The Tibetan Leadership Exposed in Modern Diplomacy
For a government without its own income-generating stream, the Central Tibetan Administration (CTA; the Tibetan leadership based in Dharamsala, North India) has done remarkably well to survive for the last six decades. Playing off the world’s sympathies for them has allowed the CTA to insert themselves into many countries’ annual budgets. As a result, the Tibetan leadership has come to enjoy 60 years of free financial aid from countries like the United States.
To maintain this steady flow of free income, the Tibetan leadership has manipulated the media for positive publicity to endear themselves to their donors. With His Holiness the Dalai Lama on their side, this was not a difficult endeavour.
Nevertheless, after six decades of dominating airwaves and column inches, it seems the tide is turning. On a daily basis, we are seeing more news agencies and media platforms willing to consider a different side of the CTA, uncovering and exposing their misdeeds that have long been ignored and swept under the rug.
The latest publication to cover the history and current issues of Tibet is authored by Dr Andrea Galli, a certified leading investigator whose writings are the result of an extensive investigation and analysis of the issues that plague the Tibetan leadership. His articles offer truthful insight into an exiled Tibetan leadership that most Western viewers would not be familiar with — one that is autocratic, theocratic and dictatorial, hell-bent on exploiting its people to the very end.
Dr Galli’s articles are not shallow fluff pieces, but sophisticated pieces of writing that demonstrate a deep understanding of the nuances of Tibetan society. His work does much to counter the image that the CTA have pushed out for the last 60 years i.e. their portrayal of themselves as a benign and downtrodden government, when in reality they are an oppressive regime operating on the diktats of a chosen few.
The Tibetan leadership ride on the reputation of His Holiness the Dalai Lama as a man of peace and tolerance to create a false image of themselves as a benign and downtrodden government, when in reality they are an oppressive regime operating on the diktats of a chosen few.
Dr Galli’s articles also make reference to the CTA’s divisive policies and contradictions in their dealings, for example their hypocritical glorification and praise of Tibetan self-immolations, notwithstanding the fact suicides are totally against Buddhist principles. Dr Galli even highlights Western NGOs which are complicit in supporting and funding the CTA’s activities.
The result of Dr Galli’s articles is that the CTA appears in an unflattering light. This is not because of any biased writing but because he presents logic and evidence that the CTA does not work in the best interests of their people, but instead works on many fronts to destabilise life for the Tibetans both in exile and inside Tibet. The CTA has many tools that they use to draw lines in Tibetan society, for example fanning the flames of regionalism between Tibetans from the three regions of Kham, U-Tsang and Amdo, who have traditionally engaged in region-based competition, one-upmanship and sometimes even conflict.
Similarly, the CTA also make use of religion to control their people, by politicising religion and labelling beliefs as good or bad. Anything good is ascribed the label of being pro-Tibetan and anything bad is anti-Tibetan. As a result, people are made to suffer if they pray to an unapproved deity like Dorje Shugden; since the person’s chosen faith is not approved by the government, the person themselves must be bad and anti-Tibetan, and therefore deserving of all forms of discrimination, segregation, violence and vulgarities.
But the question is, why should the CTA care what their people choose to pray to? Whether it is a flower, a tree or a god, why do they dictate what their people can or cannot pray to, when the CTA claims to be a democracy? In democratic societies, the correct approach is to allow the citizens to practise whatever they want. With the CTA however, their approach is that the citizens can only practise what they allow them to practise, otherwise they are heretics, anti-Tibetan and even Chinese spies.
I had no choice but to stand up for my beliefs after the Tibetan leadership politicised my faith and made it heretical to practise Dorje Shugden. Click to enlarge.
So although I have never been interested nor dabbled in politics, because the CTA have politicised my faith, I have been dragged into what’s become a political issue just because I choose to stand up for my beliefs. The Tibetan leadership are the ones who made my faith a political issue. Considering all of this, it is therefore rather fitting that the articles below appear in Modern Diplomacy, a politics-based publication for movers, shakers and policymakers that is highly regarded for its insightful pieces and thoughtful analyses into hard-hitting issues that matter. The magazine functions as a platform for objective, impartial assessments of international issues that might not otherwise receive coverage, commentary and a voice in more mainstream media and academia.
Modern Diplomacy therefore has established a track record, not just one of providing accurate information in a world flooded with fake news and hoaxes, but of offering their readers a level of analysis that is more thought-provoking and opinion-forming, and less sensationalist.
Given that these articles have been published on such a reputable platform, I am therefore happy to share Dr Galli’s articles below with you. The Tibetan leadership are not who they appear to be and what they have presented to the world for six decades has been shrouded in falsities and lies. With every publication of every article, a little more of the truth is uncovered for the world to see.
So please read these articles below closely and understand them well. Dr Galli’s words may appear straightforward but they have a lot of underlying meaning, and I found his writing to be very powerful, deep and fair. Now there is a chance for everyone to be brought up to speed on the pain, loss and tragedy that the Tibetan leadership have inflicted on their own people for six decades, and the reasons behind their actions. As the truth is increasingly unveiled, do Dr Galli’s articles chronicle the beginning of the end for the CTA? Only time will tell.
If Marco Polo were alive today, what tales would
he tell about China and Tibet?
Source: https://moderndiplomacy.eu/2018/03/20/if-marco-polo-were-alive-today-what-tales-would-he-tell-about-china-and-tibet/. Click on image to read the original article.
The violently peaceful struggle for Tibet
Source: https://moderndiplomacy.eu/2018/04/16/the-violently-peaceful-struggle-for-tibet/. Click on image to read the original article.
Addendum
Central Tibetan Administration’s Website
Below is a screenshot of Tibet.net, which is the Tibetan leadership’s website. In it, they have a section with “information” about Dorje Shugden which is designed to promote hatred, negativity and direct vulgarities towards Shugden practitioners. What kind of democratic leadership has a section like this on their site targeting a religious group? Imagine the uproar there would be if the American or Canadian, or any other democratic government had sections like this on their site for the public!
