སྤྱི་འཐུས་བསྟན་པ་ཡར་འཕེལ་ལགས་ཀྱིས་གནས་ཆུང་ཁ་གཏད་དུ་ཁ་བསངས་པ།

Feb 7, 2022 | Views: 21,353

སྤྱི་འཐུས་བསྟན་པ་ཡར་འཕེལ་ལགས་ཀྱིས་གནས་ཆུང་ཁ་གཏད་དུ་ཁ་བསངས་པ།

Or view the video on the server at:
https://video.tsemtulku.com/videos/TenpaYarphelSpeaksUp.mp4

 

གནས་ཆུང་རྡོ་རྗེ་དག་ལྡན། གནས་ཆུང་ནི་ནུས་ཤུགས་ལྡན་པའི་རྣམ་ཤེས་ཕྱིན་ཅི་ལོག་པ་ཞིག་ཡིན་པ་དང་། རྒྱ་གར་ནས་བོད་བར་ནང་ཆོས་ཁྱབ་གདལ་བྱེད་པར་འགོག་རྐྱེན་ཆེན་པོ་བྱེད་ཡོད་པ་རེད། རྒྱ་གར་སློབ་དཔོན་པདྨ་འབྱུང་ནས་ཀྱིས་གནས་ཆུང་འདུལ་བ་དང་། གནས་ཆུང་འདི་ཉིད་འཇིག་རྟེན་ལས་མི་འདས་པའི་གང་ཟག་ཡིན་པ་བསམ་ཞིབ་བྱེད་ཤིང་གནས་ཆུང་གི་ལུང་བསྟན་སོགས་ཡང་ནས་ཡང་དུ་མ་དག་པ་ཡོང་གི་ཡོད་ཞེས་གྲྭ་ཟུར་མང་པོ་རྣམས་ཀྱིས་ར་སྤྲོད་བྱེད།

འཇམ་གླིང་གང་སར་བཞུགས་ཡོད་པའི་གྲོགས་པོ་ཡོངས་ལ་ཞུ་རྒྱུ།

དེ་རིང་ང་ཁྱེད་རང་ཚོ་མཉམ་དུ་བོད་མིའི་ཆབ་སྲིད་ནང་གི་བློ་མགུ་ནུས་པའི་མངོན་འགྱུར་ཞིག་ཞུའི་ཡིན། གང་དག་བོད་པའི་སྤྱི་ཚོགས་ནང་ཆོས་ལུགས་ཁྱད་པར། དབྱེ་འབྱེད། ཕྱོགས་རིས་ཐོག་ལ་གང་འདྲ་སྟངས་འཛིན་བྱེད་དགོས་ཀྱི་སྐོར་ངེས་གཏན་སྣུན་ཤུགས་བྱེད་ཐུབ། ད་བར་ཆོས་ཉམས་ལེན་བྱེད་མཁན་གྱི་མི་མང་རྣམས་ལ་ལྟ་ཚུལ་འཛིན་སྟང་དེ་འགྱུར་དུ་རུང་བ་དང་སྐྱོ་བོ་ཞེ་དྲག་རེད།

བཙན་བྱོལ་བོད་གཞུང་ཡང་ན་དབུས་བོད་མིའི་སྒྲིག་འཛུགས་ཀྱི་ཚོགས་མི་ཞིག་གིས་གསུང་བཤད་ཐུང་ཐུང་ཞིག་སྨྲས་པ་དང་གཞུང་དེ་ཉིད་མུ་མཐུད་ནས་སྐྱུ་རྟེན་རྒྱུད་ནས་གནས་ཆུང་གི་བཀའ་སློབ་སོལགས་ལ་བློ་གཏད་གནང་གིན་ཡོད་པའི་སྐོར་ཁོང་དངོས་ནས་སེམས་ཁྲལ་ཡོད་པ་གསུངས། སྤྱི་འཐུས་ཁོང་ནི་དཔལ་ལྡན་བསྟེན་པ་ཡར་འཕེལ་མཆོག་རེད། ཁོང་ནི་ནང་ཆོས་བཀའ་རྒྱུད་སྤྱི་འཐུས་གཉིས་ཀྱི་ནང་ནས་གཅིག་ཁོང་ཡིན།

༧གོང་ས་སྐྱབས་མགོན་ཆེན་པོ་མཆོག་དང་བཙན་བྱོལ་བོད་གཞུང་གཉིས་ཀ་གནས་ཆུང་གི་ལུང་བསྟན་ཡིད་རྟོན་བྱེད་ཀྱི་ཡོད་པས། སྤྱི་འཐུས་བསྟན་པ་ཡར་འཕེལ་མཆོག་ཐད་ཀར་འགལ་ཟླ་འདིར་ལེབ་པ་རེད། སྤྱིར་བཙན་བྱོལ་བོད་གཞུང་ནི་མིང་ཙམ་ལ་དམངས་གཙོ་ཡིན་ལ། ༧གོང་ས་མཆོག་ཆབ་སྲིད་ནས་ཕྱིར་འཐེན་ཡང་མཐར་ཐུག་གི་ཐག་གཅོད་གནང་མཁན་ཁོང་རང་ཡིན།

བོད་གཞུང་གིས་གནས་ཆུང་དེ་ཉིད་སྐུ་རྟེན་བརྒྱུད་ནས་ལོ་བརྒྱ་མང་པོ་བེད་སྤྱོད་བྱས་པ་རེད། དེར་བསྟན་པ་ཡར་འཕེལ་མཆོག་གི་སོ་སོའི་རིག་པ་དང་མཐུན་པའི་གསུང་བཤད་དབང་ཤུགས་ཅན་གྱིས་ལམ་ལུགས་འདི་ཉིད་མེད་པ་བཟོ་དགོས་གསུངས་ཀྱི་ཡོད་པ་དང་ཤུགས་བསྟན་དུ་༧གོང་ས་མཆོག་གིས་ཆོས་དང་སྤྱི་གཞུང་གི་ཐག་གཅོད་གཏན་འབེབས་བྱེད་སྐབས་གནས་ཆུང་ལ་ལྟོད་དགོས་པ་ནི་ནོར་བ་རེད་ཟེར།

ལོ་མང་པོའི་རིང་ལ་སྤྱི་གཞུང་དོན་དུ་གནས་ཆུང་སྐུ་རྟེན་ལ་གྲོས་སྡུར་བྱེད་ཡོད་རེད། ད་ལྟ་མི་མང་པོས་ག་རེད་ཞཱུ་འབོད་བྱེད་ཀྱི་ཡོད་རེད་ཟེར་ན། གྲོས་སྡུར་དང་བློ་གཏད་དེའི་བོད་མིའི་སྤྱི་ཚོགས་དམངས་གཙོ་རུ་འགྱུར་དགོས་པས། སྐུ་རྟེན་ནས་ཐོབ་པའི་བཀའ་སློབ་དེའི་གནད་དོན་འདིའི་སྐོར་རམ་འདེགས་མི་བྱེད། དེ་ཚབ་ཏུ་བོད་མིའི་སྤྱི་ཚོགས་ནང་འགལ་ཟླ་དང་ཁ་འབྲལ་བཟོས།

འདས་པའི་དུས་ན་གནས་ཆུང་གིས་༧གོང་ས་མཆོག་དང་བོད་མིའི་བློན་ཆེན་རྣམས་ལ་རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་གསོལ་དེ་བཀག་སྡོམ་བྱེད་དགོས་པ་དང་བསྟེན་གསོལ་དེ་ཉིད་ཐག་ཅིག་ཏུ་མེད་པ་བཟོ་དགོས་ཞེས་བཀའ་སློབ་ཕེབས་པ་རེད། ད་ལྟ་བོད་མི་མང་ཆེ་བའི་འདི་རྫུན་མ་རེད་ཅེས་ལབ་ཀྱི་ཡོད། གང་ཡིན་ཟེར་ན། བོད་མིའི་རྣམས་ཀྱི་ཆོས་གང་བསྟེན་མི་བསྟེན་བོད་མིའི་སོ་སོའི་རང་དབང་རེད་ཟེར། བོད་མི་ཚང་མ་ལ་རྩི་མཐོང་དང་ཐོབ་ཐང་འདྲ་མཉམ་ཕུལ་དགོས། དེ་བཞིན་ཆོས་དད་རང་དབང་ཡང་ཕུལ་དགོས་ཀྱི་ཡོད།

