important is what you do with your present life. Are you a kind person?
    6. It is all right to study the different traditions to gain knowledge but for our personal practice, we have to choose one tradition and one guru. If we mix different traditions, we will become confused. Lama Tsongkhapa was a great scholar, meditator and philosopher who studied with teachers from various traditions. But this does not mean that it is advisable for us to study with different teachers also. Remember that Lama Tsongkhapa was a manifestation of Manjushri!
    7. Be wise in your reading of non-dharma books.
    8. Be wise in your actions. Attachment to sensual pleasures are hindrances to one’s practice.
    9. Do not be superstitious. Only practising the Dharma will make you a better person. Find a good Dharma centre, attend Dharma classes and learn to meditate properly to transform your mind.

    It is very important to follow a qualified teacher. If you find the teachings in this blog useful, please continue to log in and learn. You will only benefit from it. I hope you find the answers helpful. May you overcome your confusion and find real happiness.

提问者 Jas

Thank you for your reply Pastor 🙂

Just to clarify, is it ok for me to have the chakra before taking refuge then?

Best Regards

  1. 提问者 pastor

    Dear Jas,

    Yes, it is all right for you to have the chakra. Keep it for protection and blessings.

提问者

各位敬爱的讲法师, 你们好 ! 因为我英语不好, 所以我以中文发问, 请见谅 !
我想问, 听了多次仁波切的开示和部落格 , 仁波切建议我们每一年至少做一次宗格巴大师闭关或念诵100千篇缘悲经, 但我也进行着金甲衣护法闭关献金酒100千篇和心咒100万篇 !
请问我可以进行宗格巴大师闭关和金甲衣护法闭关一起进行吗 ?
如果可以就太好了!
如果不可以, 为什么 ?
因为完成此闭关, 我将会进行曼达拉供养闭关100千篇 !
希望得到各位的回答, 顺祝各位安康 !

  1. 提问者 pastor

    汤:

    你好!

    很高兴听到你已展开金甲衣护法闭关,也有意投入宗喀巴大师闭关和曼达拉供养闭关。本尊、护法和加行闭关都是重要的修持,有助于我们累积功德和消除罪障,因此,无论对初学者或高僧而言都十分重要。

    针对你的提问,建议你完成一项闭关之后,再投入另一项。这虽不是一项硬性规定,然而,闭关是一项严肃的修行,若修持得当,将让我们的成就更上一层。即便是寺院的僧人,每谈及闭关,态度都十分严谨,从筹备、进行到结束,一点都不敢马虎。

    虽说每次闭关都以累积一定数量的心咒为指标,然而,我们应该着重的其实是质量而不是数量。一心想在最短的时间内完成更多数量的闭关,必然会影响闭关时的专注力,欲速则不达,对修行其实不会带来多大裨益。

    欢迎你随时提问。有机会的话,希望你能亲临克切拉佛教中心。

提问者 Jas

Dear Pastors,

Is it necessary to take refuge before one can start chanting mantras? For example, I would like to start chanting the kurukulle mantra (mainly to improve my relationships) but I have yet to take refuge. In addition, is it true that if one prays to the Goddess Kurukulle, she will remove people who are 'bad' for you in your lives? I just ordered a kurukulle chakra from the site as well..

Thank you very much. Really appreciate this space 🙂

Best Regards,

  1. 提问者 pastor

    Dear Jas,

    Kurukulle or Red Tara is a wrathful form of Tara associated with magnetizing all good things. It would be good if you could take refuge first and obtain permission to practise this form of Tara. All Buddhas will liberate us from suffering. If practised well, they will lead you to enlightenment. Do read up on this practice, take refuge to make your practice stable and study the Dharma well.

提问者 Eli Levine

Dear Pastors, I think there was a little confusion about my last questions. When I say I didn't have teachers, I meant that I have no Dharma teachers other than what I hear in passing or what I learn on my own. I would also like to bring Dharma, not Buddhism, to secular Western society and government. Any help or insight into my character or situation world be very much appreciated. It's not fun getting by without formal guidance. You all have done the best job at helping me understand myself and my situation, so I continue to talk to you.

Thank you for your help or attempts to help.

  1. 提问者 pastor

    Dear Eli Levine,

    Thank you for your feedback. We are glad to have been of help. We wish you all the best in your endeavours.

提问者 G

dear pastor, I have a simple question which is pertaining to Pujas. What pujas are this , I have the name in tibetan :
i) Dukkar Tongstar
ii) Jamphel Tsenchok Gamang
iii) Trukchuma
iv) Dukshe Gamang
v) Jela Yela

as I want to do these pujas but I would like to know their english names as it would be easier for me to check the price and order the pujas in Vajrasecret . In Vajrasecret the puja names are in English . Can anyone help me to translate.Thank you a million

  1. 提问者 pastor

    Dear G,

    These pujas are not found in Vajrasecrets. I suggest you discuss this matter with the person who will be ordering the pujas for you.

提问者 Padma D

Dear Pastors, may I consult you please, can I say the mantra: Om Yamantaka Hum Phet without an initiation and could there be some results from its chanting? I don't have loong for this mantra but it is written on the envelope of one Yamantaka chakra I have – so is it safe and helpful to say this mantra?
Thank you very much in advance!
P.S.Please correct me if the spelling of the mantra is incorrect.Thanks!