The Central Tibetan Administration (CTA) website which has a section on Dorje Shugden. What kind of democratic government has sections on their website which target a religious group? Click to enlarge.
His Holiness the Dalai Lama’s Website
This is a screenshot of DalaiLama.com which is the official website of His Holiness the Dalai Lama. When this section exists on His Holiness’ website, it actually emboldens Tibetans to discriminate against and segregate Shugden practitioners. This section is basically the Dalai Lama’s ‘endorsement’ of such behaviour; when anti-Shugden individuals see this, they think it is okay to segregate against the practice “because the Dalai Lama said so”. I don’t think the Dalai Lama would agree with this but the webmaster and shadow writers behind his website should not put this type of anti-Dorje Shugden section which subscribes to discrimination against a group because of religion. In the 21st century, this is not fitting of a great spiritual leader like His Holiness the Dalai Lama. Do not discriminate tolerate; is the way to go.
If the Dorje Shugden ban is just advice and not a ban, then why is a section like this necessary on any website?
His Holiness the Dalai Lama’s website which has a section on Dorje Shugden. This section emboldens Tibetans to discriminate against Shugden practitioners because it is the Dalai Lama’s endorsement of such behaviour.
Tibetan Parliament-in-Exile’s Resolution Stating Government Employees Should Not Rely on Dorje Shugden
In 1996, the Tibetan leadership passed a resolution stating that all departments (and ergo their employees) should not rely on Dorje Shugden (point 8). The resolution also stated that individuals who do engage in its worship will harm the Dalai Lama’s life and the so-called Tibetan cause. That being the case, how will anyone within the Tibetan settlements and government be able to openly engage in Dorje Shugden practice after that, if their worship has been widely labelled as anti-Dalai Lama, anti-CTA and treasonous? To openly practice after that will leave them open to criticism, vulgarities, harassment and discrimination, as Dorje Shugden practitioners have been for the last 20 years. So they will be left with three options: to give up the practice (which many will not do), to practice secretly, or to give up their jobs.
A screenshot of tibet.net, showing the 1996 resolution which proclaimed that departments under the Tibetan leadership should not propitiate Dorje Shugden and that doing so will harm the Dalai Lama’s life.
Tibetan Parliament-in-Exile’s Resolution Naming Dorje Shugden Practitioners as Criminals in History
This is a screenshot of tibet.net, the Central Tibetan Administration’s official website, which shows the Tibetan Parliament-in-Exile’s unanimous resolution dated 17 March 2014 naming Dorje Shugden practitioners as criminals in history (point 3, paragraph 2).
The Tibetan Parliament-in-Exile passed a resolution on 17 March 2014 naming all Dorje Shugden practitioners as “criminals in history”. On what basis can the Tibetan leadership condemn all Dorje Shugden believers, including the elderly, infirm, young, and those not of Tibetan nationality, as criminals?
VIDEO: Dalai Lama bans Dorje Shugden practice
and expels monks
His Holiness the Dalai Lama was recorded in Drepung Monastery in 2008 clearly stating that those who refused to give up their Dorje Shugden practice should be expelled from the monasteries. His Holiness even said that if people found it difficult to fulfill this instruction, that they should say that the Dalai Lama told them to expel Dorje Shugden practitioners.
My question is this: if giving up Dorje Shugden practice is just advice, and it is up to us who we wish to rely on, then why are there such heavy repercussions for people who choose to keep the practice? As a result of His Holiness saying this, thousands of Shugden monks were expelled from the monasteries, and were forced to set up their own monasteries where they would be able to continue their Dorje Shugden practice.
VIDEO: Gaden Monastery Attacked
Since the inception of the Dorje Shugden ban 20 years ago, the CTA (Central Tibetan Administration) continues to organize a hateful campaign against Dorje Shugden practitioners. In doing so, the Tibetan leadership has gone against the very core teachings of His Holiness the Dalai Lama on compassion and tolerance and thereby, misled the world over the nature of their activities. The Tibetan leadership pursues huge sponsorship and financial aid from the West in order to run its operations but they actually channel these funds towards campaigns that suppresses religious freedom within the Tibetan communities through various means to instigate violent suppression against Dorje Shugden practitioners.
This video footage shows clearly how Dorje Shugden practitioners have lived their lives in fear for the last 20 years due to the ban on Dorje Shugden. Although the Tibetan leadership and supporters have continued to use various violent and underhanded means to segregate and discriminate Dorje Shugden practitioners, the practitioners themselves have not fought back. Instead, they continue to uphold their peaceful reliance on their Dorje Shugden lineage lamas and especially the practices and teachings they have received in relations to the protector deity. The main part of the video was filmed in 2000 and it shows 3,000 lay and ordained Tibetans heading towards Gaden Shartse Monastery in South India in order to riot against a group of Dorje Shugden practitioners.
Disclaimer: This video belongs to a third party. Permission was granted for us to upload here. This video is not being used for any commercial purposes, it is being used for educational purposes only.
VIDEO: Dorje Shugden practitioner rejected
from Gaden Shartse Monastery Guest House
A Dorje Shugden practitioner enquiring about room rates at the Gaden Shartse Monastery Guest House in Majnu-ka-tilla, Delhi was rejected by the hotel staff and asked to leave.
VIDEO: France 24 reports on the Dorje Shugden issue
France 24 is a reputable news network based in France, known for their objective reporting style. They covered the Dorje Shugden issue extensively, surely a reflection of the seriousness of the issue for them to devote so much airtime to it. In their video, France 24 captured on film the discrimination against a Dorje Shugden monk.
VIDEO: Al Jazeera reports on the Dorje Shugden issue
Based in the Middle East, Al Jazeera was formed in response to the heavy influence of Western culture on the media. They are known to cover controversial topics that other news agencies may be reluctant to cover, and provide hard-hitting, objective coverage of current affairs.
