财王多杰雄登
引言:
谁是多杰雄登护法?
在过去无数劫前,智慧佛文殊择中国五台山为自己的其中一个道场。据《华严经》,五台山也称“清凉山”,是文殊菩萨常以无数化身示现加持朝圣者及那片疆土的地方。
文殊菩萨已证得圆满佛果,具无量的各种化身,而且其化身无始亦无终,只因佛能以一切颜色、种姓、面貌、性别示现,更能以忿怒或寂静相示现。四大菩萨之一的文殊菩萨为了广渡众生,祂化为一位守护人们财富、健康和智慧的护法神。
文殊菩萨化身的这位护法神乃多杰雄登。多杰雄登一面三目,其第三只眼无有界限地看清一切实相。多杰雄登以出家人相示现,头戴圆顶帽,象征祂时时游走,在我们有需要时迅速给予护持。其右手持文殊菩萨之智慧剑,象征砍断我们的烦恼和障碍;其左手持如意宝,象征向祂诚心祈求之人定会如愿以偿。多杰雄登身穿僧袍,象征祂待众生善良、慈悲和无私。祂骑着万兽之王的狮子,象征祂乃佛教护法神之王。除此,祂被智慧的熊熊烈火所包围,这智慧火象征烧尽众生的邪念及各种身心灵上的苦恼。此火乃我们本有的智慧。
因此,不管我们信仰哪个宗教,我们都可向多杰雄登护法祈愿。我们无需改教,更无需改变自己的文化习俗或将之抛弃。“神圣”本身无宗教,无名无形,无始亦无终。是人为神圣创造不一样的名字、标签和界限。于是,不管我们是道教徒、佛教徒、基督教徒,信奉儒家思想或无神论者抑或信仰其他任何宗教,我们都能向多杰雄登祈愿。只要我们心存善念、待人慈爱,祂必会加持我们。
修多杰雄登之法的益处
多杰雄登护法能以各种方式帮助我们。祂既帮助生意人,也帮助求学的莘莘学子、治疗师、家庭、农民,以及深受邪术、邪灵及忧郁症困扰的人们。除此,祂也赐予庇佑、财富、福气和智慧。
1. 生意人
那些希望透过生意赚钱养家的人们或会面对多方面的挑战和困难。只要他们诚心祈求多杰雄登护法,日日以香、鲜花、清水和蜡烛做供养,再持诵多杰雄登之心咒,那么祂就会帮助这些人生意蒸蒸日上,事业和生活两如意。
2. 莘莘学子
那些想在学业和课堂上表现优越、取得佳绩,开启心智以累积更多知识而拥有光明前程的莘莘学子可依赖多杰雄登。日日持诵其心咒,你会看见自己的思路变得更加清晰,心更具智慧,记忆力也将有所提升。
3. 治疗师
治疗师一般替人解除身体的病痛,每一个治疗师都有各自的治疗传统,但不管是哪个传统或背景,若治疗师向多杰雄登护法祈愿并日日诚心持诵其心咒,那些真心想医治他人的治疗师会明显看到自己治病的能力增强了。另外,多杰雄登心咒的能量将透过治疗师进入病者的体内,这将有助于病者的痊愈。因此,多杰雄登的心咒对希望有效治疗病者的治疗师而言是绝佳的心咒。
4. 家庭
每个家庭的成员之间时而都会发生摩擦、误会和争吵的事,而这些事有的时候难免造成家庭分裂和家人的不愉快。家庭和谐的关键在于家人之间沟通时得坦白、和顺并且要互相尊重。若每日修持多杰雄登的修持法,家人之间的关系将会变得更为和谐,这都因为多杰雄登的修持能赐予人们详和和智慧的能量。
5. 农民
土地和蔬果是农民的主要经济来源,因此,若农民没有收成,他们就会陷入困顿之中。因此,若农民们能将多杰雄登供奉在家中,并祈请多杰雄登赐顺境,如良好的天气和适时的雨水。每日给多杰雄登供清水、鲜花、香和蜡烛,并持诵其心咒祈求有好收成。这么做不仅能加持你的土地,也能加持你的家畜。这一点非常重要。农民可依赖多杰雄登好让自己一年四季都有好收成,时时皆有顺缘。
6. 深受邪术侵扰之人
有的人对别人的成功难免心生妒忌。有的人则因为愤怒,跟别人有纷争和矛盾或其他理由而不快乐。结果,有的时候他们会找能透过一些仪式、符咒、咒语下邪术之人伤害他人。尽管有的人相信邪术的存在,有的人则不信,但不管信与不信,邪术确实存在,有的时候也确实能伤人。
多杰雄登护法乃智慧佛文殊菩萨无上的化身。祂在遏止邪术、替人解邪术和庇佑人们免受邪术侵害上具有特别强大的力量。若遭受邪术侵扰之人时常向多杰雄登祈愿,一旦时间久了,邪术将会被解除,我们不会再受邪术的侵害,对我们存有嫉妒心的人所施加的邪术也无法侵害我们。多杰雄登并不会伤害施加邪术之人,但祂会庇佑我们。
7. 深受邪灵侵扰之人
一些房子、建筑物、道路、树林和坟场都会住着力量强大的灵体。这些灵体的存在是因为逝者死后无法被超度而滞留在某个地方。它们心中充斥痛苦、悲伤和执着。有的时候这些灵体能给人造成伤害,有的还会吓人,导致病痛和各种问题。
这些灵体需要获得解脱。我们实在无需畏惧它们,反而还应该向它们展露慈悲。当我们透过持诵多杰雄登护法的心咒以对他们传达慈悲之意,这些灵体将获得解脱,也不会再进一步伤害我们。
8. 深受忧郁症困扰之人
当我们陷入忧郁中,我们会感到无止境的绝望和悲伤;我们会想放弃,不愿意再继续努力,我们甚至会觉得心有余力而不足。每个人走到人生一定阶段或多或少都会面对如此的境况,而且要走出忧郁并不容易。忧郁有时是生理造成的,有时是心理性的,有的则是因为自己胡思乱想、钻牛角尖。