  1. 提问者 pastor

    Dear Padma D,

    Yamantaka is a higher yoga tantra and belongs to the highest class of Buddhist tantras. You need initiation or at least permission in order to chant the mantra.

提问者 Eli Levine

Most honored pastors:

I was wondering if it is possible to have the effects of initiations carry forward from past lives onto the present one? I have been coming across what are labeled as the mantras of Ekajati and maybe even Yamantaka, as well as a book on the "self-initiation" into Yamantaka practice. These things are available to the general public. I did not have to cheat or steal in order to receive them, and I'm curious as to what is causing me to come across these pieces of tantra practice. How is it that I'm not losing my mind over these things? Is it odd that I have arrived at a satisfying and safe understanding of the root essences of Ekajati (the Unlimited Expanse of the Universe), and Yamantaka (the Undefeated Essence of Wisdom)? I'm just wondering if there is anything else I should be doing other than maintaining a solid feeling of inner happiness and serenity?

Your wisdom would be most appreciated.

Thank you!

  1. 提问者 pastor

    Dear Eli Levine,

    I have very little knowledge about higher yoga tantra practices but I do know that even though one may have practised in past lives, one still has to receive the initiations again from a guru and complete the necessary retreats. Many tantric practices which used to be secret, are now available to the general public. This is probably because there is the fear that these precious teachings might be lost if they are not written down. It doesn’t mean that one can learn from the books or on the internet and start practising without receiving the initiation from one’s guru. If one practises without initiation, there will be no results. Also, one might be creating the cause not to receive the higher teachings in the future. I suggest you consult your teachers about this feeling of yours and what you should be doing.

提问者 Kei Toeda

Dear Pastors,

My old roommates have left things in the house such as furniture, salt, pots and pans. Is it bad to use them?

  1. 提问者 pastor

    Dear Kei Toeda,

    Yes, you can use them as long as you do not consider those things as yours. You can ask your former room mates for permission to use them and whether they intend to come and get their things later or donate them to the present occupants.

提问者 Y. YM

Dear Your HE Tsem Rinpoche, I am a new follower of Master Jin Bodhi following a recommendation from a neighbor following about of vertigo. Following numerous visits to the centre for healing and was taught to do prostrations on a daily basis I have since recovered. Similarly my husband joined me in prostration and surprisingly he has found relief for many of his medical problems. He has since been religiously doing prostration for an hour a day and at the same time did the Om Manni Padme Hom meditation on a lotus position in front of Lord Budhha, The medicine Buddha and Kuan Yin. As we are both English educated we chance upon locating your website and Youtube and have been picking up many wonderful teachings from your HE. We have a son who has been suffering from insomnia and anxieties attacks for years. We have over the years seek various forms of spiritual, traditional and western medicine to find a cure for him but unfortunately the cure is always temporary and then relapses. We have been encouraging him to do prostration and chanting the Om Mani Padme Hom. However as being very impatient he gives up rather easily as he could not find immediate benefit, we have been advising him that this takes time as his problems are decade long. This has also put tremendous strain on the family as he will call us early hours in the morning when he can't sleep or stress over some small stuff. Would deeply appreciate your HE advice whether we are advising him the right way or is there more we can tell him to do to help himself. Sorry for the long mail .Looking forward to hear from you soon. Cheers and have a good day.

  1. 提问者 pastor

    Dear Y.YM,

    People with untamed minds tend to chase after their thoughts. Unfortunately, if the thoughts are negative, it can lead to insomnia and anxiety attacks. These thoughts or mental objects are not real. They are projections of the mind. I suggest your son practise calm meditation or “shamatha” as well as mindfulness meditation, to learn to let go of the negative thoughts as soon as they arise. With time, he will learn to control his mind. But he must have patience, discipline and diligence. Find out whether there is a meditation centre near where your son is staying. You can also read up on the benefits of calm meditation and talk to your son about it. Good luck to you. I pray that your son recover fully from his condition and lead a normal happy life.

提问者 Padma D

Dear Pastors, when we get lung is this forever or we can't interrupt the mantra chanting for a day if we want to maintain the lung intact? Can we lose a lung(loong)? or once it is given it is within us?
Thank you very much for your reply in advance !

  1. 提问者 pastor

    Dear Padma D,

    It is all right if you don’t recite the mantra everyday unless it is part of your daily practice as instructed by your guru. No, you will not “lose” the lung once it has been given.

提问者 Eli Levine

Good evening Pastors.

One more question (for now). How does one get rid of memories of past relationships or people you genuinely loved and cared for? Almost 6 years ago, as of today, I met a woman whom I fell in love with, but who didn't love me in return. I've tried correcting all of my actions whenever she has reentered my head, and yet nothing has helped get rid of her memory or what I would consider sincere love for her. I have ceased communicating with her, out of respect for her needs and wishes and I'm afraid to even look at her now in real life or through photographs. Yet I cannot stop feeling and thinking about her, all the same, and I would love for this pain to stop.

Please, what is causing this pain to arise? I know the standard answer is some form of attachment or influence of some past karma. However, all the other women I have had feelings for have slipped away in time naturally. This one is lingering quite potently in my thoughts and feelings. How does one eliminate this kind of root attachment?

Again, I have broken off contacting her and have not communicated to her properly in almost 6 years, yet I'm still being attacked by feelings for her and wanting her. What can I do to stop this, considering how long it's been? Your help would be significantly appreciated.

Thank you for your time and effort.

