The Fourteenth Dalai Lama & Dorje Shugden | ༧གོང་ས་ཆེན་པོ་སྐུ་འཕྲེང་བཅུ་བཞི་པ་མཆོག་དང་རྡོ་རྗེ་ཤུགས་ལྡན། | 十四世达赖尊者与多杰雄登
（译文请往下阅读）
(By Tsem Rinpoche)
His Holiness the Dalai Lama is considered the incarnation of the Bodhisattva Avalokitesvara and therefore he is an enlightened being. The mindstream of an enlightened being remains the same regardless of whether he is 10 years old or 70 years old. His spiritual attainments and state of enlightenment cannot degenerate at any age, over time or indeed over lifetimes (incarnations). Therefore, it is common for a special being like His Holiness the Dalai Lama to demonstrate close affinity to what his past incarnations liked and did.
For example, His Holiness the Dalai Lama composed a very powerful prayer to Dorje Shugden many years ago. It reflects the close relationship his past incarnation as the 5th Dalai Lama had with his Dharma brother, Tulku Drakpa Gyeltsen who arose as the Protector Dorje Shugden after his murder. His Holiness the Dalai Lama worshipped Dorje Shugden for decades, consulted the oracles of Dorje Shugden and as we have seen, even composed a very powerful liturgy to Dorje Shugden, showcasing their closeness.
As a highly realised being His Holiness the Dalai Lama can easily see through anyone including Dorje Shugden, and he can discern whether the Protector is a superior being or negative being from the very first time they ‘met’. This ability is common in highly attained beings and inherent in enlightened beings such as His Holiness the Dalai Lama. And what the Dalai Lama saw in Dorje Shugden was reflected in the way he regarded the deity as a superior being. To say otherwise would undermine His Holiness the Dalai Lama’s enlightened state. This power however, is not exclusive to the Dalai Lama; any highly realised being can immediately see the true nature of the formless beings they encounter and this ability is not mutable.
In 1951, before His Holiness the Dalai Lama entered into exile in India, he visited Dungkar Monastery, the seat of Domo Geshe Rinpoche, in the Chumbi Valley. This valley is located near the southern Tibetan border with Sikkim and Bhutan. It was there that he encountered the oracle of Dorje Shugden, who was trained and authorised by Domo Geshe Rinpoche who was a highly attained lama himself. In fact His Holiness the 13th Dalai Lama regarded Domo Geshe Rinpoche as an emanation of Lama Tsongkhapa. It was this holy being who trained the oracle, allowing Dorje Shugden to communicate with practitioners.
From historical records of the previous Domo Geshe Rinpoches, it is clear that he had been worshipping Dorje Shugden throughout many incarnations. The fact that Domo Geshe Rinpoche’s incarnations never went wrong and did not lose their attainments and fall to the three lower realms but instead remained very powerful lamas who benefited countless sentient beings is a testament to his Protector, Dorje Shugden.
This clearly demonstrates that Dorje Shugden has been worshipped and has had close relationships with highly attained and enlightened beings, any one of whom could easily have seen though Dorje Shugden if he had been anything but an enlightened Protector. Following his experience with Dorje Shugden via Domo Geshe Rinpoche’s oracle, His Holiness the 14th Dalai Lama was moved to compose a praise to Dorje Shugden while at Dungkar Monastery. He did so because he was impressed with the answers that Dorje Shugden gave during the trance and the Protector’s level of clairvoyance. This prayer also came about due to the requests and offerings made by the monks and scholars at the monastery.
This prayer is excellent to recite daily or when one is in need of divine help. You can see in the prayer that His Holiness the Dalai Lama enthrones Dorje Shugden as the “supreme collected nature of all Gurus and Protective Deities” and requests to grant siddhis (attainments). Ordinary spirits cannot grant siddhis so therefore in this prayer, His Holiness recognises Dorje Shugden as a superior being, embodying the gurus and protective deities, who can grant the two types of siddhis – ordinary and extra-ordinary siddhis. In the ultimate analysis His Holiness the Dalai Lama is without doubt an enlightened being that surely cannot be tricked by a spirit.
A Propitiation of Mighty Gyalchen Dorje Shugden, Protector of Conqueror Manjusri Tsongkhapa’s Teachings
By the Supreme Victor, the Great 14th Dalai Lama
HUM
Glory of the wisdom, compassion and power of infinite Buddhas
Miraculously powerful protector of Manjusri Tsongkhapa’s Teachings
Arisen as a lord of all wrathful worldly hosts
Come from the abodes of Tushita, Kechara (Paradise or pure land), and so forth!Prostrating with devotion of body, speech, and mind
I confess all mistakes and faults in which
Out of delusion, I have contradicted your holy mind:
Accept with forbearance and show your smiling face!Arising from the sport of non-dual bliss and void
Are offerings and torma of flesh and blood heaped like a mountain
First portions of milk, yogurt, beer and tea swirling like the ocean
Auspicious signs and substances and various animals
Peaceful and wrathful ornaments, enemy-destroying weapons and armor
Amassed samaya substances, outer, inner, and secret, without exception!Having fulfilled your heart commitment and purified degeneration
By making these actually arranged and visualized offerings
Increase Lozang the Victorious One’s Teachings
And the life span and activities of the Teachings’ upholders!
Further the happiness of beings in the Gaden [Podrang] dominion!Especially pacify all harm to us, the yogis and entourages
That arises because of previous karma and immediate conditions
And spontaneously accomplish, just as we wish
All good things, both spiritual and temporal!Grind to dust without remainder
Enemy hordes that think and act perversely
Towards the teachings and lay and ordained people
With potent, accurate, powerful great vajra fire!Especially, cause the saffron-clad community of Dungkar Monastery
Brightly beautiful in bonds of pure morality
To soar the path of immortal liberation
On unified wings of Sutra and Tantra!In brief, we enthrone you, O Deity, as the supreme
Collected nature of all Gurus and Protective Deities!
From densely gathered clouds of the four activities
Pour down a cool rain of the two siddhis!
This, A Propitiation of Mighty Gyalchen Dorje Shugden, Protector of Conqueror Manjusri Tsongkhapa’s Teachings, entitled Melody of the Unceasing Vajra ’s composition was urged, not only by the vajra prophecy of the great emanated Dharmapala himself, but also on behalf of the general community by the master of the Dungkar Dratsang and all of its officers, with offerings. Accordingly, the one called Holder Of The White Lotus, Bearer of the Buddhadharma, Ngawang Losang Tenzin Gyatso Sisum Wangyur Tsungpa Mepa De (14th Dalai Lama) composed it at Dungkar Monastery with spontaneous auspiciousness.
All benefit and bliss! Siddhi Rastu
Domo Geshe Rinpoche, at whose Dungkar Monastery His Holiness composed these inspiring verses, was one of the greatest Mahasiddhas in Tibetan history. A greater example of saintliness with an all-encompassing compassion would be hard to find. Kyabje Trijang Dorje Chang said of him, “We are exactly the same”, and Domo Geshe placed his Monasteries in Kyabje Trijang Rinpoche’s care before he passed on. The 13th Dalai Lama praised Domo Geshe Rinpoche as Je Tsongkhapa incarnate. Both the 13th and the 14th Dalai Lama praised Dungkar Monastery’s oracle, through which they obtained very valuable advice in difficult times.
This prayer shows beyond the shadow of a doubt the enlightened origin and the “holy mind” of the King Protector as seen by His Holiness the Dalai Lama. No “ghost” can come from Tushita and Kechara, Maitreya and Vajrayogini’s pureland. No “ghost” can cause you to “soar the path of immortal liberation on unified wings of Sutra and Tantra”!
(Extracted from the Internet)
This is the last picture of the His Holiness the 14th Dalai Lama taken in Tibet prior to the cultural revolution. The year was 1951, His Holiness Dalai Lama was at Dungkar Gonpa (Dungkar Monastery), in the Chumbi Valley near the southern Tibetan border with Sikkim and Bhutan, poised for a possible flight to India.
Surrounded by many of his entourage and the Kalon who fled with him, His Holiness blesses a golden urn containing sacred relics of Gautama Buddha, which the Maha Bodhi Society of Sri Lanka has brought for him to sanctify. It was here at Dungkar Monastery of Domo Geshe Rinpoche that, His Holiness the Dalai Lama composed the prayer to Dorje Shugden.
After Domo Geshe Rinpoche the founder passed away in 1936, the Dungkar Monastery’s administration requested the central Tibetan government for permission to embalm his body. Although only the bodies of the Dalai Lamas and the Panchen Lamas were customarily embalmed and sealed in large stupas, the request was granted. The Regent Reting Rinpoche’s decree read, “In Southern Tibet, including Sikkim, etc., Domo Geshe Rinpoche’s activities were exactly like those of Je Tsong Khapa. In accordance, we will allow Rinpoche’s body to be preserved.” The holy stupa was consecrated in 1938 by Kyabje Trijang Rinpoche Dorje Chang and remained an object of veneration until it, along with the entire Dungkar Monastery, was destroyed in the Cultural Revolution.
(Source: http://www.domogesherinpoche.org/domo-geshe-rinpoche-ngawang-kalsang.html)
Under the direction of Domo Geshe Rinpoche, Dungkar Monastery became the seat of the famous and respected Dorje Shugden oracle who was consulted by people from all over Tibet. At the crossroads between India and Tibet, Dungkar Monastery also became known as a stopping place for most Tibetan and foreign dignitaries who were on their way to and from Lhasa. Thus, Dungkar Monastery was open to international contact in a way that was unusual for Tibet at that time.
When His Holiness the 13th Dalai Lama returned from India in 1912 he stopped in the Domo area, and a meeting took place between His Holiness the Dalai Lama and Domo Geshe Rinpoche at Kangyur Lhakang in Galingkang. One morning His Holiness mentioned to his attendants that he expected a very special visitor that afternoon. That day Domo Geshe Rinpoche, who always looked like a simple monk, brought special delicacies to offer to His Holiness and spent a long time in private talks with him. In the evening, His Holiness asked his attendants if they had seen the very special person who had visited him in the afternoon. They said that they had only seen a monk in tattered robes. His Holiness replied, “That is too bad. I saw Je Tsong Khapa himself.”
Many years later, in the 1950s, the Dungkar Monastery twice hosted His Holiness the 14th Dalai Lama and his government for extended periods of time. It was during these visits, the prayer to Dorje Shugden was composed by His Holiness the 14th Dalai Lama.
The throne of Domo Geshe Rinpoche in Dungkar Monastery
Behind Domo Geshe Rinpoche’s throne is a thangka of Vajrayogini. At the bottom right we can clearly see Dorje Shugden is shown as one of the Dharma protectors.
His Holiness the 14th Dalai Lama at Dungkar Monastery or White Conch Shell Monastery.
This is the famous oracle of Dorje Shugden in Dungkar Monastery in full trance of the wrathful form of Dorje Shugden. Due to the blessings of Domo Geshe Rinpoche, this oracle was famous for his clear prophecies. People from all over Tibet, Mongolia and North India would travel to Dungkar Monastery to consult Dorje Shugden. Domo Geshe Rinpoche was a very devoted practitioner of Dorje Shugden, Tsongkapa, Vajra Yogini and Guru Rinpoche Padmasambhava. There were no conflicts. His Holiness the Dalai Lama consulted this famous oracle of Dorje Shugden while staying in Dungkar Monastery. Because the words from Dorje Shugden were clear and concise and accurate, the Dalai Lama developed great respect for Dorje Shugden and composed the special prayer.
This is the same oracle monk taking trance of the peaceful Dorje Shugden in Dungkar Monastery. When Dorje Shugden took trance in peaceful form, he can remain in the body of the oracle longer and speak more. In the wrathful form, the stay will not be long. Dulzin Dorje Shugden in peaceful form always wears the robes of a monk and pandit’s hat. Dorje Shugden’s previous lives as Tulku Drakpa Gyeltsen, Dulzin Drakpa Gyeltsen etc. were great scholar-monks hence in peaceful form he dones the robes of a monk and the pandit’s hat of a scholar.
In this form of trance, Dorje Shugden can give extensive Dharma talks lasting many hours quoting from scriptures without looking at any texts, do extensive rituals and even confer initiation. Even if the oracle monk out of trance was not learned, in trance of Shugden, he will be different and display the persona and knowledge of a high scholar. The oracular prophecies of Dorje Shugden were highly sought after whether in the wrathful or peaceful forms. This oracle was specially blessed and created by Domo Geshe Rinpoche in Dungkar Monastery.
His Eminence the 1st Domo Geshe Rinpoche who built and founded Dungkar Monastery.
His Eminence the 2nd Domo Geshe Rinpoche
The 3rd and current incarnation of His Eminence Domo Geshe Rinpoche. This incarnation was both confirmed by the current Kyabje Trijang Rinpoche and Dorje Shugden oracle in trance.
How Dorje Shugden helped His Holiness escape Tibet
Thousands of people gathered in front of the Potala Palace in 1959, shortly before the invasion of Lhasa.
The close relationship between His Holiness the Dalai Lama and Dorje Shugden is again evident in the events leading up to His Holiness’ escaping Tibet in 1959. In fact Dorje Shugden assisted His Holiness’ escape by providing safe journey, supernatural protection and clearing obstacles that could have endangered his life.
This is made clear in handwritten documents by Lobsang Yeshe, a changtso from Sera Mey Monastery’s Pomra Khangtsen or fraternity. A changtso is a lama’s main attendant and someone that handles the lama’s administrative matters. He served Kensur Ngawang Dakpa Rinpoche, his biological brother and the then-Abbot of Sera Mey Monastery.
Kensur Ngawang Dakpa Rinpoche was authorised by Kyabje Trijang Rinpoche to be in charge of a team of lamas and monks who were to consult with Dorje Shugden regarding the safety of the Dalai Lama during the rising tensions with Chinese forces in Tibet. His Holiness had in fact asked Kyabje Trijang Rinpoche to consult with Dorje Shugden on this issue, as Kyabje Trijang Rinpoche mentions in his text ‘The Illusory Play’. However, Kyabje Trijang Rinpoche himself was closely monitored by the Chinese as a high-ranking lama and junior tutor to His Holiness the 14th Dalai Lama.
To make matters worse, Kensur Ngawang Dakpa Rinpoche was also closely monitored, so he chose Changtso Lobsang Yeshe as the main contact who would consult Dorje Shugden, via the 6th Panglung Oracle, regarding this issue.
On March 10, 1959 Changtso Lobsang Yeshe had an audience with Dorje Shugden who advised that it was imperative that His Holiness leave Tibet as soon as possible. At the time a plot had been uncovered that the Chinese military forces in Tibet were planning to arrest and imprison His Holiness and other high lamas. It was Dorje Shugden who provided the means for His Holiness’ escape, and with that the Buddhadharma and the hopes of the Tibetan people.
During the same trance session, Dorje Shugden gave Changtso Lobsang Yeshe some blessed protector rice. He also gave instructions that if they faced danger during His Holiness’ escape, they should burn the protector rice and Dorje Shugden would help them overcome the obstacle. Dorje Shugden bestowed a pudri which was to be given to Kensur Ngawang Dakpa Rinpoche. A pudri is a sort of bracelet worn by the oracles. It has a specific design of three eyes on it. This was to ensure that His Holiness and his retinue were kept safe during their escape. Kyabje Trijang Rinpoche personally selected the monks from Pomra Khangtsen of Sera Monastery who were to accompany and protect His Holiness in his journey.
In another document, Changtso Lobsang Yeshe recounts another incident in which Dorje Shugden helped His Holiness escape Tibet by selecting the route that he should take. Kyabje Trijang Rinpoche had authorised Ratoe Chowar Rinpoche to seek Dorje Shugden’s advice on this same matter. During the trance Dorje Shugden shot three arrows to the south, which indicated that His Holiness should take the southern route out of Tibet. Dorje Shugden also bestowed a ceremonial sword to Ratoe Chowar Rinpoche with the instruction that the sword was to be waved in the direction of the escape route three times by a man named Dorjee, and if done then the escape would be successful. Dorjee was also to hold up the sword riding at the front of the party during their escape. This would ensure that the escape to India was successful.
Following the advice and protection offered by Dorje Shugden via the 6th Panglung Oracle, His Holiness the Dalai Lama and his retinue began their secret journey out of Tibet on March 16, 1959. After a gruelling 15-day journey from Lhasa, they finally crossed over the Indian border into exile on March 31. It was due to Dorje Shugden prophecies, advice and protection that His Holiness was safely able to enter exile and from there spread the Buddhist teachings all over the world, benefiting so many sentient beings. We can clearly see that His Holiness and Dorje Shugden have a very strong connection with each other and that is spans across many lifetimes.
His Holiness 14th Dalai Lama flanked by his two holy tutors Kyabje Ling Rinpoche on the left and Kyabje Trijang Rinpoche on the right. Highlighted in red is another great master Kyabje Zemey Rinpoche, devoted student of Kyabje Trijang Rinpoche. All four great lamas held Dorje Shugden in high regard.
Advice from Dorje Shugden to His Holiness the Dalai Lama
This video shows Changzo Losang Yeshe who went to receive advice from Dorje Shugden via Panglung Kuten that His Holiness the Dalai Lama should leave Tibet.
Or view the video on the server at:
https://video.tsemtulku.com/videos/AdviceFromDSHHDLLeave.mp4
Addendum
On June 21, 2015 the Kechara organisation had the privilege and tremendous merit to witness the auspicious trance of Dorje Shugden in Wisdom Hall, Kechara Forest Retreat. Kechara was fortunate to host the 7th Panglung Oracle for this event, who took trance of both Dorje Shugden and Kache Marpo, bestowing blessings and giving advice to all those gathered. The 7th Panglung Oracle, affectionately known as Chojela, is the son and spiritual heir of the famous 6th Panglung oracle.