若是生理造成的忧郁,我们一定要寻求专业的帮助,但若是胡思乱想、钻牛角尖,或是心灵状态欠佳导致的忧郁,持诵多杰雄登护法的心咒能引导我们,并且帮助我们从忧郁中走出来,或帮助我们找到从忧郁解脱的管道。这都是源自多杰雄登修持法的智慧的力量。有了智慧,我们能从忧郁症痊愈,也能看清自己问题的根本。在深受忧郁症困扰的当下,记住不要只依赖多杰雄登护法,寻求祂帮助我们解除苦恼,同时也要寻求专业的帮助。
9. 需要庇佑之人
有的时候我们难免必须到一些危险、偏远、罪案率高或频频发生天灾的地方。当我们到这些地方去,我们一定要小心照顾自身安全,因为我们若有何不测,至亲必会难受至极。建议在远行前和远行在外时都给多杰雄登做供养,并持诵其心咒,祂将庇佑我们,确保我们人身的安全。
10. 求福求财之人
你或曾试过无论尽多大的努力还是没办法取得成功的经历。与其就这样放弃,一心想达致目的或想取得成功的人们何不尝试修多杰雄登之法呢?因为众所周知,多杰雄登除了能满愿,也能给人们赐财。
我们生活各个层面的愿望,从求取财富到健康的体魄,乃至于一段良缘和生儿育女或更多,多杰雄登都能让我们如愿。只要我们心存善念,乐善好施,广种福田(此乃让我们拥有更多资源的善因),多杰雄登必将去除违缘,赐予善缘好让我们取得成功。
11. 求智慧、宁静及快乐之人
每个人的人生路都会有高低起伏,即便拥有“全世界”的人也会感觉到愤怒、不安、嫉妒、恐惧和患得患失。另外,有些时候我们也会面对难以抉择、不知所措的窘境。
基于多杰雄登护法乃智慧佛文殊菩萨的化身,祂能赐予我们照亮彷徨和恐惧的智慧。祂的加持也能让我们的心保持清明,能为自己和身边的人分辨是非好坏,什么对自己和身边的人有益处,什么没益处。由此,我们便能克服自己的恐惧、愤怒及悔恨,然后我们也会因而得到智慧和快乐。
实用提示
你可以念诵在这附上的名为“祈求财富、详和和庇佑之日常祈愿”的多杰雄登祈愿文,它能给你的内心带来详和与宁静。不管你目前供奉的是观世音菩萨、阿弥陀佛、普贤菩萨、地藏菩萨,抑或关公、天公或其他神明,你也可照样供奉多杰雄登并修其法。无论你目前修哪位佛菩萨或神明之法,你都能同时修多杰雄登之法,持诵其心咒。
向多杰雄登护法做供养要注意的事项包括:不以肉类为供品、不杀生做供养。反之,你应该以清水、茶、奶、鲜花、香和蜡烛做供养。多杰雄登是已圆满证悟的觉者,慈悲的觉者不需人们杀生或牺牲牲口做供养。
多杰雄登短祈愿文祈求财富、详和与庇佑之日常祈愿
此多杰雄登每日祈请文为尊贵的廿五世詹杜固仁波切于2015年2月26日凌晨2:03分所撰写。任何人无论信仰和修行,都可以念诵此祈请文,无需特定的许可。多杰雄登救度一切众生,无论宗教、种族、信仰或背景,一概平等视之。
为利有情,诸佛示现种种殊胜化身。诸佛色身,皆为悲、智、力之圆满体现。众生心识未驯,势必经历情绪高低起伏;然而,无论面对快乐、悲伤、失落、满足、困惑或空虚,我们皆祈请诸佛降临护佑。
伟大的智慧化身多杰雄登,既然您已经看透了我等之体性,请将我等紧拥入怀,视为独子般守护。
尽管诸佛化身并不希求我们的供养和赠馈,请让我们为无上的文殊多杰雄登您献上一坛热茶、熏香和心咒,祈求您给予我等加持,成为我等生命中的一部分,常伴随我等左右。
无论吉凶祸福,请为我等显示征兆和提示。若恶事降临,立即平息之。我将希望托付于您,请加持我疲惫和憔悴的心。
面对困境、难题和困惑时,我们祈求集一切威力、殊胜和遍知于一身的您,恩赐加持予我,我的至亲、我的周遭,乃至宠物。愿我获得智慧、找到希望并安住于详和。
您头戴圆顶帽,身穿藏红色三法衣;一手挥舞解脱、正义和智慧之宝剑,一手捧握如意宝,骑着那能征服一切违缘的至尊雪狮,殊胜护法多杰雄登,请您降临成就我的心愿。我知自己的希求并不清净圆满,故愿称臣于您智慧之下,即便您所赐的不尽符合我所愿。请加持我等一切众生,让我们等登无上解脱之城。
伟大护法多杰雄登,我以虔心祈求您成为我生命中的一部分,护佑我的家人,赐予我智慧、安适和慰藉,好让我能无私奉献,从此珍视他人而不再只珍视自己,为自己所爱的人制造更多问题。
请给予我加持,让我变得更仁慈,更富智慧、慈悲和宽容,让我能包容一切伤我和爱我的人。为了更贴近您,多杰雄登,我等必须放下平庸,摒弃成见、投射,并且停止固步自封。在我临终的那一刻,唯有曾经的善行才是重要的,一切的人、事、物终究都必须放下。愿我对此有所觉悟,当下舍下贪执。在这关键时刻,请让我亲睹您,强大和仁慈的多杰雄登;请引领我迈向该前往的方向,延续光明的菩提道。
让我为您献上藏红色的汉茶和虔敬之心,请圆满我的祈愿,赐予我悉地。透过持诵您的心咒,祈愿疗愈、详和、爱、长寿、庇佑和空性正见皆得以生起。
满愿、详和与智慧心咒:
嗡 班杂 维基 毗札那 娑哈
(以上心咒每天最好能持诵至少108遍。偶尔参加闭关,每年累积持诵至少十万遍心咒。)
结论
中华文化千百年来都以其丰富多元的文化、语言,精深的学问和思想而闻名世界。一片土地孕育出百花齐放、百家争鸣的文化和思想,全赖于中华民族千百年来所秉持的海纳百川之原则——谁都不强加各自的文化或信仰在谁身上,故此成就了如此的文化与思想之绿洲。多杰雄登护法之修持与这种中华思想不谋而合,因为你无需改变自己的宗教或信仰,也能供奉多杰雄登,甚至还可以将其修持融入自己原有的宗教或信仰中。改变自己的宗教,自己的身份及文化并不是对护法神的一种供养。这反而会扰乱民族的团结、久远的历史,甚至可能会扰乱我们的家庭。
