文殊多杰雄登
致世界各地的朋友们:
我有西藏及蒙古血统,因为我的父亲是藏人,母亲是蒙古人。如今,西藏及蒙古都是中国不可分割的一部分。而我自年幼便一直对中国的文化、建筑、艺术、宗教信仰,尤其是对中国皇室血脉及皇室成员特别感兴趣。我一直对这些事物感兴趣。
打从寺院将我派遣马来西亚起,这片土地的不少华人与我结交朋友,给予我无以计数的帮助及支持。我的朋友遍布中国及其他住着大量华人的国家。因此,我跟中华民族及中华文化看似有着密不可分的关系。
对我而言,生命里其中一件非常重要的事就是利益他人。怎么利益他人呢?我们可以为病者施药、为饿者施食、为寒者送暖,以及做其他此等利益他人的举动。然而,比照顾他人温饱更重要的,是照顾人们的心灵、人们心灵的状态、人们的快乐,乃至于他们未来的中阴身及来世。这一点对我来说极其重要,因为根据佛陀教法,我们因自身的果报而历经无数次的轮回。只要轮回之因——无明——不除,我们将继续深陷轮回之苦。
因为无明,我们存有二元观;因为二元论,我们带着极其牢固的投射,并且按照自己的投射行事。投射正如其词义,它源自虚构且不存在的东西,我们却待它为真实存在。我们因本着虚构不实的投射行事而造下不同的业,致使未来果报成熟时必须经受各种负面的境况。对治我们顽劣投射的方法就是了解四圣谛、十二缘起、三主要道,以及最重要的是实修空性之教诲。以古印度班智达龙树之空性教诲为依据的法王宗喀巴曾清晰阐明这一点。
因此,当我们明了空性,就会了解生命的本质为假有的存在,那么我们就能从根本上断除痛苦。为了明了空性,我们得集资、净业、研习空性之法。若在研习空性之法后再实修,我们就能逐渐断除使我们自寻烦恼的无明。
拥有此种断除无明之智慧的本尊乃文殊菩萨。因文殊菩萨是佛,祂能变化出许多形相,世界和平护法多杰雄登便是文殊菩萨的其中一个化身。多杰雄登护法能给予我们庇佑,帮助我们的生活,替我们治病,去除违缘,平定纷乱并加持四周,甚至可以引导我们精进修习佛法,对佛法有所领悟。多杰雄登作为文殊菩萨的化身,与中华民族及中国渊源深厚。不仅如此,文殊菩萨及多杰雄登体性不二,其净土就坐落在中国的五台山。上千年来,成千上万的四众弟子、皇亲国戚都前去五台山向这位菩萨结缘,求智慧,乃至于前去静心、开启智慧及做闭关。
我们在生命中所做的每件事或多或少都会给我们带来助益,但那些都是短暂的利益,因为我们使用的方法,也只是一时的方法。佛法,是快乐的究竟途径,是宁静的究竟途径,是止息痛苦的究竟途径。为求明了佛法、了悟空性及从根本上断除烦恼,文殊菩萨是最适合行者依止的本尊。也因为如此,当我们对文殊菩萨或其任何一个化身,如多杰雄登生起信心,然后朝祂行跪拜、做禅修及持咒,功德殊胜无比。
这一幅画,是马来西亚本土华人画家的作画,呈现出中华风的多杰雄登。这里也附上多杰雄登的汉译祈愿文。这是我对中华世界、中华民族及中国的一份心意。我祈愿中华民族茁壮成长、繁荣进步、取得丰硕之成果,并且置身国际舞台中央,成为全世界环保、教育、维和的表率,尤其引领佛陀古老智慧的发扬光大。承蒙众人给我的恩惠,这是我对跟我有深厚渊源的中国及中华民族的一份心意。在此致上万二分谢意。
詹杜固仁波切撰
背景
多杰雄登是文殊菩萨的化身。祂化身为护法,以护持宗喀巴大师的教诲,利益众生。在这末法的时代,多杰雄登是最能帮助我们的护法,因為祂是如此的慈悲和迅速。 祂能帮助我们去除障碍,保护我们和亲人。最重要的是,祂赐予我们美好的品德,迅速达成修行的愿望。
多杰雄登名字的意义
“多杰”意指金钻,不能被摧毁的元素,即金刚不朽之意。在佛教字义中,不灭,是指完全证悟的心识。 “雄”是指“权力”,而“登”的意思是“不动”。总而言之,“多杰雄登”的意思是“金刚不朽之金宝。”
生平故事
当宗喀巴大师在大会上为比丘们开示说法时,涅仲护法神化身成为一只白鸽,不断地在讲经堂上盘旋。持律主在法王宗喀巴大师开示后,却留了下来,因为他发现了那只白鸽是伪装的。他要求涅仲现出真身并且问他有何请求。涅仲现身为一个身穿白衣的小男孩,要求持律主成为保护宗喀巴大师的法门的主要护法,持律主一口答应了。涅仲表示当时机成熟时,他会再回来提醒他。经过几世轮回之后,持律主转世成了杜固扎巴坚赞。涅仲通过神谕接见了杜固扎巴坚赞,也同时提醒了他所答应过这事。起初,杜固扎巴坚赞无法记起曾经发过的誓言,不过当他吞下涅仲所给他的加持米粒后,便清楚的记起了他的誓言,也承诺去实现它,将宗喀巴大师的教义发扬光大。 然而,杜固扎巴坚赞的性情非常温和,没有任何方法能激起他的怒气以成为忿怒的护法。涅仲明白了之后,告诉杜固扎巴坚赞,他会精心策划使到他内心升起一股愤怒。直到那时,杜固扎巴坚赞才能够成为忿怒护法。
杜固扎巴坚赞之死
