Facebook question: What is Vajra Yogini’s Left Foot Stepping On?
Dec 14, 2013 | Views: 2,650
Apr 13, 2011
(By Tsem Rinpoche)
Question Series for my Fb Friends:
Varjra Yogini’s left sacred foot steps on who or what? What is the position of the being She’s stepping on? What is the significance of this being and it’s position? What does this convey to us through Her practice?
Tsem Rinpoche
(I thought I will post questions perhaps daily to help ppl think, learn and research. Let’s use FB… for learning.)
Kandarohi, Vajra Yogini and Dorje Shugden. Kandarohi is one of the Four Heroines of the Cardinal Directions from Vajra Yogini’s mandala and is known as the “Goddess of Action”. Click on image to enlarge or click here for more beautiful thangkas.
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23 Responses to Facebook question: What is Vajra Yogini’s Left Foot Stepping On?
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Pastor Niral Patel on Oct 28, 2018 at 1:35 am
A sacred image of the rare form of Vajrayogini known as Ucheyma, the Buddha that shows us the path to eradicate the ego. For this and many other high-resolution images of the enlightened beings to download for free visit: https://bit.ly/2oxb4qU
(Top to bottom): H.H. the 7th Panchen Lama, Ucheyma (Severed Headed Vajrayogini), Vajra Varnani (green assistant), Vajra Vairocani (yellow assistant), Dorje Shugden and Citipati.
The central deity is known as Chinnamasta or Dorje Neljorma Ucheyma. Both Chinnamasta (Sanskrit) and Ucheyma (Tibetan) literally mean, ‘She Whose Head is Severed’. The meaning behind her form is to show practitioners that they need to completely remove the grasping and self-identification with the “I” or the ego. Generally, the identity of the self is strongly associated with our face more than any other part of our body. We usually recognise a person when we look at a person’s face. Hence, our self-identification or ego is strongly associated with our face. To show us that this self-identification needs to be overcome on the spiritual path to enlightenment, Vajrayogini uses her ritual chopper to decapitate herself. This is symbolic of her practice eradicating the ego.
The Severed Headed Vajrayogini, as she is also known, removes all afflictive mental constructs by removing the root cause – the identification of the self, the ego. We are either attached to or averse to people and circumstances because we have an ego to please, gratify and protect. But in the grander scheme of things, this self-identification with the ‘I’ is illusory and does not really exist. Therefore, Vajrayogini reveals this ultimate truth through the dramatic decapitation of her head and at the same time is still able to live and function. She is able to live due to her direct perception of emptiness and egolessness.
Contrary to what some people might think, the eradication of the self does not destroy individualism, our personality or make us into a mindless person. In fact, the eradication of the ego makes us become a vibrant and compassionate person, someone that has greater awareness of the suffering of others. In other words, we become much warmer, kinder, forgiving, tolerant, conscientious, generous, contemplative and we are become a joy to be with. The cutting of the ego or the ‘I’ brings us towards awakening our true self, the Buddha nature within.
The Severed Headed Vajrayogini has two dakini attendants. From the trunk of her neck, there are three severed blood vessels spurting three jets of blood that flow into the mouths of her own decapitated head that she carries in her left hand and into the mouths of her two attendants. Tsem Rinpoche explained that the three jets of blood represent that her practice purifies the three psychic poisons of ignorance, hatred and desire. In turn, this leads to the attainment of the three bodies of a Buddha – the emanation body, the enjoyment body and the truth body. In other words, the severance of the ego via her tantric path leads to the purification of all delusions and ultimately, the attainment of Buddhahood itself.
The 7th Panchen Lama, Palden Tenpai Nyima is featured floating above because of his compilation of sadhanas from the ancient Sadhanamala texts. This includes a particular sadhana or collection of prayers, visualisation and mantra focused on Ucheyma. Incidentally, Dorje Shugden in many of his previous lives was a lineage master of the Vajrayogini tantras as well. These previous lives include the likes of the Mahasiddha Naropa and Tsarchen Losel Gyatso. The Lord and Lady of the Charnel Ground, known as Citipati, are one of the main protectors of the Vajrayogini Tantra.
Last of all, the ascetic meditator engaging in his devotional practices towards Ucheyma in the cemetery represents the ideal environment for tantric practice because such environments invoke deep renunciation towards worldly affairs and attachments. All Buddhist traditions advocate meditating on the bones of the deceased because it reminds us of our mortality and hence, we develop revulsion towards the transient nature of worldly or ordinary existence.
The central deity is known as Severed Headed Vajrayogini, Chinnamasta or Dorje Neljorma Ucheyma. Both Chinnamasta (Sanskrit) and Ucheyma (Tibetan) literally mean, ‘She Whose Head is Severed’. The meaning behind her form is to show practitioners that they need to completely remove the grasping and self-identification with the “I” or the ego. Generally, the identity of the self is strongly associated with our face more than any other part of our body. We usually recognise a person when we look at a person’s face. Hence, our self-identification or ego is strongly associated with our face. To show us that this self-identification needs to be overcome on the spiritual path to enlightenment, Vajrayogini uses her ritual chopper to decapitate herself. This is symbolic of her practice eradicating the ego.
The Severed Headed Vajrayogini removes all afflictive mental constructs by removing the root cause – the identification of the self, the ego. We are either attached to or averse to people and circumstances because we have an ego to please, gratify and protect. But in the grander scheme of things, this self-identification with the ‘I’ is illusory and does not really exist. Therefore, Vajrayogini reveals this ultimate truth through the dramatic decapitation of her head and at the same time is still able to live and function. She is able to live due to her direct perception of emptiness and egolessness.
Contrary to what some people might think, the eradication of the self does not destroy individualism, our personality or make us into a mindless person. In fact, the eradication of the ego makes us become a vibrant and compassionate person, someone that has greater awareness of the suffering of others. In other words, we become much warmer, kinder, forgiving, tolerant, conscientious, generous, contemplative and we are become a joy to be with. The cutting of the ego or the ‘I’ brings us towards awakening our true self, the Buddha nature within.
The Severed Headed Vajrayogini has two dakini attendants. From the trunk of her neck, there are three severed blood vessels spurting three jets of blood that flow into the mouths of her own decapitated head that she carries in her left hand and into the mouths of her two attendants. Tsem Rinpoche explained that the three jets of blood represent that her practice purifies the three psychic poisons of ignorance, hatred and desire. In turn, this leads to the attainment of the three bodies of a Buddha – the emanation body, the enjoyment body and the truth body. In other words, the severance of the ego via her tantric path leads to the purification of all delusions and ultimately, the attainment of Buddhahood itself.
Severed Headed Vajrayogini is surrounded by some of her other forms, including Naro Kacho, two forms of Maitri Kacho, Sukhasiddhi and Vajravarahi. These forms of Vajrayogini are more commonly practised compared to Severed Headed Vajrayogini and are prevalent in most Tibetan Buddhist lineages. Though they may look different, all forms are indivisible from her true nature and all her practices can lead practitioners to enlightenment. Naro Kacho arose from a vision beheld by the Mahasiddha Naropa, Maitri Kacho from a vision beheld by Maitripa, and Indra Kacho from a vision beheld by Indrabodhi. The Lord and Lady of the Charnel Ground, known as Citipati, are one of the main protectors of the Vajrayogini Tantra.
Last of all, Dorje Shugden is a protector with special affinity with Vajrayogini practitioners because he arose from an incarnation lineage that includes Naropa and Tsarchen Losel Gyatso who practised and proliferated her Tantra.
(Top to bottom): Naropa, Vajradharma, Hero Vajradharma, Naro Kacho, Maitri Kacho (Flying Vajrayogini), Dorje Shugden and Vajravarahi.
Vajrayogini is a female tantric Buddha and she has many forms that are derived from various lineages. She mainly embodies the fully enlightened female (shakti) aspect of a Buddha. She belongs to the Mother Tantra classification, which refers to her practice concentrating on the wisdom aspect of the path to Buddhahood. She is also the principal dakini, the compassionate female guides and nurturers of tantric meditation who lead practitioners to enlightenment. In the thangka, the main figure in the middle is Naro Kechari as she arose from the pure vision of the Mahasiddha Naropa.
In Anuttara (Highest) Yoga Tantra, principal dakinis normally appear in union with a male consort and this can be seen in the cases of deities such as Guhyasamaja, Hevajra, and Kalachakra. In the case of Vajrayogini, she is the principal female Buddha of the Chakrasamvara Tantra and therefore, she is normally in union with Heruka Chakrasamvara. Furthermore, Vajrayogini is also considered a Vajradakini, who are yidams or meditational deities in their own right. Their practices have evolved from the main practices of their consorts, simplifying the otherwise complicated original practice by reducing it to a single-deity meditation without sacrificing the main benefits and features of the original. Hence, Vajradakini practices such as Vajrayogini and Nairatmya are derived from the original Chakrasamvara Tantra and Hevajra Tantra respectively.
In essence, Vajrayogini is known as “Sarvabuddha-dakini” or the Dakini Who is the Essence of all Buddhas. Her mantra is known as the King of All Mantras as it has the most powerful ability to bless us with spiritual attainments even without any visualisation or meditation. There are 11 Yogas in the generation stage of her practice and a few which have the power of transforming ordinary actions like sleeping, waking and ordinary daily tasks into a collection of merits. Ultimately, her Tantra offers salvation for ordinary practitioners at death with her special promise of guiding practitioners towards Kechara, or the Paradise of the Dakinis, in which we can continue deep practices to become a Buddha without fear, obstacles and interruptions.
Within Vajrayogini practice, soliciting the blessings of the lama and the lineage master are of paramount importance in order for our practice to bear results. Hence, the lama is visualised as the red Vajradharma with arms crossed at the heart, holding the vajra and bell. The lineage masters are visualised as Hero Vajradharma, holding a damaru and skullcup while cradling a khatvanga. Aside from the main Naro Kechari form, Vajrayogini also appears in the form of Maitri Kechari, who is known as Flying Vajrayogini, and arose from the vision of Maitripa. Another common form is known as Indra Kechari, or Vajravarahi, who arose from the vision of Indrabodhi.
Last of all, Dorje Shugden is a Dharma protector with a special affinity with Vajrayogini practitioners. This is because he himself arose from an incarnation lineage that includes the likes of Naropa, the progenitor of Naro Kechari practice, and Tsarchen Losel Gyatso who had practised and proliferated her Tantra and is listed as one the lineage masters invoked upon every day by Vajrayogini practitioners.