Evidence of the Ban
Over the years, my students have collected evidence of the ban against Dorje Shugden. Personally, I find it quite disappointing and sad that they have been able to collect so much evidence because it just goes to show how widespread and pervasive this ban has become. As you can see below, notices banning Dorje Shugden practitioners can be found just about anywhere in the Tibetan settlements. Whether a Dorje Shugden person is trying to access healthcare or enter a restaurant, or try to buy something from a shop, they are banned everywhere and refused service. How is this just ‘advice’ when the repercussions of practising Dorje Shugden are so violent inside the Tibetan communities and settlements?
For more interesting information:
- Digital Journal Publishes Tsem Rinpoche’s Advice Against Self Immolation
- Reuters publishes my thoughts on Tibetan self-immolation
- Reuters covers international Dorje Shugden conference 2018
- Milestone International Dorje Shugden Conference 2018 | 2018全球雄登代表大会开创历史新篇章 | ས་ཚིགས་འཛམ་གླིང་རྒྱལ་ཡོངས་རྡོ་རྗེ་ཤུགས་ལྡན་ལྷན་ཚོགས ༢༠༡༨།
- Huffington Post: When Machiavelli Dons Tibetan Robes
- Huffington Post: Shugden Acolytes Decry Ostracism Within Buddhist Ranks
- Huffington Post: Three Times as Many Buddhists as Communists in China: Dalai Lama’s Tibet Wish May Require Rapprochement with Former Adversaries
- Dorje Shugden – The Protector of Our Time
- Dorje Shugden: Our Personal Stories
- Dear Dalai Lama, please read this
- Dear Dalai Lama, With Folded Hands
- Why so rude?
- 700 Meet A Buddha (七百人幸睹佛现)
- Great Masters Speak about Tsem Rinpoche
- Dorje Shugden Retreat: A powerful practice to fulfill wishes
- Dorje Shugden People Do Not Go to the Three Lower Realms
- Why Accepting Dorje Shugden Is Good for Tibetan Democracy
- Why can’t the Dalai Lama ‘bind’ Dorje Shugden?
- H.E. Tsem Rinpoche’s first live streaming!
- The Dorje Shugden category on my blog
- Manjushri Nagarakshasa comes to KFR!
- They were not wrong
- Can Tibetan Lamas Make Mistakes?
- My plea to His Holiness the Dalai Lama
- My plea to His Holiness (Tibetan) | ངའི་༧གོང་ས་མཆོག་ལ་སྙན་ཞུ་ཞུ་རྒྱུར།
- The Fourteenth Dalai Lama & Dorje Shugden | ༧གོང་ས་ཆེན་པོ་སྐུ་འཕྲེང་བཅུ་བཞི་པ་མཆོག་དང་རྡོ་རྗེ་ཤུགས་ལྡན། | 十四世达赖尊者与多杰雄登
- The Fifth Dalai Lama & Dorje Shugden | ༧གོང་ས་ལྔ་པ་ཆེན་པོ་དང་རྡོ་རྗེ་ཤུགས་ལྡན། | 第五世达赖尊者与多杰雄登
- Dorje Shugden: My side of the story
- Should there be a separate autonomous Dorje Shugden state? Part 1
- Should there be a separate autonomous Dorje Shugden state? Part 2
- To Sum It Up
- The Buddhist Divide – An Unholy Campaign against Religious Freedom
- Tibetan Leadership’s New Anti-Shugden Video
- Updated: Dorje Shugden Teaching Videos
- The Dalai Lama Speaks Clearly About the Dorje Shugden Ban
- Nechung – The Retiring Devil of Tibet
Please support us so that we can continue to bring you more Dharma:
If you are in the United States, please note that your offerings and contributions are tax deductible. ~ the tsemrinpoche.com blog team
In the last six decades the Tibatan leadership having their own agenda had not been taking interest of their own people. Many people had suffered and long overdue for their religious freedom. Having much evidence that they were making use of religion controlling their people . People were discriminated, left aside ,denied services to schools, hospitals and so forth just because they pray to an unapproved deity Dorje Shugden. They are labelled as anti-Tibetan and even as Chinese spies.
The latest Modern Diplomacy publication covering the history and current issues of Tibet authored by Dr Andrea Galli tells the truthful insight into an exiled Tibetan leadership. The key functions of diplomacy incorporate a varied number of points, and has established a track record of providing accurate information in a world. Through extensive investigation and analysis Modern Diplomacy published the article for readers to understand of the situation happening within the Tibetan. Hopefully more people will get to read this article to understand better.
Thank you Rinpoche for sharing Dr Galli’s article with us.
Mantras are sacred verbalized words that invoke the protection and blessings of the deity to whom the mantra is ascribed. Mantras are also the manifestations of Buddhas in the form of ‘sounds’, hence the various mantras of Dorje Shugden contain the essence of the Protector.
Dorje Shugden’s main mantra 多杰雄登主要咒语
OM BENZA WIKI BITANA SOHA
Dorje Shugden’s mantra for peace 平和咒语
For gaining attainments through the energy of Peaceful Shugden, peace of environment and mind, harmony in one’s abode and dwelling area, and calming of disasters
OM BENZA WIKI BITANA SHANTI SIDDHI HUNG
Dorje Shugden’s mantra for health 福寿安康咒语
For long life, increasing life, healing of disease and protection from diseases
OM BENZA WIKI BITANA AYU SIDDHI HUNG
Dorje Shugden’s mantra for increase 增长咒语
For gaining great merits and increase of all necessary needs, both material and spiritual
OM BENZA WIKI BITANA PUNYE SIDDHI HUNG
Dorje Shugden’s mantra for control 控制咒语
Of worldly deities, negative people and nagas and for influencing friends towards the positive
OM BENZA WIKI BITANA WASHAM KURU HO
Dorje Shugden’s mantra to grant protection 庇护咒语
Visualize that you are in the Protector’s mandala, fully protected from outside interferences. Recite when in danger or for dangerous situations, for protection while travelling or when residing in dangerous/hostile places
OM BENZA WIKI BITANA RAKYA RAKYA HUNG
https://video.tsemtulku.com/videouploads/comment-1544345059.mp4
Dear friends,
Tibet has produced many powerful meditations, rituals and guidelines to help us gain spiritual protection, gain wisdom and higher states of consciousness. In general Tibet has produced many powerful methods for the growth of our spiritual evolution. Dorje Shugden is an angel, a saint, a powerful spiritual protector-warrior who originated 350 years ago when a highly awakened Tibetan Lama fulfilled his vows to become a special being to grant protection, wisdom, material needs, safety when travelling (normal and astral travel) and spiritual awakening. Both the Great 5th Dalai Lama and the current His Holiness the 14th Dalai Lama composed short yet effective prayers to invoke upon the power and blessings of this special saint and protector. One can recite either one of the prayers that you feel suits you, anytime or even daily. When you feel a special need for help, you can recite either prayer anytime. When you are feeling down, afraid or just need a blessing, you can recite them. After reciting either invocation, it is good to chant the mantra of Dorje Shugden: Om Benza Wiki Bitana Soha.