杜固扎巴坚赞生于第5世达赖尊者任期间。当时的社会为了团结国民,便立达赖尊者为国王——在西藏境内拥有政治和宗教上的最高权威。在那动荡的时期,当局费尽心思以巩固达赖尊者的地位,同时也排除异己以及任何潜在的威胁。其中被认为具有威胁性的人物为杜固扎巴坚赞。杜固扎巴坚赞被认为很有威胁性。他与日俱增的声望和影响力让达赖尊者的追随者长期感到不安和妒忌。为保护达赖尊者和其自身的地位,这些下属官员在达赖尊者毫不知情的情况下,策划谋杀杜固扎巴坚赞的行动。首席行政员索南若登及其弟子诺布曾尝试多次暗杀杜固扎巴坚赞但均遭失败。杜固扎巴坚赞命不该绝。当杜固扎巴坚赞遭到刺杀时,眼睛会出现在他身上受刺的地方,向后紧盯着他们。杜固扎巴坚赞为了守着他成为佛法守护神的承诺,告诉他们杀死自己的唯一方法是把哈达塞到喉咙里,使他窒息而死。之后,这些人们就依计杀害了他。所有以上内容在第5世达赖尊者的自传中均有记载。
多杰雄登的由来
杜固扎巴坚赞被谋杀而窒息时,怒气从他的心中生起。在杜固扎巴坚赞圆寂时,从他的心际发出无量彩虹光而化身成为多杰雄登。上千人出席杜固扎巴坚赞的火葬礼。然而,荼毗(即火葬用的柴堆)却无法被点燃。在这个时候,第5世达赖尊者听闻了这件事,得悉杜固扎巴坚赞是被他的随从所谋杀,达赖尊者感到惊愕无比,紧接着他便立刻编写祈祷文以示歉意。 后来,达赖尊者切终于知道了事情的严重性,也知道杜固扎巴坚赞已经转世成为护法。他深感遗憾,并为其随从所犯下的错误而忏悔。 所以他公开承认了多杰雄登为他皈依的证悟护法。之后,达赖尊者写了一篇正式的通告和祈祷文,认可多杰雄登为护法,也是杜固扎巴坚赞的化身。他也兴建了布旦康萨护法殿,为礼拜多杰雄登的场所,这殿堂还保存至今。欲了解更多,点击此处。
更多中文教诲视频,点击此处。
法相
多杰雄登源自于清净的比丘传承,这也是为什么他被描述成一位护法比丘。作为一位呈护法相的比丘,他穿着整套受比丘戒僧人的僧服。他右手持智慧剑,跟其自性无二的文殊菩萨一样。刀锋上的火焰象征着他帮助我们消除障碍,好让我们可以学习佛法,去除阻止智慧在内心升起的恶业。因此,那把锋利的智慧剑象征开启我们的智慧。在其左边手臂的弯钩上还有带有一枚刀刃的权杖,上面勾着金刚杵,象征他有勾取我们实修佛法之所需的能力,比如资源、顺境、长寿和健康。
多杰雄登左手持珍贵的满愿宝。这个满愿宝和观音菩萨手持的珠宝是类似或一样的。这是能满足众生所有愿望的宝石。当然,最崇高的愿望是获得圆满证悟。由此可见,多杰雄登手持满愿宝象征只要向他祈愿,相信他,进行其禅修法,他就能满足你的所有愿望。
多杰雄登骑坐在雪狮上,而狮子都被认作是万兽之王。他骑坐在雪狮上象征他能够调服追随者的傲慢、愤怒,以及其所有不好品质。实际上,骑着雪狮象征多杰雄登具无穷力量。就如他修持法的每日诵文中所说的那样,他具千万佛叫护法神之力量。
另外,他头戴圆顶帽(象征多杰雄登护持龙树菩萨的中观教诲)。在西藏,当一位上师从一地到另一地,他们总是戴着圆顶帽免受风吹雨打。于是多杰雄登头戴圆顶帽象征他不会长驻在一个地方。他总是一直在路上的,在旅途中,随时随地准备去帮助那些召唤他的任何人。他如度母的坐姿那样,一脚在上,一脚在下,随时随地准备去护持召唤他的你。
更多中文教诲视频,点击 此处。
与多杰雄登护法有关联的圣地
1. 中国五台山
在过去无数劫前,智慧佛文殊选择中国五台山为自己的其中一个道场。根据《华严经》,五台山也称“清凉山”,是文殊菩萨常以无数化身示现加持朝圣者及那片疆土的地方。文殊菩萨为了广渡众生,祂化为一位守护人们财富、健康和智慧的护法–-多杰雄登。
十世班禅大师所作的多杰雄登酬供仪轨《四业任运成就之乐音》中, 多杰雄登护法的其中一个驻锡之处便是五台山。
2. 西藏拉萨市的布旦康萨
布旦康萨是专为多杰雄登而设的重要护法殿,由至尊第五世达赖尊者建于公元17世纪末。多杰雄登是藏传佛教里的一位不共护法,祂总则守护一切佛陀法教,别则专护持宗喀巴大师所讲述的龙树菩萨之《中观》教诲。宗喀巴大师是伟大的格鲁传承之创始人,而多杰雄登的上一个转世——杜固扎巴坚赞,则是一位伟大的学者、禅修者和老师,与第五世达赖尊者生活在同一个時代。
布旦康萨现已被列入中国政府管理下的国家级遗产,并在2008年经过重新整修,使得这所建来纪念多杰雄登的圣殿将继续成为一个至尊第五世达赖尊者高度尊崇多杰雄登的强有力之证明。
3. 云南省香格里拉县噶丹·松赞林
噶丹·松赞林建于1679年,因有着与西藏布达拉宫很相似的外形,所以多数被称为“小布达拉宫”。整个寺院都筑有坚固的城墙,大寺里共有五层藏式雕楼建筑,而大殿内则能容纳1600人。颂赞林寺与,五、六、七世达赖喇嘛拥有深厚渊源, 七世达赖喇嘛对于往后寺院的扩建扮演重要角色。松赞林寺的八大康村为:独克康村、扎雅康村、东旺康村、绒巴康村、洋朵康村、结底康村、卓康村、乡城康村。其中卓康村、东旺康村、乡城康村、扎雅康村,洋朵康村供奉多杰雄登为大护法。 其他康村则修持其他护法,如大黑天等。
欲了解更多关于噶丹·松赞林的大功德主——康熙皇帝,点击此处。
