增权威及摄受力之多杰雄登旺泽修持法

2018年8月1日 | 浏览量: 1,684

多杰雄登旺泽(莲花雄登)在一寺院的壁画

(詹杜固仁波切撰写)

亲爱的弟子与朋友们:

之前我曾发布多杰雄登增益化身——“金泽”修持法的完整注释和祈愿文。自此,人们陆续请求我教授多杰雄登其他化身的修持法。于是,能够在这里给大家传授多杰雄登“旺泽”修持法的注释和短祈愿文是我的荣幸。

旺泽是多杰雄登的怀摄化身,若我们遭遇困局或他人的刁难,旺泽特别能协助我们。旺泽的修持法能帮助我们支配或发挥影响力来扭转局面,让情况有利于我们,好达致高尚的目的。曾经有人在修了此法后回来告知我其威力,他们因体验到了正面效果而对旺泽的修持法生起信心。

我在尊贵的堪殊仁波切杰逊强巴耶喜座下接受旺泽的修持法,仁波切在甘丹寺将此法授予我。那时候我正面对棘手的问题,但问题在我修旺泽后便迎刃而解。传法的当时房间里只有我和堪殊仁波切。仁波切耐心地教导我如何进行修持和冥想,我则仔细地做笔记。我将在底下与你分享的内容,都源自这位伟大的上师。

在开始进行旺泽的修持法前,请先细读底下的注释,确保自己透彻了解其中内容。若我们对某个修持法的有全然的理解,也清楚知道它有什么益处,那么修起来就会收获更多的益处。进行这项修持法,你无需任何特别的灌顶、托命灌顶或批准。每个人都能向旺泽祈愿,从而获得巨大的益处和加持。

祈愿每个人都能在修行上勇猛精进,也祈愿透过这项修持法,你能在修行道路上的脚步更加坚稳,亦拥有能正面摄受人、饶益他人的感召力。

愿一切吉祥。

詹杜固仁波切启

尊贵的堪殊仁波切杰逊强巴耶喜及詹杜固仁波切。
当时詹仁波切将堪殊仁波切带到孟买的医院做体检和治疗。

 


 

旺泽修持法注释

增权威、怀摄力及影响力之修持

这篇对旺泽修持法的注释乃尊贵的第廿五世詹杜固仁波切根据传统传统教诲为蓝本加以整理。

日期:2015年7月30日

[注:以下为旺泽修持法的注释。任何希求权威、
怀摄力及影响力者皆可将它作为日常修持,无需任何灌顶。]

点击下载旺泽修持法之注释

点击下载旺泽日常修持

 

介绍

在这个物质主义当道、竞争激烈的现今社会中,成功的标准是我们对其他人有多大的影响力,又或者我们掌握了多少的权力。世俗中,支配他人的能力是每一个人的追求,更被视为一种“利器”。这听起来或会非常俗世,但正如金刚乘的其他诸多方面,看起来俗世的事物可转化成修行之道。我们的行为举止是俗世或是相反的,取决于我们行动背后的动机,而这动机可以是为了自我,亦可以是无我的。好比说我们寻求地位与财富可以是为了享尽荣华富贵、沉溺于享乐中,又或是为了可以运用所拥有的资源去帮助他人。既然动机或发心才是关键所在,我们可以追寻相同的目的,但只需调整我们的发心,让发心更趋向修行之道或无我。若我们对因果有所理解,这样的调整做起来会易如反掌。

根据佛陀教诲,任何一个行为的结果都源于行为背后的动机,不尽然是行为本身。既然动机决定业果,那么有的时候一个人做出了看似负面的行为,但它可以因为动机纯正而结出善果或福德。好像一位母亲因爱子心切而责罚她的孩子,即使严厉地教训任性的孩子,也能累积善业。相反地,一个用和颜悦色来隐瞒其恶意的人会累积恶业,虽然他们表现得和蔼可亲。

眼看动机才是决定业果的关键,追求地位、权威及世俗目的的人仍能累积善业和功德,前提是他们能将自利的动机调整成自利利他,或将动机升华成更崇高的目的,比如利用自己的权位和影响力推广慈善事业,又或者引导别人走上修行道路。若能这么做,我们可以将这些平庸和俗世的举动转化成与灵修产生共鸣的举动。同样地,怀业的本意是如法的影响并且把我们及他人引向解脱之道。

 

怀业

为了利乐众生,佛菩萨应众生的各种需要及所经受的各种痛苦而化现各种事业。佛教里有四种事业:息、增、怀、诛。这四种事业是为了增长我们的福德及净化我们的罪障。息业主要净化并平息违缘与疾病;增业为我们的物质需要及修行招引善因及顺缘;诛业则替我们消除最危险及最深的恶业及逆缘。最后,怀业能帮助我们支配负面境遇及负面念头。

佛菩萨基于众生的各种需要和倾向,善巧地化现各种事业,以期引领芸芸众生走向解脱道。如前所述的每一种事业都概括在多杰雄登五部中,但这不表示多杰雄登的某一个化身只限于某一种事业而无法给予另一种事业的护持。个别化不过是为了给行者根据他们的需要和心理倾向提供不同的专注点。究竟而言,多杰雄登的任何一个化身都是圆满可依止的对象。

当我们向旺泽(或称作“莲花雄登”)祈愿,我们祈请多杰雄登的怀业。既然旺泽是文殊菩萨的化身,是圆满证悟的佛,向旺泽祈愿首先的成果是功德的增长。功德使我们在听闻佛法后推动我们如法转化自心。向旺泽祈愿的功德将不会如善业般被耗尽。这些功德反而将被“储存”下来,回向予我们的成就圆满佛果。