འདིའི་སྐོར་ཡང་སྐྱར་བཤད་པ་ཡིན་ན་གནས་ཆུང་གི་ལུང་བསྟན་མང་པོ་འཁྲུལ་ནས་ཡོང་གི་ཡོད་པ་དང་གནས་ཆུང་གི་གསུང་བཤད་དེ་བོད་མི་ཕལ་ཆེར་བ་ལ་གསལ་པོ་མེད་པ་རེད། ཁོང་གི་བཤད་སྲོལ་དེ་གྲྭ་པ་གཅིག་དང་གཉིས་ཀྱིས་སྐད་སྒྱུར་བྱེད་ཀྱི་ཡོད་པ་དང་ཁོང་ཚོའི་གནས་ཆུང་གི་སྐད་ཡིག་གོའི་ཡོད་ཞེས། ཡིན་ཡང་བདེན་པ་ཁུང་སྐྱེལ་གང་ཡང་མེད་པ་རེད། རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་གསོལ་བ་རྣམས་༧གོང་ས་མཆོག་གི་གསུངས་ཆོས་དང་སྲིད་ཕྱོགས་ཀྱི་འདུ་ཚོགས་སོགས་གང་ཡང་ནང་འགྲོ་མི་ཆོག་པ་རེད། དེ་ཕྱིར་བོད་པའི་སློབ་གྲྭ་ཁག་དང་། བོད་པའི་སྨན་ཁང་། གཞུང་གི་ལས་ཁུངས་མ་ཟད་བོད་པའི་ཟ་ཁང་སོགས་ལ་ཁ་ལག་ཟ་བར་ནང་དུ་འཇུག་མི་ཆོག །

ཆོས་ལུགས་ལ་མ་ལྟས་པར་བོད་མི་ཡིན་པའི་ཆ་ནས་ཁོང་རྣམས་ལའང་༧གོང་ས་མཆོག་གི་སྲིད་ཕྱོགས་ཀྱི་གྲོས་མོས་བྱེད་སར་བཅར་དུ་ཆོག་དགོས། དེ་བཞིན་སློབ་གྲྭ་དང་སྨན་ཁང་སོགས་ལའང་འགྲོ་ཆོག་པའི་ཆོག་མཆན་སྦྱིན་དགོས། སོ་སོའི་སྤྱི་ཚོགས་ནང་གི་མི་རིགས་ཤོག་ཁག་གཅིག་ལ་དེ་ཚོའི་ཆོས་ལུགས་ལ་ལྟོས་ནས་སྲིད་ཕྱོགས་གྲོས་སྡུར་ཁག་ལ་བཅར་མི་ཆོག་པས་དམ་བསྒྲགས་བྱེད་མཁན་གྱི་གཞུང་གང་འདྲ་ཞིག་ཡིན་ནམ། དེ་འདྲ་ད་ལྟ་བོད་པའི་སྤྱི་ཚོགས་ནང་བྱུང་གི་ཡོད་པ་རེད། འདས་པའི་དུས་ནང་ཨ་རི་རྒྱལ་ཁབ་ནང་རིགས་རྒྱུད་ཀྱི་སྒོ་ནས་ཨ་རི་ཨ་ཧྤི་རི་ཀ་མི་མང་རྣམས་ལ་དབྱེ་འབྱེད་ཡོད་རེད། དེ་འདྲ་ད་ལྟ་མེན་མར (Myanmar) ནང་རོ་ཧིན་ཡ (Rohingya) མི་རིགས་རྣམས་ལ་འཕྲད་བཞིན་ཡོད་རེད།

བོད་པའི་སྤྱི་ཚོགས་ནང་རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་གསོལ་བ་རྣམས་ལ་སྤྱིར་བོད་མིའི་འདུ་ཚོགས་ནང་བཅར་མི་ཆོག །དེ་ཕྱིར་དགོན་པ་ཁག་ནང་འགྲོ་མི་ཆོག །སྨན་ཁང་ནང་སྨན་བཅོད་ཆེད་དུ་འགྲོ་མི་ཆོག །སློབ་གྲྭ་སོགས་ལ་སློབ་སྦྱོང་བྱེད་ཕྱིར་འགྲོ་མི་ཆོག །༧གོང་ས་མཆོག་གི་གསུང་བཤད་དང་གྲོས་ཚོགས་སོགས་ལའང་འགྲོ་མི་ཆོག །༧གོང་ས་མཆོག་གི་ཆོས་དང་འབྲེལ་བའི་མཛད་རིམ་ཁག་ནང་འགྲོ་མི་ཆོག་པ་འདི་སྒྲིག །ཡིན་ཡང་བོད་མི་གཞན་ལྟར་རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་གསོལ་བ་རྣམས་ཡང་༧གོང་ས་མཆོག་གི་སྲིད་ཕྱོགས་ཀྱི་མཛད་རིམ་སོགས་ནང་འགྲོ་ཆོག་དགོས། གང་ཡིན་ཟེར་ན་ཁོང་ནི་བོད་ཀྱི་དངོས་དོན་གྱི་དབུ་ཁྲིད་རེད།

ཁོང་རྣམས་བོད་པ་ཡིན་ནའང་ཁོང་རྣམས་ཀྱི་ཆོས་ལུགས་གྱི་རྐྱེན་གྱི་ཁོང་རྣམས་ཡོང་མི་ཆོག །

སྤྱི་འཐུས་བསྟན་པ་ཡར་འཕེལ་མཆོག་གིས་ཁ་གསང་པོའི་ཐོག་ནས་གང་གསུང་པ་དེ་དག་བརྙན་འཕྲིན་འདི་ནང་ཡོད་པའི་ཚང་མའི་གཟིགས་རོགས་གནང་། གནས་ཆུང་གི་བཀའ་སློབ་ལ་རྟེན་ནས་ཆོས་ལུགས་ཁ་བྲལ་བ་དང་སྤྱི་ཚོགས་ནང་མི་མཐུན་པ་འབྱུང་ཡོད་པས་ཁོང་ནི་བོད་མི་སྟོང་ཕྲག་མང་པོ་ངོ་ཚབ་བྱེད་ཏེ་སོ་སོའི་གཞུང་གི་ཕྱག་ལས་འདི་ལྟ་བུའི་ཁ་གཏད་བཅོག །

བརྙན་འཕྲིན་དེ་བོད་སྐད་ནང་ཡོད་ཙང་ཁྱེད་རྣམས་ཀྱི་ཤེས་པའི་ཕྱིར་བརྙན་འཕྲིན་འདིའི་སྒྲ་ཡིག་བདག་གིས་ཨིན་སྐད་ནང་འགོད་ཡོད། འདི་ཚོ་སེམས་ནང་ཉར་དགོས་པ་དོན་གནད་འགའ་ཤས།།

 

ལྷ། འདྲེ་དང་གདོན་འདྲེ།

གནས་ཆུང་སྐུ་རྟེན་གྱིས་ཆོས་སྐྱོང་ཆེན་པོ་རྡོ་རྗེ་ཤུགས་ལྡན་ནི་གདོན་འདྲེ་དང་བདུད་རེད་ཞེས་མིང་བྱང་དགོས་པ་ཡིན་པས་ཁོང་བོད་པའི་སྤྱི་ཚོགས་ནང་ཞེ་དྲག་གི་སྐད་གྲགས་ཡོད་པ་རེད། སྤྱི་འཐུས་བསྟན་པ་ཡར་འཕེལ་མཆོག་གིས་གསུང་བཤད་ནང་གང་གསུངས་འདུག་ཟེར་ན། མིང་བྱང་དེ་འདྲ་འགོད་པའི་རྐྱེན་གྱི་བོད་པའི་སྤྱི་ཚོགས་ནང་མི་འཆམས་པ་དང་འགལ་ཟླ་བཟོའི་ཡོད་རེད་གསུངས། རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་གསོལ་བ་རྣམས་ཀྱིས་ཁོང་སྲུང་མ་ཞིག་ཡིན་པ་དང་། རྗེ་བཙུན་འཇམ་དཔལ་དབྱངས་ཀྱི་རྣམ་སྤྲུལ། ཤེས་རབ་ཀྱི་ལྷ་ཡིན་པ་མངོན་འཛིན། ཡིན་ཡང་གནས་ཆུང་གིས་རྡོ་རྗེ་ཤུགས་ལྡན་དེ་ཉིད་གདོན་འདྲེ་དང་བདུད་ཡིན་པ་མིང་བྱང་འགོད་ཏེ་སྤྱི་ཚོགས་ནང་སེར་ཁ་གཏོད་པ་དང་དབྱེ་འབྱེད་པ་རེད། གནས་ཆུང་གི་བཀའ་ལུང་ལ་ལྟོས་ནས་རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་གསོལ་བ་བོད་མི་སྟོང་ཕྲག་མང་པོ་རྣམས་ལ་བོད་མིའི་སྤྱི་ཚོགས་ནས་ཕྱིར་སྐྲོད་པ་རེད།