This is a picture of the previous (6th) Panglung Oracle. Just like the current Panglung Oracle, he was able to take trance of Dorje Shugden, Setrap, Kache Marpo and various other high level Protectors. The 6th Panglung Oracle was very famous in Tibet for giving extremely clear prophecies that were highly accurate and sought by many. In fact, Kyabje Trijang Rinpoche consulted Dorje Shugden through the 6th Panglung Oracle in 1959 on whether the Dalai Lama should flee Tibet or remain behind. Dorje Shugden rose from his throne and performed a vajra dance to clear the obstacles of the Dalai Lama. He then handed over his sword and instructed that the Dalai Lama should leave Tibet immediately and that the escape party should carry the sword at the head of the party for a safe and successful escape.
It was also the 6th Panglung Oracle in trance of Dorje Shugden who instructed a band of Khampa warriors to form the Chushi Gangdruk guerrilla army and identified the exact location for their headquarters. This transpired a few years prior to the Dalai Lama’s escape from Tibet. It was part of Dorje Shugden’s master plan to have these ferocious warriors trained and gathered, ready to escort the Dalai Lama safely out of Tibet. Furthermore, the Chushi Gangdruk’s headquarters was located along the Dalai Lama’s eventual escape route, the only safe route out of Tibet at the time. In other words, Dorje Shugden literally saved the life of the Dalai Lama via the 6th Panglung Oracle and had set into motion plans for this long before Tibet’s political troubles really begun.
AUTHOR: Tsem Rinpoche
༧གོང་ས་མཆོག་ནི་འཕགས་པ་སྤྱན་རས་གཟིགས་དབང་ཕྱུག་གི་སྤྲུལ་པ་ཡིན་པར་རྩི་ཡིས་ཡོད། དེ་བརྟེན་༧གོང་ས་མཆོག་ནི་སངས་རྒྱས་ཟིན་པའི་གང་ཟག་ཞིག་ཡིན་ཚེ་ཁོང་དགུང་ལོ་ ༡༠ ཡིན་ནའང་འདྲ། དགུང་ལོ་ ༧༠ ཡིན་ནའང་འདྲ་ཁོང་ཉིད་ཀྱི་ནང་གི་རྟོགས་པ་ལ་འགྱུར་བ་མེད་པ་གཅིག་དགོས། ཁོང་གི་སྐུ་ཚེ་སྟོད་སྨད་དང་སྐུ་ཚེ་སྔ་ཕྱི་གང་ལ་ཡང་ཐུགས་རྒྱུད་ཀྱི་ཉམས་རྟོགས་ཀྱི་རྟོགས་པ་དང་སངས་རྒྱས་ཀྱི་གོ་འཕང་སོགས་ལ་ཉམས་ཆག་འགྲོ་མི་སྲིད། དེའི་ཕྱིར་ན་སྤྱི་ནོར༧གོང་ས་མཆོག་ཡང་ཚད་མའི་སྐྱེ་བུ་ཡིན་པ་དངོས་ར་ཕྲོད།
ལོ་མང་པོའི་སྔོན་དུ་༧གོང་ས་མཆོག་གིས་འཕྲིན་བཅོལ་གསོལ་འདེབས་རྩོམ་གནང་། དེའི་ཕྱིར་༧གོང་ས་ལྔ་པའི་ཆོས་གྲོགས་སྤྲུལ་སྐུ་གྲགས་པ་རྒྱལ་མཚན་༼ཕྱིས་སུ་སྐུ་དཀྲོངས་རྗེས་སྲུང་མ་རྡོ་རྗེ་ཤུགས་ལྡན་དུ་སྐུ་བཞེངས༽དང་མཐུན་མོང་མ་ཡིན་པའི་འབྲེལ་བ་དེ་གསལ་པོར་སྟོན། ལོ་བཅུ་ཕྲག་མང་པོའི་སྔོན་ནས་༧གོང་ས་མཆོག་གིས་རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་གསོལ་གནང་གྱིས་ཡོད་པས་རྡོ་རྗེ་ཤུགས་ལྡན་སྐུ་ཕེབས་སྐབས་བཀའ་ལུང་ཡང་ཞུས་ཡོད། ༧གོང་ས་མཆོག་གི་རྡོ་རྗེ་ཤུགས་ལྡན་ལ་འཕྲིན་བཅོལ་གསོལ་འདེབས་རྩོམ་གནང་།དེར་བརྟེན་ཁོང་གཉིས་བར་གྱི་དམ་ཚིག་ཡང་གཙང་མ་ཡོད་པ་གོ་ཐུབ།
དེར་བརྟེན་༧གོང་ས་མཆོག་ནི་ཐམས་ཅད་མཁྱེན་པ་ཡིན་པས་སྲུང་མ་རྡོ་རྗེ་ཤུགས་ལྡན་ལྟ་བུ་སྲུང་མ་ཚད་ལྡན་ཡིན་དང་མིན་ནི་ཐོག་མར་འཕྲད་དུས་ནས་དངོས་སུ་མཁྱེན་ཐུབ་པ་དགོས། རྡོ་རྗེ་ཤུགས་ལྡན་ནི་ཁྱད་པར་དུ་འཕགས་པའི་སྲུང་མ་ཚད་ལྡན་ཞིག་ཡིན་པར་ངོས་འཛིན་གནང་། གལ་ཏེ་སྲུང་མ་ཚད་ལྡན་ཞིག་མིན་པ་ཞིག་ལ་ཚད་ལྡན་ཞིག་ཏུ་ངོས་འཛིན་གནང་བ་ཡིན་ན་༧གོང་ས་མཆོག་ཐམས་ཅད་མཁྱེན་པ་མ་ཡིན་པ་ཐལ་བར་འགྱུར། ཐམས་ཅད་མཁྱེན་པ་ལ་འཁྲུལ་པ་མི་མངའ་བ་སོ།
དེ་འདྲ་ཁྱད་ཆོས་དེ་༧གོང་ས་མཆོག་མ་ཟད་གཞན་སྐྱེ་བུ་དམ་པ་མང་པོ་ལའང་དེ་ཡོད་པས་ཁོང་རྣམས་ཀྱིའང་གང་ཟག་གཟུགས་ཅན་དང་གཟུགས་མེད་དེ་ཚོ་དངོས་སུ་ངོས་བཟུང་ཐུབ་ཞིང་ཁྱད་ཆོས་དེ་འཁྲུལ་པ་ཅན་ག་ལ་ཡིན།
ཕྱི་ལོ་ ༡༩༥༡ ལོར་སྐབས་དེར༧གོང་ས་མཆོག་ཡུལ་གྱར་དུ་མ་ཕེབས་སྔོན་དུ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་མཆོག་གི་དུང་དཀར་དགོན་པར་བཞུགས། དགོན་པ་དེ་ཆུ་སྦིག་གྲོང་རྡལ་ནས་ཡོད། དེ་བོད་ཀྱི་ལྷོ་ཕྱོགས་འབྲུག་ཡུལ་དང་སི་ཀིམ་གཉིས་ཀྱི་ས་མཚམས་སུ་གནས། གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་མཆོག་གིས་རྩ་སྒོ་ཕྱེ་གནང་བའི་རྡོ་རྗེ་ཤུགས་ལྡན་གྱི་སྐུ་རྟེན་ལགས་དང་མཇལ་གནང་བ་རེད། ༧རྒྱལ་བ་སྐུ་ཕྲེང་བཅུ་གསུམ་པས་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་ལ་རྗེ་རིན་པོ་ཆེའི་རྣམ་སྤྲུལ་ཡིན་པ་དང་མཛད་པ་འཕྲིན་ལས་རྣམས་རྗེ་ཙོང་ཁ་པ་དང་འདྲ་གསུངས། སྐྱེ་བུ་དམ་པ་དེའི་རྩ་སྒོ་ཕྱེ་གནང་བའི་ སྐུ་རྟེན་ལགས་ལ་འདུ་ཚོགས་སུ་འཇལ་བའི་གོ་སྐབས་ཐོབ།
སྐྱབས་མཆོག་དྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེན་མཆོག་གི་རྣམ་ཐར་ལྟ་ན། སྐྱབས་མཆོག་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་མཆོག་ནས་རྡོ་རྗེ་ཤུགས་ལྡན་སྐུ་ཕྲེང་མང་པོའི་རིང་བསྟེན་གསོལ་གནང་བ་རེད། བླ་མའི་ཡང་སྲིད་དེ་དུས་ནམ་ཡང་ནོར་མེད་པ་དང་ངན་སོང་གསུམ་དུ་མ་སྐྱེ་བ་མ་ཟད་སྐུ་ཕྲེང་རིམ་བྱོན་རྣམས་ཀྱི་ཉམས་རྟོགས་རྣམས་གོང་ནས་གོང་དུ་ཕེབས་ཡོད། ཁོང་གིས་གདུལ་བྱ་གྲངས་མེད་པ་ལ་སྲུང་མ་རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་གསོལ་གནང་ན་འཕྲིན་ལས་ཆེ་སྐོར་བཀའ་སློབ་མང་པོ་གསུངས་གནང་ཡོད།
ཐམས་ཅད་མཁྱེན་པ་དང་སྐྱེ་བུ་དམ་པ་མང་པོས་རྡོ་རྗེ་ཤུགས་ལྡན་བསྩལ་ལ་གསོལ་བསྟོད་གནང་བས་སྲུང་མ་འདི་དང་མཐུན་མོང་མ་ཡིན་པའི་འབྲེལ་བ་ཡོད་པ་གསལ་པོར་གོ་ཐུབ། ཐམས་ཅད་མཁྱེན་པ་དང་སྐྱེ་བུ་དམ་པ་དེ་དག་ནི་མངོན་ཤེས་ཐོབ་པའི་གང་ཟག་ཡིན་པས་ཁོང་རྣམས་ཀྱིས་གང་ཡིན་མཁྱེན་ཐུབ། ཁོང་རྣམས་ཀྱིས་བསྟན་སྲུང་ཆེན་པོ་རྡོ་རྗེ་ཤུགས་ལྡན་བསྩལ་འདི་ཉིད་ནང་པ་སངས་རྒྱས་པའི་བསྟན་སྲུང་ཚད་ལྡན་ཞིག་ལ་ངོས་འཛིན་གནང་འདུག དུང་དཀར་དགོན་པ་ནང་བཞུགས་སྐབས་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེའི་བཀོད་གནང་བའི་སྐུ་རྟེན་ལགས་ལ་སྐུ་ཕེབས་སྐབས་དང་འབྲེལ་བ་ཡག་པོ་བྱུང་ཡོད། དེར་༧གོང་ས་མཆོག་གིས་རྡོ་རྗེ་ཤུགས་ལྡན་ལ་བསྟོད་པ་རྩོམ་གནང་ཡོད། རྡོ་རྗེ་ཤུགས་ལྡན་སྐུ་ཕེབས་སྐབས་མ་འོངས་མངོན་གྱི་གསུང་ལེན་དང་ལུང་བསྟན་གནང་བས་དེས་ཐུགས་ཡིད་སྤྲོས་པའི་རྒྱུ་མཚན་གྱི་བསྟོད་པ་རྩོམ་པ་ཡིན། བསྟོད་པ་དེ་དེང་སང་དགོན་པ་ཁག་ལ་དགེ་འདུན་པ་རྣམས་ཀྱིས་ཚོགས་ཚོགས་པའི་སྐབས་འདོན་གི་ཡོད།
བསྟོད་པ་དེའི་ནང་༧གོང་ས་མཆོག་གི་ཆོས་སྐྱོང་ལ་འདི་ལྟར་བསྟོད་པ་གནང་ཡོད།
མདོར་ན་ལྷ་ཁྱོད་བླ་མ་ལྷ་སྲུང་ཀུན།།
འདུས་པའི་བདག་ཉིད་མཆོག་ཏུ་མངའ་གསོལ་ན།།
ཞེས་གསུངས་པས་དཀྱུས་མ་ཞིག་ཡིན་ན་དངོས་གྲུབ་གཉིས་གནང་མི་ཐུབ་པ་དེའི་ཕྱིར་༧གོང་ས་མཆོག་གིས་འཕྲིན་བཅོལ་དེའི་ནང་ཆོས་སྐྱོང་ནི་དངོས་གྲུབ་གཉིས་ཐོབ་ཟིན་པ་ཞིག་ངོས་འཛིན་གསལ་པོ་གནང་ཡོད། དངོས་གྲུབ་གཉིས་ནི། མཐུན་མོང་གི་དངོས་གྲུབ་དང་མཆོག་གི་དངོས་གྲུབ་གཉིས་ཡིན། འདྲེ་ཞིག་གིས་སྐུ་ཉིད་ལ་དབུ་བསྐོར་ནམ་ཡང་བཏང་མི་ཐུབ།།
༧གོང་ས་སྐྱབས་མགོན་ཆེན་པོའི་རྡོ་རྗེ་ཤུགས་ལྡན་ལ་འཕྲིན་བཅོལ་རྩོམ་གནང་སའི་དགོན་པ་དེའི་བདག་པོ་༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་མཆོག་ནི་བོད་ཀྱི་བྱུང་རབས་ནང་གྲུབ་ཐོབ་ཆེན་པོ་ཞིག་རེད། སྐྱེས་བུ་དམ་པའི་སྤྱོད་ཚུལ་དང་ལྡན་པ་རིས་མེད་གནང་མཁན་ཞིག་ཡིན། ༧སྐྱབས་རྗེ་ཁྲི་བྱང་རྡོ་རྗེ་ཆང་མཆོག་གིས་རིན་པོ་ཆེ་དང་ང་གཉིས་གཅིག་པ་ཡིན་ཞེས་གསུངས་ཀྱི་ཡོད། ༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་མཆོག་མྱང་ངན་ལས་མ་འདས་སྔོན་དུ་༧སྐྱབས་རྗེ་ཁྲི་བྱང་རྡོ་རྗེ་འཆང་མཆོག་ལ་དགོན་པ་དེ་ལྟ་སྐྱོང་གནང་རོགས་ཞེས་ཞུས། ༧རྒྱལ་བ་སྐུ་འཕྲེང་བཅུ་སུམ་པས་རིན་པོ་ཆེ་ལ་རྗེ་རིན་པོ་ཆེ་རྣམ་སྤྲུལ་ཡིན་པ་གསུངས་ཡོད་པ་དང་དེ་བཞིན་༧གོང་ས་སྐུ་འཕྲེང་༡༣དང་༡༤གཉིས་ཀས་དུང་དཀར་དགོན་པའི་སྐུ་རྟེན་ལ་དཀའ་ངལ་འཕྲད་དུས་ལམ་སྟོན་ཡག་པོ་བྱེད་མྱོང་ཞེས་བསྟོད་བསྔགས་གནང་གི་ཡོད།
འཕྲིན་བཅོལ་དེར་༧གོང་ས་མཆོག་གིས་རྡོ་རྗེ་ཤུགས་ལྡན་ནི་ས་མཐོན་པོ་ལ་གནས་པའི་ཡེ་ཤེས་པ་རྒྱུད་ལ་ལྡན་པ་མདོ་སྔགས་ཀྱི་མཁྱེན་པ་ཡག་པོ་ཡོད་པ་གསུངས་ཡོད། འདྲེ་ཞིག་ཡིན་རྗེ་བཙུན་འཇམ་པ་མགོན་པོའི་གནས་དགའ་ལྡན་ལྷ་ཡུལ་དང་རྣལ་འབྱོར་མའི་མཁའ་སྤྱོད་ཤིང་ནས་སླེབས་མ་ཐུབ་པ་དང་འདྲེ་ཞིག་ཡིན་ན་འཕྲིན་བཅོལ་དེ་ལ།
མདོ་སྔགས་ལམ་གྱི་གཤོག་རླབས་ཟུང་འཇུག་པས།
རྣམ་གྲོལ་འཆི་མེད་ལམ་ལ་རྩེན་པར་མཛོད།
གསུངས་པ་ལྟར་ས་མཐོན་པོ་གཤེགས་ཐུབ་ཀྱི་མ་རེད།
༧གོང་ས་སྐུ་འཕྲེང་བཅུ་བཞི་པ་མཆོག་གི་སྐུ་པར་འདི་བོད་དུ་རིག་གནས་གསར་བརྗེ་སྐབས་ཡིན། ཕྱི་ལོ་ ༡༩༥༡ ལོར་༧གོང་ས་མཆོག་དུང་དཀར་དགོན་པར་བཞུགས་སྐབས་རེད། དགོན་པ་དེ་ཅུམ་བྷི་གྲོང་རྡལ་ཡིན་པ་དང་། དེ་བོད་ཀྱི་ལྷོ་ཕྱོགས་འབྲུག་ཡུལ་དང་སི་ཀིམ་གཉིས་ཀྱི་ས་མཚམས་སུ་གནས་ཡོད་པ་དང་དེང་དུས་རྒྱ་གར་གོ་སྒྲིག་ཡང་གནང་།