Original illustration and text posted by Eric D Hatchell as a reply to H.E. Tsem Tulku Rinpoche’s facebook post on Vajrayogini here: http://bit.ly/VYogini0001
The Dākiṇī with the Essence of all Buddhas, Vajrayoginī
Her practice includes methods to end the otherwise repetitive states of Bardo and rebirth, by transforming the process into a journey, which may lead to full enlightenment. In preparation for which, Vajrayoginī further offers the omnipresent ability to reconstruct the nature of the most, mundane everyday experiences, such that they may reveal higher destinations, via the spiritual paths she may choose to reveal. [1] Vajrayoginī being defined as, “The Dākiṇī who is the Essence of all Buddhas”, [2] is amplified by scholar Miranda Shaw when she implied that this deity is no less than, the supreme nature of the very Tantric pantheon. No male Buddha, including her divine consort, Heruka-Cakrasaṃvara, further advances her in metaphysical implications. [3]
Vajrayoginī’s sādhanā originates from India circa 10/12th C, [4] when summoned as Heruka-Cakrasaṃvara’s Yab-Yum consort [5], with later forms including Vajrayoginī as “Solitary Hero”, she may be visualized with the deep red complexion of a 16-year-old female, whose stance is nude amidst a blazing fire of pristine awareness and most exalted wisdom. Her head is adorned with a crown of five skulls and upon her forehead, the third eye of wisdom is set vertically (represented here by an auspicious jewel). She drapes a necklace of fifty dried human skulls and is depicted with her traditional vajra-handled knife in her right hand; with a blood filled kapala in her left, she drinks with upturned head while looking above, toward the pure realm of Khechara. This seemingly gruesome gesture is actually symbolic of her clear light in great joy, known as “mahasukha” (the great bliss), [6] [7] thus the blood she drinks may be offered to us all as if a fine wine.
Resting on the left shoulder is a Katvanga staff as she stands tall with her two feet, trampling the bodies of red Kalaratri and black Bhairava (with heads bending backward), representing the embodiment of illusion and ego-awareness. The composition, all of which rests above a sun disc and multicolored lotus pedestal, she is rendered here after a thankga of Naropa Tradition (passed down from a special teaching of the Indian Mahasiddha Naropa). Vajrayoginī herself may be classified as the personification of “Wisdom” or “Mother” and her practice originates with the Chakrasamvara Cycle of Tantras, which is one of the five principal tantric practices of the Sakya School, although found in one form or another, she is included in all schools of Tibetan Buddhism. [8]
Vajrayoginī also appears in versions from the Kagyu school of Tibetan Buddhism, with one popular system having the practitioner visualize themselves as Vajrayoginī, as such, their guru taking the form of Milarepa. [9] Thus depicted above the central deity here we see Milarepa on our right, with his great Guru Marpa left (whose guru was Naropa himself, and other great Indian masters). [10]
Vajrayoginī is a simplified, single most form of the female Buddha, who is otherwise a collection of alternate forms. From her sādhanās she is visualized in English terms as “Vajra Sow”, “Wrathful Lady”, “Fierce Black One”, and other such similar manifestations of female energy found in numerous iconographic renderings and traditions. Each feature of Vajrayoginī’s visualization conveys important spiritual concept. For example, her three eyes indicate her ability to see all (past, present and future); her red-colored body symbolizes the blazing of her ”inner fire”, and the curved knife she wields, demonstrates the power to sever the delusions and obstacles of her followers and of all living beings. [11]
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Wordmarque Design and Photography
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References:
[1] Gyatso, Kelsang. Guide to Dakini Land: The Highest Yoga Tantra Practice of Buddha Vajrayogini. London: Tharpa, 1996, p.xii.
[3] Shaw, Miranda Eberle. Buddhist Goddesses of India. Princeton: Princeton University Press, 2006, p. 8.
[4] English, Elizabeth. Vajrayoginī: Her Visualizations, Rituals & Forms: A Study of the Cult of Vajrayoginī in India. Boston: Wisdom Publications, 2002.
[5] “Vajrasattva (Buddhist Deity) – White (with Consort).” Vajrasattva (Buddhist Deity). Accessed February 18, 2016. http://www.himalayanart.org/items/77598.
[6] Gyatso, Kelsang. Guide to Dakini Land: The Highest Yoga Tantra Practice of Buddha Vajrayogini. London: Tharpa, 1996 p. 123-127.
[9] English, Elizabeth. Vajrayoginī: Her Visualizations, Rituals & Forms: A Study of the Cult of Vajrayoginī in India. Boston: Wisdom Publications, 2002, p. xxiii.
[10] Drinking the Mountain Stream: Songs of Tibet’s Beloved Saint, Milarepa … by Mi-la-ras-pa, Rinpoche Lama Kunga, Brian Cutillo, p.305.
[11] Gyatso, Kelsang. Guide to Dakini Land: The Highest Yoga Tantra Practice of Buddha Vajrayogini. London: Tharpa, 1996, p.123-127.
The current form of Naro Kacho Vajra Yogini appeared to the Indian Mahasiddha Naropa after he meditated intensely on her practice inside a cave. He beheld her glorious form in a vision. This unique form became known as Naropa’s Vajra Yogini or Naro Kacho, as it had never existed before. Later, in Tibet, His Holiness Kyabje Pabongka Rinpoche also had visions of Vajra Yogini. His vision differed slightly from the vision of her that Naropa beheld. In the original Naro Kacho form, Vajra Yogini looks towards her pure land named Kechara. However in Kyabje Pabongka Rinpoche’s vision, she looked straight at him, symbolic of the deity empowering him to bestow her practice to many people in order to benefit them. The practice of Vajra Yogini belongs to the Highest Yoga Tantra classification that leads to tremendous inner transformation and can even grant enlightenment within just one lifetime.
Vajra Yogini has many different forms and in each of these forms, the positioning of her sacred body, the various implements she holds and the expressions on her face have profound meaning into various aspects of enlightenment. The implements she holds, the expressions on her face, and her body symbolise specific aspects of enlightenment that suit people during a particular time and place according to their karma. So, therefore, Vajra Yogini’s pose, forms and emanations change over time in order to suit different karmically-connected practitioners. It will keep changing because enlightenment is fluid, compassionate and skilful. To gaze upon Vajra Yogini is to look at a complete ‘roadmap’ to enlightenment as every aspect of her body is a manifestation of enlightenment. Therefore to have her form, picture, painting or statue is very blessed. We should make offerings to her daily diligently.
After the great Mahasiddha Naropa had served his guru the Mahasiddha Tilopa for 12 years, Tilopa conferred the Vajra Varahi (another form of Vajra Yogini) initiation with full instructions unto Naropa. Then, Naropa diligently meditated on Vajra Varahi and had a vision of her, and when she appeared to him directly, she appeared in the form of Vajra Yogini. Normally, when he engaged in the Vajra Yogini (Vajravarahi) practice, she was in the form of facing him directly, holding a skull cup and a curved flaying knife in front of her heart. One leg was up and one leg was down as in a dancing pose. That was the form of Vajra Yogini that he had meditated on to gain the highest attainments.
After he had meditated on Vajra Varahi and gained visions of her, she appeared to him in a different form, with her face looking up at Kechara Paradise instead of facing him directly. Her left hand holding the skullcup was thrust in the air and her right hand holding the curved flaying knife, also known as a cemetery knife was facing down at sentient beings or samsara to help beings cut their bonds to suffering. Her left leg was bent, and her right extended while standing in a pose of looking towards Kechara Paradise like she is about to take off there. This form signifies she will take you there and out of suffering. That form of Vajra Yogini became special and that was called Naro Kacho or the Vajra Yogini of Naropa. This Naropa’s Vajra Yogini was initiated to the Nepalese Pamtingpa brothers and they meditated diligently and this tradition of Naropa’s Vajra Yogini just became prevalent and took off from there. Naropa started initiating his other disciples as well into this special form of Vajra Yogini and she became known as Naropa’s Vajra Yogini till this day and it is considered a highly blessed lineage. That is the lineage we have now and most prevalent.
She is looking up because this Naropa’s Vajra Yogini is indicating she will lead her practitioners to her Kechara Paradise within one lifetime if you are diligent in her practice. Realizing enlightenment is harder for people in today’s world and needs more time during Kaliyuga degenerate period, she leads you to her paradise where you can practice undisturbed to Buddha-hood.
In this brilliant artwork, what you see is the Mahasiddha Naropa having a direct vision of Vajra Yogini. It’s the first time she has appeared to Naropa in this form. This form is associated with Naropa. Prior to Naropa, this form of Vajra Yogini did not exist. She in this vision is initiating him into this form (Naro Kacho) of herself indicating this form will be most efficacious now according to our karmic period. In the background, you will see a cave with a light in it because when Naropa used to meditate in that cave, it is said that from his body would emit a light and people could see it from afar. You can also see animals surrounding Vajra Yogini, they can feel her compassion and her great blessings and they are at peace around her.
Vajra Yogini brings peace, love, compassion, wisdom and freedom to everyone who practices her incredibly powerful tantra. Therefore, this artwork is a very beautiful representation of the time when Naropa had a vision of Vajra Yogini in this form for the first time and it is now known as Naropa’s Vajra Yogini. This artwork was offered to me as a gift from a very talented artist. I deeply appreciate this piece of visual spirituality very much.
From Tsem Rinpoche: Every person who has Maha-anuttaratantra empowerments (Eg. Heruka, Guhyasamaja, Yamantaka, Vajra Yogini, Chittamani-Tara, Kalacakra, Hevajra, Gyalwa Gyatso Chenresig, etc) should keep a copy of this on their shrine or prayer book. These are all the ritual items tantric practitioner must keep by commitment. If it is in picture form, it is alright also.
Very clear explanation of what is Vajrayogini’s left foot stepping on. Each time when i have a look at the beautiful statue of Vajrayogini this question will comes back to me. i am glad came across these blog by chance, i saw and read to understand better.A clear explanation ..stampling left and right foot significant of desire ,hatred and ignorance that cause us to be in samsara and she she able to control.Vajrayogni’s practices is so powerful in heliping us and that is the reason Rinpoche always ask us to start now.