4. 萨迦派莫冲寺
多杰雄登和萨迦派有很深的根源。多杰雄登的其中一个前世是萨迦派的学者,萨迦班智达。多杰雄登最先被西藏佛教里萨迦派立为护法,由第三十任萨迦法王梭南仁辰(1705年-1741年)引进成为萨迦派的护法之一, 续而与其他两位护法,金甲衣护法和慈悟玛波——被称为三王护法。
此外, 萨迦派的第三十一任萨迦法王萨滇贡格罗多和第三十七任萨迦法王贡格宁波也被认为是多杰雄登的转世。 第三十三任萨迦法王比马杜杜曾对第三十五任萨迦法王札西仁滇说过: “这些日子来,情况变得那么堕落,其他人不会来(转世),但现在祖父雄登(萨滇贡格罗多)本身肯定会来,变成你的儿子!” 不到一年之后,第三十七任萨迦法王贡格宁波就出生了, 并被视为是第三十一任萨迦法王萨滇贡格罗多的转世,也是观世音菩萨和多杰雄登的化身。
5. 尼木杰吉寺
这间拉萨市尼木县塔荣镇的杰吉寺是后藏地区最早建立的格鲁派寺庙之一, 在旧西藏时代由布达拉宫秘书处直接管理, 为吞弥·桑布扎的后代云丹嘉措因受宗喀巴大师的影响而创立。该寺主供宗喀巴,寺内有6米高的宗喀巴坐像。
尼木杰吉寺除了有降神的雄登神谕之外,也因雄登护法的跳神节以及制作木雕手绣坛城而著名。
多杰雄登短祈愿文
祈求财富、详和与庇佑之日常祈愿
此多杰雄登日常祈愿文乃由尊贵的第廿五世詹杜固仁波切撰于2015年2月26日凌晨2时03分。
为利有情,诸佛示现种种殊胜化身。诸佛色身,皆为悲、智、力之圆满体现。众生心识未驯,势必经历情绪高低起伏;然而,无论面对快乐、悲伤、失落、满足、困惑或空虚,我们皆祈请诸佛降临护佑。
伟大的智慧化身多杰雄登,既然您已经看透我等之本质,请将我等紧拥入怀,视为独子般守护。
尽管诸佛化身并不希求我们的供养和赠馈,请让我们为至高无上的文殊多杰雄登您献上一坛热茶、熏香和心咒,祈求您给予我等加持,成为我等生命中的一部分,常伴随我等左右。
无论吉凶祸福,请为我等显示各种征兆、提示和迹象。恶事降临时,立刻将之平息。我将希望托付于您,请为我疲惫和伤痕累累的心增添正面能量。
在面对困境、难题和困惑时,我们祈求集一切威力、殊胜和遍知于一身的您,恩赐我、家庭、亲人、环境,甚至宠物予殊胜的加持。愿我获得智慧、找到希望并安住于详和。
我祈求您——头戴圆顶帽,身穿藏红三法衣的殊胜护法多杰雄登!请您一手挥舞解脱、正义和智慧之宝剑,一手捧握如意宝,骑着那能征服一切违缘的至尊雪狮,前来成就我的心愿。我知己所求并非圆满,故愿意臣服于您智慧的决定,即便它不尽符合我所愿。请加持我等一切众生,让我们等登无上解脱之城。
伟大的护法多杰雄登!我真诚祈求您成为我生命中的一部分:护佑我的家庭,赐予我智慧、安适和慰藉,好让我可以不求回报地奉献他人;从此重视他人而不再只顾自己,不再为自己所爱的人制造更多问题。
请给予我加持,让我变得更仁慈,富有智慧、慈悲和宽容,能包容一切伤害我和爱我的人。为了更贴近您,多杰雄登,我等必须放下平庸,摒弃固有看法、投射和停止固步自封。在我离开人世的那一刻,唯有曾经的善行才是重要的;一切的人、事、物终究都必须放下。愿我对此有所觉悟,当下就展开行动!在这关键时刻,请让我亲睹您,强大和仁慈的多杰雄登;请引领我迈向该前往的方向,延续光明的修行道路。
让我为您献上藏红色的茶和虔敬之心,请圆满我的祈愿,赐予我悉地!透过持诵您的心咒,祈愿疗愈、详和、爱、长寿、庇佑和空性正见皆得以生起。
满愿、详和与智慧心咒:
嗡班杂维基毗札那娑哈
(以上心咒每天最好能持诵至少108遍。偶尔参加闭关,每年累积持诵至少十万遍心咒。)
金酒供养
嗡阿吽
(三遍加持金酒)
吽
降澍二利善会雨上师
善赐胜共悉地本尊前
奉献施乐甘露之饮品
受已心愿速疾任运成
三处勇士空行一切众
大力护教具誓大海前
奉献施乐甘露之饮品
受已心愿速疾任运成
特别超出世间大护法
势力厉速多杰雄登前
奉献施乐甘露之饮品
受已心愿速疾任运成
(越多越好,观想业障消除为止)
息增怀诛无边诸事业
无碍能赐变化五部前
奉献施乐甘露之饮品
受已心愿速疾任运成
美丽九妃领导八比丘
作业威猛十勇士等前
奉献施乐甘露之饮品
受已心愿速疾任运成
特守如来教法守护主
金甲衣护法及诸眷属
愿将圆满金酒供养汝
祈求永远守护不舍离
(3x)
严厉仆役能夺破誓命
最极暴怒喀切玛波前
奉献施乐甘露之饮品
受已心愿速疾任运成
其它无量变化之变化
听令天魔动摇三千界
奉献施乐甘露之饮品
受已心愿速疾任运成
如是供养事业劝请力
四种事业昼夜六时中
剎那不怠请如父于子
恒常护佑恒常摄受之
听令傲慢会众请忆念
持律主前承诺严厉誓
凡我所托此等诸事业
当下速疾成办请勿怠
金酒供毕
殊胜大天变化嘉钦雄登大力威猛五部——特别酬供广轨
《战胜诸方之鼓音》
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为何我们需要护法?