གནས་ཆུང་གི་བཀའ་ལུང་ལ་ལྟོས་ནས་བོད་གཞུང་གིས་རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་གསོལ་བ་རྣམས་ལ་བོད་པའི་དབང་འཛིན་སོགས་ལ་མཉམ་ཞུགས་བྱེད་པར་ཐོབ་སྐལ་མི་སྦྱིན་པ་དང་སྨན་ཁང་དང་སློབ་གྲྭ་སོགས་ཀྱི་མཐུན་རྐྱེན་ཡང་སྤྱོད་མི་རུང་། ཁོང་ཚོ་གདོལ་རིགས་སུ་འགྱུར། ༧གོང་ས་མཆོག་གིས་ཐག་གཅོད་བརྟན་པོ་མ་གནང་གོང་དུ་རྟག་པར་གནས་ཆུང་ལ་གོ་སྡུར་གནང་། སྐུ་པར་འདི་ནང་༧གོང་ས་མཆོག་དང་གནས་ཆུང་སྐུ་ཕེབས་སྐབས་གསུངས་བཤད་གནང་བཞིན་པ་མཐོང་ཐུབ། ༧གོང་ས་མཆོག་གི་གསུང་ཆོས་དང་། ཞབས་བརྟན། རྟེན་འབྲེལ་མཛད་སྒོ་དང་དེ་བཞིན་འདུ་ཚོགས་ཁག་ལ་གནས་ཆུང་སྐུ་གདན་འདྲེན་ཞུའི་ཡོད་པ་རེད། དེར་བོད་མི་མང་ཆེ་བའི་འདི་དགའ་ཡི་མེད་པ་དང་སྤྱི་འཐུས་བསྟན་པ་ཡར་འཕེལ་མཆོག་གིས་འདིའི་སྐོར་གསུངས། གནས་ཆུང་གི་བཀའ་ལུང་བརྒྱ་ལས་མང་བ་ཉན་ཚར་པ་རེད་ཡིན་ནའང་ལོ་དྲུག་བཅུ་རྗེས་སུ་ཡང་བཙན་བྱོལ་དུ་གནས་དགོས་པ་འབྱུང་པ་དང་བོད་དང་རྒྱ་གཞུང་བར་འབྲེལ་བ་དེ་ཡར་རྒྱས་མ་འགྲོ་བ་གང་ཡིན་ནམ་ཞེས་བོད་མི་རྣམས་ཀྱིས་འདྲི་བ་ཞུའི་ཡོད་པ་རེད།

མི་མང་ཚོས་གནས་ཆུང་ལ་བློ་གཏད་ཤོར་བཞིན་ཡོད་པ་དང་བོད་གཞུང་གིས་ཐག་གཅོད་མ་བྱེད་གོང་དུ་དུས་རྟག་ཏུ་གནས་ཆུང་ལ་བཀའ་དྲིན་ཞུའི་ཡོད་པས་འདིའི་རྗེས་འབྲས་གང་ཡང་ཐོབ་ཀྱི་མེད་ན་དེ་འདྲ་གནང་དགོས་དོན་གང་ཡིན་ཞེས་འདྲི་བ་ཞུའི་ཡོད་རེད། རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་གསོལ་དེ་ཉིད་རྩ་མེད་གཏོང་དགོས་ཞེས་གནས་ཆུང་གིས་༧གོང་ས་མཆོག་ལ་བཀའ་རྩལ་བ་རེད་ཞེས་༧གོང་ས་མཆོག་གིས་གསལ་པོ་བྱེད་ནས་གསུངས་ཡོད་རེད། གྲྭ་པ་རྒན་པ་མང་པོས་གང་གསུང་གི་ཡོད་རེད་ཟེར་ན་གནས་ཆུང་ནི་རྣམ་ཤེས་ཆུང་ཁ་ཡིན་པས་མི་མང་པོས་རྡོ་རྗེ་ཤུགས་ལྡན་ལ་དད་པ་བྱེད་ཀྱི་ཡོད་པའི་རྒྱུ་མཚན་གྱི་གནས་ཆུང་ཕྲག་དོག་བྱེད་ཀྱི་ཡོད་རེད་ཟེར། དེར་རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་གསོལ་བྱེད་ན་བོད་རང་བཙན་ལ་གནོད་ཀྱི་ཡོད་པ་དང་དེ་བཞིན་དཔལ་ལྡན་ལྷ་མོ་དང་གནས་ཆུང་ཁོང་རང་ལ་འཁྲུག་རྩོད་བྱེད་ཀྱི་ཡོད་ཞེས་གནས་ཆུང་གིས་གསུངས། དགའ་ལྡན་དགོན་པའི་གྲྭ་པ་རྒན་པ་རྣམས་ཀྱིས་དེ་འདྲ་མི་སྲིད་ཟེར། དེའི་སྐོར་རྩོད་པ་བྱེད་པ་ཡིན་ན། གལ་ཏེ་རྡོ་རྗེ་ཤུགས་ལྡན་གྱི་འགོག་རྐྱེན་བྱེད་ཀྱི་ཡོད་ཞེས་ཚོད་དཔག་བྱེད་པ་ཡིན་ནའང་དཔལ་ལྡན་ལྷ་མོ་ལྟར་མཐུ་རྩལ་དང་ལྡན་པ་ཞིག་ལ་གང་འདྲ་གནོད་རྐྱེན་བྱེད་ཐུབ་བམ། སྐད་ཆ་འདི་རིག་པ་དང་མཐུན་གྱི་མི་འདུག །ཡིན་ཡང་རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་གསོལ་དེ་བཀའ་དགོས་ཞེས་གནས་ཆུང་གིས་༧གོང་ས་མཆོག་ལ་གསུངས།།

 

ལུང་བསྟན་རྫུས་མ།

གནས་ཆུང་ནི་བོད་པའི་སྤྱི་ཚོགས་ནང་ལུང་བསྟན་རྫུས་མ་གནང་མཁན་རེད་ཞེས་ཡོངས་གྲགས་རེད། ལུང་བསྟན་རྫུས་མ་ནང་ནས་གཅིག་ནི་སྤྱི་ལོ་ ༡༩༠༣ ལོར་ཨིན་ཇི་ཀོ་ལེ་ནོལ་ཡེང་ཧ་ས་བེན་སོ་སོའི་དཔུང་དམག་མཉམ་དུ་བོད་བཙན་འཛུལ་ཆེད་དུ་བོད་ནང་ལེབས་པས་༧གོང་ས་སྐུ་ཕྲེང་ ༡༣ ཐུབ་བསྟན་རྒྱ་མཚོ་རྒྱ་ནང་དུ་བྲོས་དགོས་བྱུང་བའི་ལུང་བསྟན་རྫུས་མ་ཞིག་གནང་པ་རེད། དེ་བཞིན་གནས་ཆུང་སྐུ་རྟེན་གིས་ལུང་རྫུས་མ་སྟོན་ནས་སྨན་ལོག་པ་སྤྲོད་ཏེ་༧གོང་ས་སྐུ་ཕྲེང་ ༡༣ ཚེ་ལས་འདས་པ་རེད། ཡང་སྤྱི་ལོ་ ༡༩༥༩ ལོར་གནས་ཆུང་སྐུ་རྟེན་གྱིས་༧གོང་ས་སྐུ་ཕྲེང་ ༡༤ བོད་ནང་བཞུགས་དགོས་ཞེས་ལུང་སྟོན་པ་དང་། སྐབས་དེར་༧གོང་ས་མཆོག་བོད་ནས་རྒྱ་གར་དུ་ཕེབས་དགོས་ཞེས་རྡོ་རྗེ་ཤུགས་ལྡན་གྱིས་བཀའ་ལུང་གནང་པ་རེད།

༧གོང་ས་མཆོག་གི་རྩ་བའི་བླ་མ་༧སྐྱབས་རྗེ་ཁྲི་བྱང་རྡོ་རྗེ་འཆང་མཆོག་གིས་ཡང་གནད་དོན་དེ་བསྐྱར་དུ་བརྩི་བཤེར་བཏང་པ་ཡིན་པས་གྲྭ་པ་མང་པོས་བདེན་མཆན་བཀོད་ཡོད་པ་རེད། ཁོང་གི་རྣམ་ཐར་ལ་༧གོང་ས་སྐུ་ཕྲེང་དྲུག་པ་ཚངས་དབྱངས་རྒྱ་མཚོ་མཆོག་གིས་གནས་ཆུང་གི་ལུང་བསྟན་དང་བཀའ་སློབ་སོགས་ལ་ཡིད་རྟོན་བྱེད་རྒྱུ་མེད་པ་རེད་ཞེས་གསལ་པོ་འགོད་ཡོད། ཡིན་ནའང་ད་ལྟ་༧གོང་ས་སྐུ་ཕྲེང་ ༡༤ པའི་སྲིད་བཟུང་སྐབས་༧གོང་ས་སྐུ་ཕྲེང་དྲུག་པས་བཀའ་ཁྱབ་ལ་བརྩི་མེད་བྱེད་ཀྱི་ཡོད་རེད། ༧གོང་ས་སྐུ་ཕྲེང་དྲུག་པས་གནས་ཆུང་གི་བཀའ་ལུང་སོགས་བཀག་དགོས་པའི་རྒྱུ་མཚན་ཞིག་ཡོད་པ་རེད།།

 