སྐུ་ཉིད་དང་ཉིད་ཀྱི་ཆིབས་ཞབས་དང་དེ་བཞིན་བཀའ་བློན་བཅས་ཀྱི་བསྐོར་ནས་ཡོད། ༧གོང་ས་ཆེན་པོ་མཆོག་ནས་སྟོན་པ་བཅོམ་ལྡན་འདས་ཀྱི་བྱིན་རླབས་ཅན་གྱི་རིང་སེལ་རྩ་ཆེན་དེ་གསེར་གྱི་མཆོད་རྟེན་ནང་དུ་བཞུགས་སུ་གསོལ་ནས་རབ་གནས་གནང་བ་རེད། གསེར་གྱི་མཆོད་རྟེན་ནང་དུ་ཡོད་པའི་རིང་སེལ་དེ་ནི་སི་རི་ལང་ཀའི་བྱང་ཆུབ་ཆེན་པོའི་ཆོས་ཚོགས་ཀྱི་ཡིན་པ་དང་། རབ་གནས་གནང་བའི་ཆེད་དུ་གཡར་གནང་བ་རེད། དེ་ནི་༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་མཆོག་གི་བཞུགས་ས་དུང་དཀར་དགོན་པ་ཡིན་པ་དང་། ༧གོང་ས་ཆེན་པོ་མཆོག་གི་ཆོས་སྐྱོང་གི་འཕྲིན་བཅོལ་རྩོམ་གནང་ས་དེར་རེད།
ཕྱི་ལོ་ ༡༩༣༦ ལོར་༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ངག་དབང་སྐལ་བཟང་མཆོག་སྐུ་མྱ་ངན་ལས་འདས་པའི་རྗེས་སུ་དགོན་པའི་ཕྱག་མཛོད་ཚོ་ནས་རིན་པོ་ཆེའི་སྐུ་ཕུང་དམར་གདུང་འཇོག་པའི་ཆེད་དུ་བོད་གཞུང་ལ་ཆོག་མཆན་ཞུས། ༧གོང་ས་མཆོག་དང་པཎ་ཆེན་རིན་པོ་ཆེའི་སྐུ་ཕུང་ཁོ་ན་ལ་གདུང་རྟེན་ཆེན་པོའི་ནང་དམར་གདུང་དྲི་སྦྱོར་བྱེད་ཆོག་པ་ཡིན་ནའང་ཆོག་མཆན་ཐོབ། རྒྱལ་ཚབ་རྭ་སྒྲེང་རིན་པོ་ཆེ་མཆོག་ནས་བོད་ལྷོ་ཁ་ཁུལ་དང་དེ་བཞིན་སི་ཀིམ་ལ་སོགས་པའི་གནས་དེར་༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་མཆོག་གི་མཛད་པ་འཕྲིན་ལས་རྣམས་རྗེ་ཅོང་ཁ་པ་དང་འདྲ་གསུངས། དེ་དང་བསྟུན་ཏེ་ང་ཚོའི་ཆོག་མཆན་སྤྲོད་པ་ཡིན། རྩ་ཆེན་མཆོད་རྟེན་དེ་ཕྱི་ལོ་ ༡༩༣༨ ལོར་ ༧སྐྱབས་རྗེ་ཡོངས་འཛིན་ཁྲི་བྱང་རིན་པོ་ཆེ་མཆོག་ནས་རབ་གནས་གནང་བ་རེད། བོད་དུ་རིག་གཞུང་གསར་བརྗེའི་སྐབས་དུང་དཀར་དགོན་པ་ཡང་གཏོར་གཤིག་གཏོང་བ་རེད།
(Source: http://www.domogesherinpoche.org/domo-geshe-rinpoche-ngawang-kalsang.html)
༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་མཆོག་གི་འཛིན་སྐྱོང་གི་འོག་ན་ཡོད་པའི་དུང་དཀར་དགོན་པ་དེ་རྡོ་རྗེ་ཤུགས་སྐུ་རྟེན་གྱི་བཞུགས་གནས་ཞིག་ཆགས་པ་དང་། མི་མང་པོའི་གུས་བཀུར་ཞུ་ས་ཡང་ཆགས། དུང་དཀར་དགོན་པ་ནི་བོད་དང་རྒྱ་གར་གཉིས་ཀྱི་ཕན་ཚུན་འགྲོ་བསྐྱོད་བྱེད་སའི་ལམ་གྱི་གཙོ་བོ་ལྟ་བུ་གྱུར། དེ་བཞིན་དུ་ལྷ་སའི་བརྒྱུད་ནས་ཡོང་བའི་བོད་པ་ཚོ་དང་ཕྱི་རྒྱལ་དཔོན་པོ་ཁག་གི་འབྲེལ་བ་བྱེད་སའི་ས་གནས་ལྟ་བུ་ཞིག་ཆགས། དེ་འདྲ་སོང་ཙང་དུང་དཀར་དགོན་པ་ནི་དེ་དུས་རྒྱལ་སྤྱིའི་འབྲེལ་ལམ་བྱེད་ས་ལྟ་བུ་ཞིག་ལ་འགྱུར་བ་དེར་བོད་ལ་རྒྱུན་ལྡན་དང་མི་འདྲ་བ་རེད།
༧གོང་ས་སྐུ་འཕྲེང་༡༣ པ་མཆོག་ ༡༩༡༢ ལོར་རྒྱ་གར་ནས་བསྐྱར་དུ་ལོག་ཕེབས་དུས་གྲོ་མོ་ས་ཁུལ་དུ་ངལ་གསོ་སྐྱོན་པའི་སྐབས་ག་ལིང་ཁང་དུ་ཡོད་པའི་བཀའ་འགྱུར་ལྷ་ཁང་ནང་༧གོང་ས་སྐུ་འཕྲེང་༡༣པ་དང་༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་མཆོག་གཉིས་མཇལ་འཕྲད་གནང་བ་རེད། ཉིན་གཅིག་ཞོགས་པ་༧གོང་ས་སྐུ་འཕྲེང་བཅུ་གསུམ་པ་ཆེན་པོ་མཆོག་གིས་ཁོང་གི་ཞབས་ཕྱི་ཞིག་ལ་དེ་རིང་ཕྱི་དྲོ་དམིགས་བསལ་གྱི་མགྲོན་པོ་ཞིག་ཡོང་གི་ཡོད་ཅེས་གསུངས་པ་རེད། དེ་ཉིན་དེར་༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་མཆོག་གྲྭ་བ་དཀྱུས་མ་ཞིག་གི་ཚུལ་དུ་ཞིམ་ཟས་འཁྱེར་ནས་ཡུན་རིང་པོར་གཏམ་བཤད་བྱུང་། ཉིན་མོ་དེའི་དགོང་མོ་༧གོང་ས་མཆོག་གིས་ཞབས་ཕྱི་རྣམས་ལ་ཁྱོད་རང་ཚོའི་ཉིན་མོའི་གུང་ཕེབས་པའི་མི་དེ་མཐོང་བྱུང་ངམ་ཞེས་བཀའ་འདྲི་གནང་སྐབས་ཞབས་འབྲིང་པ་ཚོས་ང་ཚོས་གྲ་ཆས་ཧྲུལ་པོ་གྱོན་པའི་གྲྭ་བ་ཞིག་མཐོང་བྱུང་ཞེས་ཟེར། ༧གོང་ས་མཆོག་ནས་གསུངས། བསོད་བདེ་སྐམ་པོ་རེ་འདུག ངས་ཁོང་རྗེ་ཙོང་ཁ་པ་རང་མཇལ་བྱུང་།
ལོ་མང་པོའི་རྗེས་ལ་ ༡༩༥༠ ལོར་དུང་དཀར་དགོན་པར་༧གོང་ས་མཆོག་དང་གཞུང་ཞབས་པ་རྣམས་ཕེབས་ནས་དགོན་པར་ཡུན་རིང་བཞུགས་སྐབས་རྡོ་རྗེ་ཤུགས་ལྡན་གྱི་འཕྲིན་བཅོལ་རྩོམ་གནང་བ་རེད།
དུང་དཀར་དགོན་པའི་ནང་དུ་ཡོད་པའི་༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་མཆོག་གི་བཞུགས་ཁྲི།
གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེའི་བཞུགས་ཁྲིས་རྒྱབ་ཕྱོགས་སུ་ཡོད་པའི་རྡོ་རྗེ་རྣལ་འབྱོར་མའི་ཞལ་ཐང་། དེའི་སྟེང་གི་གཡས་ཕྱོགས་སུ་རྡོ་རྗེ་ཤུགས་ལྡན་ནི་ཆོས་སྐྱོང་སྲུང་མ་ཡིན་པ་ང་ཚོས་གསལ་པོར་མཐོང་ཐུབ།
༧རྒྱལ་བ་སྐུ་འཕྲེང་བཅུ་བཞི་པ་ཆེན་པོ་མཆོག་དུང་དཀར་དགོན་པར་ཕེབས་དུས།
དེ་ནི་དུང་དཀར་དགོན་པ་ན་སྐུ་རྟེན་སྙན་གྲགས་ཅན་རྡོ་རྗེ་ཤུགས་ལྡན་དྲག་པོ་བ་ཞུགས་པའི་སྐབས་ཀྱི་ཡིན། ༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་མཆོག་གི་བཀའ་དྲིན་གྱི་སྐུ་རྟེན་ལུང་བསྟན་པ་དེ་སྙན་གྲགས་དུ་འགྱུར། བོད་གངས་ལྗོངས་དང་སོག་ཡུལ། རྒྱ་གར་བྱང་ཕྱོགས་ནས་མི་མང་པོ་ཤུགས་ལྡན་ལ་ལམ་སྟོན་བཀའ་སློབ་ཞུ་བའི་ཆེད་དུ་དུང་དཀར་དགོན་པ་ལ་ཕེབས་ཀྱི་ཡོད། ༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་མཆོག་གིས་ཆོས་སྐྱོང་རྡོ་རྗེ་ཤུགས་ལྡན་དང་རྗེ་ཙོང་ཁ་པ་ཆེན་པོ། རྗེ་བཙུན་རྡོ་རྗེ་རྣལ་འབྱོར་མ། གུ་རུ་རིན་པོ་ཆེ་པདྨ་སམ་བྷ་བ་བཅས་བླ་ན་མེད་པ་བསྟེན་གྱི་ཡོད་རེད། དེ་དུས་མི་ཚོ་མི་མཐུན་པ་དང་འཁྲུག་པ་མེད། ༧གོང་ས་ཆེན་པོ་མཆོག་གི་དུང་དཀར་དགོན་པ་ན་ཞུགས་དུས་སྐུ་རྟེན་ལ་དེ་དང་གོ་སྡུར་ཞུ་གནང་གི་ཡོད་རེད། གང་ཡིན་ཟེར་ན་ཤུགས་ལྡན་གྱི་བཀའ་ལུང་དེ་ཚོ་ནོར་འཁྲུལ་མེད་པ་དང་སྙིང་བསྡུས་གསལ་པོ་ཡོད་པས་༧གོང་ས་མཆོག་གི་མོས་གུས་དང་དད་པ་གོང་དུ་འཕེལ་བས་ཤུགས་ལྡན་འཕྲིན་བཅོལ་རྩོམ་གནང་བ་རེད།
ཁོང་ནི་དུང་དཀར་དགོན་པའི་ནང་རྡོ་རྗེ་ཤུགས་ལྡན་ཞི་བ་སྐུ་ཕེབས་སྐབས་ཀྱི་སྐུ་རྟེན་ཁོ་རང་ཡིན། ཞི་བ་སྐུ་ཕེབས་སྐབས་ཁོང་ཡུན་རིང་པོ་གནས་ནས་སྐད་ཆ་མང་པོ་བཤད་ཐུབ། དྲག་པོ་སྐུ་ཕེབས་སྐབས་ཡུན་རིང་པོ་གནས་མི་ཐུབ། འདུལ་འཛིན་རྡོ་རྗེ་ཤུགས་ལྡན་ཞི་བའི་སྐུ་ཕེབས་དུས་ཁོང་གྲྭ་ཆས་དང་པཎྜི་ཏའི་ཞྭ་མོ་གྱོན་གྱི་ཡོད། རྡོ་རྗེ་ཤུགས་ལྡན་གྱི་སྐུ་གོང་མ་སྤྲུལ་སྐུ་གྲགས་པ་རྒྱལ་མཚན་དང་འདུལ་འཛིན་གྲགས་པ་རྒྱལ་མཚན་སོགས་མཁས་གྲུབ་ཆེན་པོ་ཡིན་པའི་དེའི་ཕྱིར་ཞི་བའི་སྐུ་ཕེབས་སྐབས་གྲྭ་ཆས་དང་པཎྜི་ཏའི་ཞྭ་མོ་གྱོན་པ་རེད།
ཞི་བའི་སྐུ་ཕེབས་སྐབས་རྡོ་རྗེ་ཤུགས་ལྡན་གྱིས་མདོ་དང་སྔགས་ཀྱི་གཞུང་གང་ལ་ཡང་མ་བལྟ་བར་དུས་ཡུན་རིང་པོར་ཆོས་རྒྱ་ཆེན་པོ་གསུངས་བ་དང་ཆོ་ག་རྒྱ་ཆེན་པོ་བྱེད་པ་མ་ཟད་དབང་གནང་བ་སོགས་བྱེད་ཀྱི་ཡོད། སྐུ་རྟེན་ལ་ཡོན་ཏན་ཆེན་པོ་མེད་ནའང་ཤུགས་ལྡན་སྐུ་བཞུགས་པའི་སྐབས་མི་འདྲ་བ་ཞིག་ཡོད། གང་ལྟར་ཞི་བའི་སྐབས་སུ་ཡིན་ཡང་དྲག་པོ་སྐབས་སུ་ཡིན་ཡང་བཀའ་ལུང་གནང་བ་དེ་དོན་ཕན་རྒྱ་ཆེན་པོ་ཡོད། དུང་དཀར་དགོན་པ་ནང་སྐུ་རྟེན་ལ་ཁོང་ནི་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་མཆོག་ནས་རྩ་སྒོ་འབྱེད་པ་དང་བསྐོ་བཞག་བྱེད་པ་དང་བྱིན་རློབ་ཆེན་པོ་གནང་ཡོད།
༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་སྐུ་འཕྲེང་དང་པོ་དུང་དཀར་དགོན་པའི་ཕྱག་འདེབས་པ་པོ།
༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་སྐུ་ཕྲེང་གཉིས་པ།
༧སྐྱབས་རྗེ་གྲོ་མོ་དགེ་བཤེས་རིན་པོ་ཆེ་སྐུ་ཕྲེང་གསུམ་པ། ཁོང་ནི་༧སྐྱབས་རྗེ་ཡོངས་འཛིན་ཁྲི་བྱང་རྡོ་རྗེ་འཆང་ཆེན་པོ་མཆོག་གི་མཆོག་སྤྲུལ་རིན་པོ་ཆེ་དང་ཆོས་སྐྱོང་རྡོ་རྗེ་ཤུགས་ལྡན་གཉིས་ཀའི་ངོས་འཛིན་གནང་བ་རེད།
རྡོ་རྗེ་ཤུགས་ལྡན་གྱིས་༧གོང་ས་མཆོག་བོད་ནས་བྲོས་ཐར་བའི་འཕྲིན་ལས་གང་འདྲ་གནང་ཡོད།
༡༩༥༩ ལོར་ལྷ་སར་བཙན་འཛུལ་མ་བྱེད་སྔོན་དུ་པོ་ཏོ་ལའི་མདུན་དུ་མི་དམངས་སྟོང་ཕྲག་ལྷག་འདུ་འཛོམས།
ཕྱི་ལོ་ ༡༩༥༩ ལོར་༧གོང་ས་མཆོག་བོད་ནས་བྲོས་ཐར་བའི་སྐབས་ཀྱིས་གནད་དོན་དེས་ཁོང་དང་རྡོ་རྗེ་ཤུགས་ལྡན་གྱི་བར་ལ་ཡོད་པའི་འབྲེལ་བ་ཡང་ར་ཕྲོད་ངེས། དངོས་འབྲེལ་བྱས་ན་༧གོང་ས་མཆོག་བྲོས་ཡོང་བའི་སྐབས་རྡོ་རྗེ་ཤུགས་ལྡན་གྱིས་འགྲུལ་བཞུད་དང་སྤྲུལ་པ་སྣ་ཚོགས་སྟོབས་ཀྱིས་སྲུང་སྐྱོབ་དང་། ཉེན་ཀའི་བར་ཆད་སེལ་བའི་འཕྲིན་ལས་གནང་།
སེར་སྨད་སྤོམ་ར་ཁང་ཚན་ཕྱག་མཛོད་བློ་བཟང་ཡེ་ཤེས་ལགས་ཀྱིས་ཡིག་ཐོག་བཀོད་པའི་ཡིག་ཆའི་ནང་གསལ་པོར་ཡོད། ཕྱག་མཛོད་ནི་བླ་མའི་ཞབས་ཕྱི་གཙོ་བོ་ཡིན་པ་དང་འཛིན་སྐྱོང་གི་འགན་གཙོ་བོ་འཁུར་མཁན་གྱི་མི་ལ་ཟེར། ཁོང་གིས་སེར་སྨད་སྤོམ་ར་མཁན་ཟུར་རིན་པོ་ཆེ་ངག་དབང་གྲགས་པ་མཆོག་གི་ཞབས་ཞུ་དང་། མཁན་ཟུར་རིན་པོ་ཆེའི་ཕུ་ནུ་ཡང་རེད།
རྒྱ་མིས་བོད་ནང་དམག་འཁྲུག་ལང་དུས་སྐབས་༧གོང་ས་མཆོག་དང་འབྲེལ་བའི་སྲུང་སྐྱོབ་ཆེད། ༧སྐྱབས་རྗེ་ཁྲི་བྱང་རིན་པོ་ཆེ་མཆོག་ནས་མཁན་ཟུར་ངག་དབང་གྲགས་པ་རིན་པོ་ཆེ་མཆོག་དང་བླ་མ་གྲྭ་བ་འགའ་ལ་རྡོ་རྗེ་ཤུགས་ལྡན་ལ་བཀའ་ལུང་ཞུ་རྒྱུའི་འགན་གནང་བ་རེད། ༧སྐྱབས་རྗེ་ཁྲི་བྱང་རིན་པོ་ཆེ་མཆོག་ནས་དེའི་བསྐོར་དུ་རྡོ་རྗེ་ཤུགས་ལྡན་ལ་བཀའ་ལུང་ཞུ་རྒྱུར་༧གོང་ས་མཆོག་ལ་གནས་ཚུལ་འབོད་སྐུལ་ཞུ་བ་རེད། ༧སྐྱབས་རྗེ་ཁྲི་བྱང་རིན་པོ་ཆེ་མཆོག་གི་གསུང་འབུམ་ན་གསུང་པ་ལྟར། གང་ལྟར་ཡང་༧སྐྱབས་རྗེ་ཁྲི་བྱང་རིན་པོ་ཆེ་མཆོག་ནི་༧གོང་ས་སྐུ་ཕྲེང་༡༤པའི་ཡོངས་འཛིན་ཡིན་པས་རྒྱ་མིས་སོ་ལྟ་བྱེད།