旺泽的修持法对于调伏给我们的工作、所处之地、生活及佛法修持构成障碍的难相处之人十分见效。不管是在我们的家庭中,朋友中或是工作上,我们总会遇见各式各样的难相处之人。这些人有意或无意地给我们制造纷扰和问题,而旺泽则能替我们抵消这些人给我们制造的难题——主要是透过我们话语的摄受力来改变他们的思维。一旦我们掌握了旺泽的修持法,我们不仅能使那些难相处的人有所改变,甚至还能正面地影响他们,例如引导他们走向解脱之道。从根本上而言,调伏固执、愤怒、深受困扰的心灵的同时,我们也解脱这些人因自身的愤怒而生起的痛苦。

透过旺泽的修持法,我们能成就将纷争或艰巨的情境扭转局面的能力。即使情况看似山穷水尽疑无路,但最后总能柳暗花明又一村。若我们进行旺泽的修持法,我们的话语会充满旺泽的能量和加持。因此,我们能扭转乾坤,正面地影响他人。总括而言,如果以纯正的发心进行修持,旺泽的修持法能赐予我们怀摄三界——欲界、色界和无色界——众生的能力。

旺泽修持法最重要的部分在于他协助我们控制自己的每个起心动念。若想影响别人,首先我们得有办法控制自己。旺泽修持法的作用是使我们律己,好让我们不被自己的烦恼,以及因五蕴而产生的个人喜恶的执念所操控而失去自我控制。若我们不受自己的执念和厌恶支配,我们就会减少作恶,修行也会越发精进。这一点非常重要,因为我们在一心想着影响别人亲近佛法之前,自己必须先成为榜样,身体力行证明旺泽的加持和摄受力。

大多人都只做表面的修行——我们只在条件具足的情境才修行,我们一直都在自己的舒适圈里;我们只在获赞扬的时候实修佛法,一旦我执、观念和期待被挑战,我们会把佛法修行抛诸脑后。若能收获有形的益处,一般上我们就会积极投入修行;若情况看起来会遭遇物质上的损失,我们就会选择不修行。还有另一种情况是若我们能从修行中取得名望,我们便修行;若失去名声,我们就将佛法修行弃之不顾。这些就是佛法中的“世间八法”,正是这个世间八法使我们对修行态度轻浮、无法坚守承诺。

若我们对修行的态度轻浮,悉地也就无法生起。修行的初衷或许是为了得到快乐,但这样的心态却会为自己的未来造下更多的苦因。这是因为我们的心总在贪爱和厌恶之间、愉悦和不愉悦之间漂浮。正是贪爱和厌恶的心情使我们不由自主的痛苦,因为我们的快乐必须依靠外缘。然而,永久的快乐该如何建立在变化无常的外缘之上呢?因此,透过旺泽的加持,我们能控制好我们的贪爱和厌恶,进而促使我们的修行更加稳定,由此为或会生起的悉地打下坚稳的基础。

希望大家谨记:进行旺泽修持法的动机不是为了满足私利而去操纵和影响他人。怀业的关键是动机,想透过怀业达致的目的也需先弄明白。

 

五蕴

在这个多杰雄登坛城(曼达拉)中,主尊(中)的后方就是旺泽(莲花雄登)。

人有五蕴,故有知觉。然而,我们的五蕴却已染污,于是引起我们所经受的快乐和痛苦。只要我们的五蕴仍然受染污,我们就会继续感受痛苦。唯有净化我们的五蕴,将五蕴化为智慧,我们才能在解脱之道上迈进一步。因此,多杰雄登五部的修持法能净化我们的五蕴,是我们获得顿悟和悉地的途径。

  • 持律主多杰雄登乃主尊,是多杰雄登“识”蕴的化现;
  • 西泽或毗卢遮那雄登乃平息相,是多杰雄登“色”蕴的化现;
  • 金泽或宝胜雄登乃增益相,是多杰雄登“受”蕴的化现;
  • 旺泽或莲花雄登乃怀摄相,是多杰雄登”想“蕴的化现;
  • 札泽或羯摩雄登乃威猛相,是多杰雄登”行“蕴的化现。

“想”蕴是我们对感知物质,例如铃、树、朋友、家人等其他东西的理解和认知。我们对一切东西的认知,不管我们认为某个东西是实用的,是有益的,是具伤害性的,或是我们应该避开的,这些归纳都源自我们的“想”蕴。多杰雄登的“想”蕴以旺泽之相示现,护持我们免受人、事、思绪的纷扰,好让我们能全心全意投入修行中。

 

旺泽修持法

点击查看高清图,按右键保存图片。你可将此图打印出来,然后供在佛龛上。
此处下载更多的旺泽高清图 。

旺泽站在主尊持律主多杰雄登的身后。他化现为一位样貌俊俏的王子相,肤呈血红色。根据多杰雄登酬供文的形容,旺泽面目既威严,又带有轻佻的笑。他着红绸衣,红花为饰,骑璁玉龙。传统上,旺泽的坐骑——玉龙象征骄慢,而旺泽骑坐其上,意味控制、调伏骄慢心,究竟意义为无我和智慧。

旺泽右手于空中擎举怀摄勾召三界之钩,饰以红绸,左手持宝索。旺泽手持的怀摄勾是骑象人或看象人为驯象所用的工具,因此,在佛教的法相学中,怀摄勾被视作克象征制的工具,勾住所有对解脱轮回有害的负面东西,以及狂怒、无利的起心动念。此怀摄勾也象征勾住所有对行者修行有益的顺缘。

宝索则象征捆绑所有阻碍我们修行的邪恶众生。究竟的意义为诱捕我们的我执,“捆绑”无上智慧。在九住心的唐卡中,僧人手持怀摄勾及绳索,象征警觉或心如明镜。因此,旺泽的修持法能够帮助我们平定内心,培养觉知。

 