གནས་ཆུང་གི་སྐད་ཡིག །

གནས་ཆུང་སྐུ་ཕེབས་སྐབས་སུ་ཁོང་གི་ལུང་བསྟན་གནང་པ་དེ་དག་གསལ་ལ་མི་གསལ་ལ་ཡོད་རེད། ཁོང་གིས་ཕལ་སྐད་དང་བོད་མི་མང་ཆེ་བའི་ཤེས་པའི་སྐད་ཡིག་ཐོག་ནས་གསུང་གི་ཡོད་མ་རེད། ཁོང་གི་གང་གསུང་པ་དེ་དག་ནི་གྲྭ་པ་གཞན་ཞིག་གིས་སྐད་འགྱུར་དགོས་ཀྱི་ཡོད་པ་དང་གྲྭ་པ་ཁ་ཤས་ཙམ་གྱི་གནས་ཆུང་གི་སྐད་ཡིག་ཧ་གོ་ཡི་ཡོད་པ་དང་དེ་ལྟར་ཞིབ་བཤེར་བྱེད་མཁན་མེད་པའི་རྒྱུ་མཚན་གྱི་ནོར་འཁྲུལ་མང་པོ་ཤོར་གྱི་ཡོད་རེད།

གནས་ཆུང་གི་སྐད་ཡིག་ཁོང་ཚོས་གང་འདྲ་ཧ་གོའི་ཡོད་མེད་དེ་ད་དུང་སྦས་པའི་གནད་དོན་རེད། གནས་ཆུང་གིས་གང་གསུངས་པ་གྲྭ་པ་དེ་དག་གི་གང་འདྲ་གོོའི་ཡོད་མེད་དང་ཁོང་ཚོས་ག་པར་ནས་སྦྱོང་པ་རེད་ཞེས་སུ་གང་ཞིག་གི་མི་ཤེས། སྐད་ཆ་འདི་དག་ནི་སྤྱི་འཐུས་བསྟན་པ་ཡར་འཕེལ་ལགས་ཀྱིས་ཁོང་རང་གི་གསུང་བཤད་གནང་སྐབས་འཕྲོད་པ་རེད།

གནས་ཆུང་སྐུ་རྟེན་གྱིས་གནང་པའི་བཀའ་ལུང་ཐོག་ལ་ད་ལྟ་མི་མང་རྣམས་ཀྱིས་ཚབས་ཆེན་པོའི་སྒོ་ནས་འདྲི་བ་ཞུ་བཞིན་ཡོད་རེད།

 

དབུས་བོད་མིའི་སྒྲིག་འཛུགས་ནི་དམངས་གཙོ་ཡིན་པར་ཆ་འཇོག་བྱེད།

བཙན་བྱོལ་བོད་མིའི་བཅའ་ཁྲིམས་རིན་པོ་ཆེ་ནི་དམངས་གཙོའི་ལམ་ལུགས་གཞི་རྩར་བཟུང་ཞིང་དེ་མི་ཉམས་སྲོལ་འཛིན་བྱེད་པ་དང་། འདི་ནང་ཁྱེད་ཀྱིས་འདམ་པའི་ཆོས་ལུགས་གང་བསྟེན་ཀྱང་རང་དབང་དུ་འཚུད་ཅིང་རྒྱུ་མཚན་འདིའི་རྐྱེན་གྱིས་དབྱེ་འབྱེད་བྱེད་མི་ཆོག་དགོས། རྡོ་རྗེ་ཤུགས་ལྡན་འདོན་འདྲེ་ཡིན་པ་གནས་ཆུང་གི་བཅད་ཁྲ་རེད། བཙན་བྱོལ་སྒྲིག་འཛུགས་ཁང་གིས་རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་མཁན་ཚོའི་ཁ་གཏད་དུ་མ་ཉེས་ཁ་ཡོག་གི་སྲིད་ཇུས་སྣ་ཚོགས་འགོ་རྩོམ་ཞིང་དེ་ཡང་ཁོ་ཚོའི་བཅའ་ཁྲིམས་དེ་དང་འགལ་ཚར་བ་འདི་རེད། འདི་འདྲ་བྱེད་ནས་བོད་པའི་སྤྱི་ཚོགས་ནང་རྡོ་རྩ་ཆིག་སྒྲིལ་མེད་དང་དཀའ་ངལ་དབྱེ་འབྱེད་སོགས་སྔོན་དུ་གཏོང་། བོད་པའི་སྤྱི་ཚོགས་ནང་ལོགས་ཀྱི་སྲིད་ཇུས་ད་ལྟ་དངོས་ནས་བྱས་ན། ཁྲིམས་ལུགས་གསར་དུ་ཆེད་བསྒྲགས་བྱེད་ཅིང་། གལ་སྲིད་ཁྱེད་རང་རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་མཁན་ཞིག་ཡིན་ན། བཙན་བྱོལ་བོད་གཞུང་ནང་ལས་ཀ་བྱེད་མི་ཆོག་པ་དང་དེ་ལ་ལས་ཀ་བྱེད་ཆོག་པའི་གོ་སྐབས་གང་ཡང་མི་སྦྱིན། གནས་ཆུང་གིས་རྡོ་རྗེ་ཤུགས་ལྡན་འདོན་འདྲེ་ཡིན་ཚུལ་ལུང་ལོག་པ་བསྟན་པ་དང་། དེའི་རྗེས་བྲངས་པ་ཚང་མས་བསྟེན་གསོལ་འདི་བློད་དགོས་ཞིང་། ཡང་ན་བོད་པའི་སྤྱི་ཚོགས་ནས་བཀག་སྡོམ་ཡོད་ཅེས་ལུང་ལོག་པ་བསྟན་ནས་བཟུང་། ཐ་མར་རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་མཁན་ཚང་མ་བོད་པའི་སྤྱི་ཚོགས་ནང་ནས་ལོགས་སུ་ཕྱེའོ།། སྤྱི་ལོ ༡༩༩༦ ལོ་ནས་བཟུང་གནས་སྟངས་འདི་འདྲ་ཆགས་བཞིན་པ་རེད།

གནས་ཆུང་སྐུ་ཕེབས་སྐབས། འཛམ་གླིང་ནང་སྐུ་རྟེན་ཞིག་ལ་རྣམ་ཤེས་འབབ་བཅུག་ནས་རྒྱལ་ཁབ་ཀྱི་དོན་དུ་གྲོས་འདྲི་བྱེད་མཁན་གཞུང་གཞན་པ་སུ་གང་ཞིག་ཡོད་མ་རེད། གལ་ཏེ་ལུང་གང་འབབ་པ་དེ་དངོས་ནས་གྲུབ་ཀྱི་ཡོད་ན་དེ་སྒྲིགས་ཀྱི་ཡོད་རེད། ཡིན་ནའང་ལུང་གང་བསྟེན་པ་དེ་ཚོ་ནང་ནས་མང་ཆེ་བ་དངོས་ནས་གྲུབ་ཀྱི་མིན་འདུག །

 

བོད་པའི་སྐད་རིགས་བརྗོད་ཚུལ་མི་འདྲ་བ་མང་པོ་ཡོད།

མི་ཚོས་བོད་པའི་སྐད་རིགས་ཀྱི་ཚིག་སྒྱུར་ཀློག་ཡོང་དུས། བརྗོད་ཚུལ་མི་འདྲ་བ་ཡོད་པས་ཀློག་མཁན་གསར་པས་ཀློག་དུས་དོན་དངོས་འདི་གོ་མི་ཐུབ། གང་ཡིན་ཞེས་ན། སྐད་ཡིག་རང་གི་དོན་དག་དང་ཁྱད་ཆོས་གནས་ཚད་སྣ་ཚོགས་རྐྱེན་གྱི་ཀློག་མཁན་དེ་ཚོས་དོན་དངོས་འདི་གསལ་པོར་མ་མཁྱེན་པ་ཡོང་སྲིད། དེ་འདྲ་ཡིན་ཙང་། དོན་དག་ཏག་ཏག་འདིའི་འགྲེལ་བཤད་འགའ་ཤས་གཏན་ལ་འབེབ་དགོས་འདུག ། བོད་སྐད་ནང་གང་བཤད་པ་དེ། སྐད་ཀྱི་མདངས་དང་ཤུགས་ལ་སྟོན་པའི་དོན་རྣམས། བརྗོད་ཚུལ་ཡོངས་སུ་སྒྲིལ་ཏེ་ཡིན་ཇི་ནང་གོ་དོན་ཏག་ཏག་སྒྱུར་དགོས་པ་ནི་གལ་ཆེན་པོ་རེད། བོད་པ་ཚོས་ཡང་ནས་ཡང་དུ་བཙན་ཤུགས་ཀྱི་ཐོག་ནས་དངོས་སུ་བཤད་ཀྱི་མེད་པས། དོན་ཤུགས་ལ་སྟོན་ནས། ཉུང་ཙམ་སྐོར་ནས་བཤད་ཀྱི་རེད། ལྷག་པར་དུ་གང་ཟག་གསུམ་པའི་ཆེད་དུ་ཐ་སྙད་བེད་སྤྱོད་བྱེད་ནས་བཤད། བོད་རིགས་འགས་སོ་སོ་ངོ་ཚ་བོ་མ་ཡོངས་བའི་ཆེད་དུ་སྐད་ཆ་དངོས་སུ་བཤད་ཀྱི་མ་རེད།

བོད་མི་མང་སྤྱི་འཐུས་ལྷན་ཚོགས་ཀྱི་ཚོགས་མི་བཀའ་བརྒྱུད་སྤྱི་འཐུས་དཔལ་ལྡན་བསྟན་པ་ཡར་འཕེལ་ལགས།