You do not have to be a Buddhist or practitioner of any religion to invoke upon the blessings and protection of this special enlightened and awakened angel Dorje Shugden. He helps all without discrimination or bias as he is filled with compassion and love. Divinity has no boundaries, they help all who call upon them.
Enclosed are the prayers in English, Chinese and Tibetan.
May you be safe, protected and blessed.
Tsem Rinpoche
More on the Great 5th Dalai Lama and Dorje Shugden – https://bit.ly/2w7KHv6
More on H.H. the 14th Dalai Lama and Dorje Shugden – https://bit.ly/2QdaL4n
Chapel (Trode Khangsar) built by the Great 5th Dalai Lama dedicated to Dorje Shugden in Lhasa – https://bit.ly/2zBTd8M
—
亲爱的朋友们，
西藏产生了许多有助于我们得到精神庇佑、取得智慧和更高层次之觉悟的强大禅修法、仪式和教诲。总括来说，西藏产生了许多有助于我们在修行上取得提升的强有力方法。多杰雄登是一个天使，一位圣人和一名护法战士。他的崛起始于350年前，当一位高度觉悟的西藏高僧履行本身的承诺，化身为特别的护法，赐予我们守护、智慧、物质需要、出入平安（平日外游和神游时）和灵修上的觉醒。任何人都可以随时随地在任何时候念诵适合自己的祈愿文。当你需要特别的帮助时，你可以随时念诵任何一篇祈愿文。当你感到沮丧、恐惧或仅是需要加持时，你也可以持诵这些祈愿文。在念诵任何祈请文后，你应该接着念诵多杰雄登的心咒：嗡 班杂 维格 毗札那 娑哈 Om Benza Wiki Bitana Soha。
要祈请多杰雄登这位特殊、觉悟和觉醒的天使赐予加持和庇佑，你无需是佛教徒或任何宗教的修行者。他总是没有分别或偏见，充满慈悲和慈爱地帮助一切众生。神圣是没有界限的，圣者会帮助有求于他的任何人。
以下附上英文、中文和藏文的祈愿文。
愿你平安，常受庇护和加持。
尊贵的詹杜固仁波切
更多关于第五世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2zsC3tG
更多关于第十四世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2r4aaDN
第五世达赖尊者为多杰雄登护法在拉萨建造的护法殿（布旦康萨）— https://bit.ly/2zBTd8M
Divination (‘mo’) Text by Dorje Shugden
This is an important divination (‘mo’) text composed by Dorje Shugden himself. Dorje Shugden took trance of the Choyang Dulzin oracle lama, the senior oracle of Gaden Shartse Monastery, and instantly on the spot composed this text within two hours.
The divination text contains information on how to use dice to do divination for the future and is known to be highly accurate. When practitioners use this text, they will be in direct contact with Dorje Shugden to get answers to questions about the future. It is for those who have good samaya with Dorje Shugden and are free of the eight worldly dharmas to be of benefit to others in divining the future.
Tsem Rinpoche
DS-MO-choyang.pdf
Be blessed with these rare videos featuring explanation and advice about Dorje Shugden practice by His Holiness Kyabje Zong Rinpoche in his own voice. The teaching was requested by Geshe Tsultrim Gyeltsen, one of the earliest masters who taught Tibetan Buddhism in the West.
Video 1: H.H. Kyabje Zong Rinpoche Explains Dorje Shugden Initiation and Benefits (With English Subtitles)
Kyabje Zong Rinpoche was an erudite scholar, ritual master and practitioner of the highest degree from Tibet. At the request of Geshe Tsultrim Gyeltsen, one of the pioneers who taught Tibetan Buddhism in America, Kyabje Zong Rinpoche gives clear explanation and advice about the life-entrustment initiation of Dorje Shugden and how to go about the practice and get the maximum benefits in this video.
https://www.youtube.com/watch?v=dzFMvlxAqtc&feature=youtu.be
Video 2: H.H. Kyabje Zong Rinpoche speaks on the History and Lineage of Dorje Shugden (With English Subtitles)
In this video, an erudite scholar, ritual master and practitioner of the highest degree from Tibet, Kyabje Zong Rinpoche talks about the incarnation lineage of Dorje Shugden and how the practice arose, with examples of Dorje Shugden’s previous lives that reveal his powerful spiritual attainments and contributions. This very rare teaching was given at the request of Kyabje Zong Rinpoche’s student, Geshe Tsultrim Gyeltsen, one of the pioneers who taught Buddhism in the West to many disciples since the 1970s.
https://www.youtube.com/watch?v=sIzKSJgK618&feature=youtu.be
For more information: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/kyabje-zong-rinpoches-advice-on-dorje-shugdens-practice.html
Many come to Kechara Forest Retreat in Bentong, Malaysia to make offerings and prayers to the increase form of Dorje Shugden who appears like a prince and rides on a golden horse. Many report having their wishes fulfilled and return many times. Am happy to see this. Tsem Rinpoche
You can learn more about this form of Dorje Shugden here: https://bit.ly/2wxQyes
and
See video of this chapel: https://www.youtube.com/watch?v=kEK35F_O5Hg
COMPASSION at its best: His Holiness the Dalai Lama explained in Ladakh, 31 July 2018:
“Usually at the beginning of an empowerment there is a ritual to drive away interferences. But I no longer feel it’s consistent to regard some beings as evil forces. At the start of each day I cultivate altruism, but in the evening we say, ‘May the evil forces be driven away.’ There seems to be a contradiction here that I’m no longer keen to comply with. I’m not highly realized, but I have great confidence in the power of Bodhichitta.”