Thank you Rinpoche for sharing these short explanation in the video and the interesting story of Mahadeva.
Thank you for the explanation about what Vajrayogini is stepping on. The story of Mahadeva is quite interesting. Prior to reading this article I just know briefly that Vajrayogini is stepping on our delusion but I did not know the story of Mahadeva and his consort. One thing that I do realise, Heruka is actually the emanation of Lord Buddha himself to subdue the powerful god Mahadeva.
Thank you Rinpoche for the video explanation of who is under the feet of Vajrayogni and why are they below.
I find it really weird that such a powerful god would be addicted to copulation, to the extend to be having 4 different consorts to copulate at different times of the day all the time. Even when he is being invited for parties he does not show up but representation of him is there for the other gods to make offerings to. The weirdest part is that the representation would be his private organ.
It is scary that when samsara beings like us worship him we would be getting assistance, but be overwhelmed by the sexual desire that will ruin us.
What Shakyamuni has done is really cool by having emanations that look like Mahadeva to be at the places that were controlled by Mahadeva. To me, I believe that when Mahadeva saw the emanations of Shakyamuni it struck him of his sins hence he offered himself and his consort to be stepped on by Heruka (or Vajrayogini).
Thank you Rinpoche for explaining what each of the body part symbolises. Like the forehead for ignorance, heart area for hatred and anger, and the breasts of Kalarati for desire. I have never thought of why we would constantly be in samsara, but after watching the video, I understood that it is because of these three qualities that are symbolised by Mahadeva and Kalarati that cause us to be in samsara.
I also understood the importance of Vajrayogni’s practices in our times now. What Rinpoche has explained about as time passes further from Shakyamuni, the blessing becomes lesser has allowed me understand why other deities manifest in different times to help us.
Once again I would like to thank Rinpoche for this teaching. Allowing all of us here on the blog to know why practicing Vajrayogini is important in our time now. Why is she so powerful in helping us to combat our problems that we face in samsara that is being depicted by Mahadeva and Kalarati.
Thank you Rinpoche for answering the questions. I like Vajra Yogini very very much, her manifest is so beautiful. I like Her standing posture as it is so cool, I like Her naked upper body as it shows me the maternal love, I like Her body colour as well. I like everything about Her. She is the most attractive Buddha to me, I hope one day I can receive the Vajra Yogini’s initiation from Rinpoche one day.
The gods at the feet of Vajrayogini is Kalarati and Bhairava. On Vajrayogini’s left leg she is stepping on Bhairava. The gods are emanated from Vajrayogini. The god Bhairava is representation an unenlightened being in samsara he specifically represents hatred and ignorance. Her toes steps on the forehead of Bhairava signifying her practice overcomes hatred, and her sole of her feet rests on Bhairava’s heart signifying that she overcomes ignorance that keeps us in Samsara.
When Vajrayogini steps on the gods, it shows she is above them and has overcome the delusions as represented by the two samsaric gods at her feet.
Thank you Rinpoche for this clear explanation of Vajrayogini . Is a powerful practices to over come all our delusion especially at this era people are very busy looking for wealth and enjoyment they have no time to practices Dharma and the younger generation has very less focus on moral ethics they only focus on wealth and enjoyment, as what Rinpoche said as at this degenerates time Vajrayogini practices is most perfect to overcome all these polluted mind.
Thank you Rinpoche for the nice and clear explanation of Varja Yogini. I now know more about her than i did in the past. And i am sure that everyone else feels this way as well.
Dear Rinpoche, thank you for your very clear explanation on Vajrayogini. Now all of my questions about Vajrayogini are answered. Even things that I didn’t know I would have asked.
Dear Rinpoche, thank you for the very clear explanation. We are very fortunate to have Rinpoche’s blessings 24/7.
With regard to Vajra Yogini’s power of tantra, may I ask for further details why unlike others, Hers gets stronger the further it is from the time of Buddha Sakyamuni? In the video Rinpoche mentioned that it was because she is Heruka and she concquered Mahadewa. May I seek Rinpoche’s indulgence for a further lesson on this?
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A Chinese ghost marriage is a ceremony that unites a deceased person with a living or deceased person. The family of the deceased usually arranges the marriage. Despite its long history and unique practices, the original purposes of ghost marriages remain largely unknown. The ghost is a classical image in Chinese culture, have a history stretching back 3,000 years. This tradition dates back to the first Chinese dynasty, making it at least 2200 years old, while others even note that it’s roughly 3000 years old! Despite reports of it still being practiced in remote Chinese villages in China,Taiwan and certain Asian countries . Ghost marriages are acceptable and symbolic in especially in Taiwanese culture, with many social elements related to them. Interestingly enough Li Kim and team did a great research ,spoke to Professor Lin Mao-Hsien, a Taiwanese folklore scholar on these interesting tradition. Reading this article with a better understanding of the ghost marriages. The story of the man by the name Wu Wen-Da, who had been dreaming about a dead woman named Zheng Su Mei truly interesting.
Thank you Rinpoche and Li Kim .
Interesting account of the investigation of Supiyati an Indonesian woman’s body filled with needles, nails, and wires.
After many efforts to find a cure in their hometown never found any success, Dark Magic is an incredibly powerful form of witchcraft that draws on malevolent powers.Black magic is a belief system that is not supported by scientific evidence. However, psychologists and neuroscientists have studied magic to understand how it affects people’s perceptions and beliefs. Regardless of the path forward, the study and understanding of black magic will undoubtedly remain a subject of enduring fascination and scholarly inquiry.
Thank you Rinpoche for this sharing.
The basis of the Buddha’s teaching is to be found in the Four Noble Truths. The Buddha teachings describe the nature of suffering and the path to its end. Suffering is unavoidable and affects everyone. Craving and ignorance lead to suffering. Whatever we do have consequences, so living in a way that minimizes harm can prevent future pain. Good to cultivate good qualities and abandoning non-virtuous thoughts and actions. Abandoning dishonest livelihood and living a life of right livelihood. Being kind and compassionate towards oneself and others. The Fourth Noble Truth is the truth of the Path that leads to the cessation of suffering.
Thank you Rinpoche and Genla for this profound teachings.
Dorje Shugden is a protector in Tibetan Buddhism, originally a minor protector in the Sakya school of Tibetan Buddhism. Later adopted by the Gelug school. Has been worshipped throughout history by several schools of Tibetan Buddhism. As a wrathful manifestation of Manjushri, the Wisdom Buddha, who grants wisdom, clarity, and concentration. A protector who fulfils wishes and prayers, brings material resources,healing, and protects from harm to those who sincerely rely on. Also helps us to clear obstacles, and attracts opportunities for success, growth and in many ways. Many practitioners have benefited ultimately for helping them stay on the spiritual path. Rely on Dorje Shugden consistently over times, we will see his graceful yet powerful assistance in our lives. The prayers is indeed very powerful and have me change my life.
Thank you Rinpoche for this simplified daily prayer. Easy and convenient for everyone.
The art and science of asking questions is the source of all knowledge. Part of being successful is about asking questions and listening to the answers. Asking questions is the first way to begin change. Knowledge shared is knowledge squared. A great way to learn by reading and asking various enlightened aspects of Tsongkapa. I am still learning even I have revisit this blog on and off. Still trying to remember names of great lamas.
Thank you Rinpoche for this post.
Thangka serve as important teaching tools depicting the life of the Buddha, various influential lamas and other deities and bodhisattvas. Thangkas have also traditionally been used as a teaching tool. Tsem Rinpoche received a precious and beautiful gift of Vajrayogini from Ms. Wahyu. She have taken months and did researched and painted it beautifully. Looking at it is a blessing.
Thank you Rinpoche for sharing this beautiful thangka of Vajrayogini and explaining to us
Born in 1905 in the village of Nangsang in the Kham province of eastern Tibet HH Kyabje Zong Rinpoche was a master of philosophical debate. He was a powerful Tantric practitioner, well known throughout the three great Gelug monasteries of central Tibet. Wow in an early stage of his childhood he performed various magical miracles such as able to invoke a female naga goddess in a nearby lake. A master of sutra and tantra, H H Kyabje Zong Rinpoche had performed countless holy deeds and gave thousands of Dharma teachings during his lifetime. A biography of a great Master who possessed an extraordinary memory and was renowned for healing activities. Zong Rinpoche was the Guru of many great masters. Interesting read of all the miraculous stories of Kyabje Zong Rinpoche.
Thank you Rinpoche for sharing of a great Master
Revisit this blog again , to have a better knowledge and understanding of a great Master. With rare and beautiful thangkas and explanation tells us more and easy I would say it. Merely looking at those thangkas is a blessing as it very precious. We are fortunate able to see and reading a life story of a great Master. I will surely be back again reading and reading it over again.
Thank you Rinpoche with folded hands.
Revisited this precious post again. Invaluable treasure indeed by just listening to the supreme path to enlightenment from HH Kyabje Zong Rinpoche an enlightened master. H H Kyabje Zong Rinpoche was a Gelug Lama and disciple of the third Trijang Rinpoche, junior tutor of the 14th Dalai Lama. A master of sutra and tantra whom was well known throughout the three great Gelug monasteries of central Tibet.
Thank you Rinpoche for this sharing.
All thanks to our Guru that we are given a chance to get connected to the Sublime Queen, Vajra Yogini and collect merits along the way. The idea of making real gold-paint offerings to Vajra Yogini in KFR is indeed awesome for everyone. In Buddhism, symbolic offerings are made to the Triple Gem, giving rise to contemplative gratitude and inspiration. Making offerings to the Buddhas are acts of generosity and therefore highly meritorious.
Thank you Rinpoche with folded hands.
ndia is a land of diverse cultures, traditions, and spiritual practices. They allow religious freedom among its most enigmatic and intriguing spiritual sects are the Aghoris, a group of ascetics who are often surrounded by mystery, fear, and fascination. But the Tibetan leadership creates religious differences leading to discrimination, violence, hatred and bias against Shugden practitioners. Everyone has their rights to choose and practice whatever they want. The ban of Dorje Shugden is therefore unnecessary and illogical . In recent years religious freedom has improves.