多杰雄登护法不论人们的阶层和背景,一视同仁地加持和帮助每一个人。多杰雄登护法乃非常特殊之化身,祂的示现,是为了在末法时代帮助我们排除障碍。
祈愿众生得安宁,心住详和之中。
詹杜固仁波切
更多精彩链接:
- 由第十世班禅喇嘛所撰写的各式多杰雄登祈愿文(下载PDF档案)
- Dhaneshwar Bhagawan Dorje Shugden | धनेश्वर भगवान दोर्जी शुगदेन। | தனேஷ்வரர் பகவான் டோர்ஜே ஷுக்டேன் | धनेश्वर भगवान दोर्जे शुग्देन। | རྡོ་རྗེ་ཤུགས་ལྡན།
- 五台山朝圣之旅
- 大护法的主要眷属
- 多杰雄登金泽(增益)法门——增长寿命、功德和财富
- 来自蒙古的吉兆
- 世上最大尊的多杰雄登像
- 詹仁波切与多杰雄登救了妈妈和孩子
- 多杰雄登短祈愿文
- 庞隆精舍建异国,雄登传承扬十方
- 前往萨甘丹寺做供养
- 我的护法神如何让我从病中痊愈
- 从未曝光的多杰雄登神谕片段
- டோர்ஜே ஷுக்டேன் அவர்களை எல்லா இடங்களுக்கும் கொண்டு செல்வோம்! (ஆங்கிலம், திபெத், சீனம், ஹிந்தி, தமிழ் மற்றும் நேபாளம்)
- 把多杰雄登带到每个角落!(中文、英文、藏文 བོད་ཡིག、印度文 हिंदी、淡米尔文 தமிழ் 和尼泊尔文 नेपाली)
- Bring Dorje Shugden EVERYWHERE! (English, Tibetan བོད་ཡིག, Chinese 中文, Hindi हिंदी, Tamil தமிழ் and Nepali नेपाली)
- Dorje Shugden Retreat: A powerful practice to fulfill wishes
- ༄༅།།འཛམ་གླིང་གང་སར་རྡོ་རྗེ་ཤུགས་ལྡན་གྱི་བརྒྱུད་མི་ཉམས་སྲོལ་འཛིན་བྱེད་དགོས༏ (དབྱིན་ཡིག ། English བོད་ཡིག ། Tibetan རྒྱ་ཡིག ། Chinese ཧིན་ཡིག ། Hindi ཏ་མིལ་ཡིག ། Tamil དང་བལ་ཡིག ། Nepali)
- दोर्जे शुग्देन सबै ठाँउमा फैलाउ। (अंग्रेजी English, तिब्बती བོད་ཡིག, चिनियाँ 中文, हिन्दी, तामील தமிழ் र नेपाली)
- दोर्जी शुगदेनको सभी जगह ले आओ। (हिन्दी, अंग्रजी English, तिबेटीयन བོད་ཡིག, चाइनीस 中文, तामील தமிழ், और नेपाली)
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Mantras are sacred verbalized words that invoke the protection and blessings of the deity to whom the mantra is ascribed. Mantras are also the manifestations of Buddhas in the form of ‘sounds’, hence the various mantras of Dorje Shugden contain the essence of the Protector.
Dorje Shugden’s main mantra 多杰雄登主要咒语
OM BENZA WIKI BITANA SOHA
Dorje Shugden’s mantra for peace 平和咒语
For gaining attainments through the energy of Peaceful Shugden, peace of environment and mind, harmony in one’s abode and dwelling area, and calming of disasters
OM BENZA WIKI BITANA SHANTI SIDDHI HUNG
Dorje Shugden’s mantra for health 福寿安康咒语
For long life, increasing life, healing of disease and protection from diseases
OM BENZA WIKI BITANA AYU SIDDHI HUNG
Dorje Shugden’s mantra for increase 增长咒语