གནས་ཚུལ་དེ་སྡུག་ཏུ་བཟོ་བའི་ཆེད། མཁན་ཟུར་ངག་དབང་གྲགས་པ་རིན་པོ་ཆེ་མཆོག་ལ་ཡང་རྒྱ་མིའི་སོ་ལྟ་བྱེད་པས། ཕྱག་མཛོད་བློ་བཟང་ཡེ་ཤེས་ལགས་བཀུར་འོས་སྤངས་ལུང་སྐུ་རྟེན་དྲུག་པར་བརྒྱུད་ནས་རྡོ་རྗེ་ཤུགས་ལྡན་ལ་ལུང་སྟོན་ཞུ་ཆེད་ཁོང་གིས་འདམ་པ་རེད།
ཕྱི་ལོ་ ༡༩༥༩ ཟླ་ ༠༣ ཚེས་ ༡༠ ཉིན་ཕྱག་མཛོད་བློ་བཟང་ཡེ་ཤེས་མཇལ་བཅར་སྐབས་རྡོ་རྗེ་ཤུགས་ལྡན་གྱིས་༧གོང་ས་མཆོག་གང་མགྱོགས་བོད་ནས་ཐོན་དགོས་ཞེས་བཀའ་གནང་། དེང་དུས་རྒྱ་མིས་དམག་མི་ཚོས་༧གོང་ས་མཆོག་དང་བླ་ཆེན་ཁག་འཛིན་བཟུང་བྱེད་ནས་བཙོན་དུ་འཇུག་རྒྱུའི་འཆར་གཞི་མཁྱེན། རྡོ་རྗེ་ཤུགས་ལྡན་གྱི་བཀའ་དྲིན་གྱིས་༧གོང་ས་མཆོག་བྲོས་ཐུབ་པ་དང་ནང་པ་སངས་རྒྱས་པའི་ཆོས་དང་བོད་མིའི་རེ་བ་གནས།
སྤྱན་འདྲེན་ཞུས་སྐབས་རྡོ་རྗེ་ཤུགས་ལྡན་གྱི་ཕྱག་མཛོད་བློ་བཟང་ཡེ་ཤེས་ལ་ཕྱག་ནས་གནང་། ༧གོང་ས་ཆེན་པོ་མཆོག་བྲོས་སྐབས་ཉེན་ཁ་འབྱུང་ན་ཕྱག་ནས་དེ་སྲེག་པ་དང་རྡོ་རྗེ་ཤུགས་ལྡན་གྱིས་དཀའ་ངལ་དང་བར་ཆད་སོགས་ལས་ཐར་བའི་འཕྲིན་ལས་གནང་ཞེས་བཀའ་གནང་། རྡོ་རྗེ་ཤུགས་ལྡན་གྱིས་ཕྱག་རྒྱན་མཁན་ཟུར་ངག་དབང་གྲགས་པ་རིན་པོ་ཆེ་མཆོག་ལ་གནང་། ཕྱག་རྒྱན་ནི་སྐུ་གསོལ་ཞུས་སྐབས་གྱོན་པའི་ལག་གདུབ་ཞིག་རེད། དེ་ལ་མིག་གསུམ་གྱི་བཟོ་བཀོད་ཡོད། དེ་ནི་༧གོང་ས་ཆེན་པོ་མཆོག་དང་ཆིབས་ཞབས་ཚོ་བྲོས་སྐབས་བར་ཆད་མི་ཡོང་བའི་ཆེད་དུ་རེད། ༧སྐྱབས་རྗེ་ཁྲི་བྱང་རིན་པོ་ཆེ་མཆོག་ནས་༧གོང་ས་མཆོག་འགྲུལ་བཞུད་སྐབས་མཉམ་འགྲོ་དང་སྲུང་སྐྱོབ་ཆེད་སེར་སྨད་སྤོམ་ར་ཁང་ཚན་ནས་གྲྭ་བ་འདེམ་སྒྲུབ་གནང་།
ཡིག་ཆ་གཞན་དུ་ཕྱག་མཛོད་བློ་བཟང་ཡེ་ཤེས་ལགས་ཀྱི་༧གོང་ས་ཆེན་པོ་མཆོག་བྲོས་སྐབས་རྡོ་རྗེ་ཤུགས་ལྡན་གྱིས་འགྲོ་ལམ་བཅས་སྟོན་པ་སོགས་གསལ་བཤད་གནང་ཡོད། ༧སྐྱབས་རྗེ་ཁྲི་བྱང་རིན་པོ་ཆེ་མཆོག་ནས་ར་སྟོད་ཁྱུར་དབར་རིན་པོ་ཆེ་མཆོག་ལ་གནད་དོན་དེའི་ཐོག་རྡོ་རྗེ་ཤུགས་ལྡན་ལ་བཀའ་ལུང་ཞུ་རྒྱུའི་འགན་གནང་། རྡོ་རྗེ་ཤུགས་ལྡན་གྱི་ར་སྟོད་ཁྲུར་དབར་རིན་པོ་ཆེ་མཆོག་ལ་རལ་གྲི་གནང་བ་དང་རལ་གྲི་དེ་ནི་འགྲོ་ལམ་ཕྱོགས་ལ་རྡོ་རྗེའི་མིང་ཅན་ཞིག་གིས་འཁུར་དགོས་པ་དང་གལ་སྲིད་དེ་འདྲ་བྱེད་པ་ཡིན་ན་ལམ་ལྷོང་ཞེས་བཀའ་ཡང་གནང་། རྡོ་རྗེའི་མིང་ཅན་ཞིག་གིས་ཁོང་ཚོ་བྲོས་སྐབས་རུ་ཁག་སྔོན་དུ་རྟ་བཞོན་ནས་རལ་གྲི་དེ་ཁྱེར་གནང་། དེ་བརྟེན་རྒྱ་གར་ཕྱོགས་སུ་ལེགས་ཐོན་བྱུང་ཐུབ་པ་རེད།
སྤངས་ལུང་སྐུ་རྟེན་དྲུག་པ་བརྒྱུད་ནས་རྡོ་རྗེ་ཤུགས་ལྡན་གྱིས་གནང་པའི་བཀའ་ལུང་དང་ལམ་སྟོན་དེ་མཇུག་སྐྱོང་བྱས་ནས་༧གོང་ས་མཆོག་དང་དང་ཆིབས་ཞབས་ཚོ་ཕྱི་ལོ་ ༡༩༥༩ ཟླ་ ༠༣ ཚེས་ ༡༦ ཉིན་བོད་ནས་གསང་བའི་འགྲུལ་བཞུད་འགོ་འཛུགས་གནང་། ཉིན་བཅོ་ལྔ་རིང་ངལ་དུབ་ཅན་གྱི་འགྲུལ་བཞུད་རྗེས་ལ་ཚེས་ ༣༡ ཉིན་རྒྱ་གར་ས་མཚམས་ལ་བསླད་པ་རེད། རྡོ་རྗེ་ཤུགས་ལྡན་གྱིས་ལུང་བསྟན་དང་སྲུང་སྐྱོབ་ཀྱིས་༧གོང་ས་མཆོག་བཙལ་འབྱོར་དུ་ཕེབས་ཐུབ་པ་དང་དེ་ནས་ནང་ཆོས་འཛམ་གླིང་དུ་སྤེལ་ཐུབ་པ་རེད། ༧གོང་ས་མཆོག་དང་རྡོ་རྗེ་ཤུགས་ལྡན་གཉིས་ཀྱི་ཕན་ཚུན་འབྲེལ་བ་དེ་སྐུ་གོང་མའི་གོང་མ་ནས་ཡོད་པ་གསལ་པོར་མཚོན།
༸་གོང་ས་མཆོག་གི་ཡོངས་འཛིན་རྣམ་གཉིས། གཡས་ཕྱོགས་སུ་༸སྐྱབས་རྗེ་གླིང་རིན་པོ་ཆེ་མཆོག གཡོན་ཕྱོགས་སུ་ ༸སྐྱབས་རྗེ་ཁྲི་བྱང་རིན་པོ་ཆེ་མཆོག འདི་ནི་༸སྐྱབས་རྗེ་ཁྲི་བྱང་རིན་པོ་ཆེ་མཆོག་གི་སློབ་མའི་གཙོ་བོའི་གྲས་༸སྐྱབས་རྗེ་ཛེ་སྨད་རིན་པོ་ཆེ་མཆོག་རེད། བླ་མ་ཆེན་པོ་བཞི་ཀས་རྡོ་རྗེ་ཤུགས་ལྡན་ལ་གསོལ་བསྟོད་གནང་བ་དང་བརྩི་མཐོང་བྱེད།
རྡོ་རྗེ་ཤུགས་ལྡན་གྱིས་༧གོས་ས་མཆོག་ལ་གནང་བའི་བཀའ་སློབ།
བརྙན་འཕྲིན་དེར་༧གོང་ས་མཆོག་བོད་ནས་ཐོན་འགྲོ་དགོས་མེད་བཅས་ཕྱག་མཛོད་བློ་བཟང་ཡེ་ཤེས་ཀྱི་སྤངས་ལུང་སྐུ་རྟེན་ལགས་ལ་བརྒྱུད་ནས་རྡོ་རྗེ་ཤུགས་ལྡན་ལ་འབོད་སྐུལ་ཞུས་ཡོད།
བརྙན་འཕྲིན་ཁ་བྱང་དེར་གཟིགས་རོགས་གནང་།:
https://video.tsemtulku.com/videos/AdviceFromDSHHDLLeave.mp4
ཁ་སྣོན།
ཕྱི་ལོ་ ༢༠༡༥ ཟླ་ ༠༦ ཚེས་ ༢༡ ཉིན་ཀེ་ཆ་ར་ཆོས་ཚོགས་ཀྱི་ཤེས་རབ་ཚོགས་ཁང་དེ་ན་བཀྲིས་པའི་སྐུ་གསོལ་ཞུས་པ་དེ་དངོས་སུ་མཐོང་བའི་གོ་སྐབས་རྙེད་པ་དེ་ཤིན་ཏུ་ནས་སྐལ་བ་བཟང་། ཀེ་ཆ་ར་ན་བཀུར་འོས་སྤངས་ལུང་སྐུ་རྟེན་བདུན་པར་ཆོས་སྐྱོང་རྡོ་རྗེ་ཤུགས་ལྡན་དང་བཙན་རྒོད་ཁ་ཆེ་དམར་པོའི་སྐུ་གསོལ་ཞུས་པ་དང་འདུ་ཚོགས་སུ་སློབ་བྱ་དང་བྱིན་རླབས་གནང་། བཀུར་འོས་སྤངས་ལུང་སྐུ་རྟེན་བདུན་པ་ལ་ཆོས་རྗེ་ཡང་ཟེར། ཁོང་ནི་སྤངས་ལུང་སྐུ་རྟེན་དྲུག་པའི་བུ་དང་རྒྱུད་འཛིན་ཡང་རེད།
འདི་ནི་སྤངས་ལུང་སྐུ་རྟེན་དྲུག་པའི་སྐུ་པར་ཡིན། ད་ལྟའི་དུས་སྐབས་ཀྱི་སྤངས་ལུང་སྐུ་རྟེན་བཞིན་ཁོང་ལ་ཆོས་སྐྱོང་རྡོ་རྗེ་ཤུགས་ལྡན་དང་བཙན་རྒོད་ཁ་ཆེ་དམར་པོ་གཙོས་པའི་སྲུང་མ་མང་པོའི་སྐུ་ཕེབས་ཀྱི་ཡོད། སྤངས་ལུང་སྐུ་རྟེན་དྲུག་པ་ནི་བོད་ན་སྙན་གྲགས་ཅན་ཞིག་ཡིན། ཁོང་གིས་གནང་བའི་ལུང་བསྟན་རྣམས་ཡང་དག་པ་དང་མི་མང་པོས་ཡིད་ཆེས་བློས་འགེལ་གནང་། རྡོ་རྗེ་ཤུགས་ལྡན་ཁྲི་ན་འབབ་ནས་༧གོང་ས་མཆོག་གི་བར་ཆད་སེལ་བའི་ཆེད་དུ་རྡོ་རྗེའི་གར་འཁྲབ་གནང་། ཁོང་གི་སྤུ་གྲི་དེ་གནང་ནས་བོད་ནས་གང་མགྱོགས་བྲོས་ཐབས་གནང་དགོས་ཞེས་བཀའ་གནང་། བྲོས་སྐབས་རུ་ཁག་གིས་ཉེན་མེད་ཆེད་དུ་སྤུ་གྲི་དེ་མདུན་དུ་སྐྱེལ་དགོས་གསུངས།
སྤངས་ལུང་སྐུ་རྟེན་དྲུག་པར་སྐུ་གསོལ་ཞུས་སྐབས་རྡོ་རྗེ་ཤུགས་ལྡན་གྱི་ཁམས་པ་དམག་མི་རྣམས་ལ་ཆུ་བཞི་སྒང་དྲུག་གི་དམག་མི་བཀོད་པ་དང་དམག་སྤྱིའི་ལས་ཁུངས་ཆགས་སའང་འདེམ་སྒྲུབ་གནང་། ༧གོང་ས་མཆོག་བོད་ནས་མ་ཕེབས་གོང་གི་ལོ་འགའ་ཤས་སྔོན་དུས་རེད། དྲག་པོའི་དམག་མི་འདུ་བ་དང་སྦྱོང་བརྡར་སྤྲོད་གནང་བ༧གོང་ས་མཆོག་བོད་ན་སྐྱེལ་བའི་འཆར་གཞི་གནང་མཁན་རྡོ་རྗེ་ཤུགས་ལྡན་རེད། དེར་མ་ཟད་ཆུ་བཞི་སྒང་དྲུག་གི་དམག་སྤྱིའི་ལས་ཁུངས་ནི་༧གོང་ས་མཆོག་བྲོས་ཐབས་བྱེད་པའི་ཉེ་འགྲམ་དུ་ཡོད། བོད་ནས་བྲོས་ཐར་སྐབས་ཀྱི་རྒྱུད་ལམ་ཡག་ཤོས་དེ་རེད། བཀུར་འོས་སྤངས་ལུང་སྐུ་རྟེན་དྲུག་པར་རྒྱུད་ནས་རྡོ་རྗེ་ཤུགས་ལྡན་གྱི་བོད་ན་རྙོག་དྲ་མ་འབྱུང་སྔོན་ནས་༧གོང་ས་མཆོག་སྲུང་སྐྱོབ་བྱེད་པ་དང་བྲོས་ཐབས་འཆར་གཞི་ཡང་གནང་བ་རེད།
མཛད་པ་པོ།: ཚེམས་སྤྲུལ་སྐུ།
བོད་ཡིག་ཐོག་རྡ་ལན་གཞན་འབྲེལ་ལམ
- Powerful Qualities of Dorje Shugden in Memes (Tibetan) | དཔེ་རིས་དེར་རྡོ་རྗེ་ཤུགས་ལྡན་གྱི་ཁྱད་པར་དུ་འཕགས་པའི་ཁྱད་ཆོས་རྣམས།
- My plea to His Holiness (Tibetan) | ངའི་༧གོང་ས་མཆོག་ལ་སྙན་ཞུ་ཞུ་རྒྱུར།
- Trode Khangsar (Tibetan) | སྤྲོ་བདེ་ཁང་གསར། ལྷ་ས་ན་ཡོད་པ་ལོ་བཞི་བརྒྱ་སོང་བའི་རྡོ་རྗེ་ཤུགས་ལྡན་གྱི་རྟེན་ཁང་།
- The Fifth Dalai Lama & Dorje Shugden | ༧གོང་ས་ལྔ་པ་ཆེན་པོ་དང་རྡོ་རྗེ་ཤུགས་ལྡན། | 第五世达赖尊者与多杰雄登
- 14th Dalai Lama Prayer to Dorje Shugden (Tibetan) | ༧གོང་ས་སྐྱབས་མགོན་རྒྱལ་བ་སྐུ་འཕྲེང་བཅུ་བཞི་པ་ཆེན་པོ་མཆོག་ནས་ཆོས་སྐྱོང་རྡོ་རྗེ་ཤུགས་ལྡན་གྱི་འཕྲིན་བཅོལ་རྩོམ་གནང་བ།
达赖尊者被视为观音菩萨的化身，故也是一位证悟者。无论10岁或70岁，证悟者的心相续始终一样。他的修行成就不会因年龄、时间或转世而退转，因此，像达赖尊者这样的得道之人常会展现出与其前世类似的喜好或做法。
譬如说，达赖尊者多年前曾纂写了一篇十分有力的 多杰雄登祈愿文，反映出他前世作为五世达赖尊者时，跟被谋害后崛起成为多杰雄登护法的佛法同门师兄弟——杜固扎巴坚赞之间的密切关系。达赖尊者供奉多杰雄登数十年，也向多杰雄登神谕征询意见，而正如我们所见，他甚至为多杰雄登纂写了一篇强而有力的礼赞文，显示出他们之间的紧密关系。
作为一位觉者，达赖尊者能轻易看穿每一个人，包括多杰雄登；而他也能第一眼就辨别出这位护法究竟是证悟护法或邪灵。修行有成者普遍上都拥有这种能力，而对如同达赖尊者这样的证悟者而言，那更是一种与生俱来的能力。达赖尊者在多杰雄登身上所看到的，已经反映在他将这位护法奉为觉者的做法上，而对此唱反调，即是对达赖尊者证悟境界的贬损。然而，这种能力并不局限于达赖尊者，任何高度觉悟者都能立刻看出他们眼前无形众生的真实本质，而这种能力是不会改变的。
1951年，在达赖尊者流亡印度之前，先拜访了位于春丕河谷，绰摩格西仁波切驻锡的东嘎寺。这个河谷地处西藏南部边界，与锡金和不丹毗邻的地方。就在这里，他会见了由绰摩格西仁波切亲自调教和认可的多杰雄登神谕。绰摩格西仁波切本身是一位得道高僧，事实上，第十三世达赖尊者甚至视他为宗喀巴大师的化身。正是这位高僧亲自训练了多杰雄登神谕，并允许护法透过他跟修行者沟通。
根据历史上关于绰摩格西仁波切前世的记载，很显然他的多个前世都在供奉多杰雄登。就从绰摩格西仁波切的众多转世都不曾出错、不曾失去修行成就，也不曾堕入下三道，且一直都是造福无数众生的大德这个事实看来，就足以证明其护法多杰雄登的本质。
这清楚显示许多高僧和证悟者都修持多杰雄登，也跟祂关系密切。如果多杰雄登不是一位证悟护法，他们当中任何一位早该已经发现问题。在东嘎寺的时候，达赖尊者透过绰摩格西仁波切的神谕跟多杰雄登有过接触，有感而发写下了一篇多杰雄登礼赞文。他这么做一方面是因为惊叹于多杰雄登降神时给予答案之准确性及护法的神通水平，另一方面也是作为该寺院学者和僧人之请求和供养的回复。
每天念诵这篇祈愿文或在需要祈求神圣护佑时念诵它都很好。你可以在这祈愿文中看到达赖尊者奉多杰雄登为“诸师护法中的总集之身”并且祈求祂赐予悉地（成就）。一般的鬼魂绝不可能赐予悉地，因此在这祈愿文当中，达赖尊者认证多杰雄登为可以赐予共与不共二种悉地的觉者。在究竟的层面上，达赖尊者肯定是一位不会被一个鬼魂所蒙骗的证悟者。
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嘉钦多杰雄登之祈愿文
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悉得息灭教法诸善妙
如所意愿皆能赐成就于教政务众生之安乐
心怀邪恶意念之魔军
祈以锋利强大金刚火
毫无遗留粉碎为灰尘复求东寺红黄袈裟众
以净戒律之色为美丽
乘上显密双运之翅膀
飞向无死解脱之大道总之您乃诸师护法中
总集之身立为最胜主
四种事业浓密云层中
祈降二种成就满愿雨
此名为《无碍金刚音》的文殊怙主之俱力护法嘉钦多杰雄登之祈愿文，乃在大护法亲授金刚预言之下，以及东嘎扎仓的众大师及所有寺管成员献供请求下，由持白莲者、持教法者昂旺罗桑丹增嘉措，号称权尊三界无敌者（十四世达赖尊者）在东嘎寺中种种吉祥征兆下撰写而出。
愿吉祥！