Interesting blog of a sect of ascetic sadhus who practice a unique and extreme form of Hinduism. They are the only surviving sect of the Kapalika tradition, a Tantric form of Shaivism originated in Medieval India. The Aghoris are a fascinating and mysterious group of Hindu ascetics, who have a distinct and radical approach to spirituality. They are known for their bizarre and unconventional rituals. They live in cremation grounds, smearing ashes on their bodies, using human skulls as utensils, and eating flesh from human corpses. Aghoris are Hindu devotees of Shiva the god of destruction and transformation, and they seek to attain liberation from the endless cycle of birth, death, and rebirth. They see themselves as healers, both of the body and the soul. Many believe that their intense penance and devotion give them extraordinary powers.They engage in practices that challenge conventional ideas of purity, such as meditating in cremation grounds, consuming what others deem inedible, and embracing what society often shuns.
Thank you Rinpoche for this interesting sharing.
Saying thank you and showing our gratitude with a handwritten message can make all the difference in our life.At times, when our own light goes out and is rekindled by a spark from another person. Each of us has reason to think with deep gratitude of those who have lighted the flame within us. None of us who achieves success without the help of others. The wise and confident acknowledge is this help with gratitude. Let us rise up and be thankful. Gratitude is the fairest blossom which springs from the soul.Its gratitude that helps us to grow and expand . And also gratitude brings joy and laughter into our life and into the lives of all those around us. Spiritually it unlocks the fullness of life and turning what we have into enough in life.
Thank you Rinpoche for this sharing
Gyenze appears in the heavenly form help us gain resources through correct means. Gyenze’s practice can also increase our life span and healing. Many activities can be accomplished through Dorje Shugden Gyenze. It is indeed a wonderful practice and blessed as many activities can be accomplished through relying on it sincerely. Attracting positive energies and resources in our daily lives and also increases our inner and outer wealth. Gyenze has helped numerous people of all walks of life regardless of religion. Gyenze is a fully enlightened Buddha therefore he makes no conditions to help anyone who sincerely requests his assistance. Helping us in resources in order to have a better life and dharma practice. Gyenze’s practice can be done daily by anyone who wishes to cultivate the energies of increase and abundance in their lives.
Thank you Rinpoche with folded hands for sharing this .
Wangze is one of Dorje Shugden’s emanations and is the most powerful deity to propitiate in order to assist us when we are facing difficult situations with difficult people and positive influence on others. Wangze’s practice can cultivate energies of power, influence, and the ability to positively influence others. Practising this practice with knowledge and understanding we may gain a firm footing on the spiritual path bringing benefit to their lives.
Thank you Rinpoche for this sharing.
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Concept: Tsem Rinpoche Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong Design: Justin Ripley, Cynthia Lee Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap Admin: Pastor Loh Seng Piow, Beng Kooi
I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!
Tsem Rinpoche
About Rinpoche
Name
H.E. Tsem Rinpoche
Root Guru
H.H. Zong Rinpoche
Ordained by
H.H. the 14th Dalai Lama
Affiliations
Pukhang Khangtsen, Gaden Shartse Monastery
Founder and Spiritual Advisor, Kechara House Buddhist Association Malaysia
President, Tsem Rinpoche Foundation, Inc.
Honorary Doctor of Psychology, The Open International University
Hear the holy voice of Kyabje Zong Rinpoche giving advice on the practice of Dorje Shugden to those who had received the life-entrustment initiation. Kyabje Zong Rinpoche wanted to make sure those present received the maximum benefits from their practice, and that they kept their practice well. LEARN MORE >>
In Tibetan Buddhism, it is always said that whatever we practice must come from an enlightened source to be beneficial in our spiritual journey. As such in this video, Kyabje Zong Rinpoche shares with us the history and reincarnation lineage of Dorje Shugden to explain how great this Dharma protector is through the examples of his previous lives, showing us his powerful spiritual attainments. LEARN MORE >>
Dear everyone... This is a good condensed talk I gave on Guru Yoga of Tsongkapa. This is the one you should share with others when they are interested in a not too lengthy explanation. It is the perfect practice for everyone who wants simplicity yet effective blessings. You can share this with more people, it will be good.
"If you say you don't have money to help a animal shelter, why then do you have money to buy meat?"
~ Tsem Rinpoche
"Eating animals is not our God-given right, but being kind to them is."
~ Tsem Rinpoche
"What makes us good humans is not how we abuse animals, but how much we allow them to live and be happy freely."
~ Tsem Rinpoche
"We need another and wiser and perhaps a more mythical concept of animals.... We patronize them for their incompleteness, for their tragic fate of having taken form so far below ourselves. And therein we err, and greatly err. For the animal shall not be measured by man. In a world older and more complex than ours they moved finished and complete, gifted with extensions of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren, they are not underlings; they are other nations, caught with ourselves in the net of life and time, fellow prisoners of the splendour and travail of the earth."
~ Henry Beston, The Outermost House
"Not eating animals is only unnatural when we are not used to it."
~ Tsem Rinpoche
MOTIVATIONAL QUOTES
"We may encounter defeat, but we must not be defeated."
~ Tsem Rinpoche
"What you are today, is the choice you made yesterday."
~ Tsem Rinpoche
"You think you can choose your life? What an ego trip!"
~ Lama Yeshe
"If TODAY you are dissatisfied, you must make the changes to create different results for TOMORROW."
~ Tsem Rinpoche
SPIRITUAL QUOTES
“Meditating on Dorje Shugden while reciting his mantra will open the gateways to higher dimensions, blessings and protection.”
~ Tsem Rinpoche
“If one does the recitation of the Lama Tsongkhapa guru yoga prayer for even one month using one of the visualizations for great or clear or quick wisdom, one will definitely see development of that wisdom. It is proved by experience. There is no doubt that by doing the Lama Tsongkhapa guru yoga practice one can meet Lama Tsongkhapa’s teachings from life to life. And furthermore, it gives one the opportunity to be born in the pure realm of Lama Tsongkhapa, Tushita, whenever death happens.”
~ Pabongkha Rinpoche
"I was 18 years old in 1983. That was a very special year as I met His Holiness Kyabje Zong Rinpoche and received innumerable precious teachings and empowerments from Him at Thubten Dhargye Ling Centre in Los Angeles, California. It was the best time of my life. A time that seems so magical and surreal to me. Kyabje Zong Rinpoche is Heruka Buddha and I met Heruka."
~ Tsem Rinpoche
"If being me offends you, maybe I'm not the problem."
~ Tsem Rinpoche
"Never abandon your spiritual teacher no matter how many inner obstacles you need to overcome."
~ Tsem Rinpoche
"Actions to force something to be permanent makes all the karmas arise."
~ Tsem Rinpoche
"The dharma is not easy to listen to… because some people take it as criticism. But Dharma should not be just feel good only for the moment but for deeper contemplations."
~ Tsem Rinpoche
"Whether we do work and suffer but for others or we do work and suffer for ourselves, either way we have to suffer. That is the nature of samsara. So let us suffer for others and then suffering has meaning."
~ Tsem Rinpoche
"Those who really want the dharma to grow within themselves and to grow for others should never fear hard work, timing, difficulties, struggles, disappointments because it is for a good cause. Working for Dharma is not a prison or work, but it is purely spiritual practice. It is purely collection of merit and purification. Actually not doing dharma work is the real prison."
~ Tsem Rinpoche
"His Holiness Zong Rinpoche stressed the need to continue to practice even when we come up against obstacles, and that we should continually review our progress. He stated that a happy, luxurious life was like a good dream, and that obstacles and difficulties were like a bad dream. We should give them no significance, but simply carry on working towards real, everlasting happiness."
~ Ngala ’ö-Dzin Tridral
"Things in samsara always go wrong. That's its nature. Don't be surprised."
~ Tsem Rinpoche
"Knowledge never quenches the thirst, only application."
~ Tsem Rinpoche
LIFE QUOTES
"I pity men who occupy themselves exclusively with the transitory in things and lose themselves in the study of what is perishable, since we are here for this very end-that we may make the perishable imperishable, which we can do only after we have learned how to approach both."
~ Johann Wolfgang von Goethe
"Money amplifies negative characteristics and that can cause problems.
To walk away from that was actually very easy. I didn't even consider it."
~ Angeline Francis Khoo
"I shall not commit the fashionable stupidity of regarding everything I cannot explain as a fraud."
~ Carl Jung
"There is a devil there is no doubt, but is he trying to get into us or trying to get out?"
~ Tsem Rinpoche
"If you love someone, show it by being honest, respectful & honorable with them."
~ Tsem Rinpoche
"It's not what you look at that matters, it's what you see."
~ Henry David Thoreau
"If I can just be the way I am & you the way you are & we accept each other, world peace is near."
~ Tsem Rinpoche
"I am Asian, you are some other beautiful color. Together we make diversity so beautiful."
~ Tsem Rinpoche
"It's amazing how some people have never met me or know who I am, but based on a few things they read here & there & rumours, they have formulated a new personality for me & all the things I've never done they passionately speak about....I find it funny and entertaining now. I guess we can't spend our lives fighting rumours...we just have to work hard & then rumours get proven wrong on it's own as a by product. No point explaining repeatedly. Just do our work & show results!!"
~ Tsem Rinpoche
"There's a difference between patience and laziness. Patience comes from respect while laziness from disrespect of others."
~ Tsem Rinpoche
"Although outwardly we have so much, we have so many conveniences, inwardly we have become more unhappy, so, acquisition is not the secret to happiness. The more we get, the more we have, the more unhappy we become."
~ Tsem Rinpoche
"Before we experience any pain, we already had a fixed view of how things should be. When the experience we encounter contradicts our views, then the pain arises. The pain arises due to our fixed views not so much the experience itself. So the secret is changing the views. Re-educating ourselves on our views."
~ Tsem Rinpoche
"You know since very young, for better or worse, I always did the things that others told me not to do. I wasn't really good at following the rules. Even now with how I share Dharma and my practice, I just do it the way I think it should be done but I do it sincerely. Not what others tell me what I can and can't do."
~ Tsem Rinpoche
"Love me or hate me, both are in my favor... If you love me, I'll always be in your heart... If you hate me, I'll always be in your mind."
~ William Shakespeare
"One isn't necessarily born with courage, but one is born with potential. Without courage, we cannot practice any other virtue with consistency. We can't be kind, true, merciful, generous or honest."