Source: https://bit.ly/2wVsqSb
———————————————-
This latest statement by His Holiness the Dalai Lama is excellent. I fully believe in his compassion and I hope he will fully implement it.
All negative beings take rebirth with negative minds due to deep attachments. The attachments result in negative states of rebirth and angry minds that carry out harmful actions, like spirits or hungry ghosts who can be very bothersome because they are very angry as they died in the state of attachment in their former rebirths.
Indeed we need to generate compassion towards these beings, especially the formless type, as it would be the best remedy to stop their harm. We can recite mantras with love and bless them with it. While reciting prayers, we can meditate on them being at peace. When we generate compassion towards these harmful interferences of the formless type, many of them will calm down and stop their harm and even go away. Some of them, you can talk to them and subdue their harm and they will stop harming completely if they feel your love. That is how you can help them.
Many high masters of India and Tibet generated great compassion towards certain ghosts, spirits or interferers and subdued them in this manner and even made them into protectors of regions. I’ve witnessed this with one of my lamas where he subdued a female spirit that crossed over the Himalayas. After making the spirit promise it will not harm others, my lama gave the spirit a drink to seal the promise.
Since the Dalai Lama has manifested saying Dorje Shugden is negative (although many high lamas disagree), then he can apply this method to Dorje Shugden. He can ‘subdue’ Dorje Shugden by generating tremendous love, prayers and talking nice to Dorje Shugden who will be ‘subdued’. Then people are henceforth ‘free’ to practice Dorje Shugden without more discrimination, segregation and being called degrading names for practicing this protector.
Give peace a chance. His Holiness the Dalai Lama can generate great love towards Dorje Shugden and all the hundreds of thousands of Dorje Shugden practitioners that love the Dalai Lama and miss him like I do. May His Holiness the Dalai Lama bring peace and heal the rift with Dorje Shugden practitioners.
May His Holiness live very long and always be healthy,
Tsem Rinpoche
https://www.tsemrinpoche.com
Reading- https://bit.ly/2wWQGUh
For the first time available, Dorje Shugden and his entourage of 32 asssistants of his mandala.
Dorje Shugden is a powerful protector deity who is also an emanation of Manjushri, a wisdom bestowing Buddha. Therefore, he has great ability to help us to progress further on the spiritual path. He does this by helping us to overcome obstacles and problems for the modern individual.
Due to his enlightened nature, Dorje Shugden is able to manifest 32 deities and within the same abode resides Setrap and Kache Marpo:-
1. 5 Dorje Shugden families or emanations. They consists of the following:-
– Dulzin Dorje Shugden, which performs activities to eliminate inner and outer obstacles.
– Shize, which performs activities to pacify all illnesses and disease.
– Gyenze, which performs activities to increase all desirable material and spiritual wealth.
– Wangze, which performs activities to control difficult people and circumstances.
– Trakze, which performs activities to wrathfully eliminate all insurmountable obstacles and life-threatening situations.
2. 9 Mothers. They represent protection of the five senses and developing control of the four elements. These are all attributes that signify their ability to assist tantric practitioners with their higher meditations.
3. 8 Guiding Monks. They represent the Eight Great Bodhisattvas (Avalokitesvara, Manjushri, Vajrapani, Samantabhadra, Maitreya, Kshitigarbha, Akashagarbha, Sarva-nivarana-viskambini) and they bring about the growth of the Dharma, through the Sangha, Dharma practitioners and Dharma establishments.
4. 10 Youthful & Wrathful Attendants. They represent the ten wrathful attendants to avert inner and outer obstacles. They are beings who are from Mongolia, China, Kashmir, India, Bengali, etc.
5. Setrap. He is a senior Dharma Protector from India and an emanation of Amitabha Buddha. He had enthroned Dorje Shugden as an authentic Dharma Protector. Therefore, he also resides within the same mandala of Dorje Shugden.
6. Kache Marpo. He is not an emanation of Dorje Shugden but he is still an enlightened Dharma Protector in his own right. He was originally known as Tsiu Marpo of Samye Monastery. However, he has placed himself under the service of Dorje Shugden as his chief minister, performing many activities in order to protect and benefit practitioners. Therefore, he stands guard at the main entrance of Dorje Shugden’s mandala. He often takes trance of qualified mediums to speak.
7. Namkar Barzin. He is the reincarnation of an old Mongolian monk and when he passed away in Phari area of Tibet, his spirit was placed as a powerful assistant of Dorje Shugden. He guards and protects buildings and great institutions especially those that benefit others. He rides on a mythical Gyaling animal that resembles a goat but with scales.
These sacred images are available on *Vajrasecrets. They are made of high quality alloy and are one of a kind. They are based on the lineage of His Holiness Panchen Rinpoche’s monastery, Tashilhunpo in Shigatse, Tibet. In fact, the iconography of these statues are based on detailed photographs taken by H. E. Tsem Rinpoche during a trip to Tashilhunpo’s protector chapel. These are based exactly as the 10th Panchen Lama’s personal collection.