护法修持是金刚乘佛教的核心修持,也是西藏佛教的皈依三根本之一,其余两个根本分别是上师和本尊。护法的任务是协助修行人去除内在和外在的障碍,同时也为修行者提供修行上的顺缘。
在西藏佛教里,多杰雄登可说是新近崛起的护法神,祂的特别任务是保护宗喀巴大师的空性教诲。祂也被视为文殊菩萨的愤怒化身。
多杰雄登修持法门的利益
多杰雄登是以世间相示现的智慧佛文殊菩萨,为修行人在修行路上提供各种帮助。作为新近崛起的护法,以世间相示现的多杰雄登护法很自然就跟我们有着很亲近的业缘。同时,由于多杰雄登是文殊菩萨的化身,祂的修持法也为修行人提供各种文殊法门所能带来的利益。
此外,多杰雄登的五个化现也能为个别修行人提供附加好处。不同的化现象征多杰雄登的各种证悟事业,能协助个别修行人克服不同的心理障碍和难题。
多杰雄登的转世传承
多杰雄登的转世传承可说是由众多圣贤、学者和大成就者形成的一个星光熠熠的转世名单,该转世名单可追溯至文殊菩萨的年代。多杰雄登的许多前世反映了文殊菩萨总在不同时代根据众修行者的需要,以不同的化身示现,为修行者提供各种帮助。这系列传世同时也反映了多杰雄登今日的心相续与众多高僧大德、学者和大成就者之间并无分别。这是多杰雄登之智慧及慈悲证悟本质的最佳证明。
多杰雄登在克切拉的法脉传承
克切拉的多杰雄登法脉传承清净无染,可直接追溯至持律主扎巴坚赞的年代。清净的传承赐予克切拉的多杰雄登修持来自众大师如大成就者塔普莲花金刚、至尊帕绷喀仁波切、至尊赤江仁波切和至尊宋仁波切等的殊胜加持。
多杰雄登的曼达拉
多杰雄登的曼达拉代表了密集金刚曼达拉(坛城)三十二尊,且每一尊都是多杰雄登的化现。介绍多杰雄登曼达拉诸尊,让我们进一步了解这位护法如何透过其五部化现和眷属如九明妃、八比丘和十勇士来为我们提供各种形式上的帮助。
多杰雄登与金甲衣护法的关系
多杰雄登与金甲衣护法之间自古就有着十分密切的关系。除了多杰雄登的前世持律主扎巴坚赞本身修持金甲衣护法法门之外,祂的另一个前世,译师罗定舍拉尊者更是将金甲衣护法从印度带到西藏佛教世界的大师。此外,我们也可在多杰雄登崛起的故事及多杰雄登的曼达拉中看到这两位证悟护法之间的密切关系。
多杰雄登与传统神谕
神谕是护法(神明)与人之间的桥梁。透过神谕作为中介,护法给予上师和修持者各种忠告、劝诫、治疗,甚至教诲(多杰雄登降神时)。多杰雄登神谕在西藏佛教中扮演极其重要的角色,除了协助认证转世高僧,他也在紧急时刻给予指示。其中一个著名的例子就是多杰雄登如何透过神谕降神,协助现任达赖尊者于1959年排除万难,逃离西藏的故事。
如何设立藏式佛坛
佛坛对佛教修持者而言具有好几重意义。首先,它是能辅助观想,启发修持者记得诸佛的特质,并逐渐放下世俗的执着。佛坛也是一个资粮田,让修持者能透过清洁和供养佛坛而累积大量功德。这个视频乃根据西藏佛教传统,向大家介绍设置各种简单至复杂佛坛的方法。
如何开始多杰雄登修持
这个简短的日常课诵,能让您获得多杰雄登法门带来的好处。此视频以尊贵的詹杜固仁波切根据传统资料所编撰的短轨为蓝本,为您介绍如何展开宗喀巴大师和多杰雄登综合法门的修持法,适合未接受灌顶者修持。这个法门能带给大家智慧、丰裕、庇佑、和平和满愿的神圣加持。
多杰雄登祈祷文:献金酒
金酒供养或“色金”(Serkym)是护法修持中的一部分。它是供养多杰雄登和祈求祂迅速帮助我们的有效仪式。传统上,一般以西藏罕见和珍贵的红茶作为金酒。这个视频根据金酒供养文,为大家详细介绍每个供养偈的含义,供养金酒的方法和修持这个法门的好处。
多杰雄登祈祷文:补过酬供
《补过酬供》是净化既往累积恶业的忏悔文。修持此法门能帮我们去除对我们的佛法修持构成威胁及阻止我们获得修行成就的障碍。若我们能正确、持续、认真地修持《补过酬供》,再配合上恰当的观想,它能十分有效地协助我们净化大量的恶业。
多杰雄登祈祷文:心咒
心咒是祈请诸佛庇佑和加持的神圣语言,它是以“声音”的形式所呈现出的诸佛之化现,因此多杰雄登和四化身的心咒蕴含了这位护法的精髓。此视频为大家讲解多杰雄登五部的神圣心咒,以及祂们息、增、怀、猛四种事业的好处。
多杰雄登祈祷文:熏烟供
熏烟供养拥有许多好处,其中之一是净化环境。此外,它也是给佛、菩萨的香供养,能帮助修行者创造持戒和道德圆满的善因。此视频为大家介绍熏烟供养的历史、意义,进行多杰雄登熏烟供养的方法,以及色恭金刚持编撰的熏烟供养文。
多杰雄登修持法门 – 对治妖术与邪灵
鬼魂的存在不容否认,他们是娑婆六道众生之一。像人类一样,鬼魂也有好坏之分。坏鬼魂能透过各种方法,包括巫术,来贴伏在人身上。西藏佛教中有各种法门能用来对付巫术与邪灵的伤害,其中一个就是多杰雄登之扎泽法门。
欲知更多有关扎泽法门的详情,请浏览: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/trakze-to-dispel-black-magic-spirits.html
多杰雄登修持法门 – 增长寿命、功德和财富
金泽是多杰雄登的“增长”或“财富”相。修持这项法门的目的是增加我们的财富资源、寿命及修行成就。金泽的加持能赐予修行者所需的一切资源和顺缘。此视频包含金泽心咒观想法的详细讲解。
欲知更多有关金泽法门的详情,请浏览:https://www.tsemrinpoche.com/tsem-tulku-rinpoche/prayers-and-sadhanas/dorje-shugden-gyenze-to-increase-life-merits-and-wealth.html
如何进行多杰雄登闭关
闭关让我们暂时摆脱支配我们生命的日常世俗活动,让我们能专心投入禅修、冥想及让我们累积资粮的活动。多杰雄登闭关能有效地让我们完成上述目标,同时也使我们跟多杰雄登建立更紧密的关系,让祂在世俗和修行上给我们帮助。由于多杰雄登是文殊菩萨的化身,此项护法闭关的好处也包括令思维清晰、增强记忆及能快速了解和吸收佛法等。
欲知更多有关多杰雄登闭关的详情,请浏览:
https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/dorje-shugden-retreat-a-powerful-practice-to-fulfill-wishes.html
多杰雄登是魔还是佛?