For gaining great merits and increase of all necessary needs, both material and spiritual
OM BENZA WIKI BITANA PUNYE SIDDHI HUNG
Dorje Shugden’s mantra for control 控制咒语
Of worldly deities, negative people and nagas and for influencing friends towards the positive
OM BENZA WIKI BITANA WASHAM KURU HO
Dorje Shugden’s mantra to grant protection 庇护咒语
Visualize that you are in the Protector’s mandala, fully protected from outside interferences. Recite when in danger or for dangerous situations, for protection while travelling or when residing in dangerous/hostile places
OM BENZA WIKI BITANA RAKYA RAKYA HUNG
https://video.tsemtulku.com/videouploads/comment-1544345059.mp4
Dear friends,
Tibet has produced many powerful meditations, rituals and guidelines to help us gain spiritual protection, gain wisdom and higher states of consciousness. In general Tibet has produced many powerful methods for the growth of our spiritual evolution. Dorje Shugden is an angel, a saint, a powerful spiritual protector-warrior who originated 350 years ago when a highly awakened Tibetan Lama fulfilled his vows to become a special being to grant protection, wisdom, material needs, safety when travelling (normal and astral travel) and spiritual awakening. Both the Great 5th Dalai Lama and the current His Holiness the 14th Dalai Lama composed short yet effective prayers to invoke upon the power and blessings of this special saint and protector. One can recite either one of the prayers that you feel suits you, anytime or even daily. When you feel a special need for help, you can recite either prayer anytime. When you are feeling down, afraid or just need a blessing, you can recite them. After reciting either invocation, it is good to chant the mantra of Dorje Shugden: Om Benza Wiki Bitana Soha.
You do not have to be a Buddhist or practitioner of any religion to invoke upon the blessings and protection of this special enlightened and awakened angel Dorje Shugden. He helps all without discrimination or bias as he is filled with compassion and love. Divinity has no boundaries, they help all who call upon them.
Enclosed are the prayers in English, Chinese and Tibetan.