བརྙན་འཕྲིན་འདི་གཟིགས་པ་དང་ཡིག་གེ་ལྗགས་ཀློག་གནང་དུས། གནད་དོན་འདི་ཚོ་ཐུགས་ལ་བཞག་རོགས་གནང་ཞུ། འདིས་གནས་ཆུང་དང་བོད་གཞུང་གི་སྐོར་གང་བཤད་ཡོད་མེད་དེའི་གལ་ཆེའི་གནད་དོན་དངོས་དོན་རྟོགས་པར་སྐུ་ཉིད་ལ་ཅུང་ཙམ་ཕེན། ཁོང་གི་ལོ་རྒྱུས་འཚམས་རྟགས་ཅན་གྱི་གཏམ་བཤད་འདི། གཞུང་དང་གནས་ཆུང་གི་འབྲེལ་བའི་སྐོར་རེད། སྔ་མ་སུ་གང་ཞིག་གིས་དངོས་སུ་ནམ་ཡང་བཤད་ཐུབ་ཡོད་མ་རེད། འདི་དམིགས་གསལ་གྱི་བདེན་པ་རང་རེད། གང་ཡིན་ཞེས་ན། གནས་ཆུང་ལ་ལུང་བསྟེན་སྟོན་པའི་དབང་ཆ་འདི་༧རྒྱལ་བ་རིན་པོ་ཆེའི་གསུང་བརྒྱུད་ནས་རེད། བོད་པའི་སྤྱི་ཚོགས་ནང་༧རྒྱལ་བ་རིན་པོ་ཆེ་ལ་སྐྱོན་བརྗོད་བྱེད་ཐུབ་མཁན་སུ་གང་ཞིག་ཡོད་མ་རེད། ཡིན་ནའང་སྤྱི་འཐུས་བསྟེན་པ་ཡར་འཕེལ་ལགས་ཀྱིས་གཞུང་དང་གནས་ཆུང་གི་འབྲེལ་བ་མུ་མཐུད་ནས་ལུང་བསྟེན་སྟོན་ཟིན་པ་དེ་ལ་སྐྱོན་བརྗོད་བྱེད་ནས། ད་ལྟ་བོད་པའི་སྤྱི་ཚོགས་ནང་སྐྱོན་གང་ཡོད་པ་འདི་ཚོ་ཐམས་ཅད་ཞུ་འབོད་གནང་སོང་། བསྟེན་པ་ཡར་འཕེལ་གྱིས་གནས་ཆུང་དང་བོད་གཞུང་གི་ལུང་བསྟེན་སྟོན་ས་གནས་ཆུང་ཚོགས་སྡེ་ལ་སྐྱོན་བརྗོད་བྱེད་ཅིང་། ཁོང་གིས་ད་ལྟ་༧གོང་ས་མཆོག་གིས་གནས་ཆུང་བེད་སྤྱོད་གནང་བ་འདི་ངོས་ལེན་མེད་ཚུལ་ཐབ་ཤེས་དང་ལྡན་པའི་སྒོ་ནས་གསུང་འདུག །

གནས་ཆུང་གིས་ལུང་བསྟེན་གང་སྟོན་པ་ཐམས་ཅད་བདེན་པ་མིན་པ་དང་ཕེན་མེད་ནུས་མེད་རེད་འདུག །དེ་ལ་བསྟེན་པ་ཡར་འཕེལ་གྱིས་ནང་བཞིན། ༧གོང་ས་མཆོག་གི་སྲིད་ཇུས་དང་བོད་གཞུང་གིས་སྐུལ་འདེད་བྱེད་པའི་སྲིད་ཇུས་དེ་ལ་ངོས་ལེན་མ་བྱེད་མཁན་བོད་པ་མང་པོ་ཞིག་ལྷག་བསྡད་ཡོད་རེད། དམངས་གཙོ་ལམ་ལུགས་ཡང་དག་པ་དགོས་ཟེར་མཁན་མང་པོ་ཞིག་གིས་རིན་པ་བཞིན་དུ་འབོད་སྐུལ་གོ་འཛུགས་བཞིན་ཡོད་དོ།།

སྲིད་སྐྱོང་བློ་བཟང་སེང་གེ་མཆོག་གིས་གཞུང་ལས་ཀྱི་དོན་དུ་གནས་ཆུང་དང་གྲོས་སྡུར་བྱེད་བཞིན་པ། ཁྱོད་ཀྱིས་ཁོང་གི་རྒྱབ་ལོག་དེ་ལ་གཞུང་གཞན་གྱི་དཔོན་པོ་ཡང་མཐོང་ཐུབ། དེང་སང་བོད་པ་ཚོས། གལ་ཏེ་གནས་ཆུང་གིས་ལུང་བསྟེན་དངོས་ནས་འབབ་ཀྱི་ཡོད་ན། ད་ལྟ་བོད་རང་བཙན་ཐོབ་དགོས་པ་འདི་རེད་ཅེས་ཟེར།བོད་ཀྱི་གནད་དོན་དེ་ལ་བསམ་བློ་གཏོང་བ་ལས་འདི་འདྲ་བྱེད་པ་གང་ཡིན་ནམ། སྤྱི་ལོ་ ༡༩༠༤ ་ལོར་སྔ་མ་བོད་ཀྱི་ས་ཁོལ་ལ་ཧམ་ཤེད་བྱེད་མཁན་(British Younghusband Expedition) ཞེས་པ་ཡིན་ཇི་ཡུལ་གྱི་ཆེད་མངགས་དཔུང་སྡེའི་ཁ་གཏད་དུ་དམག་རྒྱག་དགོས་མཁན་བོད་ཀྱི་སྟོབས་ཆེན་དམག་མི་ ༦༠༠ ་ལྷག་ལ་གནས་ཆུང་གིས་ལུང་བསྟེན་རྒྱག་ཡོད་ཅིང་། གནས་ཆུང་གིས་སྲུང་མདུད་སྤྲོད་ནས་དབྱིན་ཨུལ་ལ་དཔེ་མ་སྲིད་པའི་ཕམ་ཉེས་གཏོང་བའི་ལུང་བསྟེན་རྒྱག་སོང་། ཏག་ཏག་ཕྱི་ནང་སློག་ནས། དབྱིན་ཇི་དང་དམག་ཤོར་ནས་བོད་ཀྱི་དམག་མི་མང་པོ་གྲོངས་སོང་། སྤྱི་འཐུས་བསྟེན་པ་ཡར་འཕེལ་གྱིས་གྲོགས་ཚོགས་ནང་ལོ་རྒྱུས་ཚང་མས་མཁྱེན་གསལ་ཡིན་པས་གནད་དོན་དེའི་གཞི་བཟུང་བཤད་པ་རེད།

རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་གསོལ་བྱེད་མཁན་ཚོ་ལ་དབྱེ་འབྱེད་དང་འབྲེལ་བའི་གནད་དོན་གྱི་སྐོར་བསྟེན་པ་ཡར་འཕེལ་ལགས་ཀྱིས་དངོས་སུ་མ་བཤད་པར་ཐབ་ཤེས་དང་ལྡན་པའི་སྒོ་ནས་གང་བཤད་པ་འདི་དཔེ་ཟླ་བྲལ་བ་ཞིག་རེད། ཁོང་གིས་ལོ་རྒྱུས་ཁུངས་དང་དེའི་འགྲེལ་བཤད་མ་རྒྱག་པར། བོད་པའི་སྤྱི་ཚོགས་ནང་ཡང་སྐྱར་རྡོ་རྩ་ཆིག་སྒྲིལ་ཆགས་དོན་དུ་བཙན་བྱོལ་སྒྲིགས་འཛུགས་ཁང་ནས་གནས་ཆུང་བསྟེན་གཏུགས་བྱེད་ཚུལ་མཚམས་བཞག་དགོས་ཚུལ་ཡང་བཤད་ཡོད་རེད། བོད་པའི་སྤྱི་ཚོགས་ནང་ལོགས་སུ་བོད་མི་ཚང་མ་རྡོ་རྩ་ཆིག་སྒྲིལ་ཆགས་ཞིང་ཆོས་ལུགས་དབྱེ་འབྱེད་དང་དེའི་དཀའ་ངལ་གསལ་བར་ཐབ་ཤེས་འདི་འདྲ་མ་གཏོགས་གཞན་མེད། གནས་ཆུང་གིས་རྟག་པར་གཅིག་ལྷ་རེད་ཞག །གཅིག་འདྲེ་རེད་ཞག །གཅིག་འདུད་རེད་ཞག །ཞེས་ཡང་ནས་ཡང་དུ་ནན་ཆེར་བརྗོད་ནས་མི་མང་པོ་མགོ་འཐོམ་གྱི་རེད། གནས་ཆུང་གི་འདོན་འདྲེ་རེད་ཅེས་བཤད་སྲོལ་ལ། ཁོ་བོས་མི་མང་པོས་བསྟེན་གསོལ་བྱེད་པའི་ལྷ་སྲུང་ཞིག་ལ་འདོན་འདྲེ་རེད་ཅེས་སྐྱོན་བརྗོད་བྱེད་པ་ནི། དེ་ཚོ་ལ་བོད་པའི་སྤྱི་ཚོགས་ནང་ལོགས་ནས་དབྱེ་འབྱེད་བྱེད་པ་གསལ་པོ་རེད། གནས་ཆུང་གིས་བོད་མི་མང་དཀྲུག་ཞིང་རྒྱག་པ་ལས། སོའི་ཆོལ་ལུགས་མི་འདྲ་བ་གང་བསྟེན་འདོད་ཡོད་ཀྱང་ཆོས་བརྒྱུད་དང་དད་པ་ལ་བཀག་སྡོམ་མ་བྱེད་ཅེས། བོད་མི་མང་ཚང་མ་ལ་ཆིག་སྒྲིལ་བྱེད་དགོས་དང་བཟོད་སྲན་ཆེ་བའི་གོམས་གཤིས་བཟང་པོ་བྱེད་ཚུལ་གྱི་སྐོར་ལམ་སྟོན་བྱེད་དགོས། ཡིན་ནའང་ཁོ་བོས་འདི་འདྲ་རྩ་ནས་བྱེད་ཀྱི་མི་འདུག །བསྟེན་པ་ཡར་འཕེལ་གྱིས། བོད་མི་ཚང་མ་དེ་ཚོས་ཆོས་ལུགས་ལ་མ་ལྟོས་པར་མཐུན་སྒྲིལ་བྱེད་དགོས་པ་དང་གནས་ཆུང་གི་ལམ་སྟོན་བཀའ་སློབ་དེས་བོད་པའི་སྤྱི་ཚོགས་ནང་ཆིག་སྒྲིལ་མེད་པའི་བདེན་དཔང་སྟོན་འདུག །