  1. 提问者 pastor

    Dear Eli Levine,

    All pain or suffering arises from delusions. The only way out of suffering is to overcome your delusions, in this case, your attachment to this lady. As a Dharma practitioner, you should know that everything, including relationships, is impermanent. You can meditate on death and impermanence or the ugliness of the human body.

请支持我们,好让我们能继续为你带来更多佛法:

请留意,若你身在美国,你所作的供养和贡献均可享有免税优惠。~tsemrinpoche.com博客小组

会见讲法师们

为社区服务,从不言倦

具有在家人的外表,却背负出家人的责任,讲法师自然而然就扮演了僧伽和一般修行者之间的桥梁。他们是跟你我一样的凡人,却跨出了非凡的一步,将一生用来弘扬佛法。作为持戒的在家人,讲法师让更多人有机会接触佛法,为人们提供指导和知识。讲法师们通常会驻守克切拉佛教中心,随时准备为人们进行辅导。欲知详情,请联系 house@kechara.com

谢松平讲法师(即将出家)

作为讲法师,谢松平主要是透过法会、仪式、辅导和分享佛法知识,将此生用在协助詹杜固仁波切弘法利生的事业上。

谢松平于2011年被授任为讲法师,他的佛法事业既丰富又多元,既曾在克切拉天堂文物中心担任过举足轻重的职务,也曾是尊贵的詹杜固仁波切的私人助理,不仅到过不同圣地朝圣,也接受过多项高级瑜伽密续灌顶。他熟悉多种法会仪式,对佛法也有深入的理解。

作为讲法师,谢松平主要是透过法会、仪式、辅导和分享佛法知识,将此生用在协助詹杜固仁波切弘法利生的事业上。

当谢松平第一次遇见詹杜固仁波切时,仁波切就问他是否愿意出家为僧。虽然那是谢松平的心愿,不过当时的他还是告诉仁波切,自己打算迟一些再出家。对谢松平来说,本身既然已经是全职佛法工作者,出家将会是最好的事。仁波切不时都会提醒谢松平为出家做准备,而他也答应自己未来将会出家。

克切拉从零开始发展至今日的克切拉禅修林这么大规模的计划——谢松平觉得,目前正是他出家的最佳时刻。于是当仁波切再次问起他出家的打算时,他就一口答应了。

邝仁爱讲法师(即将出家)

J仁爱希望成为传承宗喀巴大师法教的媒介,利益年轻下一代;并且启发更多人把佛陀的教诲实践在生活里。

由于邝仁爱的父母亲很多年前就开始跟克切拉有很深的接触,所以她年幼时期就遇见了尊贵的詹杜固仁波切。没有仁波切的日子,对她来说是难于想象的。仁爱自小就在詹拉章当志工。在考获英国伦敦沃里克大学心理学学士后,她在伦敦缓刑管理局工作。之后回到马来西亚加入E 部门,负责管理kechara.com的每周 Kechara 电子新闻,工作内容包括撰稿和审稿。较后,她加入仁波切的写作小组,负责执行仁波切的指示,以及管理仁波切的往来信件。

在2004年参访印度的一家僧尼庵之后,仁爱说,她还记得当时看见里面的每个人都洋溢着快乐的笑脸,大家的生活都很有目标。她也感觉很熟悉,看在她眼里,僧袍是如此的舒服和自在。在征询了母亲的意见后,仁爱立即给仁波切发短信告诉他自己想要出家的念头。当时仁波切劝告她必须先完成大学学业,如此一来,当她讲法时,一言一语才能有力量和深度。她是在将来要出家为僧尼的推动力下完成大学学业。

仁爱希望透过出家为僧尼,把自己当成传承宗喀巴大师法教的媒介,利益年轻下一代;并且启发更多人把佛陀的教诲实践在生活里。她希望通过这样的方式来回报父母亲和上师的恩惠。此外,她也希望自己和别人都能同时离苦得乐。

陈稚鑫讲法师(即将出家)

对稚鑫而言,下定决心努力利益众生及通过分享佛法来回报他人恩惠,是她所跨出的一大步。

在加入克切拉之前,陈稚鑫是一名讲师、课程内容编写员,同时也负责编写电子学习方案。在负责给各大学院教职人员准备“特殊用途英语”(ESP)训练课程的当儿,她受邀出席尊贵的詹杜固仁波切的开示。这场开示重新点燃她对藏传佛教的兴趣,唤起她年少时经常跟父母出席佛法开示的美好回忆。

2006年,陈稚鑫加入克切拉媒体出版社,成为全职的市场执行员,负责把仁波切的教诲推广到世界各角落。如今,稚鑫是詹拉章的一员,负责照顾仁波切的世俗事务,让仁波切专注于弘法利生工作。

稚鑫说,当她决定加入克切拉当全职职工时,就誓言要把此生用在做一些利益众生的事。由于在仁波切身边侍奉,她亲见上师即使面对多艰巨的挑战,都不曾言倦地协助别人,弘扬甘丹寺的传承佛法;这让她明了出家为尼是她的下一步,如此才能创造向上师学习佛法的条件。这也是稚鑫努力利益众生及通过分享佛法回报他人恩惠,所跨出的一大步。

温婉如讲法师(即将出家)