May you be safe, protected and blessed.
Tsem Rinpoche
More on the Great 5th Dalai Lama and Dorje Shugden – https://bit.ly/2w7KHv6
More on H.H. the 14th Dalai Lama and Dorje Shugden – https://bit.ly/2QdaL4n
Chapel (Trode Khangsar) built by the Great 5th Dalai Lama dedicated to Dorje Shugden in Lhasa – https://bit.ly/2zBTd8M
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亲爱的朋友们,
西藏产生了许多有助于我们得到精神庇佑、取得智慧和更高层次之觉悟的强大禅修法、仪式和教诲。总括来说,西藏产生了许多有助于我们在修行上取得提升的强有力方法。多杰雄登是一个天使,一位圣人和一名护法战士。他的崛起始于350年前,当一位高度觉悟的西藏高僧履行本身的承诺,化身为特别的护法,赐予我们守护、智慧、物质需要、出入平安(平日外游和神游时)和灵修上的觉醒。任何人都可以随时随地在任何时候念诵适合自己的祈愿文。当你需要特别的帮助时,你可以随时念诵任何一篇祈愿文。当你感到沮丧、恐惧或仅是需要加持时,你也可以持诵这些祈愿文。在念诵任何祈请文后,你应该接着念诵多杰雄登的心咒:嗡 班杂 维格 毗札那 娑哈 Om Benza Wiki Bitana Soha。
要祈请多杰雄登这位特殊、觉悟和觉醒的天使赐予加持和庇佑,你无需是佛教徒或任何宗教的修行者。他总是没有分别或偏见,充满慈悲和慈爱地帮助一切众生。神圣是没有界限的,圣者会帮助有求于他的任何人。
以下附上英文、中文和藏文的祈愿文。
愿你平安,常受庇护和加持。
尊贵的詹杜固仁波切
更多关于第五世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2zsC3tG
更多关于第十四世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2r4aaDN
第五世达赖尊者为多杰雄登护法在拉萨建造的护法殿(布旦康萨)— https://bit.ly/2zBTd8M
Divination (‘mo’) Text by Dorje Shugden
This is an important divination (‘mo’) text composed by Dorje Shugden himself. Dorje Shugden took trance of the Choyang Dulzin oracle lama, the senior oracle of Gaden Shartse Monastery, and instantly on the spot composed this text within two hours.
The divination text contains information on how to use dice to do divination for the future and is known to be highly accurate. When practitioners use this text, they will be in direct contact with Dorje Shugden to get answers to questions about the future. It is for those who have good samaya with Dorje Shugden and are free of the eight worldly dharmas to be of benefit to others in divining the future.
Tsem Rinpoche
DS-MO-choyang.pdf
A Daily Request for Wealth, Peace and Protection
Composed by H.E. Tsem Rinpoche
In the heavens there are myriad manifestations of the divine. All those manifestations specifically show us different aspects of divinity in order to be of benefit to all living beings. All the rupakaya forms of the divine have compassion, skillful means and wisdom. We invoke upon them whether we are happy, sad, down, lost, fulfilled, confused, empty, and during the whole range of emotions we constantly experience due to an untrained mind.
Understanding our nature, Great Wisdom Being Dorje Shugden, therefore all the more so, please hold us close to your bosom as an only child to a parent.
Though the manifestations of the divine need no offerings and gifts from us, we offer you supreme Manjushri Dorje Shugden a libation of tea, incense and mantras, in order to ask you to bless us, to be a part of our lives, to abide in our dwellings and to give us signs, omens and portents of both good and bad. When the negative arises, quell them immediately. Please increase the positive for my weary and worn mind as I lay my hopes in you.
When difficulties, problems and confusion arise, we ask you, who is but the culmination of all that is powerful, holy and omniscient to bless myself, family, loved ones, environment and even my pets. May I see wisdom, find hope, and be at peace.
I request you, O Divine Bhagavān Dorje Shugden, who wears a round dome hat and the three robes of a saffroned bhikshu, who wields a sword of liberty, justice and wisdom and clutches a wish-fulfilling jewel, who rides on a supreme lion of subjugation of all that is negative, to fulfill my wishes. I understand my wishes may not be the best, so I surrender to your wisdom for the outcome though it may not be what I have in mind. Please bless myself and everyone that we may enter into the supreme city of liberation.
Great Bhagavān Dorje Shugden, I request you sincerely from my heart to be a part of my life, bless my home, and grant me wisdom, solace and comfort, that I might be of service to others without agenda, and that I may focus out onto others and not be fixated on myself, creating more problems for all that I hold dear.