尊者撰写以上殊胜祈愿文时所身处的东嘎寺的“主人”乃绰摩仁波切。绰摩仁波切是西藏历史中的其中一位大成就者。他罕见的圣洁及无宗派分别之悲心使他成了伟大的典范。嘉杰赤江金刚持对绰摩仁波切说过“我与你一模一样”的话，而绰摩仁波切也在自己圆寂前将其寺院交托于嘉杰赤江仁波切。十三世达赖尊者更曾夸赞他为宗喀巴大师的转世，再者，第十三世和第十四世达赖尊者都曾在艰难时刻向东嘎寺的神谕请示问题获得宝贵的指引后夸赞东嘎寺的神谕。
这段祈愿文随着写出尊者的所见，也是照亮了笼罩着对多杰雄登证悟体性及心相续的质疑的阴影。没有任何一个“鬼魂”能从兜率天和克切拉——弥勒佛及金刚瑜伽母之净土而来。没有任何一个“鬼魂”能使你『乘上显密双运之翅膀，飞向无死解脱之大道』！
（摘自网络）
这是十四世达赖尊者在十年动乱前在西藏拍的最后一张照片。当年是1951年，达赖尊者就身处位于西藏南部边界、与锡金和不丹毗邻的春丕河谷的东嘎贡巴（东嘎寺）作好准备等待可能飞往印度的班机。
就在这里——绰摩格西仁波切的东嘎寺——十四世达赖尊者在伴随他出逃的众多随从及噶伦的面前，加持了斯里兰卡摩诃菩提学会带来的供有佛陀释迦牟尼殊胜舍利子的金瓶。也是在这里，达赖尊者为多杰雄登写下祈愿文。
1936年，在创寺人绰摩格西仁波切昂旺格桑圆寂后，东嘎寺要求西藏地方政府同意保存上师遗体。在西藏，只有宗喀巴大师、历代达赖尊者与班禅的遗体被供奉在灵塔中。政府批准了这一请求，摄政热振仁波切在敕文中说：“在藏南及锡金地区等，绰摩格西仁波切的事业等同宗喀巴大师。相应地，我们允许仁波切的遗体予以保留。”随后在1938年，嘉杰赤江仁波切金刚持前去为灵塔开光。此灵塔与东嘎寺一直都被人敬奉，直到它们在十年动乱时期遭受摧毁。
（来源： http://www.domogesherinpoche.org/domo-geshe-rinpoche-ngawang-kalsang.html；仁钦却札由英译汉）
在绰摩仁波切的指引下，东嘎寺成了享有盛名及备受敬重的多杰雄登神谕的住锡地——整个西藏的人都会向东嘎寺神谕问事。由于东嘎寺坐落在印度和西藏的交汇处，大多藏人及他国的达官显贵经常会在来回拉萨的途中落脚于东嘎寺，于是东嘎寺自然成了对国际开放的据点，这对那个时代的西藏而言是不寻常的。
1912年，第十三世达赖尊者自印度返回，途径绰摩。达赖尊者与格西仁波切在噶林康的甘珠尔拉康会晤。据称，达赖尊者曾告诉侍从说，下午将会来一位特殊的访客。外表与普通比丘无异的格西仁波切为达赖尊者准备了特别的美食。那天下午，两人私下长谈。晚上达赖尊者问侍从，今天下午是否见到某位非常特殊的访客。他们诧异万分，说只见到一位衣衫褴褛、灰头土脸的比丘。达赖尊者回答说：“这太糟了，我见到的是宗喀巴大师本人。 ”
在许多年后的 1950年代，东嘎寺曾两次招待十四世达赖尊者及其政府官员一段时间。就在这两次的拜访中，十四世达赖尊者为多杰雄登撰写祈愿文。
东嘎寺中绰摩格西仁波切的法座。
绰摩格西仁波切法座后方的是一幅金刚瑜伽母唐卡。在唐卡右下方，我们可以清楚看见多杰雄登被绘为其中一个护法。
十四世达赖尊者拜访东嘎寺，或称白螺寺。
此为正降神多杰雄登忿怒尊的著名东嘎寺之多杰雄登神谕。在绰摩格西仁波切的加持下，这位神谕让人最为津津乐道的，便是其清晰、准确的预言，以至于大批人从西藏各个地方、蒙古及北印度跋山涉水前去东嘎寺，只为一求多杰雄登的指引。至于绰摩格西仁波切，他诚心依止多杰雄登，更虔心持修宗喀巴大师、金刚瑜伽母及莲花生大士之法，根本无违和之处。跟众人一样，达赖尊者在驻东嘎寺期间请示这位著名的多杰雄登神谕，并且获得多杰雄登清晰、准确无误的答案，使得尊者对多杰雄登升起巨大的信心，继而写下这篇特殊的祈愿文。
这是同一位神谕僧，他正在东嘎寺降神多杰雄登的寂静尊。当降神的是多杰雄登的寂静尊，降神的时间会久一些，神谕也将会说更多话。若降忿怒尊，护法神逗留的时间较短。持律主多杰雄登即是寂静尊，在降神时一般身穿僧袍、头戴班智达帽。这是因为多杰雄登护法的前世为杜固札巴坚赞、持律主札巴坚赞等伟大佛教大师，于是在降寂静尊时神谕会穿上僧袍及戴上班智达之帽。
在寂静尊的降神过程中，多杰雄登能给上好几个小时的佛法开示，且开示内容广泛，更可以不翻阅任何经典就能引经据典地说法，修持仪轨甚至传授灌顶。即使是某位神谕僧本身不是个博学之人，但在降神多杰雄登后，他会变得截然不同。多杰雄登所给予的预言是万人都想一闻的金句，不管降的是忿怒尊或寂静尊。值得一提的是，绰摩格西仁波切就在东嘎寺给这位神谕特别的加持及栽培。
东嘎寺创寺人——尊贵的第一世绰摩格西仁波切。
尊贵的第二世绰摩格西仁波切。
第三世（现世）绰摩格西仁波切。这个转世获得现世嘉杰赤江仁波切及多杰雄登护法的认证。
多杰雄登如何护持尊者离开西藏
1959年拉萨事变之前，成千上万人聚集在布达拉宫前。
1959年多杰雄登护持达赖尊者离开西藏的事迹再度印证了达赖尊者与多杰雄登护法之间的亲近关系。事实上，在尊者出逃的一路上，多杰雄登确保尊者的人身安全，以其神通之力保护尊者免受非自然力量的侵害，以及去除对尊者性命造成威胁的违缘。
此事可在色拉美寺邦拉康村管家——罗桑耶喜的手记中找到。管家乃一位上师的主要执事，负责替一位上师处理行政之事。这位管家侍奉色拉美寺的时任住持，也是其亲生兄长的堪殊雅旺达巴仁波切。
当时堪殊雅旺达巴仁波切奉嘉杰赤江仁波切之命，一同与几位上师及寺僧前去请示多杰雄登护法关于如何在中藏两方矛盾白热化时保达赖尊者之万全。如嘉杰赤江仁波切在其自传里所述，当时其实是尊者委托嘉杰赤江仁波切向多杰雄登请示相关事宜。然而，由于嘉杰赤江仁波切不仅是一位地位崇高的高僧，他更是达赖尊者的副经师，他的一举一动都受到中方严密的监视。
更雪上加霜的是，堪殊雅旺达巴仁波切也受到监视，因此他派遣其管家罗桑耶喜为主要联络人，透过第六任庞隆神谕，向多杰雄登护法请示相关事宜。
1959年3月10日，罗桑耶喜管家透过庞隆神谕拜见多杰雄登护法。就在这一次的降神上，多杰雄登表示尊者尽快离开西藏是当下最为要紧之事。事情后续的发展证实在西藏驻扎的中国军队的确计划逮捕尊者及其他高僧并禁锢他们。正是多杰雄登给尊者提供逃离之策，才保住了藏人的希望，以及佛陀的珍贵法教。
也是在这一次的降神中，多杰雄登给罗桑耶喜管家一些经加持的护法米，并且在出逃路上的危急时刻燃烧这些护法米，然后多杰雄登必会给予护持、去除违缘。除此，多杰雄登也加持了一个名为“普基”的圣物然后转交堪殊雅旺达巴仁波切。“普基”是神谕手上戴着的手环，环上绣有三只眼。这圣物是用作庇佑尊者及随从在出逃路上平安无阻。随后，嘉杰赤江仁波切还亲自挑选了多名来自色拉寺邦拉康村的僧人一路护送尊者，以保尊者的安全。
在另一份记录中，罗桑耶喜管家提及另一个多杰雄登护持尊者的实例——多杰雄登护法替尊者选择出逃路线。针对这一件事，嘉杰赤江仁波切同样委托饶图措瓦仁波切（Ratoe Chowar Rinpoche）向多杰雄登护法做请示。在降神仪式上，多杰雄登向南边射三只箭，象征尊者在出逃时应行藏南的路线。除此，多杰雄登还加持了一把剑，然后将剑交予饶图措瓦仁波切，还说明此剑应由一位名叫“多吉”之人朝出逃方向挥动三次。若能如是办到，那么出逃的路上必能化险为夷、顺利无碍。这位名叫“多吉”之人也应在伴随尊者出逃的人马前方持剑率领众人，这么做就能确保尊者前去印度的路上平安。
在听过多杰雄登护法透过第六任庞隆神谕所给的劝告后，尊者及其侍从遵照多杰雄登护法之言，于1959年3月16日开始了他们的出逃之旅。经过15日的艰难旅程后，尊者及其侍从终于成功于同年3月31日从拉萨跨越印度边界，开始了流亡的日子。正是多杰雄登护法的预言、劝告和护持，尊者才得以安全出逃，并且把佛陀教法从印度弘扬到世界各个角落，饶益无数众生。由此我们清楚看见尊者和多杰雄登护法之间深厚的宿世之缘。
在第十四世达赖尊者两侧的是他的两位经师，左为嘉杰林仁波切，右侧则是嘉杰赤江仁波切。中间特别用红色来标识的，是另一位大师嘉杰泽美仁波切。他是嘉杰赤江仁波切的忠诚弟子。这四位大师都十分尊崇多杰雄登。
多杰雄登给达赖尊者提供建议
视频显示罗桑耶喜管家透过庞隆神谕向多杰雄登征询关于达赖尊者是否该离开西藏的意见。
或在我们的伺服器观赏视频：
https://video.tsemtulku.com/videos/AdviceFromDSHHDLLeave.mp4
附录
2015年6月21日，克切拉团体非常有幸且拥有巨大的福报，能在克切拉禅修林亲眼见证极为殊胜的降神仪式 。克切拉有幸能作为该次降神仪式的东道主，请第七任庞隆神谕接受多杰雄登和喀切玛波降神，给予信众加持和忠告。第七任庞隆神谕（我们亲切地称他为“确吉拉”）为著名第六任庞隆神谕之子和嫡传。
这是前任（第六任）庞隆神谕的照片。就像现任庞隆神谕一样，他也能接受多杰雄登、金甲衣护法、喀切玛波和多位高阶护法降神。第六任庞隆神谕因能给予极度清晰和准确的预言兼极受欢迎而享誉西藏。事实上，嘉杰赤江仁波切于1959年也为了达赖尊者在西藏的去留问题，而透过第六任庞隆神谕向多杰雄登征询意见。多杰雄登从座而起，跳起金刚舞为达赖尊者消除障碍。祂接着将手中的宝剑交出，指示达赖尊者立刻动身离开西藏，同时嘱咐逃亡团队将宝剑带在队伍的前方，以便他们能安全和成功地逃离西藏。
同样的，也正是多杰雄登护法降神第六任庞隆神谕之际，指示一群康巴战士成立一组名为“四水六岗”的游击队，并指定了总部地点。这是早在达赖尊者逃离西藏之前的好几年前就已经在酝酿的计划。集合和训练这群饶勇的战士，做好准备护持达赖尊者安全逃离西藏是多杰雄登的主要计划之一。四水六岗总部的位置也被选在达赖尊者最终逃亡路线的途中，这也是当时逃离西藏的唯一安全路径。换句话说，多杰雄登远在西藏动荡发生之前，就已经透过第六任庞隆神谕安排了一切行动，最终救了达赖尊者的性命。
作者：尊贵的詹杜固仁波切
Divination (‘mo’) Text by Dorje Shugden
This is an important divination (‘mo’) text composed by Dorje Shugden himself. Dorje Shugden took trance of the Choyang Dulzin oracle lama, the senior oracle of Gaden Shartse Monastery, and instantly on the spot composed this text within two hours.
The divination text contains information on how to use dice to do divination for the future and is known to be highly accurate. When practitioners use this text, they will be in direct contact with Dorje Shugden to get answers to questions about the future. It is for those who have good samaya with Dorje Shugden and are free of the eight worldly dharmas to be of benefit to others in divining the future.
Tsem Rinpoche
Disclaimer: The text above was sourced from legitimate book-hosting services offering texts for free download. It is made available here for purely educational, non-commercial purposes.
For more interesting information:
- Dalai Lama Says We Can Practise Dorje Shugden Finally!
- The Dorje Shugden category on my blog
- World’s largest Dorje Shugden shrine
- 10 Holy Dorje Shugden Statues around the World
- Dorje Shugden Teaching Videos
- Who is Tulku Drakpa Gyeltsen?
- Dorje Shugden illustrated story & graphic novel
- The 14th Dalai Lama’s prayer to Dorje Shugden
- The Fifth Dalai Lama & Dorje Shugden | ༧གོང་ས་ལྔ་པ་ཆེན་པོ་དང་རྡོ་རྗེ་ཤུགས་ལྡན། | 第五世达赖尊者与多杰雄登
- Music Delighting the Ocean of Protectors – A Definitive Guide to Dorje Shugden by Trijang Rinpoche
- Panchen Lama’s Dorje Shugden Puja text
- Dorje Shugden Retreat: A powerful practice to fulfill wishes
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- Dorje Shugden Gyenze to Increase Life, Merits and Wealth
- Dorje Shugden Wangze for Power and Influence
- Dorje Shugden Trakze to Dispel Black Magic & Spirits
བོད་ཡིག་ཐོག་རྡ་ལན་གཞན་འབྲེལ་ལམ
- Powerful Qualities of Dorje Shugden in Memes (Tibetan) | དཔེ་རིས་དེར་རྡོ་རྗེ་ཤུགས་ལྡན་གྱི་ཁྱད་པར་དུ་འཕགས་པའི་ཁྱད་ཆོས་རྣམས།
- My plea to His Holiness (Tibetan) | ངའི་༧གོང་ས་མཆོག་ལ་སྙན་ཞུ་ཞུ་རྒྱུར།
- Trode Khangsar (Tibetan) | སྤྲོ་བདེ་ཁང་གསར། ལྷ་ས་ན་ཡོད་པ་ལོ་བཞི་བརྒྱ་སོང་བའི་རྡོ་རྗེ་ཤུགས་ལྡན་གྱི་རྟེན་ཁང་།
- The Fifth Dalai Lama & Dorje Shugden | ༧གོང་ས་ལྔ་པ་ཆེན་པོ་དང་རྡོ་རྗེ་ཤུགས་ལྡན། | 第五世达赖尊者与多杰雄登
- 14th Dalai Lama Prayer to Dorje Shugden (Tibetan) | ༧གོང་ས་སྐྱབས་མགོན་རྒྱལ་བ་སྐུ་འཕྲེང་བཅུ་བཞི་པ་ཆེན་པོ་མཆོག་ནས་ཆོས་སྐྱོང་རྡོ་རྗེ་ཤུགས་ལྡན་གྱི་འཕྲིན་བཅོལ་རྩོམ་གནང་བ།
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Thank you so much for this article. This article is mainly about the fourteenth Dalai Lama and Dorje Shugden. By reading this article, i get to know that His Holiness, Dalai Lama, is considered the incarnation of the Bodhisattva Avalokitesvara, so he is an enlightened being.