~ Maya Angelou
Devotional Songs
Sung by Mary Fewel Tulin, these mystical songs in praise of the guru originate from the Sikh tradition. Yet, they are applicable to all traditions for those who want to venerate their guru.
The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche
Photos On The Go
Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
5 years ago
According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn't this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
5 years ago
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden's blessings for friends, sponsors and supporters, wonderful!
5 years ago
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
5 years ago
One of our adorable Kechara Forest Retreat's doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
5 years ago
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
5 years ago
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
5 years ago
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
5 years ago
It's very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it's very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
5 years ago
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
5 years ago
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
6 years ago
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
6 years ago
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
6 years ago
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
6 years ago
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
6 years ago
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
6 years ago
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
Fresh eggplants grown on Kechara Forest Retreat's land here in Malaysia
6 years ago
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
6 years ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha's mother had passed away at his birth so he was raised by Gotami.
6 years ago
Another nun disciple of Lord Buddha's. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
6 years ago
Wandering Ascetic Painting by Nirdesha Munasinghe
6 years ago
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
6 years ago
This is pretty amazing!
First Sri Lankan Buddhist temple opened in Dubai!!!
6 years ago
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche
Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
6 years ago
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can't stop thinking of you and I can't forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
6 years ago
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
6 years ago
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
6 years ago
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
6 years ago
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
6 years ago
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
DON'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
6 years ago
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
6 years ago
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
6 years ago
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
6 years ago
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
6 years ago
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
6 years ago
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
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Videos On The Go
Please click on the images to watch video
5 years ago
Pig puts his toys away
Animals are so intelligent. They can feel happiness, joy, pain, sorrow, just like humans. Always show kindness to them. Always show kindness to everyone.
6 years ago
Always be kind to animals-They deserve to live just like us.
Whales and dolphins playing with each other in the Pacific sea. Nature is truly incredible!
6 years ago
Bodha stupa July 2019-
Rainy period
6 years ago
Cute Tara girl having a snack. She is one of Kechara Forest Retreat’s resident doggies.
6 years ago
Your Next Meal!
Yummy? Tasty? Behind the scenes of the meat on your plates. Meat is a killing industry.
6 years ago
This is Daw
This is what they do to get meat on tables, and to produce belts and jackets. Think twice before your next purchase.
6 years ago
Don’t Take My Mummy Away!
Look at the poor baby chasing after the mother. Why do we do that to them? It's time to seriously think about our choices in life and how they affect others. Be kind. Don't break up families.
6 years ago
They do this every day!
This is how they are being treated every day of their lives. Please do something to stop the brutality. Listen to their cries for help!
6 years ago
What happened at Fair Oaks Farm?
The largest undercover dairy investigation of all time. See what they found out at Fair Oaks Farm.
6 years ago
She’s going to spend her whole life here without being able to move correctly. Like a machine. They are the slaves of the people and are viewed as a product. It’s immoral. Billions of terrestrial animals die annually. Billions. You can’t even imagine it. And all that because people don’t want to give up meat, even though there are so many alternatives. ~ Gabriel Azimov
6 years ago
Our Malaysian Prime Minister Dr. Mahathir speaks so well, logically and regarding our country’s collaboration with China for growth. It is refreshing to listen to Dr. Mahathir’s thoughts. He said our country can look to China for many more things such as technology and so on. Tsem Rinpoche
6 years ago
This is the first time His Holiness Dalai Lama mentions he had some very serious illness. Very worrying. This video is captured April 2019.
6 years ago
Beautiful Monastery in Hong Kong
6 years ago
This dog thanks his hero in such a touching way. Tsem Rinpoche
These people going on pilgrimage to a holy mountain and prostrating out of devotion and for pilgrimage in Tibet. Such determination for spiritual practice. Tsem Rinpoche
6 years ago
Beautiful new casing in Kechara for Vajra Yogini. Tsem Rinpoche
6 years ago
Get ready to laugh real hard. This is Kechara’s version of “Whatever Happened to Baby Jane!” We have some real talents in this video clip.
6 years ago
Recitation of Dorje Dermo‘s mantra or the Dharani of Glorious Vajra Claws. This powerful mantra is meant to destroy all obstacles that come in our way. Beneficial to play this mantra in our environments.
6 years ago
Beautiful
Beautiful sacred Severed Head Vajra Yogini from Tsem Rinpoche's personal shrine.
6 years ago
My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
6 years ago
Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
6 years ago
Cruelty of some people have no limits and it’s heartbreaking. Being kind cost nothing. Tsem Rinpoche
6 years ago
SUPER ADORABLE and must see
Tsem Rinpoche's dog Oser girl enjoying her snack in her play pen.
We were told by Uncle Wong he is very faithful toward Dorje Shugden. Dorje Shugden has extended help to him on several occasions and now Uncle Wong comes daily to make incense offerings to Dorje Shugden. He is grateful towards the help he was given.
6 years ago
Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
6 years ago
Cute baby owl found and rescued
We rescued a lost baby owl in Kechara Forest Retreat.
6 years ago
Nice cups from Kechara!!
Dorje Shugden people's lives matter!
6 years ago
Enjoy a peaceful morning at Kechara Forest Retreat
Chirping birds and other forest animals create a joyful melody at the Vajrayogini stupa in Kechara Forest Retreat (Bentong, Malaysia).
7 years ago
This topic is so hot in many circles right now.
This video is thought-provoking and very interesting. Watch! Thanks so much to our friends at LIVEKINDLY.
7 years ago
Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
7 years ago
BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
7 years ago
Leonardo DiCaprio takes on the meat Industry with real action.
7 years ago
Do psychic mediums have messages from beyond?
7 years ago
Lovely gift for my 52nd Birthday. Tsem Rinpoche
7 years ago
This 59-year-old chimpanzee was refusing food and ready to die until...
she received “one last visit from an old friend” 💔💔
7 years ago
Bigfoot sighted again and made it to the news.
7 years ago
Casper is such a cute and adorable. I like him.
7 years ago
Dorje Shugden Monastery Amarbayasgalant Mongolia's Ancient Hidden Gem
7 years ago
Don't you love Hamburgers? See how 'delicious' it is here!
7 years ago
Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
7 years ago
What the meat industry figured out is that you don't need healthy animals to make a profit.
Sick animals are more profitable... farms calculate how close to death they can keep animals without killing them.
That's the business model.
How quickly they can be made to grow, how tightly they can be packed, how much or how little can they eat, how sick they can get without dying...
We live in a world in which it's conventional to treat an animal like a block of wood.
~ Jonathan Safran Foer
7 years ago
This video went viral and it's a must watch!!
7 years ago
SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.
ASK A PASTOR
A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.
Just post your name and your question below and one of our pastors will provide you with an answer.
Scroll down and click on "View All Questions" to view archived questions.
Sugarathana asked:Meaning of this namepastor answered:Dear Sugarathana,
Thank you for your question. However, which name did you need help with? Please message again with the name in the message and we will see if we can help you with the meaning.
Thank you.
January 17, 2025 05:29
Barbara asked:It says my karma debt number is nonepastor answered:Dear Barbara,
Karmic debt numbers represent aspects of yourself that you need to face and work on in this life. These aspects come from decisions and actions that you have made in previous lives that have an impact in this life for your spiritual growth.
According to numerology, having a karmic debt number of "0" doesn't mean that you don't have any karma. It means that rather than having a specific karmically caused aspect that you need to deal with, you actually have to manifest your ability/potential for change in a positive direction. Find something that you are passionate about that helps others, and go all the way with it.
For example, Mahatma Gandhi had a karmic debt number of "0" but he ended up being part of the freedom movement in India, which ultimately changed the course of the entire Indian sub-continent.
From a Buddhist aspect, it could be explained as you having no overtly powerful habitual karmic aspect that has opened in this birth. For example, you don't have overly powerful habitual patterns of jealousy or lust. You do have these of course, but they are not so strong in shaping your actions as if you had another karmic debt number. For those people, they would really need to work on such emotions deeply in order to overcome negative situations in life.
I hope this explanation helps.
Dear blog friends, you can submit your photos to this section by sending an email to tblogpics@gmail.com. Include your message in the "Subject" field (up to 250 characters only). Be sure to include your name in the subject field too!
1 week ago
Throwback 31 December 2024 Kuantan group had our monthly animals liberation done, saved thousands of lives from pet-shop. ..Sam Foon Heei
1 week ago
Animals Liberation @ Kechara Ipoh Study Group - Guan Sun
2 weeks ago
Animal liberation took place at Gyenze Chapel, Kechara Forest Retreat. One of the birds flew out, and it seemed as if the bird was telling us, “I am free now.” ~ Alice
2 weeks ago
Through the blessings from our Guru, His Eminence Kyabje Tsem Rinpoche, Kechara Ipoh Study Group members have gathered on Sunday morning and carried out Animals Liberation activity with Medicine Buddha mantra recitations. So Kin Hoe (KISG)
3 weeks ago
11th Jan 2025 Kechara Penang Study Group weekly DS puja led by Pastor Seng Piow. Uploaded by Jacinta.
3 weeks ago
Puja attendees @ DS puja on 4th Jan 2025. First puja of the year. Happy New Year! Do come and join us every Saturday, 3pm at 49, Jalan Seang Tek, Georgetown. Aspire to benefit before we expire! Kechara Penang Study Group by Jacinta
3 weeks ago
The men are in action! Spring cleaning at Kechara Penang DS Chapel before DS puja. Tang offered muar Chee and meals to some of the members. Kechara Penang Study Group by Jacinta. 4th Jan 2025
3 weeks ago
4th Jan 2025 Spring cleaning at Kechara Penang DS Chapel @ 49, Jalan Seang Tek, Georgetown. Kechara Penang Study Group by Jacinta
3 weeks ago
4th Jan 2024, started off the year of 2025 with spring cleaning before Dorje Shugden puja. Kechara Penang Study Group uploaded by Jacinta.
3 weeks ago
The strong and powerful women that dedicated part of their lives in spiritual practice through attending weekly puja. 28th Dec 2024 Kechara Penang Study Group by Jacinta
3 weeks ago
Kechara Penang Study Group's biggest support and backbone have been them ~ highly motivated, devotional and selfless men. Thanks and grateful having you guys. Kechara Penang Study Group last puja of the year 2024 (28th Dec) , by Jacinta.