多杰雄登修持已经拥有超过350年的历史,然而自1996年起,有些人不但否定了这位护法为证悟者,反而还将祂视为邪魔,使得初涉佛法者对此产生了许多不必要的困惑和恐惧心理。
这个视频针对多杰雄登是邪魔还是圆满证悟护法这个争议,根据事实和逻辑进行了深入的讨论。
多杰雄登修持是否具有危险性?
多杰雄登修持的批评者声称这项修持危害至尊达赖尊者的性命,也对西藏问题和修持者本身带来不利影响。这种指控不仅不正确,也跟佛教所相信的因果运作和证悟者本质的基础概念出现矛盾。
这个视频以佛教基础信仰为依据,逻辑清晰地针对这些毫无根据的指控一一提出了直接的回应与反驳。
更多精彩链接:
- 由第十世班禅喇嘛所撰写的各式多杰雄登祈愿文(下载PDF档案)
- 更新视频:多杰雄登教诲系列视频
- 属于格西族亲格而辛的非凡唐卡
- 五台山朝圣之旅
- 大护法的主要眷属
- 多杰雄登金泽(增益)法门——增长寿命、功德和财富
- 来自蒙古的吉兆
- 世上最大尊的多杰雄登像
- 詹仁波切与多杰雄登救了妈妈和孩子
- 多杰雄登短祈愿文
- 庞隆精舍建异国,雄登传承扬十方
- 前往萨甘丹寺做供养
- 我的护法神如何让我从病中痊愈
- 从未曝光的多杰雄登神谕片段
- 做真实的自己
- 多杰雄登:我这方面的说法
- Fauvistic Dorje Shugden
- Byzantine Art Form of Saint Dorje Shugden
- Dhaneshwar Bhagawan Dorje Shugden | धनेश्वर भगवान दोर्जी शुगदेन। | தனேஷ்வரர் பகவான் டோர்ஜே ஷுக்டேன் | धनेश्वर भगवान दोर्जे शुग्देन। | རྡོ་རྗེ་ཤུགས་ལྡན།
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Mantras are sacred verbalized words that invoke the protection and blessings of the deity to whom the mantra is ascribed. Mantras are also the manifestations of Buddhas in the form of ‘sounds’, hence the various mantras of Dorje Shugden contain the essence of the Protector.
Dorje Shugden’s main mantra 多杰雄登主要咒语
OM BENZA WIKI BITANA SOHA
Dorje Shugden’s mantra for peace 平和咒语
For gaining attainments through the energy of Peaceful Shugden, peace of environment and mind, harmony in one’s abode and dwelling area, and calming of disasters
OM BENZA WIKI BITANA SHANTI SIDDHI HUNG
Dorje Shugden’s mantra for health 福寿安康咒语
For long life, increasing life, healing of disease and protection from diseases
OM BENZA WIKI BITANA AYU SIDDHI HUNG
Dorje Shugden’s mantra for increase 增长咒语
For gaining great merits and increase of all necessary needs, both material and spiritual
OM BENZA WIKI BITANA PUNYE SIDDHI HUNG
Dorje Shugden’s mantra for control 控制咒语
Of worldly deities, negative people and nagas and for influencing friends towards the positive
OM BENZA WIKI BITANA WASHAM KURU HO
Dorje Shugden’s mantra to grant protection 庇护咒语
Visualize that you are in the Protector’s mandala, fully protected from outside interferences. Recite when in danger or for dangerous situations, for protection while travelling or when residing in dangerous/hostile places
OM BENZA WIKI BITANA RAKYA RAKYA HUNG
https://video.tsemtulku.com/videouploads/comment-1544345059.mp4
Dear friends,
Tibet has produced many powerful meditations, rituals and guidelines to help us gain spiritual protection, gain wisdom and higher states of consciousness. In general Tibet has produced many powerful methods for the growth of our spiritual evolution. Dorje Shugden is an angel, a saint, a powerful spiritual protector-warrior who originated 350 years ago when a highly awakened Tibetan Lama fulfilled his vows to become a special being to grant protection, wisdom, material needs, safety when travelling (normal and astral travel) and spiritual awakening. Both the Great 5th Dalai Lama and the current His Holiness the 14th Dalai Lama composed short yet effective prayers to invoke upon the power and blessings of this special saint and protector. One can recite either one of the prayers that you feel suits you, anytime or even daily. When you feel a special need for help, you can recite either prayer anytime. When you are feeling down, afraid or just need a blessing, you can recite them. After reciting either invocation, it is good to chant the mantra of Dorje Shugden: Om Benza Wiki Bitana Soha.
You do not have to be a Buddhist or practitioner of any religion to invoke upon the blessings and protection of this special enlightened and awakened angel Dorje Shugden. He helps all without discrimination or bias as he is filled with compassion and love. Divinity has no boundaries, they help all who call upon them.
Enclosed are the prayers in English, Chinese and Tibetan.
May you be safe, protected and blessed.
Tsem Rinpoche
More on the Great 5th Dalai Lama and Dorje Shugden – https://bit.ly/2w7KHv6
More on H.H. the 14th Dalai Lama and Dorje Shugden – https://bit.ly/2QdaL4n
Chapel (Trode Khangsar) built by the Great 5th Dalai Lama dedicated to Dorje Shugden in Lhasa – https://bit.ly/2zBTd8M
—
亲爱的朋友们,
西藏产生了许多有助于我们得到精神庇佑、取得智慧和更高层次之觉悟的强大禅修法、仪式和教诲。总括来说,西藏产生了许多有助于我们在修行上取得提升的强有力方法。多杰雄登是一个天使,一位圣人和一名护法战士。他的崛起始于350年前,当一位高度觉悟的西藏高僧履行本身的承诺,化身为特别的护法,赐予我们守护、智慧、物质需要、出入平安(平日外游和神游时)和灵修上的觉醒。任何人都可以随时随地在任何时候念诵适合自己的祈愿文。当你需要特别的帮助时,你可以随时念诵任何一篇祈愿文。当你感到沮丧、恐惧或仅是需要加持时,你也可以持诵这些祈愿文。在念诵任何祈请文后,你应该接着念诵多杰雄登的心咒:嗡 班杂 维格 毗札那 娑哈 Om Benza Wiki Bitana Soha。
要祈请多杰雄登这位特殊、觉悟和觉醒的天使赐予加持和庇佑,你无需是佛教徒或任何宗教的修行者。他总是没有分别或偏见,充满慈悲和慈爱地帮助一切众生。神圣是没有界限的,圣者会帮助有求于他的任何人。
以下附上英文、中文和藏文的祈愿文。
愿你平安,常受庇护和加持。
尊贵的詹杜固仁波切
更多关于第五世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2zsC3tG
更多关于第十四世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2r4aaDN
第五世达赖尊者为多杰雄登护法在拉萨建造的护法殿(布旦康萨)— https://bit.ly/2zBTd8M
Divination (‘mo’) Text by Dorje Shugden
This is an important divination (‘mo’) text composed by Dorje Shugden himself. Dorje Shugden took trance of the Choyang Dulzin oracle lama, the senior oracle of Gaden Shartse Monastery, and instantly on the spot composed this text within two hours.