Dorje Shugden mandala: https://www.tsemrinpoche.com/?p=131570
Dorje Shugden’s benefit and practice: https://www.tsemrinpoche.com/?p=62422
Dorje Shugden’s origins: https://www.tsemrinpoche.com/?p=106424
Dorje Shugden chapel in His Holiness Panchen Rinpoche’s Tashilhunpo Monastery in Tibet: https://www.tsemrinpoche.com/?p=68698
*Stand not included
His Holiness the 10th Panchen Lama
Tibetans commonly refer to His Holiness the 14th Dalai Lama and His Holiness 10th Panchen Lama as the “sun and moon” of Tibetan Buddhism. They are the center of Tibetan Buddhist civilization, which draws to its sphere of influence millions of non-Tibetan practitioners. The Panchen Lama’s incarnation line began with the 16th abbot of Tashi Lhunpo Monastery, Lobsang Chokyi Gyeltsen (1570 – 1662). He was bestowed the title of Panchen Lama by His Holiness the 5th Dalai Lama after being declared as an emanation of Amitabha.
After being given the title, his three previous incarnations were posthumously also bestowed the title, making Lobsang Chokyi Gyeltsen the 4th Panchen Lama. He became a teacher to many Tibetans, Bhutanese and Mongolian religious figures, including His Holiness the 4th and 5th Dalai Lamas, and the 1st Jetsun Dampa of Mongolia. A prolific author, Chokyi Gyeltsen is credited with over a hundred compositions, including a number of commentaries and ritual texts that remain central in the Gelukpa tradition today. Along with his role as a teacher of the Dharma, the Panchen Lamas are usually responsible for the recognition of the rebirths of the Dalai Lamas, and vice versa.
The 10th Panchen Lama, Lobsang Trinley Lhundrub Chokyi Gyeltsen (19 February 1938 – 28 January 1989) continued both the spiritual and political roles of his predecessors. His Holiness the 14th Dalai Lama, his contemporary, was even heard to say and echo the Panchen Lama’s own words that the Dalai Lama would safeguard Tibet from the outside while the Panchen Lama would safeguard Tibet from the inside, as he never left Tibet after the political troubles of 1959. He was truly loved by the Tibetans, all the way until his passing. When he taught, thousands of people would attend, not only from his own Gelug lineage, but masters and practitioners from all traditions of Tibetan Buddhism.
At his sprawling monastery of Tashi Lhunpo, he has a special chapel specifically dedicated to Dorje Shugden, where prayers and rituals are performed on a daily basis. In his great omniscience the Panchen Lama held Dorje Shugden as the principal Dharma protector of the monastery. He also personally propitiated Dorje Shugden among other Dharma protectors, and even wrote extensive prayers and rituals to Dorje Shugden. These rituals and prayers are contained within his ‘sung bum’ or collected works, which are provided here. As such a great lama, with an erudite and clear understanding of the Buddhist scriptures, a teacher to millions in both Tibet and China, from an established incarnation line and an emanation of the Buddha Amitabha, he could not be mistaken about his practice of Dorje Shugden.
His Holiness 10th Panchen Lama is known for his composition of commentaries and practice texts that are still in use by contemporary Buddhist practitioners both in Tibet and across the world. One of these is a powerful ritual composition propitiating the compassionate Dorje Shugden.
Upon the request by Acharya Lobsang Jangchub to compose a shorter version of the prayer (sadhana) for the exhortation of activities of Dorje Shugden, Panchen Lama immediately composed an abbreviate form of Dorje Shugden’s Kangsol. This text is entitled “Manjunatha’s (Tsongkapa) Lineage protector Dorje Shugden and five forms wrathful propitiations and confessional prayers and fulfilment of activities rites” or “Melodious sound of Accomplishment of the Four Activities” for short. Once the prayers were completed, he had signs and strong feelings that Dorje Shugden has been working hard to protect the Buddhadharma in general and the lineage of Lama Tsongkhapa specifically.
Mirroring the abilities of one of his earlier incarnations, Khedrub Je, a disciple of Lama Tsongkhapa and master of both sutra and tantra, the Panchen Lama used his compositional skill and poetic prowess to create a masterful sadhana. Worthy of note is a praise in which the first letter of each verse is a Tibetan vowel. Such compositions are rarely seen, and have historically only been used when propitiating senior Dharma protectors such as Palden Lhamo and Kalarupa.
The Panchen Lama also stated that while composing the Dorje Shugden sadhana (prayers) he was filled with a sense of happiness and bliss. He ends the composition with not only his official title but his ordination name, Tenzin Trinley Jigme Choje Wangchuk, endorsing the validity of his work. He composed the sadhana in his own Tashi Lhunpo monastery while in the Hall of Clear Light and Bliss.
See the Panchen Lama’s writings and download: https://bit.ly/2KIfeXb
Dear Kecharians and friends,
Last night, I gave a teaching to a group of people who were in Kechara Forest Retreat. I shared with them the correct way to pray for our loved ones and why we shouldn’t “demand” Dorje Shugden with fulfilling our wishes but let Dorje Shugden decide what is the best outcome. He has infinite Manjushri wisdom beyond our own and we should trust this wisdom. Sometimes what we pray for is not what should be fulfilled. Sometimes what we don’t want turns out to be the better result in the future.
I also shared with them about a beautiful monk, Tsawa Pulthok Rinpoche, who was jailed and badly tortured by the soldiers for 19 years, starting back in 1959 in Lhasa, and yet he has no anger towards his torturers. He was released and had resettled in Nepal where I met him. For the remainder of his life, he spent his time in meditation, retreats and pujas for the public until he passed. He was glowing, happy and very proud of the fact he was a student of His Holiness Kyabje Pabongka Rinpoche, which he told me when we met. He did full meditations on Vajra Yogini and short puja to Dorje Shugden daily in his small room in Kathmandu, Nepal where I had to honor to join in his prayers. He told me he was very happy to have his room to do his meditations, pujas and prayers openly. Whatever happened to him, he accepted as part of his karma and he spent much time in prison meditating and quietly teaching dharma to his other cellmates. He was very much respected in prison in Lhasa because he never showed anger, always meditated and consoled others, giving them great strength. He endured much hardship, torture and beatings but he never lost his monk vows. His full understanding of karma helped him not feel any anger or bitterness towards the soldiers. He told me that daily, he would meditate that the karma of others in prison would come to him. That all the torture and abuse he received was so others in prison did not have to suffer this. He said suffering for others was what kept him going and made him be able to endure the pain.