Bless me to become kinder, wiser, more compassionate, tolerant and very forgiving to all those who hurt and love me. In order to become close to you, Dorje Shugden, we must surrender the banal. We must abandon fixed views, projections and rigidity. Lastly, in my final moment when I leave this plane of existence, only the positive actions I have done will matter as everything and everyone will be left behind. Let me realise this and act upon this now! At this crucial moment, please may I have a vision of yourself, the powerful and merciful Dorje Shugden, to take me to where I may course in the sky to continue my journey of spiritual waxing.
I offer you saffron-coloured tea and my faith to fulfill my prayers and gain siddhis. By reciting your mantra, may healing, peace, love, long life, protection and perfect view of sunyata arise.
Mantra of fulfillment, peace and wisdom:
OM BENZA WIKI BITANA SOHA
(It is good to recite this mantra daily as much as you like or your timing allows.)
I dedicate this supreme heartfelt prayer to the all-knowing Celestial and Supreme Protector Dorje Shugden, that I may quickly become a being of light, compassion, love and enlightenment.
Please play the audio included here to follow along with the prayer.
OR
Follow on youtube: https://www.youtube.com/watch?v=9-OSudd323A
For more information, go to: https://www.tsemrinpoche.com/?p=61394
https://video.tsemtulku.com/chat-videos/chat-1538813324.mp4
Be blessed with these rare videos featuring explanation and advice about Dorje Shugden practice by His Holiness Kyabje Zong Rinpoche in his own voice. The teaching was requested by Geshe Tsultrim Gyeltsen, one of the earliest masters who taught Tibetan Buddhism in the West.
Video 1: H.H. Kyabje Zong Rinpoche Explains Dorje Shugden Initiation and Benefits (With English Subtitles)
Kyabje Zong Rinpoche was an erudite scholar, ritual master and practitioner of the highest degree from Tibet. At the request of Geshe Tsultrim Gyeltsen, one of the pioneers who taught Tibetan Buddhism in America, Kyabje Zong Rinpoche gives clear explanation and advice about the life-entrustment initiation of Dorje Shugden and how to go about the practice and get the maximum benefits in this video.
https://www.youtube.com/watch?v=dzFMvlxAqtc&feature=youtu.be
Video 2: H.H. Kyabje Zong Rinpoche speaks on the History and Lineage of Dorje Shugden (With English Subtitles)
In this video, an erudite scholar, ritual master and practitioner of the highest degree from Tibet, Kyabje Zong Rinpoche talks about the incarnation lineage of Dorje Shugden and how the practice arose, with examples of Dorje Shugden’s previous lives that reveal his powerful spiritual attainments and contributions. This very rare teaching was given at the request of Kyabje Zong Rinpoche’s student, Geshe Tsultrim Gyeltsen, one of the pioneers who taught Buddhism in the West to many disciples since the 1970s.
https://www.youtube.com/watch?v=sIzKSJgK618&feature=youtu.be
For more information: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/kyabje-zong-rinpoches-advice-on-dorje-shugdens-practice.html
His Holiness the 10th Panchen Lama
Tibetans commonly refer to His Holiness the 14th Dalai Lama and His Holiness 10th Panchen Lama as the “sun and moon” of Tibetan Buddhism. They are the center of Tibetan Buddhist civilization, which draws to its sphere of influence millions of non-Tibetan practitioners. The Panchen Lama’s incarnation line began with the 16th abbot of Tashi Lhunpo Monastery, Lobsang Chokyi Gyeltsen (1570 – 1662). He was bestowed the title of Panchen Lama by His Holiness the 5th Dalai Lama after being declared as an emanation of Amitabha.
After being given the title, his three previous incarnations were posthumously also bestowed the title, making Lobsang Chokyi Gyeltsen the 4th Panchen Lama. He became a teacher to many Tibetans, Bhutanese and Mongolian religious figures, including His Holiness the 4th and 5th Dalai Lamas, and the 1st Jetsun Dampa of Mongolia. A prolific author, Chokyi Gyeltsen is credited with over a hundred compositions, including a number of commentaries and ritual texts that remain central in the Gelukpa tradition today. Along with his role as a teacher of the Dharma, the Panchen Lamas are usually responsible for the recognition of the rebirths of the Dalai Lamas, and vice versa.
The 10th Panchen Lama, Lobsang Trinley Lhundrub Chokyi Gyeltsen (19 February 1938 – 28 January 1989) continued both the spiritual and political roles of his predecessors. His Holiness the 14th Dalai Lama, his contemporary, was even heard to say and echo the Panchen Lama’s own words that the Dalai Lama would safeguard Tibet from the outside while the Panchen Lama would safeguard Tibet from the inside, as he never left Tibet after the political troubles of 1959. He was truly loved by the Tibetans, all the way until his passing. When he taught, thousands of people would attend, not only from his own Gelug lineage, but masters and practitioners from all traditions of Tibetan Buddhism.