自从在克切拉找到了自己的心灵归宿后,婉如就把佛法事业作为她人生的使命,并希望将一生都用来弘法利生。

婉如在2010年底无意中发现了詹杜固仁波切的博客,之后就一直跟随仁波切的博客和面子书。在2012年7月自台湾法鼓文理学院考获佛教学系文学硕士学位后,婉如就回到马来西亚加入克切拉成为资深教育执行员。婉如深受仁波切说法时的直率风格所吸引,也惊叹于克切拉在仁波切的领导下所取得的发展成绩。对她而言,仁波切是一位言行一致、言出必行、真心关怀他人的大师。他无疑是上师依止心的最佳榜样,这也是婉如一心要在自己心里生起的美好特质。

自从在克切拉找到了自己的心灵归宿后,婉如就把佛法事业作为她人生的使命。2013年5月,她正式请求仁波切授予她出家戒,她希望通过出家将生命完全奉献在弘法利生上。婉如说,出家意味着自己真诚回应内在的呼唤,即将佛法贯彻于生活及造福他人。

T这个目标唯有在遇见根本上师并向他学习后才可能达到;婉如很幸运的遇见了自己的根本上师——尊贵的詹杜固仁波切。

尼拉讲法师(即将出家)

尼拉请求出家受戒,一方面是为了提升自己,另一方面也希望能透过学习传承法教,将纯净的教诲延续到下一代。他发愿要像上师詹杜固仁波切利益他那样来造福其他人。

尼拉在英国出生和长大,大学时期主修人类学。毕业之后,他曾先后在一家酒店式公寓及旅馆公司及一家管理公司担任财务管理员。在一个偶然的机缘下,他在网络上发现了尊贵的詹杜固仁波切的 Youtube 频道。正是透过仁波切的教诲,尼拉开始明白如果想要自利利他,最重要的就是要修习佛法。

在网络上与仁波切“结缘”之后,尼拉一直都与詹杜固仁波切其中一位在英国的弟子保持联系。在后者的鼓励下,他于2012年底专程前来马来西亚克切拉佛教中心进行十天的访问和学习。离开前,詹杜固仁波切要求尼拉加入克切拉佛教团体。尼拉毅然答应了。

2013年2月,尼拉离开英国迁移到马来西亚,开始在克切拉佛教中心担任教育协调员一职,协助教育小组编排和实施新课程纲要,同时也参与克切拉周日儿童佛法班的授课工作。自遇见詹杜固仁波切以来,仁波切不断鼓励他多从事佛法事业,努力改进自己。尼拉也将仁波切的叮嘱铭记于心,正因如此,他决定向詹杜固仁波切提出出家的请求。

尼拉请求出家受戒,一方面是为了提升自己,另一方面也希望能透过学习传承法教,将纯净的教诲延续到下一代。他发愿要像上师詹杜固仁波切利益他那样来造福其他人。

陈锦丽讲法师(即将出家)

锦丽专注于透过佛法分享、辅导、法会和其他佛教服务,给每一个走入克切拉的人指引和帮助。她希望能藉由协助弘扬宗喀巴大师的殊胜法教及启发别人踏上灵修之路来报答上师的恩惠。这也是亲爱的上师一直以来对她的劝告。

锦丽在2006年跟友人前往金双威用餐时发现了克切拉佛教中心,之后立即参与了克切拉主办的活动。她更踊跃参与了当时的一千万《缘悲经》念诵闭关。 2006年4月,锦丽遇见了尊贵的詹杜固仁波切,也第一次出席了仁波切的开示,那次的开示让锦丽禁不止流泪。当时的她并不明白自己哭泣的原因,直到后来她才明白那是因为自己终于找到了完美的上师,而仁波切慈悲地以身示教的弘法方式更是深深感动了她。

锦丽在2009年加入克切拉佛教中心成为全职职工,负责内部事务。目前,她是克切拉佛教中心其中一位前台服务经理,主要驻派在彭亨文冬的禅修林。此外,她也在星期天的佛法班授课,并经常作为詹杜固仁波切博客聊天室的协调员。

仁波切的许多教诲改变了她生命里的轻重缓急。她在佛法中找到了生命的目标,也意识到只有跟随佛陀的慈悲和智慧之道,才是克服痛苦和愤怒的方法。 这个领悟让她提出了出家的请求。

锦丽目前是一位佛教讲法师,将来会出家为僧尼。她将专注于透过佛法分享、辅导、法会和其他佛教服务,给每一个走入克切拉的人指引和帮助。她希望能藉由协助弘扬宗喀巴大师的殊胜法教及启发别人踏上灵修之路来报答上师的恩惠。

罗胜彪讲法师(即将出家)

罗胜彪决心协助仁波切弘扬佛法,带着这个坚定的决心,罗胜彪放弃到剑桥大学继续研读博士学位(他当时已获录取)的机会,也辞去了研究工作,全职协助仁波切从事佛法事业,至今从不言悔。

罗胜彪于2001年初遇尊贵的詹杜固仁波切时,并没想过自己会全心全意投入佛法事业。那一年,工程系硕士学位毕业的他正在新加坡从事工程研究工作。然而,仁波切的开示让他留下非常深刻的印象。跟仁波切有过几次接触之后,罗胜彪开始为仁波切和克切拉架设网站。

罗胜彪虽是理科班出生,却深感人生有许多疑问是科学无法圆满解答的。与此同时,他也发现任凭科学技术再怎么发达,也不能真正解决人类所面对的难题,因为今天科技发达,生活水准比起几千年前高出许多,但是人类仍然面对着同样的问题,我们也不见得过得比古人幸福快乐。