༧རྒྱལ་དབང་སྐུ་འཕྲེང་བཅུ་བཞི་པ་མཆོག་གིས་འདི་སྔོན། གནས་ཆུང་ལ་ཚར་བརྒྱ་ཙམ་བཀའ་འདྲི་ཞུ་བཞིན་དེར་བཀའ་འདྲི་ཞུ་གནང་བཞིན་པ། གནས་ཆུང་གིས་ཆོས་སྲིད་དང་འབྲེལ་བའི་ལམ་ལྟོན་གང་སྟོན་ཀྱང་། ༧གོང་ས་མཆོག་གིས་འདོན་འདྲེ་འདིའི་སླབ་བྱ་ལ་ཤུགས་ཆེན་པོར་ཐུགས་སྣང་གནང་གི་རེད། ༧གོང་ས་མཆོག་གིས་ཁོང་གི་གསུང་བཤད་ནང་། བོད་ཀྱི་གནང་པ་སངས་རྒྱས་པ་ཚོས། སངས་རྒྱས་ཀྱི་བསྟན་པ་དེའི་རིགས་གཞུང་ཡང་དག་པ་རྗེས་སུ་བྲངས་ཀྱི་ཡོད་རེད་ཏེ། རྡོ་རྗེ་ཤུགས་ལྟ་བུ་འདོན་འདྲེ་བསྟེན་གསོལ་བྱེད་ནས་གནས་དབྱུང་གཏོང་སོང་ཞེས་གསུངས། དབྱིན་ཇི་རྒྱལ་ཁབ་ནང་བཞུགས་ཡོད་པའི་དགེ་གཤེས་སྐལ་བཟང་རྒྱ་མཚོ་ལགས་ཀྱིས་༧གོང་ས་མཆོག་ལ། གལ་ཏེ་༧གོང་ས་མཆོག་གིས་གནས་ཆུང་བསྟེན་གསོལ་འདི་མཚམས་བཞག་ན། ངས་ཡང་རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་གསོལ་འདི་འཚམས་བཞག་གི་ཡིན། ཞེས་ཡིག་གེ་གཏོང་གནང་། ཕྱོགས་གཉིས་ཀར་གཅིག་པ་བྱེད་དགོས་རེད། ད་བར་རྒྱ་གར་ནང་གནས་ཆུང་འབབ་དུས། ཕལ་ཆེར་༧གོང་ས་མཆོག་གིས་གསུང་ཆོས་སོགས་ལ་མི་མང་འཛོམས་དུས་ཡང་གནས་ཆུང་སྐུ་ཕེབས་ཞུ། མི་མང་ཚང་མས་གནས་ཆུང་བསྟེན་པར་བློ་སྟོབས་ཡང་སྤེལ། བཙན་བྱོལ་བོད་གཞུང་གིས་ཡང་གནས་ཆུང་སྐུ་རྟེན་དང་དེའི་དགོན་པའི་གྲྭ་བ་མང་པོ་ལ་དཔལ་བྱོར་གྱི་ཐོག་ནས་རོགས་རམས་བྱེད་ཅིང་། དེར་མ་ཟད་༧གོང་ས་མཆོག་གི་གསུང་ཆོས་སྐབས་ལ་གནས་ཆུང་སྐུ་རྟེན་དང་བཅས་པ། གཞན་ཡང་བརྟན་མ་དང་ལ་མོ་ཚངས་པ་ཟེར་བ་སྐུ་རྟེན་གཉིས་ཡོད། དེ་ཚོས་༧མགོན་པོ་ཉིད་ཀྱི་གསུང་ཆོས་སྐབས་ལྷ་འབབ་ནས། འཆམ་དང་ལུང་བསྟན་འདྲ་བོ་འབོག་སྟེ་གཏོང་ཕོད་ལེན་པ་སོགས་མང་བྱེད།

དཔལ་ལྡན་བསྟེན་པ་ཡར་འཕེལ་ལགས་ནི་དངོས་ནས་དཔའ་བོ་ཅན་དང་བོད་པའི་སྤྱི་ཚོགས་ནང་ལོགས་མཐུན་སྒྲིལ་གྱི་སེམས་ཁུར་དང་། དོ་སྣང་ཆེན་པོ་ཡོད་མཁན་ཞིག་རེད་ཞག །ཁོང་གིས་བོད་མི་མང་སྤྱི་ལྷན་ཚོགས་ཀྱི་གྲོགས་ཚོགས་ཚོགས་དུས། བོད་མི་ཚང་མ་མཉམ་དུ་རྡོ་རྩ་ཆིག་སྒྲིལ་ཆགས་དགོས་ཞེས་ཚར་མང་པོ་བཤད་སོང་། མ་གཞི་ནས་གནས་ཆུང་གིས་སྔོན་འགོག་བྱེད་པའི་ཆོས་ལུགས་སྣ་ཚོགས་ལ་མ་ལྟོས་པར་བོད་མི་ཚང་མ་མཉམ་དུ་མཐུན་སྒྲིལ་བྱེད་དགོས། ཁོང་མི་རབས་གསར་པའི་བོད་མི་ཆབ་སྲིད་པ་ཡིན་པའི་ཆ་ནས། དེང་གི་སྤྱི་ཚོགས་ནང་འགྱུར་བ་གང་ཡོད་ཚུལ་གྱི་སྐོར་ཧ་གོ་མཁན་ཞིག་རེད་འདུག །

ཁོང་གིས་དེང་དུས་རབས་ཉི་ཤུ་རྩ་གཅིག་པའི་དགོས་མཁོར་འཚམ་པའི་བོད་ཆབ་སྲིད་དང་སྲིད་ཇུས་ཀྱི་གནས་སྟངས་གུ་ཡང་པོ་དང་། བཟོད་སྲན་གྱི་གོམས་གཤི་བཟང་པོ། དྲང་པོ། མི་སེར་ལ་ལྟ་ཚུལ་འཛིན་སྟངས་འདྲ་མཉམ། ཆོས་ལུགས་གང་ལའང་རང་སྣང་གི་འདོད་ཚུལ་དང་ཕྱོགས་ལྷུང་གི་བསམ་པ་སྤང་ཏེ། ཁོང་ངོས་ནས་དཔའ་བོ་སྙིང་སྟོབས་ཅན་རེད་ཞག །རྒྱབ་སྐྱོར་དང་བསྔགས་བརྗོད་མང་པོ་ཡོད་ཅེས་ཞུ། ངས་འདི་ནང་བཤད་སླ་པོ་གཅིག་གང་ཡང་མ་རེད་ཏེ། ཡིང་ནའང་བཤད་དགོས་འདུག །འདི་ངའི་དགོས་དོན་གང་ཡང་མ་རེད། གལ་ཏེ་ངས་མི་གང་རུང་ཞིག་ལ་ཞེ་སུན་བཟོ་ཡོད་ན་དགོངས་དག་ཞུ་ཆོག །ངས་སྟབས་བདེ་པའི་ཐོག་ནས་རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་གསོལ་བྱེད་མཁན་ཚོ་ལ་མ་ཉེས་ཁ་ཡོག་མ་བྱེད་པའི་རེ་བ་བྱེད་བསྡད་ཡོད། གང་ཡིན་ཞེས་ན་འདི་ཚོ་ཐམས་ཅད་མི་སྤྱོད་ལས་འདས་པའི་ལས་རེད།