So spiritual attainments and state of enlightenment cannot degenerate at any age, over time or indeed over lifetimes. Therefore, it is common for a special being like the Dalai Lama to demonstrate close affinity to what his past incarnations liked and did.
HH the Dalai Lama is considered to be the incarnation of the Bodhisattva Avalokitesvara and he is an enlightened being . H H the Dalai Lama also wrote a prayer to Dorje Shugden long before the ban on Dorje Shugden. If Dorje Shugden is an evil spirit, HH Dalai Lama will surely know.
It has proven that centuries ago , many high lamas and H.H Dalai Lama has propitiated and relied on Dorje Shugden . They cannot be wrong after all. The 5th Dalai Lama wrote a prayer texts to Dorje Shugden and established Trode Khangsar for Dorje Shugden, after realising Dorje Shugden was an enlightened Dharma protector.
In fact Dorje Shugden has assisted HH Dalai Lama in his escape during the Chinese invasion in 1959. Here again it has proven HH Dalai Lama has a strong connection with Dorje Shugden and has relied on him for a safe journey out Tibet. Interesting read.
May the ban on Dorje Shugden be lifted soon and Dorje Shugden’s practice spread to all corners across the globe.
Thank you Rinpoche for this sharing.
对于多杰雄登禁令，真正了解的人真的不多。每当遇到有人问起禁令这件事，我发现在自己很努力地做出解释之后，往往大家最在意的问题还是，多杰雄登究竟跟达赖尊者有什么”过节”，反而真正关心禁令是否合理的人却很少。
关于达赖尊者跟多杰雄登之间的关系，我常会跟大家说，达赖尊者本身的两位经师至尊赤江仁波切和至尊林仁波切都是虔诚的多杰雄登修持者，达赖尊者在他们座下学习多年，所以尊者本身也修持多杰雄登多年，而且还为多杰雄登护法写了以下祈愿文。如果大家对藏传佛教还有认识的话，必然知道金刚乘对清净传承，对上师依止心的重视，也知道贵为西藏佛教领袖，达赖尊者断然不可能随随便便就为一个护法写祈愿文，所以这一篇记述达赖尊者为多杰雄登撰写祈愿文的文章就显得特别重要。感恩仁波切和博客小组所准备的这些资料，让我们随时随地都能跟他人分享各种佛法资讯。
Beautiful billboard just came up in our hometown of Bentong where Kechara Forest Retreat (KFR) in Malaysia is located. All of us in Bentong are warm, simple and very friendly people. Our beautiful billboard depicts Dorje Shugden statue in KFR and Dorje Shugden is a hero (pahlawan) and a powerful being from Tibet. He is highly respected for giving great inspirations and blessings from his life story.~Tsem Rinpoche- See more beautiful pictures- https://bit.ly/2UltNE4
这个美丽的布告板刚在我们的家乡——文冬安装好。文冬是克切拉禅修林的所在地。我们文冬人热情、朴实和友善。我们美丽的布告板描绘着禅修林里的多杰雄登像，而多杰雄登是位英雄，也是一位来自西藏强大的守护者。从他的生平我们得知他因赐人加持和灵感而备受尊崇。詹仁波切- 点击链接查看更多图片： https://bit.ly/2ThOvVa
自从多杰雄登禁令颁布以来，大家都只知道达赖尊者禁止人们修持多杰雄登。不知始末的人，往往以为达赖尊者一眼看穿多杰雄登本质为魔，所以从一开始就跟多杰雄登势不两立。事实是否真的如此？其实这篇文章清楚显示，达赖尊者与多杰雄登之间的关系与渊源，不只是这一世，而是延续了好几世。其他不说，至少在这一世，达赖尊者的两位亲教师就是修持多杰雄登的，而达赖尊者本人也修持了好几十年，甚至还曾经撰写祈愿文，赞颂过多杰雄登。后来尊者的性命也是多杰雄登拯救的。这样一种剪不断、理还乱的关系，并非我们这些凡夫所能真正掌握，而在达赖尊者的眼中，多杰雄登究竟是佛是魔，也许只有他自己知道。我们只求禁令早日解除，让多杰雄登修持者也享有平权，也能参加达赖尊者的教诲。
His Holiness the Dalai Lama wrote a prayer to Dorje Shugden way before he banned the practice. The reason that was given is that he did not realize the true nature of Dorje Shugden. That is not logical at all.
His Holiness is the emanation of Buddha of Compassion, Chenrezig and everyone know it. How can a Buddha be fooled by a spirit and the Buddha actually wrote a prayer to the spirit? Those who actually believed this reason is belittling His Holiness’s attainments.
There is no way for His Holiness to be fooled by Dorje Shugden and that is why this move by His Holiness is not logical at all. If a spirit can fool a Buddha, why are we taking refuge in the Buddha? His Holiness must have his own reason for this and we should have faith in His Holiness especially during this time.
The Dalai Lama is said to be the emanation of Chenrezig, the Buddha of Compassion. As a Buddha he has only one mission in his life, i.e. to liberate all sentient beings from sufferings. The Dalai Lama is full of wisdom, therefore he has attracted many followers.
The 14th Dalai Lama who is against the Dorje Shugden practice wrote a praise to Dorje Shugden before, this is very nice to know. The Dalai Lama propitiated Dorje Shugden in his early days. It was until 20 years ago, he announced that he has made a mistake to pray to Dorje Shugden and that Dorje Shugden is actually an evil spirit. The question is, how can a highly attained being make a mistake when he has the power to see the true nature of all sentient beings?
In fact, when a highly attained being makes a mistake, it is done deliberately for a higher purpose. His Holiness Kyabje Trijang Rinpoche said before when the Dalai Lama and Dorje Shugden seem to be against each other, we should not lose faith in either of them. Because Dorje Shugden followers are ‘outcast’ by the Dalai Lama, the Chinese government feels very safe to allow Dorje Shugden Lamas to spread Buddhist teachings. This is how the Dalai Lama helps to revive Buddhism in China even when he is not in China. If the Dalai Lama can manifest a mistake for propitiating Dorje Shugden, he can also later say he makes a mistake for saying Dorje Shugden is an evil spirit.
Dalai Lama cannot be harmed by any spirits, no matter how powerful the spirit is, Dalai Lama won’t be harmed because he is the emanation of Chenrezig, a Buddha cannot be harmed, same goes to Dorje Shugden, no matter how powerful the High Lama is, no one Lama in this world can subdue Dorje Shugden, because he is the emanation of Manjushri, a Buddha cannot be subdued.
The unique relationship between Dalai Lama and Dorje Shugden has started since many lifetimes ago, they are studying under the same guru, they practice the same Dharma, and they have been assisting each other to spread the Dharma lifetime after lifetime.
During the most important moment in Dalai Lama’s life, Dorje Shugden gave him advice and Dalai Lama successfully flee from Tibet to India, if without Dorje Shugden help, Dalai Lama could not have spread the Dharma like what he has done today. And After Tulku Drakpa Gyeltsen was mudered, when everyone thought he was killed and became a spirit, Dalai Lama wrote a praise to Dorje Shugden to confirmed he is a great protector. So to say they are harming each other, that is not possible.
Mantras are sacred verbalized words that invoke the protection and blessings of the deity to whom the mantra is ascribed. Mantras are also the manifestations of Buddhas in the form of ‘sounds’, hence the various mantras of Dorje Shugden contain the essence of the Protector.
Dorje Shugden’s main mantra 多杰雄登主要咒语
OM BENZA WIKI BITANA SOHA
Dorje Shugden’s mantra for peace 平和咒语
For gaining attainments through the energy of Peaceful Shugden, peace of environment and mind, harmony in one’s abode and dwelling area, and calming of disasters
OM BENZA WIKI BITANA SHANTI SIDDHI HUNG
Dorje Shugden’s mantra for health 福寿安康咒语
For long life, increasing life, healing of disease and protection from diseases
OM BENZA WIKI BITANA AYU SIDDHI HUNG
Dorje Shugden’s mantra for increase 增长咒语
For gaining great merits and increase of all necessary needs, both material and spiritual
OM BENZA WIKI BITANA PUNYE SIDDHI HUNG
Dorje Shugden’s mantra for control 控制咒语
Of worldly deities, negative people and nagas and for influencing friends towards the positive
OM BENZA WIKI BITANA WASHAM KURU HO
Dorje Shugden’s mantra to grant protection 庇护咒语
Visualize that you are in the Protector’s mandala, fully protected from outside interferences. Recite when in danger or for dangerous situations, for protection while travelling or when residing in dangerous/hostile places
OM BENZA WIKI BITANA RAKYA RAKYA HUNG
https://video.tsemtulku.com/videouploads/comment-1544345059.mp4
Dear friends,
Tibet has produced many powerful meditations, rituals and guidelines to help us gain spiritual protection, gain wisdom and higher states of consciousness. In general Tibet has produced many powerful methods for the growth of our spiritual evolution. Dorje Shugden is an angel, a saint, a powerful spiritual protector-warrior who originated 350 years ago when a highly awakened Tibetan Lama fulfilled his vows to become a special being to grant protection, wisdom, material needs, safety when travelling (normal and astral travel) and spiritual awakening. Both the Great 5th Dalai Lama and the current His Holiness the 14th Dalai Lama composed short yet effective prayers to invoke upon the power and blessings of this special saint and protector. One can recite either one of the prayers that you feel suits you, anytime or even daily. When you feel a special need for help, you can recite either prayer anytime. When you are feeling down, afraid or just need a blessing, you can recite them. After reciting either invocation, it is good to chant the mantra of Dorje Shugden: Om Benza Wiki Bitana Soha.
You do not have to be a Buddhist or practitioner of any religion to invoke upon the blessings and protection of this special enlightened and awakened angel Dorje Shugden. He helps all without discrimination or bias as he is filled with compassion and love. Divinity has no boundaries, they help all who call upon them.
Enclosed are the prayers in English, Chinese and Tibetan.
May you be safe, protected and blessed.
Tsem Rinpoche
More on the Great 5th Dalai Lama and Dorje Shugden – https://bit.ly/2w7KHv6
More on H.H. the 14th Dalai Lama and Dorje Shugden – https://bit.ly/2QdaL4n
Chapel (Trode Khangsar) built by the Great 5th Dalai Lama dedicated to Dorje Shugden in Lhasa – https://bit.ly/2zBTd8M
—
亲爱的朋友们，
西藏产生了许多有助于我们得到精神庇佑、取得智慧和更高层次之觉悟的强大禅修法、仪式和教诲。总括来说，西藏产生了许多有助于我们在修行上取得提升的强有力方法。多杰雄登是一个天使，一位圣人和一名护法战士。他的崛起始于350年前，当一位高度觉悟的西藏高僧履行本身的承诺，化身为特别的护法，赐予我们守护、智慧、物质需要、出入平安（平日外游和神游时）和灵修上的觉醒。任何人都可以随时随地在任何时候念诵适合自己的祈愿文。当你需要特别的帮助时，你可以随时念诵任何一篇祈愿文。当你感到沮丧、恐惧或仅是需要加持时，你也可以持诵这些祈愿文。在念诵任何祈请文后，你应该接着念诵多杰雄登的心咒：嗡 班杂 维格 毗札那 娑哈 Om Benza Wiki Bitana Soha。
要祈请多杰雄登这位特殊、觉悟和觉醒的天使赐予加持和庇佑，你无需是佛教徒或任何宗教的修行者。他总是没有分别或偏见，充满慈悲和慈爱地帮助一切众生。神圣是没有界限的，圣者会帮助有求于他的任何人。
以下附上英文、中文和藏文的祈愿文。
愿你平安，常受庇护和加持。
尊贵的詹杜固仁波切
更多关于第五世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2zsC3tG
更多关于第十四世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2r4aaDN
第五世达赖尊者为多杰雄登护法在拉萨建造的护法殿（布旦康萨）— https://bit.ly/2zBTd8M
Divination (‘mo’) Text by Dorje Shugden
This is an important divination (‘mo’) text composed by Dorje Shugden himself. Dorje Shugden took trance of the Choyang Dulzin oracle lama, the senior oracle of Gaden Shartse Monastery, and instantly on the spot composed this text within two hours.
The divination text contains information on how to use dice to do divination for the future and is known to be highly accurate. When practitioners use this text, they will be in direct contact with Dorje Shugden to get answers to questions about the future. It is for those who have good samaya with Dorje Shugden and are free of the eight worldly dharmas to be of benefit to others in divining the future.
Tsem Rinpoche
DS-MO-choyang.pdf
A Daily Request for Wealth, Peace and Protection
Composed by H.E. Tsem Rinpoche
In the heavens there are myriad manifestations of the divine. All those manifestations specifically show us different aspects of divinity in order to be of benefit to all living beings. All the rupakaya forms of the divine have compassion, skillful means and wisdom. We invoke upon them whether we are happy, sad, down, lost, fulfilled, confused, empty, and during the whole range of emotions we constantly experience due to an untrained mind.
Understanding our nature, Great Wisdom Being Dorje Shugden, therefore all the more so, please hold us close to your bosom as an only child to a parent.
Though the manifestations of the divine need no offerings and gifts from us, we offer you supreme Manjushri Dorje Shugden a libation of tea, incense and mantras, in order to ask you to bless us, to be a part of our lives, to abide in our dwellings and to give us signs, omens and portents of both good and bad. When the negative arises, quell them immediately. Please increase the positive for my weary and worn mind as I lay my hopes in you.
When difficulties, problems and confusion arise, we ask you, who is but the culmination of all that is powerful, holy and omniscient to bless myself, family, loved ones, environment and even my pets. May I see wisdom, find hope, and be at peace.
I request you, O Divine Bhagavān Dorje Shugden, who wears a round dome hat and the three robes of a saffroned bhikshu, who wields a sword of liberty, justice and wisdom and clutches a wish-fulfilling jewel, who rides on a supreme lion of subjugation of all that is negative, to fulfill my wishes. I understand my wishes may not be the best, so I surrender to your wisdom for the outcome though it may not be what I have in mind. Please bless myself and everyone that we may enter into the supreme city of liberation.
Great Bhagavān Dorje Shugden, I request you sincerely from my heart to be a part of my life, bless my home, and grant me wisdom, solace and comfort, that I might be of service to others without agenda, and that I may focus out onto others and not be fixated on myself, creating more problems for all that I hold dear.
Bless me to become kinder, wiser, more compassionate, tolerant and very forgiving to all those who hurt and love me. In order to become close to you, Dorje Shugden, we must surrender the banal. We must abandon fixed views, projections and rigidity. Lastly, in my final moment when I leave this plane of existence, only the positive actions I have done will matter as everything and everyone will be left behind. Let me realise this and act upon this now! At this crucial moment, please may I have a vision of yourself, the powerful and merciful Dorje Shugden, to take me to where I may course in the sky to continue my journey of spiritual waxing.
I offer you saffron-coloured tea and my faith to fulfill my prayers and gain siddhis. By reciting your mantra, may healing, peace, love, long life, protection and perfect view of sunyata arise.
Mantra of fulfillment, peace and wisdom:
OM BENZA WIKI BITANA SOHA
(It is good to recite this mantra daily as much as you like or your timing allows.)
I dedicate this supreme heartfelt prayer to the all-knowing Celestial and Supreme Protector Dorje Shugden, that I may quickly become a being of light, compassion, love and enlightenment.
Please play the audio included here to follow along with the prayer.
OR
Follow on youtube: https://www.youtube.com/watch?v=9-OSudd323A
For more information, go to: https://www.tsemrinpoche.com/?p=61394
https://video.tsemtulku.com/chat-videos/chat-1538813324.mp4
Be blessed with these rare videos featuring explanation and advice about Dorje Shugden practice by His Holiness Kyabje Zong Rinpoche in his own voice. The teaching was requested by Geshe Tsultrim Gyeltsen, one of the earliest masters who taught Tibetan Buddhism in the West.