在接触仁波切之后,罗胜彪很快就意识到佛法是解决这些问题的究竟方案,而仁波切采用的方法也非常适合现代社会。因此,罗胜彪决心协助仁波切弘扬佛法,带着这个坚定的决心,罗胜彪放弃到剑桥大学继续研读博士学位(他当时已获录取)的机会,也辞去了研究工作,全职协助仁波切从事佛法事业,至今从不言悔。

对罗胜彪而言,遇见仁波切是个全新的人生经历。仁波切让他看到了佛法可以在跳出传统框架的同时,依然保留其精髓。因为身为仁波切的私人助理,罗胜彪有过许多不可思议的经历。他自认非常幸运,能亲眼见证仁波切无论在法座上或生活中,都把佛法化为具体的行动。这些经验在在考验他,挑战他每时每刻都修持佛法。透过这个方式,仁波切成功地剔除他既往偏重佛法仪式的陈腐思维模式。

罗胜彪因亲见仁波切以身示法,所以深信要让心识提升至更高层次,进而获得证悟是绝对可能的。这种种因素促使罗胜彪再踏出一步,受任成为讲法师,好让自己能更有效地弘扬佛法和利益众生。

郭月谊讲法师

个性内向的郭月谊,凭着勇气和决心,将本身的弱点转为优点,还一一将曾经的不可能都化为可能。

郭月谊从9岁起就必须学会独立,年幼的她必须一边上学,一边还要打工赚钱养家。她个性内向,不善于表达自己的想法,朋友也不多,所以她在毕业后加入报馆成为记者,让许多认识她的人大跌眼镜。

郭月谊在光明日报和南洋商报任职期间,曾因表现优异而获奖。写作让她找到了一个抒发感受和想法的管道,而她的文章也为她吸引了一众读者。然而,这一切都不能带给月谊真正的满足。短暂的快乐并不是她所要的——成功、金钱、关系和名誉并不是快乐的关键。

在寻找快乐的过程中,月谊遇见了尊贵的詹杜固仁波切。仁波切告诉她“不要以言语来反驳他人,反而应利用文字来好好表达自己。”这促使她加入克切拉媒体出版社成为撰稿人,后升任为资深编辑,同时也是詹杜固仁波切的其中一位协调助理。

郭月谊目前是克切拉佛教中心的主席,也是首席讲法师,除了讲法师的日常事务如辅导、法会、讲课之余,她也必须管理和安排克切拉佛教中心和讲法师团体中的各种大小事务。这些年在克切拉的所学和经历,让她拥有一个更宽容和开放的胸襟,使她更懂得安抚和辅导那些有需要的人。而她后期培养出的讲课和栽培新人的能力,也给许多人带来了希望。

凭着勇气和决心,郭月谊将本身的弱点转为优点,一一将曾经的不可能都化为可能。

谢晓晶讲法师

担任讲法师职位长达一年后,谢晓晶决定更新戒誓,继续扛起讲法师的责任。

谢晓晶在1999年毕业于广州暨南大学,持有内外全科医学学士学位。之后,她在吉隆坡一间中医学院兼任讲授西方医学的讲师多年。

一直以来,虽然谢晓晶表面上看似一位无神论者,但是潜意识里却不断寻找一位可回答她深藏在内心疑问的精神导师。这些得不到解答的疑问曾在大学时期导致她陷入忧郁状态。为此,谢晓晶经常透过阅读哲学书籍,以期能得到问题的解答。

2007年,谢晓晶经由她十年好友郭月谊讲法师的介绍,初次来到了克切拉。 谢晓晶对完全没有信仰的老友月谊讲法师的彻底改变感到非常惊讶和好奇。在一次偶然的机会下,谢晓晶阅读了克切拉媒体(简称:克媒)出版社的《贪得无厌》。起初,她惯性地以怀疑的态度阅读,试图找出书中谬误之处。然而, 这一次她不仅找不到漏洞,反而对书中逻辑条理分明的解释留下深刻的印象。

2009年3月,谢晓晶加入克媒兼任中文翻译和抄录工作。翌年,她慎重考虑未来的事业方向,思考如何在医学和佛法事业中做出取舍。最终,她选择了佛法事业。谢晓晶领悟到两者虽然同为救济职业,但她相信佛法事业能更深入地利益一切有情。

担任讲法师职位长达一年后,谢晓晶决定更新戒誓,继续扛起讲法师的责任。

林汉妮讲法师

在亲眼目睹尊贵的詹杜固仁波切如何协助她的母亲得到临终前的平静后,林汉妮才意识到自己也希望以佛法来触动他人。

林汉妮是一位退休中学校长,持有莱切斯特大学教育硕士学位,从事教育工作长达30年后于2001年底退休。工作以外,她也是两名孩子的母亲。

在完成硕士学位后,林汉妮考虑继续考取教育博士学位,或打算在退休之后好好去旅游和探望亲友。与此同时,她也在寻找灵修上的方向。因此,林汉妮开始探讨上座部和中国大乘佛教的教义,以期能找到人生的答案。

2004年12月,林汉妮参加了尊贵的格列仁波切举办的《菩提道次第》及白度母闭关。在闭关期间,林汉妮发现自己的问题逐渐有了答案。然后,在 2005年6月,她在姐姐的介绍下来到克切拉,也因此遇见了她的精神导师尊贵的詹杜固仁波切。詹杜固仁波切最近劝告她必须为了众生的利益全神投入佛法事业。