设立佛坛

有意修持旺泽法门者,最好能设立一个完整的旺泽佛坛。佛坛上应摆设佛的身、语、意之象征和各种供养品。在这里,“身”指旺泽的塑像、唐卡或图像,以及我们的根本上师或传承祖师的图像。“语”可用佛经作为代表,而“意”则可用佛塔作为代表。

在我们的旺泽佛坛上,我们可以供养熏香、净水、鲜花、各种食物、电子灯或蜡烛、妙欲供、曼达拉、八吉祥、七政宝等。作为修行的一部分,我们必须确保佛坛干净整洁,并时常更换供养品。在修持旺泽法门前清理佛坛和做供养是前行修持的一部分,能确保我们在修行上取得成果。

 

设立佛坛:

  1. 佛像或图像
  2. 旺泽的塑像或图像
  3. 佛经
  4. 佛塔
  5. 一套妙欲供(若可以)[左至右——水、水、花、香、烛、香水、食物和法螺]
  6. 一套水供(若可以)

佛坛是佛教修持中一个重要的组成部分。它能提醒我们所修持的对象,即培养我们潜在的品德,好让我们能帮助众生。这是设立佛坛的好处。设佛坛的另一项好处则是我们可以轻易地累积功德,因为每一天我们能直接向诸佛菩萨作供养。具足了功德,我们的修行会更上一层楼。

我们可以在浴室和厕所以外的任何地方设立佛坛。为了让我们能视佛坛上的证悟者为其真实的显现,我们应时常在佛坛前表示尊敬。因此,若我们将佛坛设在寝室里,最好能在进行私密的行为时,在佛坛上盖上一块布。

一个理想的佛坛应该包含以上六种物品。然而,若情况不许可,至少也要摆设旺泽的图像。等到条件允许时,我们可以再逐渐添加其他物品。佛坛的完整性反映了我们修持旺泽法门并希望从中获益的认真程度。正如其他任何事情一样,我们在修持上投入多少努力,就能带来多少成果。

另外,我们也可以在佛坛上供养一套七或八碗的净水,把水注入碗中直至距碗缘约一个米粒的长度。我们也可以供养一套忿怒供,象征供养我们的恶业。忿怒供可陈列在水供的后方。

 

修持指导

点击下载旺泽(怀摄)酬供文

点击下载旺泽日常修持

多杰雄登旺泽:这是我的旺泽唐卡。点击查看高清图,按右键下载此图。
你可打印此图并供在佛坛上。

 

皈依

如何进行大礼拜的视频:

在修持开始的时候,先念诵三遍的皈依文。这里皈依的对象是宗喀巴大师,也就是上师和佛、法、僧的组合。

当念诵皈依文时,观想宗喀巴大师及身边围绕着他的八大弟子在视线的高度上。初学者如果觉得这个观想很复杂,可以先观想宗大师与两位心子:克主杰仁波切和贾曹杰仁波切。观想他们坐在兜率天镶着闪亮珠宝的法座上。父子三人面带笑容,快乐和亲切地给予加持。

宗喀巴大师与其两位主要的弟子

观想从宗喀巴大师的法座内化现一道亮红色的光芒。这道光代表着文殊菩萨的心相续,从兜率天降临到你的眼前。

观想一灿烂、明亮的大云朵,云中央有旺泽,形相如同上述。旺泽的心中有个日轮,上面有个红色的“吽”字。从这个“吽”字散发光芒,照射到十方,邀请诸佛、菩萨融入“吽”中。佛、菩萨与旺泽的体性合一,然后实在地呈现在你的眼前。这个时候的旺泽相完整地具体表现三宝的体性,所以在旺泽前所做的一切,等同于在三宝面前做一样。这个观想中的旺泽是三昧耶尊,而从宗喀巴大师法座显现的则是旺泽的智慧尊。当这二者结合的时候,他们变成无二无别。因此,你应该相信真正的旺泽智慧尊现在就在你的眼前。这是很重要的。

接着,观想大云朵的一部分回到宗喀巴大师位于兜率天的法座下。这象征旺泽的修持法和加持来自宗喀巴大师,而我们跟兜率天是相连的。

 

四无量心

念诵四无量心的目的是要有良好的发心,希望所有修持利益个人,不伤害任何众生。

修持四无量心的基础是“每个人都想要得到快乐,然而把自己孤立起来,并不能达到真正的快乐”。事实上,个人的快乐是建立在他人的快乐上,因为所有的生命都是相互依赖生存,所以为了达到究竟的快乐,就必需培养以健全的态度来对待社会上的每一个人和一切众生。

由此可见,四无量心是培养这个健全态度的最佳做法,进而让我们对无量众生生起仁爱、慈悲、珍爱和平等心。

此外,修持四无量心也是对治负面心理,例如愤怒、傲慢等等的有效方法。

 

宗喀巴大师上师瑜伽法

宗喀巴大师修持的注释:

在完成四无量心之後,接下来是宗喀巴大师的上师瑜伽法。当按照以上的观想(“皈依”中的描述)来念诵至少21遍的缘悲经时,必须观想全能、有效的旺泽立体出现在我们眼,拥有这样的信念和想法十分重要。完成宗喀巴大师的上师瑜伽法之後,就开始念诵多杰雄登的《酬供文》。

 


 

多杰雄登酬供

补过酬供

 

简介

这是在念诵补过酬供时做的忿怒花供养。这是与施身法有关的的强大修持法,用以去除对身体的执着。有些人很难明白供养佛陀这些恶劣和“肮脏”物质背后的理由。不过,恶劣应该被视为污染的心。由于佛陀没有感知伤害或接受任何本性肮脏的事物,我们所供养的一切将会在观想或实际供养的时候变成愉快、美丽的花园和喜悦的大海。(这张图可以列印后安放在佛坛上供奉)