Video 1: H.H. Kyabje Zong Rinpoche Explains Dorje Shugden Initiation and Benefits (With English Subtitles)
Kyabje Zong Rinpoche was an erudite scholar, ritual master and practitioner of the highest degree from Tibet. At the request of Geshe Tsultrim Gyeltsen, one of the pioneers who taught Tibetan Buddhism in America, Kyabje Zong Rinpoche gives clear explanation and advice about the life-entrustment initiation of Dorje Shugden and how to go about the practice and get the maximum benefits in this video.
https://www.youtube.com/watch?v=dzFMvlxAqtc&feature=youtu.be
Video 2: H.H. Kyabje Zong Rinpoche speaks on the History and Lineage of Dorje Shugden (With English Subtitles)
In this video, an erudite scholar, ritual master and practitioner of the highest degree from Tibet, Kyabje Zong Rinpoche talks about the incarnation lineage of Dorje Shugden and how the practice arose, with examples of Dorje Shugden’s previous lives that reveal his powerful spiritual attainments and contributions. This very rare teaching was given at the request of Kyabje Zong Rinpoche’s student, Geshe Tsultrim Gyeltsen, one of the pioneers who taught Buddhism in the West to many disciples since the 1970s.
https://www.youtube.com/watch?v=sIzKSJgK618&feature=youtu.be
For more information: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/kyabje-zong-rinpoches-advice-on-dorje-shugdens-practice.html
His Holiness the 10th Panchen Lama
Tibetans commonly refer to His Holiness the 14th Dalai Lama and His Holiness 10th Panchen Lama as the “sun and moon” of Tibetan Buddhism. They are the center of Tibetan Buddhist civilization, which draws to its sphere of influence millions of non-Tibetan practitioners. The Panchen Lama’s incarnation line began with the 16th abbot of Tashi Lhunpo Monastery, Lobsang Chokyi Gyeltsen (1570 – 1662). He was bestowed the title of Panchen Lama by His Holiness the 5th Dalai Lama after being declared as an emanation of Amitabha.
After being given the title, his three previous incarnations were posthumously also bestowed the title, making Lobsang Chokyi Gyeltsen the 4th Panchen Lama. He became a teacher to many Tibetans, Bhutanese and Mongolian religious figures, including His Holiness the 4th and 5th Dalai Lamas, and the 1st Jetsun Dampa of Mongolia. A prolific author, Chokyi Gyeltsen is credited with over a hundred compositions, including a number of commentaries and ritual texts that remain central in the Gelukpa tradition today. Along with his role as a teacher of the Dharma, the Panchen Lamas are usually responsible for the recognition of the rebirths of the Dalai Lamas, and vice versa.
The 10th Panchen Lama, Lobsang Trinley Lhundrub Chokyi Gyeltsen (19 February 1938 – 28 January 1989) continued both the spiritual and political roles of his predecessors. His Holiness the 14th Dalai Lama, his contemporary, was even heard to say and echo the Panchen Lama’s own words that the Dalai Lama would safeguard Tibet from the outside while the Panchen Lama would safeguard Tibet from the inside, as he never left Tibet after the political troubles of 1959. He was truly loved by the Tibetans, all the way until his passing. When he taught, thousands of people would attend, not only from his own Gelug lineage, but masters and practitioners from all traditions of Tibetan Buddhism.
At his sprawling monastery of Tashi Lhunpo, he has a special chapel specifically dedicated to Dorje Shugden, where prayers and rituals are performed on a daily basis. In his great omniscience the Panchen Lama held Dorje Shugden as the principal Dharma protector of the monastery. He also personally propitiated Dorje Shugden among other Dharma protectors, and even wrote extensive prayers and rituals to Dorje Shugden. These rituals and prayers are contained within his ‘sung bum’ or collected works, which are provided here. As such a great lama, with an erudite and clear understanding of the Buddhist scriptures, a teacher to millions in both Tibet and China, from an established incarnation line and an emanation of the Buddha Amitabha, he could not be mistaken about his practice of Dorje Shugden.
His Holiness 10th Panchen Lama is known for his composition of commentaries and practice texts that are still in use by contemporary Buddhist practitioners both in Tibet and across the world. One of these is a powerful ritual composition propitiating the compassionate Dorje Shugden.
Upon the request by Acharya Lobsang Jangchub to compose a shorter version of the prayer (sadhana) for the exhortation of activities of Dorje Shugden, Panchen Lama immediately composed an abbreviate form of Dorje Shugden’s Kangsol. This text is entitled “Manjunatha’s (Tsongkapa) Lineage protector Dorje Shugden and five forms wrathful propitiations and confessional prayers and fulfilment of activities rites” or “Melodious sound of Accomplishment of the Four Activities” for short. Once the prayers were completed, he had signs and strong feelings that Dorje Shugden has been working hard to protect the Buddhadharma in general and the lineage of Lama Tsongkhapa specifically.
Mirroring the abilities of one of his earlier incarnations, Khedrub Je, a disciple of Lama Tsongkhapa and master of both sutra and tantra, the Panchen Lama used his compositional skill and poetic prowess to create a masterful sadhana. Worthy of note is a praise in which the first letter of each verse is a Tibetan vowel. Such compositions are rarely seen, and have historically only been used when propitiating senior Dharma protectors such as Palden Lhamo and Kalarupa.
The Panchen Lama also stated that while composing the Dorje Shugden sadhana (prayers) he was filled with a sense of happiness and bliss. He ends the composition with not only his official title but his ordination name, Tenzin Trinley Jigme Choje Wangchuk, endorsing the validity of his work. He composed the sadhana in his own Tashi Lhunpo monastery while in the Hall of Clear Light and Bliss.
See the Panchen Lama’s writings and download: https://bit.ly/2KIfeXb
For the first time available, Dorje Shugden and his entourage of 32 asssistants of his mandala.
Dorje Shugden is a powerful protector deity who is also an emanation of Manjushri, a wisdom bestowing Buddha. Therefore, he has great ability to help us to progress further on the spiritual path. He does this by helping us to overcome obstacles and problems for the modern individual.
Due to his enlightened nature, Dorje Shugden is able to manifest 32 deities and within the same abode resides Setrap and Kache Marpo:-
1. 5 Dorje Shugden families or emanations. They consists of the following:-
– Dulzin Dorje Shugden, which performs activities to eliminate inner and outer obstacles.
– Shize, which performs activities to pacify all illnesses and disease.
– Gyenze, which performs activities to increase all desirable material and spiritual wealth.
– Wangze, which performs activities to control difficult people and circumstances.
– Trakze, which performs activities to wrathfully eliminate all insurmountable obstacles and life-threatening situations.
2. 9 Mothers. They represent protection of the five senses and developing control of the four elements. These are all attributes that signify their ability to assist tantric practitioners with their higher meditations.
3. 8 Guiding Monks. They represent the Eight Great Bodhisattvas (Avalokitesvara, Manjushri, Vajrapani, Samantabhadra, Maitreya, Kshitigarbha, Akashagarbha, Sarva-nivarana-viskambini) and they bring about the growth of the Dharma, through the Sangha, Dharma practitioners and Dharma establishments.
4. 10 Youthful & Wrathful Attendants. They represent the ten wrathful attendants to avert inner and outer obstacles. They are beings who are from Mongolia, China, Kashmir, India, Bengali, etc.
5. Setrap. He is a senior Dharma Protector from India and an emanation of Amitabha Buddha. He had enthroned Dorje Shugden as an authentic Dharma Protector. Therefore, he also resides within the same mandala of Dorje Shugden.
6. Kache Marpo. He is not an emanation of Dorje Shugden but he is still an enlightened Dharma Protector in his own right. He was originally known as Tsiu Marpo of Samye Monastery. However, he has placed himself under the service of Dorje Shugden as his chief minister, performing many activities in order to protect and benefit practitioners. Therefore, he stands guard at the main entrance of Dorje Shugden’s mandala. He often takes trance of qualified mediums to speak.
7. Namkar Barzin. He is the reincarnation of an old Mongolian monk and when he passed away in Phari area of Tibet, his spirit was placed as a powerful assistant of Dorje Shugden. He guards and protects buildings and great institutions especially those that benefit others. He rides on a mythical Gyaling animal that resembles a goat but with scales.
These sacred images are available on *Vajrasecrets. They are made of high quality alloy and are one of a kind. They are based on the lineage of His Holiness Panchen Rinpoche’s monastery, Tashilhunpo in Shigatse, Tibet. In fact, the iconography of these statues are based on detailed photographs taken by H. E. Tsem Rinpoche during a trip to Tashilhunpo’s protector chapel. These are based exactly as the 10th Panchen Lama’s personal collection.
Dorje Shugden mandala: https://www.tsemrinpoche.com/?p=131570
Dorje Shugden’s benefit and practice: https://www.tsemrinpoche.com/?p=62422
Dorje Shugden’s origins: https://www.tsemrinpoche.com/?p=106424
Dorje Shugden chapel in His Holiness Panchen Rinpoche’s Tashilhunpo Monastery in Tibet: https://www.tsemrinpoche.com/?p=68698
*Stand not included
Sakya tradition’s thangka of Dorje Shugden sitting on a throne within his palace with his four emanations and high Sakya Lamas nearby. Tsem Rinpoche
Antique Pelden Lhamo thangka with sacred Dorje Shugden at the bottom right. Can see Tsongkapa and Guru Rinpoche on the top also. Beautiful and holy.
Great message every Tibetan especially must read!
Recently Beng Kooi and Martin on behalf of myself and Kechara was lucky to have audience with His Holiness Gaden Trisur Rinpoche Jetsun Lungrik Namgyal of Gaden Shartse Monastery. He lives in around Paris, France. His Holiness is 91 years old and very healthy and alert. He was the 101st throne holder for Tsongkapa and was the head of the Gelugpa school of Buddhism and was very successful during his tenure. He is a strong practitioner of both Sutra and Tantra of Je Tsongkapa’s tradition and a master of all Buddhist knowledge. He holds steadfast to his protector Dorje Shugden very strongly. So we can see even the highest throneholders who are masters of Sutra and Tantra also practices Dorje Shugden knowing the benefits.
Beng Kooi and Martin brought photo albums of Kechara Forest Retreat/Kechara and updates on Kechara and our works. His Holiness was very pleased to listen and offered some gifts back.
This is a beautiful picture and the great blessings bestowed on us from His Holiness Gaden Trisur Rinpoche Jetsun Lungrik Namgyal.
Humbly,
Tsem Rinpoche
October 18, 2017
It gave me great joy to read this comment by ‘Suzy in Hawaii’ that she left on Tsem Rinpoche’s YouTube channel-(https://www.youtube.com/watch?v=Vl-4lIwxph4&t=11s) After 2 decades of persecution and maltreatment by those who seek to destroy a holy practice, it is a pleasure to see the truth prevailing and more and more people like Suzy realizing the goodness and benefit of Dorje Shugden.
A buddha like Chenrezig is infallible, one cannot at one moment is a buddha and the next a being with an ignorant mind. It does not make any sense at all.
Furthermore a buddha cannot regress back to samsara it goes against logic.
Its true I agree with you.. Sadu 3x _/\_
Interesting facts about the 14th Dalai Lama & Dorje Shugden. His Holiness the Dalai Lama is the incarnation of the Bodhisattva Avalokitesvara and he is an enlightened being.There is a strong evidence that H.H Dalai Lama practice Dorje Shugden much earlier.While stayng in Dungkar monastery the Dalai Lama consulted the oracle of Dorje Shugden and have great respect for Dorje Shugden and even composed the special prayer.This show that the Dalai Lama has close relationships and later
the Dalai Lama was advice to leave Tibet in 1959.After the escape the Trode Khangsar chapel was built for Dorje Shugden after realising Dorje Shugden was an enlightened protector.
The Dalai Lama couldn’t be wrong and hoping that the ban of Dorje Shugden will be lifted soon.
Thank you Rinpoche for sharing this interesting post.
The way I see it, HH The Dalai Lama, Dorje Shugden, Rinpoche are all in collaboration to spread the dharma for the sake of all sentient beings. How can there ever be any conflict amongst enlightened beings? On the side of the buddhas there is no conflict but in our unenlightened minds, we see everything as conflict because we take only the short-term, narrow and mundane view of things.
The 14th Dalai Lama and the 5th Dalai Lama are the same mindstream. Dorje Shugden and Tulku Drakpa Gyeltsen are the same mindstream. The 5th Dalai Lama and Tulku Drakpa Gyeltsen were close dharma brothers during their day and were already accomplished masters, enlightened beings, Chenresig and Manjushri. We cannot deny that the Dalai Lama (14th or 5th, same mindstream) is closely associated with Dorje Shugden (Tulku Drakpa Gyeltsen). They cannot be working against each other.
It is just that they act for a greater purpose that in our mundane view of things, may not make sense or may seem in conflict. But there is no conflict.
Dear Echeah,
Thank you for sharing your opinion and highlighting that the 5th Dalai Lama and Tulku Drakpa Gyeltsen were close Dharma brothers and that both were accomplished masters.
If we look at the previous incarnation of Dorje Shugden or Tulku Drakpa Gyeltsen, we see an illustrious line of important lineage holders and accomplished masters. This is evident from the ‘Reincarnation Lineage Prayer’ written by great masters of the past, like the 4th Panchen Lama’s for example, as well as extracts of the biographies (rnam thar) of Tulku Drakpa Gyeltsen and his reincarnation lineage from this post “Who is Tulku Drakpa Gyeltsen?” (https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/who-is-tulku-drakpa-gyeltsen.html).
Hence, I agree with you that His Holiness the Dalai Lama and the incarnation of Tulku Drakpa Gyeltsen in the form of Dorje Shugden are all working together to spread the Dharma for the sake of all sentient beings.
I only have one question… why on would the 14th Dalai Lama who is emanation of Chenrezig compose a praise to Dorje Shugden if he was just an evil spirit?
Isn’t He Chenrezig hence clairvoyant? Is he or is he not a holy living Buddha?
And why did he say in the praise that Dorje Shugden is Manushri?
“Glory of the wisdom, compassion and power of infinite Buddhas
Miraculously powerful protector of Manjusri Tsongkhapa’s Teachings
Arisen as a lord of all wrathful worldly hosts
Come from the abodes of Tushita, Kechara”
And a few years later decides to turn the whole thing around like this never even happened. There has got to be something divine at play, otherwise, it just makes no sense and stripes us all off our logic, beliefs, and faith in the Buddhas. It would literally hamper everyone’s trust in Gurus and Buddhism if it was merely just a “mistake”. Basically, it would make everything we’ve learnt a mistake as well since it is all coming from the same source, same lineage masters, same teachings.
I think Your Holiness it is time to please turn the tables around again… you did it before, you can do it again, after all you are Chenrezig. Too many have suffered this chaos, confusion and disharmony, it is time to encourage family, friends and most importantly teachers and their students to unite. Definitely #StrongTogether… take Hillary’s advice lol.
Thank you Rinpoche for sharing this information. It is indeed a very useful information and strong evidence that H.H Dalai Lama practice Dorje Shugden. In the beginning of the article, Rinpoche mentioned that Dalai Lama is Avalokitesvara, if Dorje Shugden was a spirit, as the reincarnation of Avalokitesvara is able to identify and he wouldn’t have listened to the oracle and composed a prayer for Dorje Shugden. Again, there are so many highly attained Lama practicing Dorje Shugden, like the tutor of H.H 14th Dalai Lama, Kyabje Trijang Rinpoche, H.E Domo Geshe Rinpoche, 13th Dalai Lama, and 14th Dalai Lama himself, this is strongly proven that Dorje Shugden is the mighty Dharmapala. Highly Attained Lamas couldn’t be wrong. We have strong faith in Dorje Shugden, and we have strong faith that the ban of Dorje Shugden will be lifted soon.
Again, thank you Rinpoche for the article. With folded hands _/\_
“The mindstream of an enlightened being remains the same regardless of whether he is 10 years old or 70 years old.”
Perfect description of the 14th Dalai Lama’s mindstream by HE the 25th Tsem Rinpoche, as Rinpoche had always and always will regard and respect the Dalai Lama as the incarnation of Bodhisattva Avalokitesvara, the Buddha of Great Compassion.
Reading the prayer of praise to Dorje Shugden by the Dalai Lama in 1951, it is illogical to even think that the mindstream of the Dalai Lama can change so much (in a space of twenty over years) as to impose the Ban and disparage Dorje Shugden.
This proves the ultimate truth that Dorje Shugden is the Mighty Buddha Protector and nothing else.
Remember that the mind of the enlightened never changes, that is why they reincarnate life after life.
Dorje Shugden arose due to a promise made by Duldzin Drakpa Gyeltsen to Nechung (Protector of Samye and the Dalai Lama’s state oracle). While Lama Tsongkhapa was giving his perfect teachings, a white dove circled above. Duldzin Drakpa Gyeltsen stayed back after the teachings were completed, and the white dove transformed into a young boy who requested Duldzin Drakpa Gyeltsen to be the Protector of the uncommon Gaden lineage, to protect Nagarjuna’s Middle Way view which was elucidated by His Guru, Lama Tsongkhapa so well. Duldzin promised, and therefore at the right conditions and time during his incarnation as Tulku Drakpa Gyeltsen, Nechung created the conditions that manifested for Dorje Shugden to arise. So even Dalai Lama’s state oracle orchestrated the becoming of Dorje Shugden..Dorje Shugden and the Dalai Lama do indeed share a close bond.
All that Rinpoche has stated above is irrefutable, as to how Dorje Shugden can be a spirit, and its’ practice, bad. There is no way, Dorje Shugden, cannot fool so many highly attained lamas, including Dalai Lama’s own senior and junior tutors, so Dorje Shugden must be an enlightened protector that helps us in our practice too.
If the 14th Dalai Lama’s praise to Dorje Shugden was written out of mistake, (which cannot be), then all that His Holiness teaches, which he would have learnt from his teachers who are Dorje Shugden practitioners, would be faulty too! It just cannot be.