3 weeks ago
Last puja of the year on 28th Dec 2024. Kechara Penang Study Group by Jacinta
3 weeks ago
Offerings offered during DS puja @Kechara Penang DS chapel. Uploaded by Jacinta.
3 weeks ago
#Throwback 30/11/2024 Kechara Penang Dorje Shugden puja cum Swift Return through recitation of Namasangiti. Uploaded by Jacinta
3 weeks ago
#Throwback 23/11/2024 DS puja completed. Kechara Penang Study Group by Jacinta.
3 weeks ago
#Throwback 9/11/2024 Kechara Penang Study Group completed DS puja, led by William. Uploaded by Jacinta.
3 weeks ago
#Throwback 2/11/2024 Kechara Penang DS puja, every Saturday @3pm. Uploaded by Jacinta.
3 weeks ago
Through the blessings from our Guru, His Eminence Kyabje Tsem Rinpoche, Kechara Ipoh Study Group has carried out our first puja in 2025. So Kin Hoe (KISG)
1 month ago
#Throwback DS puja cum recitation of Namasangiti at Kechara Penang on 26th October 2024.
1 month ago
19th October 2024. Puja as usual at Kechara Penang Dorje Shugden chapel. Every Saturday @3pm. Kechara Penang Study Group by Jacinta
1 month ago
12th October 2024, our weekly Saturday puja attendees. #Throwback Kechara Penang Study by Jacinta
1 month ago
#Throwback Kechara Penang Activities for the month of October 2024. Dorje Shugden puja was done on 5th October 2024.
3 months ago
Look at how attentive of the members during Dharma talk. It is through hearing, contemplation and practicing Dharma, one is able to eradicate delusions and march towards liberation. 28/9/2024 Kechara Penang Study Group by Jacinta
3 months ago
Pastor did dharma sharing on KFR retreat puja, purification after retreat and karma. Kechara Penang weekly puja. Pic taken by Siew Hong.
3 months ago
Under the guidance from Pastor Seng Piow, Kechara Penang Study Group members completed our weekly Dorje Shugden Puja. 28th September 2024 by Jacinta.
3 months ago
Sponsors' packages nicely decorated nd offered up on behalf. Kechara Penang Study Group by Jacinta.
3 months ago
Completed Dorje Shugden puja cum recitation of Namasangiti on 14th September 2024. Kechara Penang Study Group, uploaded by Jacinta.
4 months ago
Known as Merdeka Day (31st Aug 2024), our Kechara Penang members celebrated this day with Dorje Shugden and his entourage by doing a DS puja together with recitation of Namasangiti. Uploaded by Jacinta.
4 months ago
24th Aug 2024, Kechara Penang Study Group members have completed weekly puja. A variety of kuihs and fruits were offered up on behalf of sponsors. By Jacinta
5 months ago
At the point of the passing, the only thing that will help us and our loved ones is the Dharma. Hence, try to chant mantra, do pujas, giving alms and etc during this period. Bereavement puja by Kechara Penang Study Group by Jacinta.
5 months ago
Bereavement puja by Kechara Penang Study Group. May the deceased has good rebirth and the family members find solace in the Three Jewels. Thanks to Rinpoche for He always taught us about practising compassion through action. By Jacinta
5 months ago
Thanks to Sharyn, the florist came and arranged on the spot! What a lovely and colourful bunch flowers attractively arranged to Buddha as offerings. 2nd Penang DS retreat of the year (2024), uploaded by Jacinta.
5 months ago
As usual, a retreat will not be complete without nice tormas. Pastor Patsy and our dear Penang members ~ Swee Bee, Tang, Jasmine and Siew Hong came together as a perfect and united team in completing it. Penang DS Retreat 17-18th Aug 2024 by Jacinta.
5 months ago
A picture that says all. Thanks to Pastor Seng Piow, 12 retreatants and 51sponsors that make this event a successful one. See you all in our next retreat. Kam Siah. A simple yet full of gratitude note by Choong, uploaded by Jacinta.
5 months ago
Offerings being set up, getting ready to start the first day of Kechara Penang Group's retreat. By Jacinta
5 months ago
As H. E. The 25th Tsem Tulku Rinpoche had mentioned a retreat is time taken away from our ordinary, daily, mundane activities specifically to focus on deeper meditation, deeper meditational practices to gain some benefits. Kechara Penang Study Group by Jacinta
5 months ago
Retreat started for the second half of the year, 17th Aug 2024. We have new participants and those regulars. Thanks to Pastor Seng Piow and Choong for organising it. Kechara Penang Study Group by Jacinta.
5 months ago
10th Aug 2024. Kechara Penang Study Group completed DS puja, led by Siew Hong. Uploaded by Jacinta.
6 months ago
Thank you Pastor Seng Piow for the dharma sharing and leading today's puja 3rd August 2024. Pic by Siew Hong and uploaded by Jacinta.
6 months ago
Puja sponsorships packages of RM100, RM 50 and RM30. Really appreciate the continuous support for our Penang DS Chapel. 28/7/2024 By Jacinta
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A sacred image of the rare form of Vajrayogini known as Ucheyma, the Buddha that shows us the path to eradicate the ego. For this and many other high-resolution images of the enlightened beings to download for free visit: https://bit.ly/2oxb4qU
Ucheyma (Severed Headed Vajrayogini) (Main figure)
(Top to bottom): H.H. the 7th Panchen Lama, Ucheyma (Severed Headed Vajrayogini), Vajra Varnani (green assistant), Vajra Vairocani (yellow assistant), Dorje Shugden and Citipati.
The central deity is known as Chinnamasta or Dorje Neljorma Ucheyma. Both Chinnamasta (Sanskrit) and Ucheyma (Tibetan) literally mean, ‘She Whose Head is Severed’. The meaning behind her form is to show practitioners that they need to completely remove the grasping and self-identification with the “I” or the ego. Generally, the identity of the self is strongly associated with our face more than any other part of our body. We usually recognise a person when we look at a person’s face. Hence, our self-identification or ego is strongly associated with our face. To show us that this self-identification needs to be overcome on the spiritual path to enlightenment, Vajrayogini uses her ritual chopper to decapitate herself. This is symbolic of her practice eradicating the ego.
The Severed Headed Vajrayogini, as she is also known, removes all afflictive mental constructs by removing the root cause – the identification of the self, the ego. We are either attached to or averse to people and circumstances because we have an ego to please, gratify and protect. But in the grander scheme of things, this self-identification with the ‘I’ is illusory and does not really exist. Therefore, Vajrayogini reveals this ultimate truth through the dramatic decapitation of her head and at the same time is still able to live and function. She is able to live due to her direct perception of emptiness and egolessness.
Contrary to what some people might think, the eradication of the self does not destroy individualism, our personality or make us into a mindless person. In fact, the eradication of the ego makes us become a vibrant and compassionate person, someone that has greater awareness of the suffering of others. In other words, we become much warmer, kinder, forgiving, tolerant, conscientious, generous, contemplative and we are become a joy to be with. The cutting of the ego or the ‘I’ brings us towards awakening our true self, the Buddha nature within.
The Severed Headed Vajrayogini has two dakini attendants. From the trunk of her neck, there are three severed blood vessels spurting three jets of blood that flow into the mouths of her own decapitated head that she carries in her left hand and into the mouths of her two attendants. Tsem Rinpoche explained that the three jets of blood represent that her practice purifies the three psychic poisons of ignorance, hatred and desire. In turn, this leads to the attainment of the three bodies of a Buddha – the emanation body, the enjoyment body and the truth body. In other words, the severance of the ego via her tantric path leads to the purification of all delusions and ultimately, the attainment of Buddhahood itself.
The 7th Panchen Lama, Palden Tenpai Nyima is featured floating above because of his compilation of sadhanas from the ancient Sadhanamala texts. This includes a particular sadhana or collection of prayers, visualisation and mantra focused on Ucheyma. Incidentally, Dorje Shugden in many of his previous lives was a lineage master of the Vajrayogini tantras as well. These previous lives include the likes of the Mahasiddha Naropa and Tsarchen Losel Gyatso. The Lord and Lady of the Charnel Ground, known as Citipati, are one of the main protectors of the Vajrayogini Tantra.
Last of all, the ascetic meditator engaging in his devotional practices towards Ucheyma in the cemetery represents the ideal environment for tantric practice because such environments invoke deep renunciation towards worldly affairs and attachments. All Buddhist traditions advocate meditating on the bones of the deceased because it reminds us of our mortality and hence, we develop revulsion towards the transient nature of worldly or ordinary existence.
More free downloads: https://bit.ly/2oxb4qU
Read more about Vajrayogini: https://bit.ly/2iVLCuG
Ucheyma (Severed Headed Vajrayogini) (Main figure)
(Top to bottom): Maitri Kacho (Flying Vajrayogini), Maitri Kacho (One-Leg Up Vajrayogini), Naro Kacho, Sukhasiddhi, Ucheyma (Severed Headed Vajrayogini), Vajra Varnani (green assistant), Vajra Vairocani (yellow assistant), Citipati, Vajravarahi and Dorje Shugden.
The central deity is known as Severed Headed Vajrayogini, Chinnamasta or Dorje Neljorma Ucheyma. Both Chinnamasta (Sanskrit) and Ucheyma (Tibetan) literally mean, ‘She Whose Head is Severed’. The meaning behind her form is to show practitioners that they need to completely remove the grasping and self-identification with the “I” or the ego. Generally, the identity of the self is strongly associated with our face more than any other part of our body. We usually recognise a person when we look at a person’s face. Hence, our self-identification or ego is strongly associated with our face. To show us that this self-identification needs to be overcome on the spiritual path to enlightenment, Vajrayogini uses her ritual chopper to decapitate herself. This is symbolic of her practice eradicating the ego.
The Severed Headed Vajrayogini removes all afflictive mental constructs by removing the root cause – the identification of the self, the ego. We are either attached to or averse to people and circumstances because we have an ego to please, gratify and protect. But in the grander scheme of things, this self-identification with the ‘I’ is illusory and does not really exist. Therefore, Vajrayogini reveals this ultimate truth through the dramatic decapitation of her head and at the same time is still able to live and function. She is able to live due to her direct perception of emptiness and egolessness.