虽然林汉妮有接近二十年的校园辅导经验,但直到亲眼目睹尊贵的詹杜固仁波切如何协助她的母亲得到临终前的平静后,林汉妮才意识到自己也希望以佛法来触动他人。

目前,林汉妮除了是克切拉法会小组成员,在克切拉祈愿堂进行赞助法会以外,还是克切拉教育小组的成员,专注于编著教育内容。此外,林汉妮也是詹杜固仁波切博客的每周“克切拉聊天室小组”成员之一。

黎国圆讲法师

在2014年,黎国圆本着想要帮助更多人的心愿,决定受戒成为佛教讲法师,继续为克切拉团体提供一切与佛法相关的服务。

黎国圆跟随尊贵的詹杜固仁波切学法长达10余年,属于克切拉初创时期的成员之一。他于2005年加入克切拉天堂文物中心成为全职员工,后来也曾陆续在克切拉团体的其他部门服务。

打从一开始,詹杜固仁波切就鼓励黎国圆投入写作工作。在克服了种种障碍后,黎国圆终于展开写作生涯,并在2009年推出他的第一本著作和自传《There’ s No Way But Up》(不进则退)。这本书记述了他自幼的灵修旅程,直到他遇见根本上师――尊贵的詹杜固仁波切的种种经历。

世界各地读者对“There’ s No Way But Up”一书的热烈反应推动黎国圆继续撰写其他著作,包括尼泊尔朝圣指南《Vajrayogini and other Power Places in Nepal》(金刚瑜伽母及尼泊尔其他圣地)、短篇故事集《Tales My Lama Told Me》(上师告诉我的那些传说)以及关于情感关系的《Conversations in Love》(亲密对话)。这些著作给许多人带来启发,也将无数人带向佛法的殿堂。

除了写作,黎国圆自从在克切拉天堂工作的时期开始,就非常热衷于跟他人分享佛法。这些年来,黎国圆从詹杜固仁波切那里接受了无数宝贵的教诲,内容涵盖詹杜固仁波切的公开开示以及仁波切给黎国圆的个人指示和忠告。在大家的印象中,黎国圆一直都是个十分热衷于分享佛法的人。无论他到哪儿去,遇见什么人,他都会热情地与他人分享佛法。在2014年,黎国圆本着想要帮助更多人的心愿,决定受戒成为佛教讲法师,继续为克切拉团体提供一切与佛法相关的服务。

黄松发讲法师

跟随仁波切学法多年之后,黄松发深明讲法师在克切拉团体扮演的重要角色,因此他希望自己也能成为一名讲法师,以进一步为仁波切、克切拉及社会大众服务。

黄松发于1952年出生在马来西亚槟城州。1969年中五毕业后,他南下吉隆坡寻找就业机会。多年来他从事过各种不同的行业,也曾面对失业的窘境。就在1997至1998年期间,正在待业的他受邀到表妹林秀月家中(现为拿督林秀月)参加詹杜固仁波切的佛法开示。第一次的会面,就让他对詹杜固仁波切深入浅出的教法留下了十分深刻的印象。

在仁波切慈悲的开示和引导下,黄松发两夫妻进行了他们首次的闭关修行。他和妻子李淑芳也在仁波切的建议下开始经营小生意,并在很短的时间内就盈利。几年后,克切拉佛教中心正式成立,仁波切开始遴选弟子担任协调助理,而黄松发和拿督林秀月就在那时候毛遂自荐担起这项任务。后来,随着越来越多弟子加入协调助理的阵容,克切拉协调助理理事会也跟着正式成立。今天,协调助理理事会虽已改名为董事会,黄松发却依旧是其中一员。

黄松发目前的职务为克切拉禅修林工程总监,主要负责监督禅修林大小项目的建设以及确保工程能如期完工。在这之前,他曾担任克切拉天堂文物中心部门主管长达10年。此外,黄松发也是克切拉团体多个部门的总监,并曾在2012至2013年期间受委为克切拉佛教中心副主席。

跟随仁波切学法多年之后,黄松发深明讲法师在克切拉团体扮演的重要角色,因此他希望自己也能成为一名讲法师,以进一步为仁波切、克切拉及社会大众服务。黄松发计划在晚年出家为僧,而担任讲法师一职正有助于他朝这个目标前进。黄松发深信:当一个人的年纪越大,就越应该为死亡的逼近做好准备。他认为能身着僧袍在克切拉禅修林迎接死亡是生命最美丽的终结。然而,在那一刻到来之前,黄松发希望自己能继续竭尽所能为克切拉禅修林、社区和前来禅修林的每一个人服务。当体力再也无法负荷的时候,他会请求仁波切允许他在克切拉禅修林投入闭关。

林秀云讲法师

如今,秀云最渴望的是把自己的余生都投入佛法工作和修行,从而利益更多人。

在投入佛法工作前,秀云是一位空闲的家庭主妇。20年前,她有幸遇见了尊贵的詹杜固仁波切和前往甘丹寺朝圣。这一个星期的朝圣之旅改变了她的人生观,让她觉悟到人生除了吃喝、逛街和玩乐,还有其他更有意义的事。她喜欢仁波切的佛法开示,因为那不但符合逻辑和实践性强,且还特别强调利益他人的重要性。仁波切让佛法显得浅显易懂,而他一直以来的忠告总是“改变内在,而非外在”。