《多杰雄登酬供》中的〈补过酬供〉是消除导致我们经历贫困、匮乏、悲惨等情况之恶业的有效修持法。

虽然〈补过酬供〉文看起来充满暴力和凶猛,但是这并不是多杰雄登修持法专有的特色。在其他护法,如嘎啦路巴、吉祥天母、大黑天等等护法的酬供文里,这也很常见。不过,有些无知的人,或者没有遇到上师详细说明〈酬供文〉中忿怒丶凶猛含义的人,也许会因为误解而退缩,不然就只会单凭信念来念诵此文。单纯凭着信念来修持是没问题,但是如果能对其含义有某种程度上的了解,修持就会更有效。我们一旦明白补过酬供文的忿怒呈现方式完全是出于多杰雄登对众生的大悲心时,我们就能以大虔敬心来学习和珍惜这项修持法。

当透过补过酬供修持来观想净化自身的恶业时,我们首先必须明白所观想的人体形象并不是我们一般所认为活生生的人体。这个人体形象没有知觉,而且它只不过是导致我们继续制造恶业的因,如贪丶嗔丶痴丶执着等。由于这些恶因本身并没有形象,我们把它们观想为人形,好让旺泽和眷属们能为我们砍断这些恶因。

 

补过酬供观想法:

观想我们的恶业化现为一个忿怒、凶猛的环境。在这个空间里,在你眼前出现一个巨大如山的人形显相。这个人形显相是阻碍我们修行成就的一切恶业和负面品质。

观想旺泽和眷属降临在人形显相上,将之分解,形成无数完整的忿怒供。

忿怒供包含:

  1. “阿刚” (茶)——观想此人形相全身的血都流入第一碗中作为供养。
  2. “布别”(花)——观想一个翻转过来的头盖骨 。在头盖骨中央有一颗心,心上有眼睛、耳朵、舌头和鼻子;成对陈列在心上。
  3. “ 嘟别” (香)—— 观想全身的骨头(大腿骨除外)被取出、焚烧,并将形成的烟供养给旺泽。
  4. “阿洛格”(灯)——观想全身的脂肪都被取出,制成酥油灯,用来供养旺泽。
  5. “甘迭”(茶)——观想剩余的体液如尿液、胆汁、脓等都被装入碗里作为供养。
  6. “ 耐微迭” (食物)——观想全身的肉都被斩成块状作为供养。
  7. “夏达”(声音)——观想大腿骨被雕塑成管状乐器,供养给旺泽。

念诵补过酬供文时,观想这一切恶业的化现都被旺泽和眷属们悉数销毁。在补过酬过的尾端,观想旺泽和眷属摧毁所有恶业的显现。这个净化观想法以忿怒和血淋淋的形式呈现,用以训练我们既不执着,也不拒绝愉悦和非愉悦的事物。还有另一种方式:以解脱为禅修方法,看着我们因恶业合成的身体如同施身法教诲所说那样,粉碎、摧毁。这个修持法或许有直观和忿怒的性质,但是这都是佛教出离的精神,如同泰国僧人在坟场或一堆骨头前实践放下对身体执着。我们对身体有错误的见解,认为身体常在,因而会花许多时间、精力和资源在身上,孰不知最终它会以死亡来辜负我们。出离心是禅修中一个非常重要的一环,实际体会才能让我们的佛法修持变得真诚。体会出离心的必要性是佛教三乘共通的教诲。(观想结束)

因此,当念诵补过酬过兼作供养的同时,我们能净化累生累世累积的恶业。念诵补过酬供文的次数越多越好,但是作为一个指南,可以在每次的课诵时,按照情况紧急程度念诵三遍、七遍或二十一遍。念诵补过酬供时.配合观想是净化现前恶业非常有效的方法。念诵越多次,同时配合旺泽观想,就越快看到效果。有时候僧众会集聚一起在几天内念诵十万遍的补过酬供,因为它非常有效。持诵任何护法或旺泽的补过酬供是没有反效果的。

 

朵玛供养

念完〈补过酬供〉文後,给护法做朵玛供养是非常有益的。

在西藏佛教的仪轨里,朵玛是作法会的时候,用面粉和牛油制成的糕饼。按照不同的需求,朵玛就有不同的形状和大小,但是一般都是圆锥的形状。它们可以按照不同的修持涂上不同的颜色。朵玛一般是白色和红。至尊宋仁波切曾经说过,要在家众供养传统的朵玛是非常不切实际的,所以他说我们可以供养自己爱吃的蛋糕或饼乾。如果我们出游或在宾馆、飞机和火车上,我们还是可以在没有供养的情况下修持旺泽法门,只需念诵和观想就可以了。我们应该以自己最大的能力好好利用时间、场合和环境来修持。以真诚、信任、信仰来进行旺泽的法门将会有很好的结果。

制作传统朵玛:制作朵玛的人要戴口罩,避免所呼出的气体(这是视为不净的)污染朵玛,以确保朵玛“干净”。

一个较为简单的佛坛设计。无法制作传统朵玛的修行者可以用盛满饼干的玻璃罐作为替代。

没有经过传统朵玛制作训练的一般修行者,可用装满饼干的玻璃罐来代表朵玛。
如果想要在整个修持的过程供养朵玛,可做以下准备:

  1. 一个装满饼干的大罐(供养宗喀巴大师)
  2. 一个盛满饼干的大罐(供养旺泽)
  3. 一个放满饼干的小罐(供养旺泽的眷属)

不过,如果时间有限,可以不做朵玛供养。将朵玛(饼干)放在罐子里的主因是为了避免引来虫蚁。你可以把朵玛供在盘子、碗或杯上,并在法会或课诵后将它们倒在干净的地方。你也可以食用朵玛以得到加持。如果你不想吃,就用纸张将朵玛包起来,丢到垃圾桶里。