ངས་༧རྒྱལ་དབང་སྐུ་ཕྲེང་བཅུ་བཞི་པ་མཆོག་ལ་ཞུ་རྒྱུ་དེ། གལ་ཏེ་ང་རང་ཚོས་རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་གསོལ་བྱེད་ནའང་། བོད་མི་ཡིན་ཆད་ཚང་མ་གཅིག་ཏུ་བསྡུ་རོགས་གནང་ཞེས་གུས་པས་རེ་བཅོལ་ཞུ་ཡི་ཡིན། བསྟེན་གསོལ་འདི་བོད་ནང་དཔལ་ས་སྐྱ་པའི་ཆོས་བརྒྱུད་དབུ་རྙེད་ནས་ད་ལྟ་ལོ་བཞི་བརྒྱ་བར་ང་ཚོས་བསྟེན་གསོལ་བྱེད་བསྡད་ཡོད། ༧གོང་ས་མཆོག་གིས་ང་རང་ཚོ་ལ་ངོས་ལེན་གནང་པར་གསུང་ཚིག་གཅིག་གསུང་པ་ཙམ་གྱི་རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་མཁན་བོད་པ་ཚོ་ལ་སྒྲིགས་ཚར་བ་དང་། དེ་ལ་རྡོ་རྗེ་ཤུགས་ལྡན་གྱི་བཀག་སྡོམ་སྔོན་བོད་མི་ཚངས་མ་མཐུན་སྒྲིལ་ཡག་པོ་གང་ཡོད་པ་བཞིན་ཡང་སྐྱར་དེ་ག་རང་མཐུན་སྒྲིལ་ཡོང་ཀྱི་མ་རེད། ༧གོང་ས་མཆོག་ཉིད་ལ་བོད་པའི་སྤྱི་ཚོགས་ནང་ཡོད་པའི་ཆོས་ལུགས་ཐམས་ཅད་ལ་ཐུགས་སྣང་ཡོད་པའི་སྒོ་ནས་ནས་མང་གཙོའི་ལམ་ལུགས་འདི་འགྱུར་བ་གཏོང་བའི་ནུས་པ་ཡོད་པ་བཞིན་ཡང་སྐྱར་དགོངས་པ་བཞེད་པའི་རེ་བ་དང་སྨོན་འདུན་ཞུ།།

ཐུགས་རྗེ་ཆེ་ཞུ།

དུས་རྟག་ཏུ། མགོན་པོ་ཉིད་ཀྱི་སྐུ་ཚེ་ཞབས་དཔེ་རྡོ་རྗེའི་ངོ་བོར་བརྟན་པར་ཤོག །

ཚེམས་རིན་པོ་ཆེ་ནས།།


 

བསྟན་པ་ཡར་འཕེལ་གྱིས་ཁ་བསངས་པ།

Or view the video on the server at:
https://video.tsemtulku.com/videos/TenpaYarphel.mp4

ཡིག་བསྒྱུར།

དེ་ལ་འདིར་ཀློག་པ་པོ་འགའ་ཤས་གནད་དོན་གཙོ་བོ་གོ་བ་བླངས་མི་ཐུབ་པའང་ཡང་ན་བསམ་བློའི་ཞེན་ཕྱོགས་ཐད་ཀ་དུ་མ་ཤེས་པས་བོད་སྐད་གོ་དཀའ་ཞིང་། དེ་ལ་བཀའ་བརྒྱུད་སྤྱི་འཐུས་བསྟན་པ་ཡར་འཕེལ་ལགས་ནས་གཏམ་བཤད་ནང་གང་གསུངས་པ་འདིའི་གནད་དོན་གསལ་པོ་སྟོན་བྱེད་དུ་དམིགས་ནས་ཤད་གུག་ནང་དུ་མཆན་འགྲེལ་ཐུང་ཐུང་བཀོད་གཞག་ཡོད།

བཀའ་བརྒྱུད་སྤྱི་འཐུས་བསྟན་པ་ཡར་འཕེལ་ལགས་ཀྱིས་གསུང་བཤད་ལྟར།

དཔལ་ལྡན་ཚོགས་གཙོ་མཆོག །

གོང་དུ་ཆོས་རིགས་ལས་ཁུངས་གི་ལས་དོན་དང་འབྲེལ་བའི་འདི་འདྲས་དྲི་བ་ཁ་ཤས་ཕུལ་ཡ་ཡོད་པས་དེའི་སྐོར་ཞུ་ཡི་ཡིན། གནས་ཆུང་ལྷ་བབས་ནས་ང་ཚོའི་གཞུང་གི་བྱེད་སྒོ་རྣམ་གསུམ་མང་པོ་གཅིག་བཟོ་བསྡད་པ་འདིའི་སྐོར་གྲོས་ཚོགས་རབ་དང་རིམ་པའི་ནང་ལ་མཐོང་ཚུལ་དང་བསམ་ཚུལ་༼བསམ་འཆར་ཡག་སྡུག་གཉིས་ཀ༽མང་པོ་ཡོང་བཞིན་པ་འདི་དངོས་ཡོད་གནས་ཚུལ་ལྟ་བུ་ཆགས་བཞིན་ཡོད། ལྷག་པར་དུ་ཉེ་བའི་གྲོས་ཚོགས་ཀྱི་རིམ་པའི་ནང་ལོགས་སུ་ལོ་རྒྱུས་ཤེས་མཁན་ཡིན་ཤག་ཤག་བྱེད་ནས་དཔུང་འགྲིག་བྱེད་པ་འདྲ་བོ་གཅིག་གི་རྒྱབ་ལ་གཅིག་ལངས་ནས་གསུང་ཞིང་འདི་འདྲའི་སྐོར་ལ་ང་ཡང་བསམ་ཚུལ་ཁ་ཤས་ཡོད་པ་འདི་ཞུ་ཡི་ཡིན།

རྩ་བའི་ང་རང་ཚོའི་གཞུང་འདི་ཆོས་སྲིད་གཉིས་ལྡན་གྱི་གཞུང་ཞེས་རྩ་ཁྲིམས་རིན་པོ་ཆེ་ནང་འཁོད་བསྡད་པ་ངས་ཡང་ཤེས་ཀྱི་ཡོད། ང་ཚོའི་ཆོས་སྲིད་གཉིས་ལྡན་གྱི་ཆོས་ཟེར་བ་འདི་གནས་ཆུང་ཕབབ་ནས་འདྲ་མི་འདྲ་བཤད་བསྡད་པ་འདྲ་བོ་སྔོན་མ་ནས་ཆོས་རིགས་བཀའ་བློན་གྱི་གསུངས་སོང་། དེ་རིང་ཡང་འདིའི་རྒྱབ་སྐྱོར་༼རྒྱབ་སྐྱོར་ཡིན་ཤག་ཤག་བྱེད་མཁན༽ཡིན་མདོག་མདོག་བྱེད་མཁན་དེ་ཚོས་ཡང་ལུང་འདྲ་བོ་དྲངས་སོང་། སངས་རྒྱས་བཅོམ་ལྡན་འདས་ཀྱིས་ཆོས་ཕུང་བརྒྱད་ཁྲི་བཞི་སྟོང་གསུངས་ཡོད། དཔལ་ན་ལེན་དྲའི་མཁས་གྲུབ་བཅུ་བདུན་འདི་ཚོ་ཡོངས་གྲགས་ཀྱིས་གསུང་༼བོད་དུ་དར་བའི་ཆོས་ལུགས་ཆེན་པ་བཞིའི་བྱུང་ཁུང་དཔལ་ན་ལེན་ཌ་དགོན་པ༽ནང་གནས་ཆུང་སྐུ་རྟེན་ལྷ་འབབ་ཀྱི་རེད་ཟེར་བ་གང་གཅིག་ལའང་ཡོད་མ་རེད། དེ་ང་རང་ཚོའི་ནང་ཆོས་དང་ཆོས་སྲིད་གཉིས་ལྡན་གྱི་ཆོས་འདི་ལ་ངོས་འཛིན་བྱེད་དགོས་ན་༼གནས་ཆུང་འབབ་པ་འདི༽ནོར་བ་རེད་ཅེས་ཞུ་ཡི་ཡིན། ༼དུས་རྒྱུན་རྒྱལ་རིན་པོ་ཆེས་ཁོང་གི་མཛད་རིམ་དང་འདུ་ཚོགས གསུང་ཆོས་སུ་གནས་ཆུང་ལ་གདན་འདྲེན་ཞུ་གནང་། འདིར་བཀའ་བརྒྱུད་སྤྱིས་འཐུས་བསྟན་པ་ཡར་འཕེལ་ལགས་ཀྱི་ཐབས་ཤེས་ཀྱི་སྒོ་ནས་ཟུར་ཙམ་དུ་སྨྲ་བ་འདི་ཁྲིམས་འགལ་མ་རེད། ༽ ལྷག་པར་དུ་རྒྱ་ནག་དམར་པོའི་དར་ཆ་འཁྱེར་ནས་འགྲོ་མཁན་གྱི་གང་ཟག་འདི་ཚོས། ཆོས་དང་ལྷག་པར་དུ་ལྷ་སྲུང་མ་འདི་ཚོ་ལ་ཞེ་དྲགས་ཀྱི་དད་པ་ཡོད་པ་འདྲ་པོ་ཧ་ལམ་མ་ཟད་ཚང་མ་ཕུལ་དགོས་རེད་ལབ་རྒྱུ་འདི་ཚོ་ཐམས་ཅད་ཏག་ཏག་བསྡད་པ་གཅིག་རྩ་བ་ཉིད་ནས་མཐོང་གི་མེད་ཞུ་རྒྱུ་ཡིན། རྒྱ་ནག་དམར་པོའི་དར་ཆའི་འོག་ལ་ལྷ་འདྲེ་གདོན་བགེགས་ཁས་ལེན་ན་སྒྲིགས་ཀྱི་ཡོད་མ་རེད། ཆོས་ད་ཕར་བཞག །འདི་འདྲ་བྱེད་བསྡད་མཁན་གྱི་གང་ཟག་འདི་ཚོས་ལྷ་ཆོས་སྐྱོང་སྲུང་མ་ལ་ཡིད་ཆེས་བློ་གཏད་ཡོད་མདོག་མདོག །འདི་ཚོ་མེད་ན་ཧ་ལམ་ང་ཚོ་ལ་ཟ་རྒྱུ་དང་ཐུང་རྒྱུ་རག་གི་མ་རེད་མདོག་མདོག་བྱེད་པ་འདི་ཚོ་ཐམས་ཅད་སྤྱི་ཚོགས་དཀྲུགས་ཤིང་རྒྱག་གི་ཡོད་པ་མི་མང་ཚོས་ཧ་གོ་དགོས་རེད་ཅེས་ཞུས་ཡིན། ༼འདིས་གནས་ཆུང་དང་གནས་ཆུང་རྗེས་འབྲངས་པ་ཚོས་བོད་པའི་སྤྱི་ཚོགས་ནང་རྡོ་རྩ་གཅིག་བསྒྲིལ་མེད་པ་བཟོས་ཡོད་པ་གསལ།༽