The divination text contains information on how to use dice to do divination for the future and is known to be highly accurate. When practitioners use this text, they will be in direct contact with Dorje Shugden to get answers to questions about the future. It is for those who have good samaya with Dorje Shugden and are free of the eight worldly dharmas to be of benefit to others in divining the future.
Tsem Rinpoche
DS-MO-choyang.pdf
A Daily Request for Wealth, Peace and Protection
Composed by H.E. Tsem Rinpoche
In the heavens there are myriad manifestations of the divine. All those manifestations specifically show us different aspects of divinity in order to be of benefit to all living beings. All the rupakaya forms of the divine have compassion, skillful means and wisdom. We invoke upon them whether we are happy, sad, down, lost, fulfilled, confused, empty, and during the whole range of emotions we constantly experience due to an untrained mind.
Understanding our nature, Great Wisdom Being Dorje Shugden, therefore all the more so, please hold us close to your bosom as an only child to a parent.
Though the manifestations of the divine need no offerings and gifts from us, we offer you supreme Manjushri Dorje Shugden a libation of tea, incense and mantras, in order to ask you to bless us, to be a part of our lives, to abide in our dwellings and to give us signs, omens and portents of both good and bad. When the negative arises, quell them immediately. Please increase the positive for my weary and worn mind as I lay my hopes in you.
When difficulties, problems and confusion arise, we ask you, who is but the culmination of all that is powerful, holy and omniscient to bless myself, family, loved ones, environment and even my pets. May I see wisdom, find hope, and be at peace.
I request you, O Divine Bhagavān Dorje Shugden, who wears a round dome hat and the three robes of a saffroned bhikshu, who wields a sword of liberty, justice and wisdom and clutches a wish-fulfilling jewel, who rides on a supreme lion of subjugation of all that is negative, to fulfill my wishes. I understand my wishes may not be the best, so I surrender to your wisdom for the outcome though it may not be what I have in mind. Please bless myself and everyone that we may enter into the supreme city of liberation.
Great Bhagavān Dorje Shugden, I request you sincerely from my heart to be a part of my life, bless my home, and grant me wisdom, solace and comfort, that I might be of service to others without agenda, and that I may focus out onto others and not be fixated on myself, creating more problems for all that I hold dear.
Bless me to become kinder, wiser, more compassionate, tolerant and very forgiving to all those who hurt and love me. In order to become close to you, Dorje Shugden, we must surrender the banal. We must abandon fixed views, projections and rigidity. Lastly, in my final moment when I leave this plane of existence, only the positive actions I have done will matter as everything and everyone will be left behind. Let me realise this and act upon this now! At this crucial moment, please may I have a vision of yourself, the powerful and merciful Dorje Shugden, to take me to where I may course in the sky to continue my journey of spiritual waxing.
I offer you saffron-coloured tea and my faith to fulfill my prayers and gain siddhis. By reciting your mantra, may healing, peace, love, long life, protection and perfect view of sunyata arise.
Mantra of fulfillment, peace and wisdom:
OM BENZA WIKI BITANA SOHA
(It is good to recite this mantra daily as much as you like or your timing allows.)
I dedicate this supreme heartfelt prayer to the all-knowing Celestial and Supreme Protector Dorje Shugden, that I may quickly become a being of light, compassion, love and enlightenment.
Please play the audio included here to follow along with the prayer.
OR
Follow on youtube: https://www.youtube.com/watch?v=9-OSudd323A
For more information, go to: https://www.tsemrinpoche.com/?p=61394
https://video.tsemtulku.com/chat-videos/chat-1538813324.mp4
Be blessed with these rare videos featuring explanation and advice about Dorje Shugden practice by His Holiness Kyabje Zong Rinpoche in his own voice. The teaching was requested by Geshe Tsultrim Gyeltsen, one of the earliest masters who taught Tibetan Buddhism in the West.
Video 1: H.H. Kyabje Zong Rinpoche Explains Dorje Shugden Initiation and Benefits (With English Subtitles)
Kyabje Zong Rinpoche was an erudite scholar, ritual master and practitioner of the highest degree from Tibet. At the request of Geshe Tsultrim Gyeltsen, one of the pioneers who taught Tibetan Buddhism in America, Kyabje Zong Rinpoche gives clear explanation and advice about the life-entrustment initiation of Dorje Shugden and how to go about the practice and get the maximum benefits in this video.
https://www.youtube.com/watch?v=dzFMvlxAqtc&feature=youtu.be
Video 2: H.H. Kyabje Zong Rinpoche speaks on the History and Lineage of Dorje Shugden (With English Subtitles)
In this video, an erudite scholar, ritual master and practitioner of the highest degree from Tibet, Kyabje Zong Rinpoche talks about the incarnation lineage of Dorje Shugden and how the practice arose, with examples of Dorje Shugden’s previous lives that reveal his powerful spiritual attainments and contributions. This very rare teaching was given at the request of Kyabje Zong Rinpoche’s student, Geshe Tsultrim Gyeltsen, one of the pioneers who taught Buddhism in the West to many disciples since the 1970s.
https://www.youtube.com/watch?v=sIzKSJgK618&feature=youtu.be
For more information: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/kyabje-zong-rinpoches-advice-on-dorje-shugdens-practice.html
For the first time available, Dorje Shugden and his entourage of 32 asssistants of his mandala.
Dorje Shugden is a powerful protector deity who is also an emanation of Manjushri, a wisdom bestowing Buddha. Therefore, he has great ability to help us to progress further on the spiritual path. He does this by helping us to overcome obstacles and problems for the modern individual.