 

金酒供养

传统金酒供具

这项修持称为金酒供养,是多杰雄登酬供的核心部分。这项修持法是为了能祈求多杰雄登快速帮助我们而添加的附加供养。因此,金酒供养广受现代修持者欢迎,作为他们在有需要的时候祈求护法快速协助的一项常见修持。传统上,人们一般用茶作为供养品。然而,我们也可以用其他饮料如牛奶,甚至汽水作为替代。

根据传统,我们将饮料倒入一个双层的供具。供具由一个较高的容器和底下一个较低的碗组成。如果我们无法取得传统的西藏金酒供具(通常由铜制成),我们也可以将一个高脚杯(如葡萄酒杯)放入一个玻璃碗中作为替代。

做金酒供养时,我们将金酒从一个茶壶倒入较高的容器,直至金酒满溢和流入下方的碗中。在佛教里,满溢的液体具有吉祥的意义,象征大量的功德、物质资源和修行的顺缘。

我们可以选择在念诵金酒供养文之前,将金酒填满供具,或在念诵供养文时,再依照相关的供养文,分次倒入金酒。如果选择第二种方式,就要先在高容器内注入一些金酒,以避免供养一个空的容器给佛菩萨。在开始之前,先点燃香,顺时针绕金酒供具三圈,同时念诵“嗡啊吽”。

供养金酒时,观想金酒化为殊胜甘露,填满整片大海洋,象征能取悦五种感官的世间一切事物。

 

持诵心咒

在持诵心咒之时,我们祈请多杰雄登的怀业。旺泽的心咒为:

嗡、班杂、维基、毗达那、旺刹、咕噜、嗡

旺泽眷属心咒:

嗡、达玛巴拉、玛哈、拉扎、班杂、薄伽梵、甘顺、诺措、丹姆切、瓦山、咕噜、嗡

你可依照自己的意愿,持诵一、三、七或更多圈念珠数量的心咒,数量多多益善。若能每日不断地修法,那会更好。每一次在持诵旺泽和眷属心咒之后,再持诵21遍金刚萨垛心咒(或可选择持诵金刚萨垛百字明咒或较短的心咒——“嗡、班杂萨埵、吽”)。就看你有多少的时间。

 

心咒持诵观想法(详解)

以下为持诵旺泽心咒时如何做观想、祈请旺泽加持的详解:

观想我们就以自身安坐一处,面朝外。在我们的顶冠上,坐着一个立体的宗喀巴大师,他只有我们拇指般的大小。宗喀巴大师之身无比明亮,充满生气,散发出无限量的光芒。自宗喀巴大师的心间发出无量红光,照向兜率天。

宗喀巴大师本人就安坐在兜率天宫殿的庄严狮座上,被弟子和许多空行母围绕。红光照入宫殿中,洒向宗喀巴大师的法座。尔后,旺泽从法座下方来到我们面前。旺泽心间化现出无量红光,每道光的尾端有许多美丽的供品,如妙欲供的水、灯、花、香、涂香、食物、音乐。这些供品都供给了诸佛菩萨。观想你所知道的佛菩萨,观想他们对这些供品都十分满意。佛菩萨尔后化现成为旺泽,象征他们对供品的欢喜之心。接着,旺泽的图像如雨滴般降下到你面前的旺泽,图像和面前的旺泽融合为一。具怀摄力的莲花雄登或旺泽,他骑坐在玉龙上,身发红光,面对你微笑。

接着,旺泽散发的红光照向十方,光触及极具权威及影响力之人——领袖、掌权者,甚至触及世间众神好加持他们。光触及他们后,他们的影响力、权威和摄受力就在红光里头,光回照旺泽,并融入旺泽中。旺泽因此变得更充满能量了。

同时,我们也观想旺泽散发的红光照向另一些特定的人群,那些怀有恶意,或伤害我们的人,特别难相处的人,不可理喻之人,以及那些我们希望能对他们起正面影响的人。旺泽散发的红光不仅照向并触及那些权贵之人,也照向并触及那些我们希望可以改变和影响的人们。我们观想旺泽照射的光融入他们,他们的心变得轻盈、柔软、快乐、喜悦。专注地思维他们的心已经出现转变;感觉那些我们尝试改变的人,他们的心已经出现转变。这时候,我们可以停止观想,然后持诵旺泽和眷属的心咒:

嗡、班杂、维基、毗达那、旺刹、咕噜、嗡

嗡、达玛巴拉、玛哈、拉扎、班杂、薄伽梵、甘顺、诺措、丹姆切、瓦山、咕噜、嗡

如果我们想继续观想,我们可以观想第三组光。从旺泽发出的第三组红光里头充满了体积微小的旺泽、旺泽的法器(怀摄勾及宝索)无数,以及无数种子字“嗡”。这些都融入我们体内。

数以百万微小的旺泽融入并加持我们(旺泽的“身”加持),使我们变得具有感召力,变得出众。不管我们到哪里去,我们都会给人留下深刻和正面的印象,我们会因为正面的原因而引起别人对自己的关注;红光里旺泽的法器——数以百万的怀摄勾和宝索也会融入并加持我们(旺泽的“意”加持);种子字“吽”的融入则象征旺泽的“语”加持我们。旺泽的心咒“嗡、班杂、维基、毗达那、旺刹、咕噜、嗡”(以藏字或汉字)降临到我们面前加持我们——数以百万的旺泽心咒融入我们的喉间加持我们的话语,使我们说起话来有说服力,特别动听、流畅,兼具存在感和感召力。

我们应该如此作想:我们已经具备摄受力、魅力、说服力及感召力,我们能改变别人的想法,让他们做好事;我们也应该如此作想:我们已经可以保持自信地说话,我们的话语带有摄受力、影响力,具威严及改变他人想法的力量。