实修佛法多年之后,林秀云于2009年决定在本身居住的槟城设立佛教文物中心,以期跟更多人结下佛缘。她知道仁波切的佛法教诲十分实用,十分适合现代人,而仁波切佛法事业也能利惠许多人,所以她希望跟更多人分享仁波切的教诲,也希望能借此来回报仁波切多年来对她的恩惠和指导。今天,位于槟城的克切拉天堂不仅仅是一间文物店,还是一个主办佛法分享会、法会和放生活动的地方。

2010年,同样也是在仁波切的加持下,秀云在槟城设立了克切拉香积厨活动中心,秉持仁波切强调“以行动展现慈悲”的精神,积极为减轻流浪汉和贫困家庭的苦痛出一份力。槟城克切拉香积厨除了每周四次的派饭行动,也每月一次为赤贫家庭提供基本食粮。

如今,秀云最渴望的是,用自己的余生投入佛法工作和修行,从而利益更多人。

利荣讲法师

利荣于2008年加入克切拉天堂文物中心成为兼职员工。然而,在对仁波切和克切拉事业有了进一步的了解之后,仁波切的慈悲深深触动了他。与此同时,他也意识到这份工作让他的生命更具意义,因此毅然全职加入克切拉团体。

作为克切拉天堂的业务执行员,让利荣有机会从仁波切的教诲中学习到更多佛法。这些佛法智慧让他能够帮助那些走入文物中心的人们解决各种问题,从而改善他们的生命。

这些经历让利荣很快地就决定跟随仁波切的步伐,并在2016年受戒成为讲法师,进一步以佛法来服务和造福他人。

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詹杜固仁波切


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克切拉禅修林的最新消息

以下是克切拉禅修林计划最新的进程报告和图片消息。

克切拉禅修林是一个注重身心灵整体健康的禅修中心。这是一个让家庭和个人在大自然森林环境中找到宁静、灵感和充电的地方。在这里,我们矢志为下一代灌输如善良和慈悲等正面的普世价值,并以此回馈社会。

欲知详情,请点击此(英文)(中文),或浏览官方网站: retreat.kechara.com










仁波切的讯息

向下滚动查看来自仁波切的更多讯息。 点击放大图片。 点击“旧讯息”查看存档讯息。 使用'上一页'和'下一页'链接进行翻页。

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制作团队

构思: 詹杜固仁波切
技术: 廖君凌、贾斯汀李力、杨瑞强
设计: 贾斯汀李力、李诗莹
内容: 詹杜固仁波切、贾斯汀李力、陈稚鑫讲法师
作者: 罗胜彪讲法师
管理员: 罗胜彪讲法师、黄明贵

我必须感谢我的佛法博客小组,无论对我、克切拉或本区域的弘法工作上,他们都是一项伟大的资产。我很荣幸能与他们合作。这是我发自内心的话。也许我对他们表达得不够多,但我现在就想说:我非常感谢这组人!

詹杜固仁波切

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Bigfoot, Yeti, Sasquatch

未知

已知与未知同样令人畏惧
已知是安于现状和停滞不前
未知却可能带来成长和机会
人们并不知道自己是否更畏惧未知还是已知
谁说未知会比已知更糟
虽说未知有时的确比已知来得糟
然而说到底一切却依然还是未知
除非我们竭尽所能去努力
因此,全力以赴去追寻未知
因为在熟悉之后,未知就会转为已知。
〜詹杜固仁波切

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  • This 59-year-old chimpanzee was refusing food and ready to die until...
    7 年前
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  • What the meat industry figured out is that you don't need healthy animals to make a profit.
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    This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.