Due to his enlightened nature, Dorje Shugden is able to manifest 32 deities and within the same abode resides Setrap and Kache Marpo:-
1. 5 Dorje Shugden families or emanations. They consists of the following:-
– Dulzin Dorje Shugden, which performs activities to eliminate inner and outer obstacles.
– Shize, which performs activities to pacify all illnesses and disease.
– Gyenze, which performs activities to increase all desirable material and spiritual wealth.
– Wangze, which performs activities to control difficult people and circumstances.
– Trakze, which performs activities to wrathfully eliminate all insurmountable obstacles and life-threatening situations.
2. 9 Mothers. They represent protection of the five senses and developing control of the four elements. These are all attributes that signify their ability to assist tantric practitioners with their higher meditations.
3. 8 Guiding Monks. They represent the Eight Great Bodhisattvas (Avalokitesvara, Manjushri, Vajrapani, Samantabhadra, Maitreya, Kshitigarbha, Akashagarbha, Sarva-nivarana-viskambini) and they bring about the growth of the Dharma, through the Sangha, Dharma practitioners and Dharma establishments.
4. 10 Youthful & Wrathful Attendants. They represent the ten wrathful attendants to avert inner and outer obstacles. They are beings who are from Mongolia, China, Kashmir, India, Bengali, etc.
5. Setrap. He is a senior Dharma Protector from India and an emanation of Amitabha Buddha. He had enthroned Dorje Shugden as an authentic Dharma Protector. Therefore, he also resides within the same mandala of Dorje Shugden.
6. Kache Marpo. He is not an emanation of Dorje Shugden but he is still an enlightened Dharma Protector in his own right. He was originally known as Tsiu Marpo of Samye Monastery. However, he has placed himself under the service of Dorje Shugden as his chief minister, performing many activities in order to protect and benefit practitioners. Therefore, he stands guard at the main entrance of Dorje Shugden’s mandala. He often takes trance of qualified mediums to speak.
7. Namkar Barzin. He is the reincarnation of an old Mongolian monk and when he passed away in Phari area of Tibet, his spirit was placed as a powerful assistant of Dorje Shugden. He guards and protects buildings and great institutions especially those that benefit others. He rides on a mythical Gyaling animal that resembles a goat but with scales.
These sacred images are available on *Vajrasecrets. They are made of high quality alloy and are one of a kind. They are based on the lineage of His Holiness Panchen Rinpoche’s monastery, Tashilhunpo in Shigatse, Tibet. In fact, the iconography of these statues are based on detailed photographs taken by H. E. Tsem Rinpoche during a trip to Tashilhunpo’s protector chapel. These are based exactly as the 10th Panchen Lama’s personal collection.
Dorje Shugden mandala: https://www.tsemrinpoche.com/?p=131570
Dorje Shugden’s benefit and practice: https://www.tsemrinpoche.com/?p=62422
Dorje Shugden’s origins: https://www.tsemrinpoche.com/?p=106424
Dorje Shugden chapel in His Holiness Panchen Rinpoche’s Tashilhunpo Monastery in Tibet: https://www.tsemrinpoche.com/?p=68698
*Stand not included
His Holiness the 10th Panchen Lama
Tibetans commonly refer to His Holiness the 14th Dalai Lama and His Holiness 10th Panchen Lama as the “sun and moon” of Tibetan Buddhism. They are the center of Tibetan Buddhist civilization, which draws to its sphere of influence millions of non-Tibetan practitioners. The Panchen Lama’s incarnation line began with the 16th abbot of Tashi Lhunpo Monastery, Lobsang Chokyi Gyeltsen (1570 – 1662). He was bestowed the title of Panchen Lama by His Holiness the 5th Dalai Lama after being declared as an emanation of Amitabha.
After being given the title, his three previous incarnations were posthumously also bestowed the title, making Lobsang Chokyi Gyeltsen the 4th Panchen Lama. He became a teacher to many Tibetans, Bhutanese and Mongolian religious figures, including His Holiness the 4th and 5th Dalai Lamas, and the 1st Jetsun Dampa of Mongolia. A prolific author, Chokyi Gyeltsen is credited with over a hundred compositions, including a number of commentaries and ritual texts that remain central in the Gelukpa tradition today. Along with his role as a teacher of the Dharma, the Panchen Lamas are usually responsible for the recognition of the rebirths of the Dalai Lamas, and vice versa.
The 10th Panchen Lama, Lobsang Trinley Lhundrub Chokyi Gyeltsen (19 February 1938 – 28 January 1989) continued both the spiritual and political roles of his predecessors. His Holiness the 14th Dalai Lama, his contemporary, was even heard to say and echo the Panchen Lama’s own words that the Dalai Lama would safeguard Tibet from the outside while the Panchen Lama would safeguard Tibet from the inside, as he never left Tibet after the political troubles of 1959. He was truly loved by the Tibetans, all the way until his passing. When he taught, thousands of people would attend, not only from his own Gelug lineage, but masters and practitioners from all traditions of Tibetan Buddhism.
At his sprawling monastery of Tashi Lhunpo, he has a special chapel specifically dedicated to Dorje Shugden, where prayers and rituals are performed on a daily basis. In his great omniscience the Panchen Lama held Dorje Shugden as the principal Dharma protector of the monastery. He also personally propitiated Dorje Shugden among other Dharma protectors, and even wrote extensive prayers and rituals to Dorje Shugden. These rituals and prayers are contained within his ‘sung bum’ or collected works, which are provided here. As such a great lama, with an erudite and clear understanding of the Buddhist scriptures, a teacher to millions in both Tibet and China, from an established incarnation line and an emanation of the Buddha Amitabha, he could not be mistaken about his practice of Dorje Shugden.
His Holiness 10th Panchen Lama is known for his composition of commentaries and practice texts that are still in use by contemporary Buddhist practitioners both in Tibet and across the world. One of these is a powerful ritual composition propitiating the compassionate Dorje Shugden.
Upon the request by Acharya Lobsang Jangchub to compose a shorter version of the prayer (sadhana) for the exhortation of activities of Dorje Shugden, Panchen Lama immediately composed an abbreviate form of Dorje Shugden’s Kangsol. This text is entitled “Manjunatha’s (Tsongkapa) Lineage protector Dorje Shugden and five forms wrathful propitiations and confessional prayers and fulfilment of activities rites” or “Melodious sound of Accomplishment of the Four Activities” for short. Once the prayers were completed, he had signs and strong feelings that Dorje Shugden has been working hard to protect the Buddhadharma in general and the lineage of Lama Tsongkhapa specifically.