We are not bound by our experiences. We are bound by our choice. I also reminded those were present about the good person inside each and every one of us, and how we should not “bury” this good person with our excuses because the more excuses we give, the deeper this good person is buried and soon the layers of excuses will make it very difficult for us to find this good person. We are all beautiful good people and we should not let it get lost by lying, laziness, lack of integrity and procrastination. We all have a choice. If we have to make excuses, we should choose to make excuses to be a winner. When we win, we make ourselves happy and those around us happy.
The teaching session went well and it was spontaneous, and I requested the people who live and work in and around Kechara Forest Retreat for the talk. We had some good laughs to during the talk.
Thank you,
Tsem Rinpoche
‘If we trust in karma which exists, then there is no reason for anger’.
~ Tsawa Pulthok Rinpoche
“If the Dalai Lama, if His Holiness the Dalai Lama can be harmed by Dorje Shugden, then we might as well not practice Buddhism anymore. If His Holiness the Dalai Lama can have his life shortened by a so-called evil spirit, any evil spirit, then can he be Avalokiteshvara? So on one hand you say, we say, I say, everybody says, he is Avalokiteshvara; on the other hand you’re saying that he can be harmed by an evil spirit… Which one is it? Can he be harmed by an evil spirit or is he Avalokiteshvara? Do you think Avalokiteshvara, Manjushri, Vajrapani, Tara all take refuge in something else to protect themselves from Dorje Shugden? How illogical is that? How illogical of people to say His Holiness the Dalai Lama can be harmed by an evil spirit, any evil spirit or “Dorje Shugden” evil spirit. How is that possible?” – Tsem Tulku Rinpoche
Photo: His Holiness the Dalai Lama, young Tsem Tulku Rinpoche and Tsem Tulku Rinpoche’s tutor Kensur Rinpoche Jampa Yeshe
This elderly & innocent monk in India was brutally attacked, find out why. Shocking – https://www.tsemrinpoche.com/?p=163953
DON’T MISS THIS! FANTASTIC NEW GREAT STUFF! High quality videos redressing the misinformation about Dorje Shugden practice and people and the current sad Tibetan situation and why they are losing ground in the world. Powerful and truthful – CLEAR VIDEOS – https://bit.ly/2LJbo35
Listening to the chanting of sacred words, melodies, mantras, sutras and prayers has a very powerful healing effect on our outer and inner environments. It clears the chakras, spiritual toxins, the paths where our ‘chi’ travels within our bodies for health as well as for clearing the mind. It is soothing and relaxing but at the same time invigorates us with positive energy. The sacred sounds invite positive beings to inhabit our environment, expels negative beings and brings the sound of growth to the land, animals, water and plants. Sacred chants bless all living beings on our land as well as inanimate objects. Do download and play while in traffic to relax, when you are about to sleep, during meditation, during stress or just anytime. Great to play for animals and children. Share with friends the blessing of a full Dorje Shugden puja performed at Kechara Forest Retreat by our puja department for the benefit of others. Tsem Rinpoche
Listen here: https://www.youtube.com/watch?v=ZbzgskLKxT8&t=5821s
Sakya tradition’s thangka of Dorje Shugden sitting on a throne within his palace with his four emanations and high Sakya Lamas nearby. Tsem Rinpoche
Amazing post!!!!!
Dear friends, For months we have been working on this BEAUTIFUL
and meaningful mural in Kathmandu, Nepal. Please click here to
enjoy the many stunning pictures of this mural:
https://bit.ly/2LgOj8J
Tsem Rinpoche
Antique Pelden Lhamo thangka with sacred Dorje Shugden at the bottom right. Can see Tsongkapa and Guru Rinpoche on the top also. Beautiful and holy.
How can a nun curse someone they do not even know and wish the person to die quickly and be born in hell? What kind of nun is this? Shocking! What more she’s cursing a Buddhist teacher and a monk?! Is this the face of Bhutanese Buddhist?
This is so shameful for her as a nun, her teacher, her monastery, her country and her King. A sangha should not behave in such a manner. A Sangha should carry enlightened Buddha’s teachings of compassion and wisdom to benefit all sentient beings.
A Sangha is not supposed to promote hatred and certainly should not be cursing or wishing another person to die. That wish itself is already breaking one of the vows.
A Sangha is one of the 3 Jewels, an object of refuge. They should not behave like an uncivilized person with so much hate. This is how bad the Tibetan Leadership has spread their lies and hate about Dorje Shugden and Shugden Buddhist practitioners.
What is really disturbing is that, reading the above there is apparently a manual to teach you on how to self-immolate. A cookbook for someone to commit suicide for cause that does not promise much of anything and the chances to achieve it are almost next to nothing.
Dr Andrea Galli’s articles expose the misdeed of Central Tibetan Administration (CTA), an oppressive corrupted regime that exploit its own people, apply divisive policies and glorify Tibetans self-immolations. The West are blinded by fake news from news agencies and media platforms, remained unaware or perhaps, choose to ignore these hypocritical dealings; they continue to fund the CTA where the funds continue to line the pockets of corrupted leaders and be used on all forms of oppressive, discriminations and violence activities. For example the campaign against Dorje Shugden people. I hope the westerners will finally wake up to this and stop funding and supporting CTA that is nothing less than autocratic, theocratic, dictatorial and oppressive.