At his sprawling monastery of Tashi Lhunpo, he has a special chapel specifically dedicated to Dorje Shugden, where prayers and rituals are performed on a daily basis. In his great omniscience the Panchen Lama held Dorje Shugden as the principal Dharma protector of the monastery. He also personally propitiated Dorje Shugden among other Dharma protectors, and even wrote extensive prayers and rituals to Dorje Shugden. These rituals and prayers are contained within his ‘sung bum’ or collected works, which are provided here. As such a great lama, with an erudite and clear understanding of the Buddhist scriptures, a teacher to millions in both Tibet and China, from an established incarnation line and an emanation of the Buddha Amitabha, he could not be mistaken about his practice of Dorje Shugden.
His Holiness 10th Panchen Lama is known for his composition of commentaries and practice texts that are still in use by contemporary Buddhist practitioners both in Tibet and across the world. One of these is a powerful ritual composition propitiating the compassionate Dorje Shugden.
Upon the request by Acharya Lobsang Jangchub to compose a shorter version of the prayer (sadhana) for the exhortation of activities of Dorje Shugden, Panchen Lama immediately composed an abbreviate form of Dorje Shugden’s Kangsol. This text is entitled “Manjunatha’s (Tsongkapa) Lineage protector Dorje Shugden and five forms wrathful propitiations and confessional prayers and fulfilment of activities rites” or “Melodious sound of Accomplishment of the Four Activities” for short. Once the prayers were completed, he had signs and strong feelings that Dorje Shugden has been working hard to protect the Buddhadharma in general and the lineage of Lama Tsongkhapa specifically.
Mirroring the abilities of one of his earlier incarnations, Khedrub Je, a disciple of Lama Tsongkhapa and master of both sutra and tantra, the Panchen Lama used his compositional skill and poetic prowess to create a masterful sadhana. Worthy of note is a praise in which the first letter of each verse is a Tibetan vowel. Such compositions are rarely seen, and have historically only been used when propitiating senior Dharma protectors such as Palden Lhamo and Kalarupa.
The Panchen Lama also stated that while composing the Dorje Shugden sadhana (prayers) he was filled with a sense of happiness and bliss. He ends the composition with not only his official title but his ordination name, Tenzin Trinley Jigme Choje Wangchuk, endorsing the validity of his work. He composed the sadhana in his own Tashi Lhunpo monastery while in the Hall of Clear Light and Bliss.
See the Panchen Lama’s writings and download: https://bit.ly/2KIfeXb
For the first time available, Dorje Shugden and his entourage of 32 asssistants of his mandala.
Dorje Shugden is a powerful protector deity who is also an emanation of Manjushri, a wisdom bestowing Buddha. Therefore, he has great ability to help us to progress further on the spiritual path. He does this by helping us to overcome obstacles and problems for the modern individual.
Due to his enlightened nature, Dorje Shugden is able to manifest 32 deities and within the same abode resides Setrap and Kache Marpo:-
1. 5 Dorje Shugden families or emanations. They consists of the following:-
– Dulzin Dorje Shugden, which performs activities to eliminate inner and outer obstacles.
– Shize, which performs activities to pacify all illnesses and disease.
– Gyenze, which performs activities to increase all desirable material and spiritual wealth.
– Wangze, which performs activities to control difficult people and circumstances.
– Trakze, which performs activities to wrathfully eliminate all insurmountable obstacles and life-threatening situations.
2. 9 Mothers. They represent protection of the five senses and developing control of the four elements. These are all attributes that signify their ability to assist tantric practitioners with their higher meditations.
3. 8 Guiding Monks. They represent the Eight Great Bodhisattvas (Avalokitesvara, Manjushri, Vajrapani, Samantabhadra, Maitreya, Kshitigarbha, Akashagarbha, Sarva-nivarana-viskambini) and they bring about the growth of the Dharma, through the Sangha, Dharma practitioners and Dharma establishments.
4. 10 Youthful & Wrathful Attendants. They represent the ten wrathful attendants to avert inner and outer obstacles. They are beings who are from Mongolia, China, Kashmir, India, Bengali, etc.
5. Setrap. He is a senior Dharma Protector from India and an emanation of Amitabha Buddha. He had enthroned Dorje Shugden as an authentic Dharma Protector. Therefore, he also resides within the same mandala of Dorje Shugden.
6. Kache Marpo. He is not an emanation of Dorje Shugden but he is still an enlightened Dharma Protector in his own right. He was originally known as Tsiu Marpo of Samye Monastery. However, he has placed himself under the service of Dorje Shugden as his chief minister, performing many activities in order to protect and benefit practitioners. Therefore, he stands guard at the main entrance of Dorje Shugden’s mandala. He often takes trance of qualified mediums to speak.