Mirroring the abilities of one of his earlier incarnations, Khedrub Je, a disciple of Lama Tsongkhapa and master of both sutra and tantra, the Panchen Lama used his compositional skill and poetic prowess to create a masterful sadhana. Worthy of note is a praise in which the first letter of each verse is a Tibetan vowel. Such compositions are rarely seen, and have historically only been used when propitiating senior Dharma protectors such as Palden Lhamo and Kalarupa.
The Panchen Lama also stated that while composing the Dorje Shugden sadhana (prayers) he was filled with a sense of happiness and bliss. He ends the composition with not only his official title but his ordination name, Tenzin Trinley Jigme Choje Wangchuk, endorsing the validity of his work. He composed the sadhana in his own Tashi Lhunpo monastery while in the Hall of Clear Light and Bliss.
See the Panchen Lama’s writings and download: https://bit.ly/2KIfeXb
This elderly & innocent monk in India was brutally attacked, find out why. Shocking – https://www.tsemrinpoche.com/?p=163953
“If the Dalai Lama, if His Holiness the Dalai Lama can be harmed by Dorje Shugden, then we might as well not practice Buddhism anymore. If His Holiness the Dalai Lama can have his life shortened by a so-called evil spirit, any evil spirit, then can he be Avalokiteshvara? So on one hand you say, we say, I say, everybody says, he is Avalokiteshvara; on the other hand you’re saying that he can be harmed by an evil spirit… Which one is it? Can he be harmed by an evil spirit or is he Avalokiteshvara? Do you think Avalokiteshvara, Manjushri, Vajrapani, Tara all take refuge in something else to protect themselves from Dorje Shugden? How illogical is that? How illogical of people to say His Holiness the Dalai Lama can be harmed by an evil spirit, any evil spirit or “Dorje Shugden” evil spirit. How is that possible?” – Tsem Tulku Rinpoche
Photo: His Holiness the Dalai Lama, young Tsem Tulku Rinpoche and Tsem Tulku Rinpoche’s tutor Kensur Rinpoche Jampa Yeshe
DON’T MISS THIS! FANTASTIC NEW GREAT STUFF! High quality videos redressing the misinformation about Dorje Shugden practice and people and the current sad Tibetan situation and why they are losing ground in the world. Powerful and truthful – CLEAR VIDEOS – https://bit.ly/2LJbo35
Sakya tradition’s thangka of Dorje Shugden sitting on a throne within his palace with his four emanations and high Sakya Lamas nearby. Tsem Rinpoche
Antique Pelden Lhamo thangka with sacred Dorje Shugden at the bottom right. Can see Tsongkapa and Guru Rinpoche on the top also. Beautiful and holy.
Isn’t this just lovely?! Look at these cute Tibetan kids singing praises to Dorje Shugden during Losar celebration in Tibet! Great blessings to all – Click to watch! ???
https://video.tsemtulku.com/chat-videos/chat-1519938132.mp4
This video condensed and made simple the history of the Dorje Shugden ban and the sufferings Dorje Shugden people experienced and continue to experience for 20 years. The video also laid out and reveal the truth and facts that Dorje Shugden was the Protector who advised His Holiness the Dalai Lama to flee to India and hence His Holiness’ life is saved. There is no religious freedom for the Dorje Shugden people worldwide because of the Dorje Shugden ban executed by the Central Tibetan Administration. We are, until today being discriminated and persecuted for simply practising our choice of religion and this is the truth.
https://www.youtube.com/watch?v=gis2vaURT40
Thank You Rinpoche, Pastors and Senior Kecharians for sharing the precious Dorje Shugden practice and teaching to us. The more I know about Dorje Shugden, the more confidence I have to this Powerful World Peace Protector. As I mentioned early, after engaging to Kechara, I do not feel lonely anymore; Rinpoche is like my father and Dorje Shugden is Senior. I feel They are always back me up along the way; Guru is always guide me in Dharma path to ensure I am always on track, Dorje Shugden is always back me up by removing obstacles and realize the condusive environment for my practice. They are somebody I can rely on and can count on; I have sincerely leave my fate/life to Them.
I do found that my polluted and mind or delusion is slowly transformed since I engaged Dorje Shugden as my Principle Protector. Thank You again, with folded hands, to my Guru, H.E. Tulku Tsem Rinpoche
谢谢仁波切的分享。 这张多杰雄登真的非常漂亮。 我喜欢他的颜色, 还有背景的五台山也非常庄严。 五台山不只是文殊菩萨的圣地, 也是多杰雄登的圣地之一。 因为多杰雄登也是文殊菩萨的化身。
这幅画这里也提供免费高清下载,如果喜欢也可以打印出来, 镶在相框里作为佛像供奉,
或当作装饰品。 感谢仁波切的慈悲, 让大家都可以免费下载高清的多杰雄登像, 让很多都有机会可以供佛。
除了这幅画, 这篇文章也非常完整说出关于多杰雄登的来历及其他资料, 而且都是非常完整的华语版,非常适和明白华语的人学习。
谢谢
Thank you Rinpoche for sharing this beautiful Dorje Shugden in chinese verison. May all chinese friends be blessed with Dorje Shugden with peace, good health, wealth, protection and happiness ??
感谢仁波切的教诲,
多杰雄登护法,是证悟的护法,也是最贴近我们这个时代的护法。从以上的各位师兄姐个别视频中,能够了解到关于多杰雄登护法是正统与传承是不可动摇的。
修持多杰雄登护法,祂会帮助引领我走向正确的方向,比如从黑暗与忧郁中走出来,祂会帮助我们从病困苦中遇到好的医生与适合的药,并可以帮助到受到被邪灵与降头干扰的人,并且多杰雄登护法会消除我们修行/生活上的障碍,去除我们的无明,让我们能够接触佛法。
合十感恩
Jerry
This is a prayer to Manjushri, called A Concert of Names of Manjushri, that was transliterated and translated by Dr Alexander Berzin. Rinpoche always recommends Manjushri’s practice to everyone, for without wisdom it is impossible to gain enlightenment.