谢谢仁波切的分享。
打从第五世达赖喇嘛的时代开始， 达赖喇嘛一直都和多杰雄登有着微妙的关系。第五世达赖喇嘛与多杰雄登护法的前身–杜固扎巴坚赞都是在第四世班禅喇嘛座下学习。 双方也是互相学习的对象。
在第十四世达赖喇嘛时代， 在西藏局势动荡的时候， 多杰雄登通过庞隆神谕说达赖喇嘛需要立刻离开西藏。 更在多杰雄登明确的指示下顺利离开西藏到达印度。 也因为这样藏传佛教得以在印度甚至全世界弘扬开来。
第十四世达赖喇嘛也为多杰雄登写下了祈愿文， 祈愿文的这三句：
“示现文殊教法大护法
来自兜率卡觉等净土
我以恭敬身语意礼拜”
也说明达赖喇嘛也认定多杰雄登为文殊菩萨的化身， 为了就是守护宗喀巴大师的法教。 多杰雄登从弥勒佛净土–兜率天， 及金刚瑜伽母的净土– 卡觉（克切拉天堂）前来。
达赖喇嘛也以身语意诚敬的向多杰雄登顶礼。
这也证明第十四世达赖喇嘛一眼就看得出多杰雄登为证悟的护法， 由文殊菩萨所化。
在近期达赖喇嘛也发表演说，说多杰雄登不会伤害他自己， 也不会伤害西藏， 也告诉想修多杰雄登的人们可以前往萨甘丹寺和色邦寺修习多杰雄登。详文请浏览 https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/dalai-lama-says-we-can-practise-dorje-shugden-finally-chinese.html
谢谢。
With true great sorrow we must look honestly at the facts in 2016. The true story of the 14th Dalai Lama and the 4th Domo Geshe Rinpoche.
The 14th Dalai Lama has personally chosen an ANTI DORJE SHUGDEN incarnation as the 4th H.E. Domo Geshe Rinpoche. His Holiness has allowed a FALSE INCARNATION of Domo Geshe Rinpoche to now exist. This false Domo Geshe is leading the followers of the true Domo Geshe down a false path into black karma. They are being taught the Dorje Shugden is EVIL and a DEMON. They are being taught that the followers of Dorje Shugden are EVIL AND WORSHIP A DEMON. The Dalai Lama now see’s Domo Geshe Rinpoche’s , Dungkar Oracle as EVIL AND POSSESSED IN TRANCE BY A DEMON. He has allowed Dungkar Monastery to be attacked on numerous occasions by HIS anti Dorje Shugden followers causing the TRUE incarnation of Domo Geshe Rinpoche to live in FEAR FOR HIS LIFE.
There are now two emanations of the 4th Domo Geshe Rinpoche one pro Dorje Shugden and one anti Dorje Shugden. This Dalai Lama has destroyed his samaya with the 3rd Domo Geshe Rinpoche. He has done this on purpose and does not care about what he is doing to the followers of the Domo Geshe Rinpoche lineage. The Dalai Lama WANTS TO DESTROY THE SAMAYA of the followers of the true Domo Geshe Rinpoche lineage. THE DALAI LAMA WHAT’S AND HAS DESTROYED THE DOMO GESHE LINEAGE.
This is the true story in 2016 of the 14th Dalai Lama and Domo Geshe Rinpoche.
Dear Harold,
Thank you for the important information above as not many, especially outside the Tibetan circle may know about the 2 Domo Geshe Rinpoches.
As much as I would like to comment on the Dalai Lama, I’m reminded of Kyabje Trijang Rinpoche’s advice, that it is difficult for the common view of beings to understand the appearances of holy great Aryas and their inconceivable three secrets at the definitive level.
Kyabje Trijang Rinpoche also said,
“But some who are narrow minded, not understanding this point, consider this Dharmapala to be like an ordinary worldly being and, with supposed faith in the Dalai Lama and the Panchen Lama, disparage him; or else they indeed admire this great Dharmapala but criticize the Dalai Lama or Panchen Lama. Using either one as a reason not to admire the other and speaking badly about either in any way is the conduct of an ordinary being who, under the influence of attachment and hatred, just tries to help friends and hurt enemies; it obscures the increase of these great holy Aryas’ deeds and creates the karmic cause to experience unbearable suffering in the future.”
Just like the 5th Dalai Lama who was able to summon Dorje Shugden to be burned with intense samadhi (although Dorje Shugden could not be burned), this goes to show that both are the enlightening activities of the great Avalokiteshvara and Manjushri. Perhaps it is us projecting faults upon the realised qualities of these great beings, and that they were merely playing the roles in bring more benefits to sentient being.
I appreciate your sharing and see you around on the blog.
Dearest Pastor Shin:
I could not disagree with you and your statement more strongly.
I believe in RIGHT SPEECH and RIGHT ACTION. The SPEECH and ACTIONS of the 14th Dalai Lama are EVIL,CRUEL AND MURDEROUS.
I believe in the motto “DEEDS SPEAK” and the DEEDS of this DEMON called the Dalai Lama SPEAK VOLUMES.
These “DEEDS”, “SPEAK ” of an EVIL DICTATOR who only cares about himself and POWER. The Dalai Lama lineage is one of BLOOD AND MURDER.
The Dalai Lama came into power with the help of Kushri Khan and his Mongol Army. They SLAUGHTERED and OVERTHREW the Sakya Sect and then Sakya Trizin. They MURDERED monks, nuns and lay people who came to the defence of the then national Tibetan leader Sakya Trinzin. The Dalai Lama and his Mongolian Army DESTROYED Sakya monasteries and nunneries. THE DALAI LAMA TOOK OVER TIBET BY VIOLENCE AND MURDER NOT BY SHOWING TIBETANS HE WAS AN EMANATION OF THE BUDDHA OF COMPASSSION.
Let us not forget what was done by this so called “Buddha of Compassion” to the Jonang Sect.
If this 14th Dalai Lama was back in full power in Tibet in 2016 there would be only three options for the followers of Dorje Shugden.
1) Stop practicing Dorje Shugden FOREVER.
2) Leave Tibet FOREVER.
3) If you don’t do either 1 or 2 you will be EXECUTED BY “THE BUDDHA OF COMPASSION”.
I am truly sick and tired of hearing this nonsense that we are JUST TO STUPID to understand THE ACTIONS OF SO CALLED ENLIGHTENED BEINGS.
By the way who gave the Dalai Lama’s lineage the title of “Buddha of Compassion”? If you can’t guess I’ll tell you, it was Kushri Khan and his MONGOLIAN ARMY.
JUST GUESS WHAT THE MONGOLIANS WOULD DO TO YOU IF YOU DISAGREED WITH THEM?
I believe in RIGHT SPEECH AND RIGHT ACTION.
DO YOU!!!!!
“Dearest Pastor Shin”? How condescending. You scream a lot and you are very angry. What you write becomes so unpleasant to read. You would probably find more people agreeing with your opinions if you didn’t shout at them half as much. Don’t like Dalai Lama? That’s your opinion but maybe stop trying to force everyone else to believe in the same thing as you then getting upset when they don’t? People are entitled to their own opinions and it doesn’t give you the right to be so rude. So please practise right speech too. Otherwise you will just be shouting in an empty room.
How very rude of you Rosalyn.
“People are entitled to their own opinions”, except me, Rosalyn?
“What you write becomes so unpleasant to read”. I wrote from the stand point of history. What the Dalai Lama lineage has done for hundreds of years to the Tibetan people is “unpleasant to read”.
“That’s your opinion but maybe stop trying to force everyone else to believe in the same thing as you”. I’m giving my opinions on a public forum blog for a discussion. How do I “try to force”, tell me Rosalyn? Its the Dalai Lama who is doing the forcing of his opinion and only his, just like you are trying to do with me.
“So please practise right speech too”. Who’s version of “Right Speech” Rosalyn, yours”? Who’s “Right speech”, the Dalai Lama’s “right speech?
I am PASSIONATE NOT ANGRY, but you some how can read my true MIND?
“How condescending”? I was “condescending” and again you can read my MIND? I used it as a term of endearment. But your OPINION must be correct!
“You scream a lot”. Interesting how words on a blog have that effect on you Rosalyn.
It’s sad that you would attack the “MESSANGER” and not the “MESSAGE”.
TO DENY ANYONE THE RIGHT TO THEIR OPINIONS IS WRONG SPEECH, ROSALYN.
IF YOU DISAGREE WITH MY OPINIONS “WONDERFUL” LETS DEDATE THEM AND NOT TRY TO SILENCE THEM.
Harold Musetescu,
I know you are passionate about what you are discussing here but Rosalyn has a point. Please bear in mind when you write your comments in capital letters, it means that you are shouting your message. This is the standard these days and many people would find that a tad too forceful and aggressive. Try to understand and it would be easier to communicate your point if you were less aggressive as people generally preferred the message delivered in a pleasant tone. This is just my opinion and I think you shouldn’t be offended by Rosalyn but try to understand what she is saying.
Sometimes due to our karmas and for the benefits of all sentient beings, high lamas demonstrate strange behaviour for a bigger picture.
His Holiness the Dalai Lama is a highly attained master, the 14th Dalai Lama has contributed tremendously in spreading Dharma. His predecessor the 5th Dalai Lama was also a great lama during his time, many people would often come to his teachings.
The 5th Dalai Lama wrote a praise to Dorje Shugden and established a chapel called Trode Khangsar for Dorje Shugden after realising Dorje Shugden was an enlightened protector not some spirit. A high master like the 5th Dalai Lama cannot be wrong.
The 13th and 14th Dalai Lama respected Domo Geshe Rinpoche a lot, they have high regards on Dome Geshe Rinpoche. Domo Geshe Rinpoche propitiate Dorje Shugden and rely on Dorje Shugden. As a highly attained master, Domo Geshe Rinpoche would be able to identify if Dorje Shugden is a spirit or enlightened being.
If Dorje Shugden is a spirit, it is impossible that high lamas like Domo Geshe Rinpoche, Trijang Rinpoche, Zong Rinpoche, The 5th Dalai Lama would continue to propitiate him and not falling to the 3 lower realm.
The close connection between His Holiness Dalai Lama and Dorje Shugden goes back a long time during the reigns of the 5th Dalai Lama. Ever since, Dorje Shugden has helped the Dalai lama in many occasion when Dorje Shugden took trance to give advice or prophecies as described in the article above. It is the clairvoyance of DS that the Dalai Lama is not prisoner of the Chinese Government when the Tibet invasion occurred in 1959.
The 5th Dalai Lama in commemoration of Dorje Shugden has built a chapel for him called Trode Khangsar and also composed prayers to Dorje Shugden. This shows that the Dalai Lama who is enlightened is appreciative of another enlightened being.
It is undoubtedly the case that from the very start both the 5th and the 14th Dalai Lama, from their omniscient minds, had known that Dorje Shugden was a supramundane enlightened Dharma Protector. He had arisen to protect the teachings of Lama Tsongkhapa, especially his unequalled teachings of Nagarjuna’s Middle View.
Like the 5th Dalai Lama, the 14th Dalai Lama shows very close affinity to Dorje Shugden. The greatest testimonies to this affinity are that the 14th Dalai Lama practised Dorje Shugden for decades, consulting the oracles, and that he composed a prayer to Dorje Shugden called “Melody of the Unceasing Vajra.” He was so moved by the Oracle of Shugden during a visit to Dungkar Monastery that he wrote this praise and prayer. He was deeply impressed with the answers that Dorje Shugden gave during the trance and the Protector’s level of clairvoyance. This prayer was also the result of requests and offerings made by the monks and scholars at the monastery.
In this prayer, Dorje Shugden is praised by the 14th Dalai Lama as the:
“Glory of the wisdom, compassion and power of infinite Buddhas
Miraculously powerful protector of Manjusri Tsongkhapa’s Teachings.!”
This is undoubtedly a praise to an enlightened Protector who arose to protect the supreme teachings of Je Tsongkhapa!
Furthermore, in this prayer, His Holiness recognises Dorje Shugden as a superior being, embodying the gurus and protective deities, who can grant the two types of siddhis – ordinary and extra-ordinary siddhis:
“In brief, we enthrone you, O Deity, as the supreme
Collected nature of all Gurus and Protective Deities!
From densely gathered clouds of the four activities
Pour down a cool rain of the two siddhis!”
Only an enlightened Protector can grant the two types of attainments, definitely not a spirit! Hence this is clear recognition of Dorje Shugden as a supramundane enlightened Protector!
Hence this prayer to and praise of Dorje Shugden shows , without the shadow of a doubt, that the 14th Dalai Lama recognized and revered Dorje Shugden. Whether it was written at an earlier stage of the 14th Dalai Lama’s life or at a later stage, the fact remains that it is the same enlightened mind that saw Dorje Shugden as a supramundane Protector and that mind of Enlightenment cannot degenerate!
很高兴这一篇文章终于发帖。这篇三种语言的帖子肯定摄受众生， 特别是第十四世达赖尊者亲自撰写的嘉钦多杰雄登之祈愿文，在需要祈求护佑或在危急时，念诵它都很好。这祈愿文中，达赖尊者认证多杰雄登为可以赐予共与不共二种悉地的觉者， 而不是大家所误解的‘邪灵’。
文章中也叙述了多杰雄登如何护持尊者离开西藏， 并上载显示罗桑耶喜管家透过庞隆神谕向多杰雄登征询关于达赖尊者离开西藏的视频，这是多杰雄登护法护持佛法以及尊者的见证， 希望大家多多转发、分享， 让世界知道这个真相。
愿雄登禁令早日解禁！
All the evidences points to the Dalai Lama’s closeness with Protector Dorje Shugden – 5th Dalai Lama (he built Trode Khangsar Protector Chapel, handmade the Dorje Shugden statue within and wrote a praise to Dorje Shugden of his enlightened actitivities),
– 11th Dalai Lama (held the grand ceremony at Trode Khangsar Chapel to recognised Dorje Shugde as a powerful Dharma Protector, not only Gelug but the whole Buddhadharma),
– 13th Dalai Lama’s reliance on Dorje Shugden through the Dungkar Oracle trained by Domo Geshe and
– 14th Dalai Lama’s composition of praise to Lord Dorje Shugden and later his reliance on Lord Dorje Shugden’s instructions through the 6th Panglung Kuten Oracle for his own successful escape from Tibet.
With such strong connections through the life times, how could there be wrongness in the practice and propitiation of enlightened Dorje Shugden? He had known even years before the escape for the fierce Khampa warriors to form the Chushi Gangdruk guerrilla army and to be located on the route that the 14th Dalai Lama will take few years later and to protect him. Could the 14th Dalai Lama who is of the same enlightened mindstream of the 5th and 11th Dalai Lamas really not know of loyalty that Dorje Shugden had towards the Dharma? Towards the Dalai Lamas who are the upholders of the Dharma? May His Holiness the 14th Dalai Lama’s recent statements be a new beginning to unify of Tibetan Buddhist practitioners and acceptance of Shugden practitioners. May Lord Dorje Shugden’s practice spread to benefit everyone in all directions of the world.
The Dalai Lama composing a prayer to Dorje Shugden cannot be a mistake. H.H. stayed at Dungkar monastery and composed this prayer to Dorje Shugden. As the Dalai Lama is the emanation of Chenrezig, Buddha of Compassion, his mindstream is that of an enlightened being.
H.H. the Dalai Lama was saved in 1959 during the Chinese invasion in Tibet. It was Dorje Shugden who told them which route to take and Dorje Shugden guided them safely all them way.
The tradition of oracles is long, well known and powerful in Tibetan Buddhism. When the oracle takes trance of Kache Marpo, the minister of Dorje Shugden, he can even give Dharma talks and initiations. We were very fortunate to have the famous Panglung Kuten oracle taking trance in Kechara Forest Retreat, Wisdom Hall in 2015 and giving us advice. https://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/700-meet-a-buddha.html
Here is a video of H.E. the 25th Tsem Rinpoche who has a very close connection and clean Samaya with Dorje Shugden, who is an emanation of Manjushri, the Buddha of Wisdom. https://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/never-seen-before-footage-of-dorje-shugden-oracles.html
According to the blog-script, it showed that “It was Changzo Yeshe who went to receive advice from Dorje Shugden via Panglung Kuten that H.H. The Dalai Lama should leave Tibet.” As said in the Blog-script, following the advice and protection offered by Dorje Shugden via the 6th Panglung oracle, H.H. The Dalai Lama and his retine began their secret journey out of Tibet on March 16th, 1959. It was due to Dorje Shugden prophecies, advices and protection that His Holiness was safely able to enter into excile to spread the Buddhist Teachings all over the World, benefitting many sentient beings! This can be seen that His Holiness The Dalai Lama and Dorje Shugden may have very strong and unigue Link and connection with each other, which span across continents and many lifetimes! Om Benza Wiki Bitana Zoha.
Dalai Lama visited Dungkar Monastery in 1951 and also consulted Dorje Shugden oracle while he was there with Domo Geshe Rinpoche. Following that experience he composed a liturgy, “Melody of the Unceasing Vajra” in praise of Dorje Shugden.
Domo Geshe Rinpoche is highly attained though have outward looks of a simple monk. Even the 13th Dalai Lama see Domo Geshe Rinpoche as Je Tsongkhapa himself. And, it was an oracle trained by this illustrious master who told the 14th Dalai Lama of the plot to imprison him and other high lamas and to leave Tibet.
The oracle even went as far as to give details as to the route and manner of the escape. As the Dorje Shugden is enlightened He could foresee the dangers and obstacles, a special troop of guerrilla army, the Chushi Gangdruk was formed and trained many years prior to this event. This further ensure that the escape was swift and smooth.
So, in nutshell, with the advice of Dorje Shugden via the 6th Panglung Oracle, the 14th Dalai Lama made good his escape to India and is able to spread the Dharma to the West.
The relationship between the 14th Dalai Lama and Dorje Shugden started many incarnations ago, from the time of the 5th Dalai Lama and Tulku Drakpa Gyeltsen, where they were like brothers studying under the 4th Panchen Lama.
These and many more incidents tells us that the Dalai Lama and Dorje Shugden were very close.
This proves that His Holiness the Dalai Lama have always had faith and trust in Protector Dorje Shugden until now and has never changed his mind about Dorje Shugden. And His Holiness the Dalai Lama also said that Dorje Shugden is harmless and we can practice Dorje Shugden. 🙂
https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/dalai-lama-says-we-can-practise-dorje-shugden-finally.html