透过以上所述的观想法,旺泽以其圆满证悟的身、语、意加持我们的身、语、意。最后,在我们观想的尾端,旺泽融入红光中,然后彻底融入我们、加持我们。这时候,我们观想自己被卵圆形的红光所保护,没有任何一个东西——任何的伤害、负面的只言片语、负面的能量、利器能穿透这保护层,这是多杰雄登旺泽的能量。在持诵心咒时,我们一定要生起这样的强烈信心。

旺泽赐予我们怀摄负面情况、扭转局面的力量,以及影响他人做好事的能力。能够拥有扭转恶劣局面的能力是一件幸运的事。能获得旺泽的加持,我们是何等的幸运。我们应该如是作想。

 

托付护法祈请文和回向

在结束这项修持之前,最好能念诵由至尊赤江仁波切所撰写的托付护法祈请文。这篇祈愿文中有些部分以比较形象化的文字,嘱托护法“消灭怀恨敌”,然而这都只是象征性写法,并非真的指向众生。佛教修持不主张以任何仪式、思想、禅修或行为来对任何人构成任何伤害。这篇祈愿文中的“消灭”指摧毁我们内在的敌人如我执、自私、悭吝、嗔怒等。因此“消灭怀恨敌”听起来虽然相当暴力,实际上却是指我们因这些烦恼而对身边的人所构成的情绪暴力。这项修持旨在“消灭”我们身上的这些负面情绪,或至少让我们意识到真正的敌人其实就在我们心里

当你完成托付护法祈请文后,观想旺泽和宗喀巴大师融入自己,同时念诵观想融入。最后以一个简短的回向来完成这项修持。诚心的回向对我们的修行十分重要。

 

结论

究竟而言,若我们希求具备摄受力,或是具备对自己和他人能起正面影响的能力,多杰雄登旺泽是最有力的皈依,因为他是以世间神之相示现,实为体性与佛无二的出世间护法。由于他以世间神之相示现,比起其他佛菩萨,旺泽与众生更亲近。这是因为与他结缘或从其修持法中获益,众生需要较少的功德。基于旺泽与我们更亲近,比起其他佛菩萨,他能更快速地给予我们护持。实际上所有佛菩萨之间没有任何差异,因为他们都已成就佛果。其中的差别只在于众生跟某个佛菩萨的因缘的深浅。

除此,旺泽与众生亲近的理由也是因为他相对而言是一个较为“年轻”的护法神,是近代才崛起的佛教护法。虽然旺泽崛起成为佛教护法的历史只有大约400年,但他的心相续历经一代又一代的印、藏两地大成就者及高僧大德的转世。旺泽在其多个前世就已示现佛事业。

既然旺泽是文殊菩萨的化身,向旺泽祈愿,也等于是依止文殊菩萨。旺泽是佛,故不会做出伤害任何众生的任何事。因此,他绝不会应我们怀有恶意的要求去伤害我们认知中的敌人。旺泽只会在我们发清净动机的情况下协助我们。若我们为私欲而想伤害或操纵他人,旺泽是不会予以帮忙的。因此,无人能“滥用”旺泽的修持法。

当我们向旺泽祈愿,他将运用我们的功德去影响那些在我们持诵心咒时所观想的人们。有一点非常关键:旺泽的修持法首先协助我们掌控自己的心,使我们的修行有所成就。至于摄受及影响对我们修行构成障碍的人或难以相处之人,则是附加的好处了。

 

詹杜固仁波切的回向

推荐这项修持法门的发心,是希望它能利益无数的人。祈愿那些修持多杰雄登(旺泽、怀摄)或多杰雄登其他化身的人们获得他无量的加持——加持行者获得内、外的怀摄力、权威及感召力。祈愿多杰雄登(旺泽、怀摄)赐予他们安定及修行的顺缘。祈愿他们心住安乐、夜得好眠、家庭美满、生活安好无灾难。请记住,多杰雄登是一位世界和平之佛,他示现为一名佛教护法,但其体性乃圆满证悟的文殊怙主。在这里提供这项修持法,是希望它垂手可得,让大家随时随地都能接触到这项修持法,尤其为那些真正有需要的人而设。

我跟我的团队将一切资料综合起来,希望能给大家带来无穷的利益。

造工精细、高质量的旺泽擦擦。能让人们有机会迎请这尊擦擦,我感到十分高兴。

 

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3个回应增权威及摄受力之多杰雄登旺泽修持法

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  1. […] 增权威及摄受力之多杰雄登旺泽修持法 […]

  2. Moon Chan 于 2020年10月7日 上午11:54

    我们每个行动背后的动机都很重要,这关乎你是否有觉知,关乎什么是你所在意的。每个行动都取决于“想”蕴,“想”蕴促成世间所有的一切。正因如此,我们必须修持,提升觉知,那我们所“想”便是有益,能自利利他。

    我们是人,并不完美。多杰雄登的“想”蕴以旺泽之相示现,护持我们免受人、事、思绪的纷扰,好让我们能全心全意投入修行中。人是群体动物,我们的身语意都会对别人造成影响,在这之前首先我们得控制自己,旺泽的修持主要是提醒我们律己。

    寻求地位与财富并没有不好,与佛教没有冲突,只不过发心会造成不同的成果。比如那纯粹是为了个人实践,还是可以帮助他人,让更多人受惠?当我们被内在负面的声音掩盖时,旺泽会引领我们调整“想”蕴,这样我们的动机能升华成更崇高的目的。我们更懂得如何运用自己的权位和影响力,借此推广更多人道主义的活动。