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Thank you for your Order!52393739852742
1 周前
Thank you for your Order!52393739852742
Look at how attentive of the members during Dharma talk. It is through hearing, contemplation and practicing Dharma, one is able to eradicate delusions and march towards liberation. 28/9/2024 Kechara Penang Study Group by Jacinta
1 月前
Look at how attentive of the members during Dharma talk. It is through hearing, contemplation and practicing Dharma, one is able to eradicate delusions and march towards liberation. 28/9/2024 Kechara Penang Study Group by Jacinta
Pastor  did dharma sharing on KFR retreat puja, purification after retreat and karma. Kechara Penang weekly puja. Pic taken by Siew Hong.
1 月前
Pastor  did dharma sharing on KFR retreat puja, purification after retreat and karma. Kechara Penang weekly puja. Pic taken by Siew Hong.
Under the guidance from Pastor Seng Piow, Kechara Penang Study Group members completed our weekly Dorje Shugden Puja. 28th September 2024 by Jacinta.
1 月前
Under the guidance from Pastor Seng Piow, Kechara Penang Study Group members completed our weekly Dorje Shugden Puja. 28th September 2024 by Jacinta.
Sponsors' packages nicely decorated nd offered up on behalf. Kechara Penang Study Group by Jacinta.
1 月前
Sponsors' packages nicely decorated nd offered up on behalf. Kechara Penang Study Group by Jacinta.
Completed Dorje Shugden puja cum recitation of Namasangiti on 14th September 2024. Kechara Penang Study Group, uploaded by Jacinta.
1 月前
Completed Dorje Shugden puja cum recitation of Namasangiti on 14th September 2024. Kechara Penang Study Group, uploaded by Jacinta.
Known as Merdeka Day (31st Aug 2024), our Kechara Penang members celebrated this day with Dorje Shugden and his entourage by doing a DS puja together with recitation of Namasangiti. Uploaded by Jacinta.
1 月前
Known as Merdeka Day (31st Aug 2024), our Kechara Penang members celebrated this day with Dorje Shugden and his entourage by doing a DS puja together with recitation of Namasangiti. Uploaded by Jacinta.
24th Aug 2024, Kechara Penang Study Group members have completed weekly puja. A variety of kuihs and fruits were offered up on behalf of sponsors. By Jacinta
1 月前
24th Aug 2024, Kechara Penang Study Group members have completed weekly puja. A variety of kuihs and fruits were offered up on behalf of sponsors. By Jacinta
At the point of the passing, the only thing that will help us and our loved ones is the Dharma. Hence, try to chant mantra, do pujas, giving alms and etc during this period. Bereavement puja by Kechara Penang Study Group by Jacinta.
3 月前
At the point of the passing, the only thing that will help us and our loved ones is the Dharma. Hence, try to chant mantra, do pujas, giving alms and etc during this period. Bereavement puja by Kechara Penang Study Group by Jacinta.
Bereavement puja by Kechara Penang Study Group. May the deceased has good rebirth and the family members find solace in the Three Jewels. Thanks to Rinpoche for He always taught us about practising compassion through action. By Jacinta
3 月前
Bereavement puja by Kechara Penang Study Group. May the deceased has good rebirth and the family members find solace in the Three Jewels. Thanks to Rinpoche for He always taught us about practising compassion through action. By Jacinta
Thanks to Sharyn, the florist came and arranged on the spot! What a lovely and colourful bunch flowers attractively arranged to Buddha as offerings. 2nd Penang DS retreat of the year (2024), uploaded by Jacinta.
3 月前
Thanks to Sharyn, the florist came and arranged on the spot! What a lovely and colourful bunch flowers attractively arranged to Buddha as offerings. 2nd Penang DS retreat of the year (2024), uploaded by Jacinta.
As usual, a retreat will not be complete without nice tormas. Pastor Patsy and our dear Penang members ~ Swee Bee, Tang, Jasmine and Siew Hong came together as a perfect and united team in completing it. Penang DS Retreat 17-18th Aug 2024 by Jacinta.
3 月前
As usual, a retreat will not be complete without nice tormas. Pastor Patsy and our dear Penang members ~ Swee Bee, Tang, Jasmine and Siew Hong came together as a perfect and united team in completing it. Penang DS Retreat 17-18th Aug 2024 by Jacinta.
A picture that says all. Thanks to Pastor Seng Piow, 12 retreatants and 51sponsors that make this event a successful one. See you all in our next retreat. Kam Siah. A simple yet full of gratitude note by Choong, uploaded by Jacinta.
3 月前
A picture that says all. Thanks to Pastor Seng Piow, 12 retreatants and 51sponsors that make this event a successful one. See you all in our next retreat. Kam Siah. A simple yet full of gratitude note by Choong, uploaded by Jacinta.
Offerings being set up, getting ready to start the first day of Kechara Penang Group's retreat. By Jacinta
3 月前
Offerings being set up, getting ready to start the first day of Kechara Penang Group's retreat. By Jacinta
As H. E. The 25th Tsem Tulku Rinpoche had mentioned a retreat is time taken away from our ordinary, daily, mundane activities specifically to focus on deeper meditation, deeper meditational practices to gain some benefits.  Kechara Penang Study Group by Jacinta
3 月前
As H. E. The 25th Tsem Tulku Rinpoche had mentioned a retreat is time taken away from our ordinary, daily, mundane activities specifically to focus on deeper meditation, deeper meditational practices to gain some benefits. Kechara Penang Study Group by Jacinta
Retreat started for the second half of the year, 17th Aug 2024. We have new participants and those regulars. Thanks to Pastor Seng Piow and Choong for organising it. Kechara Penang Study Group by Jacinta.
3 月前
Retreat started for the second half of the year, 17th Aug 2024. We have new participants and those regulars. Thanks to Pastor Seng Piow and Choong for organising it. Kechara Penang Study Group by Jacinta.
10th Aug 2024. Kechara Penang Study Group completed DS puja, led by Siew Hong. Uploaded by Jacinta.
3 月前
10th Aug 2024. Kechara Penang Study Group completed DS puja, led by Siew Hong. Uploaded by Jacinta.
Thank you Pastor Seng Piow for the dharma sharing and leading today's puja 3rd August 2024. Pic by Siew Hong and uploaded by Jacinta.
4 月前
Thank you Pastor Seng Piow for the dharma sharing and leading today's puja 3rd August 2024. Pic by Siew Hong and uploaded by Jacinta.
Puja sponsorships packages of RM100, RM 50 and RM30. Really appreciate the continuous support for our Penang DS Chapel. 28/7/2024 By Jacinta
4 月前
Puja sponsorships packages of RM100, RM 50 and RM30. Really appreciate the continuous support for our Penang DS Chapel. 28/7/2024 By Jacinta
Completed weekly puja at Penang DS Chapel. 27th July 2024 by Jacinta.
4 月前
Completed weekly puja at Penang DS Chapel. 27th July 2024 by Jacinta.
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点击观看我对多杰雄登的说法。。。