Contrary to what some people might think, the eradication of the self does not destroy individualism, our personality or make us into a mindless person. In fact, the eradication of the ego makes us become a vibrant and compassionate person, someone that has greater awareness of the suffering of others. In other words, we become much warmer, kinder, forgiving, tolerant, conscientious, generous, contemplative and we are become a joy to be with. The cutting of the ego or the ‘I’ brings us towards awakening our true self, the Buddha nature within.
The Severed Headed Vajrayogini has two dakini attendants. From the trunk of her neck, there are three severed blood vessels spurting three jets of blood that flow into the mouths of her own decapitated head that she carries in her left hand and into the mouths of her two attendants. Tsem Rinpoche explained that the three jets of blood represent that her practice purifies the three psychic poisons of ignorance, hatred and desire. In turn, this leads to the attainment of the three bodies of a Buddha – the emanation body, the enjoyment body and the truth body. In other words, the severance of the ego via her tantric path leads to the purification of all delusions and ultimately, the attainment of Buddhahood itself.
Severed Headed Vajrayogini is surrounded by some of her other forms, including Naro Kacho, two forms of Maitri Kacho, Sukhasiddhi and Vajravarahi. These forms of Vajrayogini are more commonly practised compared to Severed Headed Vajrayogini and are prevalent in most Tibetan Buddhist lineages. Though they may look different, all forms are indivisible from her true nature and all her practices can lead practitioners to enlightenment. Naro Kacho arose from a vision beheld by the Mahasiddha Naropa, Maitri Kacho from a vision beheld by Maitripa, and Indra Kacho from a vision beheld by Indrabodhi. The Lord and Lady of the Charnel Ground, known as Citipati, are one of the main protectors of the Vajrayogini Tantra.
Last of all, Dorje Shugden is a protector with special affinity with Vajrayogini practitioners because he arose from an incarnation lineage that includes Naropa and Tsarchen Losel Gyatso who practised and proliferated her Tantra.
More free downloads: https://bit.ly/2oxb4qU
Read more about Vajrayogini: https://bit.ly/2iVLCuG
Vajrayogini (Main figure)
(Top to bottom): Naropa, Vajradharma, Hero Vajradharma, Naro Kacho, Maitri Kacho (Flying Vajrayogini), Dorje Shugden and Vajravarahi.
Vajrayogini is a female tantric Buddha and she has many forms that are derived from various lineages. She mainly embodies the fully enlightened female (shakti) aspect of a Buddha. She belongs to the Mother Tantra classification, which refers to her practice concentrating on the wisdom aspect of the path to Buddhahood. She is also the principal dakini, the compassionate female guides and nurturers of tantric meditation who lead practitioners to enlightenment. In the thangka, the main figure in the middle is Naro Kechari as she arose from the pure vision of the Mahasiddha Naropa.
In Anuttara (Highest) Yoga Tantra, principal dakinis normally appear in union with a male consort and this can be seen in the cases of deities such as Guhyasamaja, Hevajra, and Kalachakra. In the case of Vajrayogini, she is the principal female Buddha of the Chakrasamvara Tantra and therefore, she is normally in union with Heruka Chakrasamvara. Furthermore, Vajrayogini is also considered a Vajradakini, who are yidams or meditational deities in their own right. Their practices have evolved from the main practices of their consorts, simplifying the otherwise complicated original practice by reducing it to a single-deity meditation without sacrificing the main benefits and features of the original. Hence, Vajradakini practices such as Vajrayogini and Nairatmya are derived from the original Chakrasamvara Tantra and Hevajra Tantra respectively.
In essence, Vajrayogini is known as “Sarvabuddha-dakini” or the Dakini Who is the Essence of all Buddhas. Her mantra is known as the King of All Mantras as it has the most powerful ability to bless us with spiritual attainments even without any visualisation or meditation. There are 11 Yogas in the generation stage of her practice and a few which have the power of transforming ordinary actions like sleeping, waking and ordinary daily tasks into a collection of merits. Ultimately, her Tantra offers salvation for ordinary practitioners at death with her special promise of guiding practitioners towards Kechara, or the Paradise of the Dakinis, in which we can continue deep practices to become a Buddha without fear, obstacles and interruptions.
Within Vajrayogini practice, soliciting the blessings of the lama and the lineage master are of paramount importance in order for our practice to bear results. Hence, the lama is visualised as the red Vajradharma with arms crossed at the heart, holding the vajra and bell. The lineage masters are visualised as Hero Vajradharma, holding a damaru and skullcup while cradling a khatvanga. Aside from the main Naro Kechari form, Vajrayogini also appears in the form of Maitri Kechari, who is known as Flying Vajrayogini, and arose from the vision of Maitripa. Another common form is known as Indra Kechari, or Vajravarahi, who arose from the vision of Indrabodhi.
Last of all, Dorje Shugden is a Dharma protector with a special affinity with Vajrayogini practitioners. This is because he himself arose from an incarnation lineage that includes the likes of Naropa, the progenitor of Naro Kechari practice, and Tsarchen Losel Gyatso who had practised and proliferated her Tantra and is listed as one the lineage masters invoked upon every day by Vajrayogini practitioners.
More free downloads: https://bit.ly/2oxb4qU
Read more about Vajrayogini: https://bit.ly/2iVLCuG
Original illustration and text posted by Eric D Hatchell as a reply to H.E. Tsem Tulku Rinpoche’s facebook post on Vajrayogini here: http://bit.ly/VYogini0001
The Dākiṇī with the Essence of all Buddhas, Vajrayoginī
Her practice includes methods to end the otherwise repetitive states of Bardo and rebirth, by transforming the process into a journey, which may lead to full enlightenment. In preparation for which, Vajrayoginī further offers the omnipresent ability to reconstruct the nature of the most, mundane everyday experiences, such that they may reveal higher destinations, via the spiritual paths she may choose to reveal. [1] Vajrayoginī being defined as, “The Dākiṇī who is the Essence of all Buddhas”, [2] is amplified by scholar Miranda Shaw when she implied that this deity is no less than, the supreme nature of the very Tantric pantheon. No male Buddha, including her divine consort, Heruka-Cakrasaṃvara, further advances her in metaphysical implications. [3]
Vajrayoginī’s sādhanā originates from India circa 10/12th C, [4] when summoned as Heruka-Cakrasaṃvara’s Yab-Yum consort [5], with later forms including Vajrayoginī as “Solitary Hero”, she may be visualized with the deep red complexion of a 16-year-old female, whose stance is nude amidst a blazing fire of pristine awareness and most exalted wisdom. Her head is adorned with a crown of five skulls and upon her forehead, the third eye of wisdom is set vertically (represented here by an auspicious jewel). She drapes a necklace of fifty dried human skulls and is depicted with her traditional vajra-handled knife in her right hand; with a blood filled kapala in her left, she drinks with upturned head while looking above, toward the pure realm of Khechara. This seemingly gruesome gesture is actually symbolic of her clear light in great joy, known as “mahasukha” (the great bliss), [6] [7] thus the blood she drinks may be offered to us all as if a fine wine.
Resting on the left shoulder is a Katvanga staff as she stands tall with her two feet, trampling the bodies of red Kalaratri and black Bhairava (with heads bending backward), representing the embodiment of illusion and ego-awareness. The composition, all of which rests above a sun disc and multicolored lotus pedestal, she is rendered here after a thankga of Naropa Tradition (passed down from a special teaching of the Indian Mahasiddha Naropa). Vajrayoginī herself may be classified as the personification of “Wisdom” or “Mother” and her practice originates with the Chakrasamvara Cycle of Tantras, which is one of the five principal tantric practices of the Sakya School, although found in one form or another, she is included in all schools of Tibetan Buddhism. [8]
Vajrayoginī also appears in versions from the Kagyu school of Tibetan Buddhism, with one popular system having the practitioner visualize themselves as Vajrayoginī, as such, their guru taking the form of Milarepa. [9] Thus depicted above the central deity here we see Milarepa on our right, with his great Guru Marpa left (whose guru was Naropa himself, and other great Indian masters). [10]
Vajrayoginī is a simplified, single most form of the female Buddha, who is otherwise a collection of alternate forms. From her sādhanās she is visualized in English terms as “Vajra Sow”, “Wrathful Lady”, “Fierce Black One”, and other such similar manifestations of female energy found in numerous iconographic renderings and traditions. Each feature of Vajrayoginī’s visualization conveys important spiritual concept. For example, her three eyes indicate her ability to see all (past, present and future); her red-colored body symbolizes the blazing of her ”inner fire”, and the curved knife she wields, demonstrates the power to sever the delusions and obstacles of her followers and of all living beings. [11]
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Wordmarque Design and Photography
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References:
[1] Gyatso, Kelsang. Guide to Dakini Land: The Highest Yoga Tantra Practice of Buddha Vajrayogini. London: Tharpa, 1996, p.xii.
[2] “The Berzin Archives.” Bonding Practices for Mother Tantra. Accessed February 18, 2016. http://www.berzinarchives.com/…/bonding_prac_mother_tantra_….
[3] Shaw, Miranda Eberle. Buddhist Goddesses of India. Princeton: Princeton University Press, 2006, p. 8.
[4] English, Elizabeth. Vajrayoginī: Her Visualizations, Rituals & Forms: A Study of the Cult of Vajrayoginī in India. Boston: Wisdom Publications, 2002.
[5] “Vajrasattva (Buddhist Deity) – White (with Consort).” Vajrasattva (Buddhist Deity). Accessed February 18, 2016. http://www.himalayanart.org/items/77598.
[6] Gyatso, Kelsang. Guide to Dakini Land: The Highest Yoga Tantra Practice of Buddha Vajrayogini. London: Tharpa, 1996 p. 123-127.
[7] Glenn H. Mullin
[8] “Item: Vajrayogini (Buddhist Deity) – (Naropa Tradition).” Vajrayogini (Buddhist Deity). Accessed February 18, 2016. http://www.himalayanart.org/items/290.
[9] English, Elizabeth. Vajrayoginī: Her Visualizations, Rituals & Forms: A Study of the Cult of Vajrayoginī in India. Boston: Wisdom Publications, 2002, p. xxiii.
[10] Drinking the Mountain Stream: Songs of Tibet’s Beloved Saint, Milarepa … by Mi-la-ras-pa, Rinpoche Lama Kunga, Brian Cutillo, p.305.
[11] Gyatso, Kelsang. Guide to Dakini Land: The Highest Yoga Tantra Practice of Buddha Vajrayogini. London: Tharpa, 1996, p.123-127.