    旺泽的右手持怀摄勾,那是骑象人驯象所用的工具。在佛教的法相学中,怀摄勾表示勾住所有对解脱轮回有害的负面东西,以及狂怒、无利的起心动念。另一方面,此怀摄勾也象征勾住所有对修行人修行有益的顺缘。

    而他的左手持宝索,象征捆绑所有阻碍人们修行的邪恶众生。也诱捕我们的我执,“捆绑”无上智慧。理解了符号,我们在观想时能更容易进入修持。

  3. Tsem Rinpoche 于 2018年11月27日 下午11:39

    亲爱的朋友们,

    西藏产生了许多有助于我们得到精神庇佑、取得智慧和更高层次之觉悟的强大禅修法、仪式和教诲。总括来说,西藏产生了许多有助于我们在修行上取得提升的强有力方法。多杰雄登是一个天使,一位圣人和一名护法战士。他的崛起始于350年前,当一位高度觉悟的西藏高僧履行本身的承诺,化身为特别的护法,赐予我们守护、智慧、物质需要、出入平安(平日外游和神游时)和灵修上的觉醒。任何人都可以随时随地在任何时候念诵适合自己的祈愿文。当你需要特别的帮助时,你可以随时念诵任何一篇祈愿文。当你感到沮丧、恐惧或仅是需要加持时,你也可以持诵这些祈愿文。在念诵任何祈请文后,你应该接着念诵多杰雄登的心咒:嗡 班杂 维格 毗札那 娑哈 Om Benza Wiki Bitana Soha。

    要祈请多杰雄登这位特殊、觉悟和觉醒的天使赐予加持和庇佑,你无需是佛教徒或任何宗教的修行者。他总是没有分别或偏见,充满慈悲和慈爱地帮助一切众生。神圣是没有界限的,圣者会帮助有求于他的任何人。

    以下附上英文、中文和藏文的祈愿文。

    愿你平安,常受庇护和加持。

    尊贵的詹杜固仁波切

    更多关于第五世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2zsC3tG

    更多关于第十四世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2r4aaDN

    第五世达赖尊者为多杰雄登护法在拉萨建造的护法殿(布旦康萨)— https://bit.ly/2zBTd8M

    Dear friends,

    Tibet has produced many powerful meditations, rituals and guidelines to help us gain spiritual protection, gain wisdom and higher states of consciousness. In general Tibet has produced many powerful methods for the growth of our spiritual evolution. Dorje Shugden is an angel, a saint, a powerful spiritual protector-warrior who originated 350 years ago when a highly awakened Tibetan Lama fulfilled his vows to become a special being to grant protection, wisdom, material needs, safety when travelling (normal and astral travel) and spiritual awakening. Both the Great 5th Dalai Lama and the current His Holiness the 14th Dalai Lama composed short yet effective prayers to invoke upon the power and blessings of this special saint and protector. One can recite either one of the prayers that you feel suits you, anytime or even daily. When you feel a special need for help, you can recite either prayer anytime. When you are feeling down, afraid or just need a blessing, you can recite them. After reciting either invocation, it is good to chant the mantra of Dorje Shugden: Om Benza Wiki Bitana Soha.

    You do not have to be a Buddhist or practitioner of any religion to invoke upon the blessings and protection of this special enlightened and awakened angel Dorje Shugden. He helps all without discrimination or bias as he is filled with compassion and love. Divinity has no boundaries, they help all who call upon them.

    Enclosed are the prayers in English, Chinese and Tibetan.

    May you be safe, protected and blessed.

    Tsem Rinpoche

    More on the Great 5th Dalai Lama and Dorje Shugden – https://bit.ly/2w7KHv6

    More on H.H. the 14th Dalai Lama and Dorje Shugden – https://bit.ly/2QdaL4n

    Chapel (Trode Khangsar) built by the Great 5th Dalai Lama dedicated to Dorje Shugden in Lhasa – https://bit.ly/2zBTd8M

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构思: 詹杜固仁波切
技术: 廖君凌、贾斯汀李力、杨瑞强
设计: 贾斯汀李力、李诗莹
内容: 詹杜固仁波切、贾斯汀李力、陈稚鑫讲法师
作者: 罗胜彪讲法师
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詹杜固仁波切

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未知

已知与未知同样令人畏惧
已知是安于现状和停滞不前
未知却可能带来成长和机会
人们并不知道自己是否更畏惧未知还是已知
谁说未知会比已知更糟
虽说未知有时的确比已知来得糟
然而说到底一切却依然还是未知
除非我们竭尽所能去努力
因此,全力以赴去追寻未知
因为在熟悉之后,未知就会转为已知。
〜詹杜固仁波切