7. Namkar Barzin. He is the reincarnation of an old Mongolian monk and when he passed away in Phari area of Tibet, his spirit was placed as a powerful assistant of Dorje Shugden. He guards and protects buildings and great institutions especially those that benefit others. He rides on a mythical Gyaling animal that resembles a goat but with scales.
These sacred images are available on *Vajrasecrets. They are made of high quality alloy and are one of a kind. They are based on the lineage of His Holiness Panchen Rinpoche’s monastery, Tashilhunpo in Shigatse, Tibet. In fact, the iconography of these statues are based on detailed photographs taken by H. E. Tsem Rinpoche during a trip to Tashilhunpo’s protector chapel. These are based exactly as the 10th Panchen Lama’s personal collection.
Dorje Shugden mandala: https://www.tsemrinpoche.com/?p=131570
Dorje Shugden’s benefit and practice: https://www.tsemrinpoche.com/?p=62422
Dorje Shugden’s origins: https://www.tsemrinpoche.com/?p=106424
Dorje Shugden chapel in His Holiness Panchen Rinpoche’s Tashilhunpo Monastery in Tibet: https://www.tsemrinpoche.com/?p=68698
*Stand not included
This elderly & innocent monk in India was brutally attacked, find out why. Shocking – https://www.tsemrinpoche.com/?p=163953
“If the Dalai Lama, if His Holiness the Dalai Lama can be harmed by Dorje Shugden, then we might as well not practice Buddhism anymore. If His Holiness the Dalai Lama can have his life shortened by a so-called evil spirit, any evil spirit, then can he be Avalokiteshvara? So on one hand you say, we say, I say, everybody says, he is Avalokiteshvara; on the other hand you’re saying that he can be harmed by an evil spirit… Which one is it? Can he be harmed by an evil spirit or is he Avalokiteshvara? Do you think Avalokiteshvara, Manjushri, Vajrapani, Tara all take refuge in something else to protect themselves from Dorje Shugden? How illogical is that? How illogical of people to say His Holiness the Dalai Lama can be harmed by an evil spirit, any evil spirit or “Dorje Shugden” evil spirit. How is that possible?” – Tsem Tulku Rinpoche
Photo: His Holiness the Dalai Lama, young Tsem Tulku Rinpoche and Tsem Tulku Rinpoche’s tutor Kensur Rinpoche Jampa Yeshe
DON’T MISS THIS! FANTASTIC NEW GREAT STUFF! High quality videos redressing the misinformation about Dorje Shugden practice and people and the current sad Tibetan situation and why they are losing ground in the world. Powerful and truthful – CLEAR VIDEOS – https://bit.ly/2LJbo35
Sakya tradition’s thangka of Dorje Shugden sitting on a throne within his palace with his four emanations and high Sakya Lamas nearby. Tsem Rinpoche
Antique Pelden Lhamo thangka with sacred Dorje Shugden at the bottom right. Can see Tsongkapa and Guru Rinpoche on the top also. Beautiful and holy.
多杰雄登护法对每一个人 无论大小年龄, 什么种族,贫穷富有 他都给予需要的帮助。 甚至是其他众生,如动物多杰雄登都 会协助他们度过难关。
只要常念诵经文都能得到多杰雄登的引导和协助。 多杰雄登 不只是加持我们日常生活能过得比较顺利, 更难得的是多杰雄登能保护我们 生生世世。 这样强大的护法只有是证悟的护法才能做到。
We should fulfil the will of His Holiness the Dalai Lama for an autonomous Tibetan state.
Dear friends,
This meme is powerful. Who you hang around with and the types of attitude they have is who you will be influenced by many times and who you will become in the future. Look at your friends and the people that always surround you to know who you will become.
Tsem Rinpoche
Great message every Tibetan especially must read!
这一篇文章太棒了! 感恩仁波切分享如此殊胜的财王多杰雄登护法修持法门和益处,多杰雄登护法的法门确实利益很多人,我亲耳听过的奇迹多不胜数,再加上自己本身的见证,护法真的无时无刻都在帮助有需要的人,哪怕是不同种族,不同的信仰。只要心诚有求于护法,祂必定有求必应。
只要解决了日常上的障碍与不必要的烦恼,我们才能够如愿以偿的去实现我们的梦想。只要心存善念,护法长伴你左右。
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IN ENGLISH PLEASE!
Go to the front page of https://www.tsemrinpoche.com and you will see it there ??
Very very Thanks jiRimpochi???????????????????????????????????????????????????????????????????????