For many it may be shocking to read these accounts of Dr Adrea Galli on Tibet society and the leaders of Tibet. Westerners have always romanticised Tibet, whether political or the society, with it’s agenda. It’s hard to believe for many about the Tibetan leadership to be mentioned in reality as “an oppressive regime operating on the diktats of a chosen few”. With all the rosy picture painted by academicians, politicians and media from the West on Tibet, plus with HH Dalai Lama as the man of peace, one can imagine it’s definitely difficult for outside world to believe in the persecution, discrimination and sufferings of Dorje Shugden people for the last two decades.
Whoever is interested to know more about the Tibet world, care about the oppressive regime in Tibet and the sufferings of people who choose their faith and end up being persecuted like Dorje Shugden practitioners, should read Dr Galli’s writing to get deeper understanding, investigation and truth. Thank you Dr Galli.
The Tibetan Leadership (CTA) headquartered in Dharamsala North India has instituted this ban against Dorje Shugden for the last 20 years. It is the result of 60 years of the Tibetan leadership abused of power, exploiting their people in all sectors of society. The deep frustration felt by the Tibetan people, is beginning to surface with more and more people speaking up against the Tibetan leadership. There are more than enough evidence that there is no religious freedom. Due to the ban on Dorje Shugden there are discrimination, segregate within Tibetan society. Through Dr Galli’s extensive investigation and analysis of these issues has uncovered and exposed some of the truth facts into an exiled Tibetan leadership. The truth is unveiled having more and more people to know and aware of the issue and their actions. For six decades the Tibetan leadership have caused so much suffering and pain on their own people.
Thank you Rinpoche having shared Dr Galli’s article with us.
Tibetans are portrayed as non-violent, honest, kind, gentle and compassion because of the belief of the Dalai Lama as a peacemaker. The Tibetan Leadership has been playing the sympathy card to gain support and receive millions of funds from many countries each year for 6 decades. How can a government still in exile after 6 decades of getting enormous financial aids?
Among all the facts and analyses from Dr. Galli’s investigations, what shock me the most is the self-immolation cases. The exiled Tibetan Leadership, which is also a Buddhist government is actually giving full support and glorify self-immolation, ignoring the teachings of the Buddha that suicide is forbidden in Buddhism.
There were investigations of the security organs revealed that the exiled Tibetan Leadership has allegedly released a Self-immolation Guide on the Internet – an instruction manual to provoke and instruct Tibetans residing within China to burn themselves. The author of this manual is Chabdak Lhamo Kyab, who served for two terms as a member of the Tibetan government in exile and also a public relations counselor of the Dalai Lama. How ridiculous that a government actually prepares a guide book of suicide and encourage their people to die! This is not democracy and definitely inhumanity.
When more and more publications uncovering the truth, it is not surprising to know that The Tibetan Leadership is not what they have presented globally. The extensive information based on facts and analyses in these writings by Dr Galli published on Modern Diplomacy are truly an eye opening. Everyone should invest your time to read this important piece of write up.
For a Government like (the C.T.A), the Tibetan Leadership, based in Dharamsala, North India, without its own income-generating stream, was said to have done remarkably well to have survived for the last 6 decades (60 years) through years of free financial aid from the rich donor countries like The U.S.A. and many other similar rich compassionate ones, who would generously allow the C.T.A to insert themselves into the annual coffer-budgets of their financiers sympathetically. Nevertheless, with such a reputed well-loved, charismatic, wisdom, respected and admired World renowned personality like His Holiness, The Dalai Lama on the Tibetan Leadership Government side, it may seem a difficult task, but a smooth and positive endeavor for the Tibetans to achieve. Whatsoever, as the saying goes, all good things must have its day and its end to it! As said, with six decades of “dominating Airwaves” and column inches, it is said that the tide is now turning, as more news agencies and media platforms are said to execute their new found interest in looking into a different side of the C.T.A to do best to uncover their misdeeds which were said to have been swept under the rug, laid covered and ignored for a long, long time. As informed through the latest publication, to cover this historical as well as many other such current issues of Tibet, which is now authored and placed under Dr. Andrea Galli, an experienced and certified leading Investigator whose firmed, truthful and relevant articles on the issues were said to have plagued the Tibetan Leadership. Dr. Galli’s recent articles did mentioned logical evidences that the C.T.A does not work in the best interests of their people, but instead on many fronts, to destabilise life for the Tibetans, both in Exile and inside Tibet. Thank you very much Rinpoche, for the sharing with us of such enlightened, insightful, and thoughtful articles of our Dr. Galli’s researched articles. It truly does offer readers Worldwide a lot of thought-provoking, opinion forming and analysing-thinking, that such shameful nonsense does exist in such a highly spiritual regime like the Tibetan Religious Society of Tibet, The World’s most renown! Whatsoever, like the blog article said,” As the truth is increasingly unveiled through Dr. Galli’s articles,” then only can we know the end! So its best that everyone with a good interest to read Dr. Galli’s article now in order to know the results when the time comes!
Being educated during the times when Malaysia was a British colony, all the history we were taught was that of the western nations and little was taught to us of the history of Asia especially the huge countries of India and China.
Dr. Andrea Galli’s historical account of Tibet from the times of the 13th century during Yuan dynasty to the latest aggression from Tibetans to disrupt the Chinese hosting of the 2008 Summer Olympics is a real eye opener for the world to note.
Buddhism is renowned to be a religion of compassion and non violence and these virtues were definitely adopted by the PR skills of the Dalai Lama’s promoters and throughout the last 60 years after escaping from Tibet the Dalai Lama was presented as the “man of peace” and also was awarded the Noble Peace Prize.
I have always said that religions must never mix with politics and the mixture of the two elements by the CTA has now made the world wonder who and what is the Dalai Lama representing. A skilful politician or a compassionate simple monk.
Buddhism is a religion of logical debate and this article will present to us Buddhists some very logical thinking to the inconsistency and methods and brutal ways of serfdom that is still existing among Tibetans.
May logical analysis prevail for the sharp Buddhist and what I wish to highlight is the illogical and illegal and most of un-compassionate Ban on Dorje Shugden. Makes no sense.
This article is a must read for the truth.