The current form of Naro Kacho Vajra Yogini appeared to the Indian Mahasiddha Naropa after he meditated intensely on her practice inside a cave. He beheld her glorious form in a vision. This unique form became known as Naropa’s Vajra Yogini or Naro Kacho, as it had never existed before. Later, in Tibet, His Holiness Kyabje Pabongka Rinpoche also had visions of Vajra Yogini. His vision differed slightly from the vision of her that Naropa beheld. In the original Naro Kacho form, Vajra Yogini looks towards her pure land named Kechara. However in Kyabje Pabongka Rinpoche’s vision, she looked straight at him, symbolic of the deity empowering him to bestow her practice to many people in order to benefit them. The practice of Vajra Yogini belongs to the Highest Yoga Tantra classification that leads to tremendous inner transformation and can even grant enlightenment within just one lifetime.
Video of Tsem Rinpoche’s shrine taken July 16, 2018. Very beautiful, well done and meticulous.
https://www.youtube.com/watch?v=LPAfpMoN2bA
Video of Tsem Rinpoche’s shrine taken July 16, 2018.
Very beautiful, well done and meticulous.
https://video.tsemtulku.com/chat-videos/chat-1531752637.mp4
Vajra Yogini has many different forms and in each of these forms, the positioning of her sacred body, the various implements she holds and the expressions on her face have profound meaning into various aspects of enlightenment. The implements she holds, the expressions on her face, and her body symbolise specific aspects of enlightenment that suit people during a particular time and place according to their karma. So, therefore, Vajra Yogini’s pose, forms and emanations change over time in order to suit different karmically-connected practitioners. It will keep changing because enlightenment is fluid, compassionate and skilful. To gaze upon Vajra Yogini is to look at a complete ‘roadmap’ to enlightenment as every aspect of her body is a manifestation of enlightenment. Therefore to have her form, picture, painting or statue is very blessed. We should make offerings to her daily diligently.
After the great Mahasiddha Naropa had served his guru the Mahasiddha Tilopa for 12 years, Tilopa conferred the Vajra Varahi (another form of Vajra Yogini) initiation with full instructions unto Naropa. Then, Naropa diligently meditated on Vajra Varahi and had a vision of her, and when she appeared to him directly, she appeared in the form of Vajra Yogini. Normally, when he engaged in the Vajra Yogini (Vajravarahi) practice, she was in the form of facing him directly, holding a skull cup and a curved flaying knife in front of her heart. One leg was up and one leg was down as in a dancing pose. That was the form of Vajra Yogini that he had meditated on to gain the highest attainments.
After he had meditated on Vajra Varahi and gained visions of her, she appeared to him in a different form, with her face looking up at Kechara Paradise instead of facing him directly. Her left hand holding the skullcup was thrust in the air and her right hand holding the curved flaying knife, also known as a cemetery knife was facing down at sentient beings or samsara to help beings cut their bonds to suffering. Her left leg was bent, and her right extended while standing in a pose of looking towards Kechara Paradise like she is about to take off there. This form signifies she will take you there and out of suffering. That form of Vajra Yogini became special and that was called Naro Kacho or the Vajra Yogini of Naropa. This Naropa’s Vajra Yogini was initiated to the Nepalese Pamtingpa brothers and they meditated diligently and this tradition of Naropa’s Vajra Yogini just became prevalent and took off from there. Naropa started initiating his other disciples as well into this special form of Vajra Yogini and she became known as Naropa’s Vajra Yogini till this day and it is considered a highly blessed lineage. That is the lineage we have now and most prevalent.
She is looking up because this Naropa’s Vajra Yogini is indicating she will lead her practitioners to her Kechara Paradise within one lifetime if you are diligent in her practice. Realizing enlightenment is harder for people in today’s world and needs more time during Kaliyuga degenerate period, she leads you to her paradise where you can practice undisturbed to Buddha-hood.
In this brilliant artwork, what you see is the Mahasiddha Naropa having a direct vision of Vajra Yogini. It’s the first time she has appeared to Naropa in this form. This form is associated with Naropa. Prior to Naropa, this form of Vajra Yogini did not exist. She in this vision is initiating him into this form (Naro Kacho) of herself indicating this form will be most efficacious now according to our karmic period. In the background, you will see a cave with a light in it because when Naropa used to meditate in that cave, it is said that from his body would emit a light and people could see it from afar. You can also see animals surrounding Vajra Yogini, they can feel her compassion and her great blessings and they are at peace around her.
Vajra Yogini brings peace, love, compassion, wisdom and freedom to everyone who practices her incredibly powerful tantra. Therefore, this artwork is a very beautiful representation of the time when Naropa had a vision of Vajra Yogini in this form for the first time and it is now known as Naropa’s Vajra Yogini. This artwork was offered to me as a gift from a very talented artist. I deeply appreciate this piece of visual spirituality very much.
Tsem Rinpoche
To download for your shrine, please click here: https://www.tsemrinpoche.com/?p=62528
From Tsem Rinpoche: Every person who has Maha-anuttaratantra empowerments (Eg. Heruka, Guhyasamaja, Yamantaka, Vajra Yogini, Chittamani-Tara, Kalacakra, Hevajra, Gyalwa Gyatso Chenresig, etc) should keep a copy of this on their shrine or prayer book. These are all the ritual items tantric practitioner must keep by commitment. If it is in picture form, it is alright also.
Very clear explanation of what is Vajrayogini’s left foot stepping on. Each time when i have a look at the beautiful statue of Vajrayogini this question will comes back to me. i am glad came across these blog by chance, i saw and read to understand better.A clear explanation ..stampling left and right foot significant of desire ,hatred and ignorance that cause us to be in samsara and she she able to control.Vajrayogni’s practices is so powerful in heliping us and that is the reason Rinpoche always ask us to start now.
Thank you Rinpoche for sharing these short explanation in the video and the interesting story of Mahadeva.
Dear Rinpoche
Thank you for the explanation about what Vajrayogini is stepping on. The story of Mahadeva is quite interesting. Prior to reading this article I just know briefly that Vajrayogini is stepping on our delusion but I did not know the story of Mahadeva and his consort. One thing that I do realise, Heruka is actually the emanation of Lord Buddha himself to subdue the powerful god Mahadeva.
Valentina
Thank you Rinpoche for the video explanation of who is under the feet of Vajrayogni and why are they below.
I find it really weird that such a powerful god would be addicted to copulation, to the extend to be having 4 different consorts to copulate at different times of the day all the time. Even when he is being invited for parties he does not show up but representation of him is there for the other gods to make offerings to. The weirdest part is that the representation would be his private organ.
It is scary that when samsara beings like us worship him we would be getting assistance, but be overwhelmed by the sexual desire that will ruin us.
What Shakyamuni has done is really cool by having emanations that look like Mahadeva to be at the places that were controlled by Mahadeva. To me, I believe that when Mahadeva saw the emanations of Shakyamuni it struck him of his sins hence he offered himself and his consort to be stepped on by Heruka (or Vajrayogini).
Thank you Rinpoche for explaining what each of the body part symbolises. Like the forehead for ignorance, heart area for hatred and anger, and the breasts of Kalarati for desire. I have never thought of why we would constantly be in samsara, but after watching the video, I understood that it is because of these three qualities that are symbolised by Mahadeva and Kalarati that cause us to be in samsara.
I also understood the importance of Vajrayogni’s practices in our times now. What Rinpoche has explained about as time passes further from Shakyamuni, the blessing becomes lesser has allowed me understand why other deities manifest in different times to help us.
Once again I would like to thank Rinpoche for this teaching. Allowing all of us here on the blog to know why practicing Vajrayogini is important in our time now. Why is she so powerful in helping us to combat our problems that we face in samsara that is being depicted by Mahadeva and Kalarati.
Thank you Rinpoche for answering the questions. I like Vajra Yogini very very much, her manifest is so beautiful. I like Her standing posture as it is so cool, I like Her naked upper body as it shows me the maternal love, I like Her body colour as well. I like everything about Her. She is the most attractive Buddha to me, I hope one day I can receive the Vajra Yogini’s initiation from Rinpoche one day.
Thank you Rinpoche for the short and very informative teaching for Vajrayogini.
I learned a lot from it.
Thank you.
Thank you Rinpoche for the clear explanation.
I pray may I have enough merit to learn Vajrayogini practice in the future.
Thanks Rinpoche for the clear and easy understood explanation regarding “What is Vajra Yogini’s Left Foot Stepping On”
Hence thanks Rinpoche also for helping us to have chance to get closer to Vajra Yogini practice…
The gods at the feet of Vajrayogini is Kalarati and Bhairava. On Vajrayogini’s left leg she is stepping on Bhairava. The gods are emanated from Vajrayogini. The god Bhairava is representation an unenlightened being in samsara he specifically represents hatred and ignorance. Her toes steps on the forehead of Bhairava signifying her practice overcomes hatred, and her sole of her feet rests on Bhairava’s heart signifying that she overcomes ignorance that keeps us in Samsara.
When Vajrayogini steps on the gods, it shows she is above them and has overcome the delusions as represented by the two samsaric gods at her feet.
Thank you Rinpoche for this clear explanation of Vajrayogini . Is a powerful practices to over come all our delusion especially at this era people are very busy looking for wealth and enjoyment they have no time to practices Dharma and the younger generation has very less focus on moral ethics they only focus on wealth and enjoyment, as what Rinpoche said as at this degenerates time Vajrayogini practices is most perfect to overcome all these polluted mind.
Thank you Rinpoche for the nice and clear explanation of Varja Yogini. I now know more about her than i did in the past. And i am sure that everyone else feels this way as well.
Dear Rinpoche, thank you for your very clear explanation on Vajrayogini. Now all of my questions about Vajrayogini are answered. Even things that I didn’t know I would have asked.
So I know all about the symbols!:-)
Dear Rinpoche, thank you for the very clear explanation. We are very fortunate to have Rinpoche’s blessings 24/7.
With regard to Vajra Yogini’s power of tantra, may I ask for further details why unlike others, Hers gets stronger the further it is from the time of Buddha Sakyamuni? In the video Rinpoche mentioned that it was because she is Heruka and she concquered Mahadewa. May I seek Rinpoche’s indulgence for a further lesson on this?
Thank you