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Thank you for your Order!52393739852742
1 周前
Thank you for your Order!52393739852742
Look at how attentive of the members during Dharma talk. It is through hearing, contemplation and practicing Dharma, one is able to eradicate delusions and march towards liberation. 28/9/2024 Kechara Penang Study Group by Jacinta
1 月前
Look at how attentive of the members during Dharma talk. It is through hearing, contemplation and practicing Dharma, one is able to eradicate delusions and march towards liberation. 28/9/2024 Kechara Penang Study Group by Jacinta
Pastor  did dharma sharing on KFR retreat puja, purification after retreat and karma. Kechara Penang weekly puja. Pic taken by Siew Hong.
1 月前
Pastor  did dharma sharing on KFR retreat puja, purification after retreat and karma. Kechara Penang weekly puja. Pic taken by Siew Hong.
Under the guidance from Pastor Seng Piow, Kechara Penang Study Group members completed our weekly Dorje Shugden Puja. 28th September 2024 by Jacinta.
1 月前
Under the guidance from Pastor Seng Piow, Kechara Penang Study Group members completed our weekly Dorje Shugden Puja. 28th September 2024 by Jacinta.
Sponsors' packages nicely decorated nd offered up on behalf. Kechara Penang Study Group by Jacinta.
1 月前
Sponsors' packages nicely decorated nd offered up on behalf. Kechara Penang Study Group by Jacinta.
Completed Dorje Shugden puja cum recitation of Namasangiti on 14th September 2024. Kechara Penang Study Group, uploaded by Jacinta.
1 月前
Completed Dorje Shugden puja cum recitation of Namasangiti on 14th September 2024. Kechara Penang Study Group, uploaded by Jacinta.
Known as Merdeka Day (31st Aug 2024), our Kechara Penang members celebrated this day with Dorje Shugden and his entourage by doing a DS puja together with recitation of Namasangiti. Uploaded by Jacinta.
1 月前
Known as Merdeka Day (31st Aug 2024), our Kechara Penang members celebrated this day with Dorje Shugden and his entourage by doing a DS puja together with recitation of Namasangiti. Uploaded by Jacinta.
24th Aug 2024, Kechara Penang Study Group members have completed weekly puja. A variety of kuihs and fruits were offered up on behalf of sponsors. By Jacinta
1 月前
24th Aug 2024, Kechara Penang Study Group members have completed weekly puja. A variety of kuihs and fruits were offered up on behalf of sponsors. By Jacinta
At the point of the passing, the only thing that will help us and our loved ones is the Dharma. Hence, try to chant mantra, do pujas, giving alms and etc during this period. Bereavement puja by Kechara Penang Study Group by Jacinta.
3 月前
At the point of the passing, the only thing that will help us and our loved ones is the Dharma. Hence, try to chant mantra, do pujas, giving alms and etc during this period. Bereavement puja by Kechara Penang Study Group by Jacinta.
Bereavement puja by Kechara Penang Study Group. May the deceased has good rebirth and the family members find solace in the Three Jewels. Thanks to Rinpoche for He always taught us about practising compassion through action. By Jacinta
3 月前
Bereavement puja by Kechara Penang Study Group. May the deceased has good rebirth and the family members find solace in the Three Jewels. Thanks to Rinpoche for He always taught us about practising compassion through action. By Jacinta
Thanks to Sharyn, the florist came and arranged on the spot! What a lovely and colourful bunch flowers attractively arranged to Buddha as offerings. 2nd Penang DS retreat of the year (2024), uploaded by Jacinta.
3 月前
Thanks to Sharyn, the florist came and arranged on the spot! What a lovely and colourful bunch flowers attractively arranged to Buddha as offerings. 2nd Penang DS retreat of the year (2024), uploaded by Jacinta.
As usual, a retreat will not be complete without nice tormas. Pastor Patsy and our dear Penang members ~ Swee Bee, Tang, Jasmine and Siew Hong came together as a perfect and united team in completing it. Penang DS Retreat 17-18th Aug 2024 by Jacinta.
3 月前
As usual, a retreat will not be complete without nice tormas. Pastor Patsy and our dear Penang members ~ Swee Bee, Tang, Jasmine and Siew Hong came together as a perfect and united team in completing it. Penang DS Retreat 17-18th Aug 2024 by Jacinta.
A picture that says all. Thanks to Pastor Seng Piow, 12 retreatants and 51sponsors that make this event a successful one. See you all in our next retreat. Kam Siah. A simple yet full of gratitude note by Choong, uploaded by Jacinta.
3 月前
A picture that says all. Thanks to Pastor Seng Piow, 12 retreatants and 51sponsors that make this event a successful one. See you all in our next retreat. Kam Siah. A simple yet full of gratitude note by Choong, uploaded by Jacinta.
Offerings being set up, getting ready to start the first day of Kechara Penang Group's retreat. By Jacinta
3 月前
Offerings being set up, getting ready to start the first day of Kechara Penang Group's retreat. By Jacinta
As H. E. The 25th Tsem Tulku Rinpoche had mentioned a retreat is time taken away from our ordinary, daily, mundane activities specifically to focus on deeper meditation, deeper meditational practices to gain some benefits.  Kechara Penang Study Group by Jacinta
3 月前
As H. E. The 25th Tsem Tulku Rinpoche had mentioned a retreat is time taken away from our ordinary, daily, mundane activities specifically to focus on deeper meditation, deeper meditational practices to gain some benefits. Kechara Penang Study Group by Jacinta
Retreat started for the second half of the year, 17th Aug 2024. We have new participants and those regulars. Thanks to Pastor Seng Piow and Choong for organising it. Kechara Penang Study Group by Jacinta.
3 月前
Retreat started for the second half of the year, 17th Aug 2024. We have new participants and those regulars. Thanks to Pastor Seng Piow and Choong for organising it. Kechara Penang Study Group by Jacinta.
10th Aug 2024. Kechara Penang Study Group completed DS puja, led by Siew Hong. Uploaded by Jacinta.
3 月前
10th Aug 2024. Kechara Penang Study Group completed DS puja, led by Siew Hong. Uploaded by Jacinta.
Thank you Pastor Seng Piow for the dharma sharing and leading today's puja 3rd August 2024. Pic by Siew Hong and uploaded by Jacinta.
3 月前
Thank you Pastor Seng Piow for the dharma sharing and leading today's puja 3rd August 2024. Pic by Siew Hong and uploaded by Jacinta.
Puja sponsorships packages of RM100, RM 50 and RM30. Really appreciate the continuous support for our Penang DS Chapel. 28/7/2024 By Jacinta
3 月前
Puja sponsorships packages of RM100, RM 50 and RM30. Really appreciate the continuous support for our Penang DS Chapel. 28/7/2024 By Jacinta
Completed weekly puja at Penang DS Chapel. 27th July 2024 by Jacinta.
3 月前
Completed weekly puja at Penang DS Chapel. 27th July 2024 by Jacinta.
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点击观看我对多杰雄登的说法。。。