ང་ཚོ་ཆོས་ལ་མཁས་པ་ཞེ་དྲགས་མིན་ཏེ། ཡིན་ནའང་ཆོས་ཀྱི་ནང་ལ་གང་གསུངས་ཡོད་པ་དེ་ཚོ་གང་ལ་གང་ཙམ་ཤེས་མཁན་གྱི་གང་ཟག་གཅིག་ཡིན། ལྷ་འདྲེ་གདོན་བགེགས་དེ་ཚོ་ཕབས་ནས་༼གནས་ཆུང་ལ་གོ༽ལྷ་གསོལ་ཀླུ་གསོལ་བྱེད་པ་འདི་ཆོས་ཡང་དག་པ་གཅིག་མིན་པ་༧སྐྱབས་མགོན་རིན་པོ་ཆེས་ཉེ་བའི་ལོ་ཤས་ནང་ལོགས་ལ་བཀའ་སློབ་རབ་དང་རིམ་པ་ནང་ལ་གསུངས་བསྡད་མཁན་ཞིག་ཆགས་ཡོད་རེད།

དེ་རིང་སྟབས་ཡག་པོ་ཞིག་ལ་ཆོས་རིགས་བཀའ་བློན་གྱིས་བཀའ་གང་གནང་སོང་ཟེར་ན། ཡང་ནས་ཡང་དུ་གནས་ཆུང་སྐུ་རྟེན་གྱི་སྐོར་ལ་བགྲོས་ཚོགས་ནང་ལ་སླེབས་ཡོང་དུས་འདི་ཧ་ལམ་དེ་ནས་གནས་ཆུང་ལྷ་གསོལ་ཀླུ་གསོལ་བྱེད་པ་འདི་མ་དགོས་ན་ཡག་པོ་འདྲ་བོ་གཅིག་ཡོད་འདྲ་པོ་གསུང་སོང་། འདི་ཧ་ལས་པའི་ཡག་པོ་རེད་བསམ་གྱི་འདུག །རྩ་བ་ནས་དགོས་ཀྱི་མི་འདུག །རྙོག་ཁྲ་རྐྱང་རྐྱང་བསླངས་བསྡད་ཀྱི་འདུག །

༼གནས་ཆུང་གིས་༧གོང་ས་མཆོག་ལ་རྡོ་རྗེ་ཤུགས་ལྡན་གདོན་འདྲེ་ཡིན་ཚུལ་ཤོད་ཡོད་པ་སྟོན་གྱི་འདུག༽ང་ཚོ་སྤྱི་ཚོགས་ནང་ལྷ་འདྲེ་གདོན་བགེགས་ཀྱི་རྙོག་ཁྲ་ད་ལྟ་བར་དུ་ལོ་ལྔ་བཅུ་ནང་ལ་གང་འདྲ་ཆགས་སོང་ངམ། ཚང་མ་ལྷ་འདྲེ་གདོན་བགེགས་གཅིག་ཡ་རེད་མ་རེད་ཟེར་ནས་རྙོག་ཁྲ་འདི་འདྲ་བཟོ་ནས་ང་རང་ཚོའི་བཙན་འབྱོལ་ནང་རྡོ་རྩ་ཆིག་སྒྲིལ་མེད་བཟོ་ཡིན་པ། ༼ང་ཚོ་ཆོས་ལུགས་ཀྱི་རྐྱེན་གྱི་རྡོ་རྩ་གཅིག་སྒྲིལ་མེད་པ་ཆགས་ནས་བོད་མི་ཚོ་ཐོབ་རྒྱུ་གང་ཡང་ཡོད་མ་རེད།༽འདི་ཚོ་མེད་པ་བཟོ་ན་དགའ་བསུ་ཡོད། རྗེས་སུ་ཡི་རང་ཡོད་ཅེས་ཞུ་ཡ་ཡིན།

ད་དུང་འདི་དང་འབྲེལ་ནས་ཆོས་རིགས་བཀའ་བློན་གྱིས་ག་དུས་ཡིན་ནའང་ཆོས་རིགས་ལས་ཁུངས་ནང་ལ་རྔ་བརྡུང་བརྡུང་གནང་བསྡད་ཀྱི་འདུག །དེ་མ་ཡིན་པ་གཅིག་གནང་དགོས་རེད་མདོག་མདོག་གསུངས་ཀྱི་འདུག ༼གནས་སྟངས་འདི་འདྲ་ལྟས་ན་བོད་པའི་སྤྱི་ཚོགས་ནང་གནས་ཆུང་འབབ་ནས་རྡོ་རྩ་གཅིག་སྒྲིལ་མེད་པའི་རྒྱུ་ཆགས་རེད།༽ ཆོས་རིགས་ལས་ཁུངས་ལ་རྔ་མ་བརྡུང་ན་ག་བ་བརྡུང་དགོས་རེད། ༼གནས་ཆུང་འབབ་ནས་བོད་པའི་སྤྱི་ཚོགས་ནང་གྲུབ་འབྲས་ཏག་ཏག་སྒྲུབ་མེད་པས་མི་དམངས་ཚོས་གནས་ཆུང་ལ་དགའ་ཡོད་མ་རེད།༽ཕོག་སྤྲད་མཁན་ཆོས་རིགས་ལས་ཁུངས་རེད་འདུག །དེ་མེད་ན་སྒྲིགས་ཀྱི་མ་རེད་ཅེས་ཆོས་རིགས་བཀའ་བློན་གྱིས་གསུང་གི་འདུག །མཐོང་ཡས་མེད་མཁན་གྱི་བཀའ་དྲིན་ཆེན་པོ་རེད་གསུང་སོང་། མཐོང་ཡས་མེད་པའི་བཀའ་དྲིན་ཆེན་པོ་ཡིན་པ་ང་ཚོ་ག་བ་ལ་གཞི་འཛིན་དགོས་རེད། ད་ང་ཚོ་བགྲོས་གླེང་བྱེད་རྒྱུ་རེད། སངས་རྒྱས་ཀྱི་ཆོས་དང་རྗེས་འཇུག་མཁས་པའི་བསྟན་བཅོས་ནང་གནང་ཆུང་ཕབས་དགོས་ཞེས་གང་དང་གསུངས་འདུག་གམ།

ད་གནས་ཆུང་ཕབས་ཀྱི་ཡོད་རེད། ཁོ་རང་ནི་སྐེ་ཐགས་པས་འདམ་ནས་ཧག་ཧག་ལབ་སྡད་ཀྱི་འདུག །སུ་གཅིག་གིས་ཀྱང་གོ་ཡི་མི་འདུག འདི་གོ་མཁན་དེ་སུ་རེད། གོ་མཁན་དེས་ལྷ་སྐད་གང་ནས་སྦྱང་པ་རེད་དམ། ཁོ་རང་མ་སྐྱེས་ཡོང་དུས་ནས་ལྷ་སྐད་གོ་ཡི་ཡོད་རེད་པས། གཅིག་ལྷ་རེད་ཞག །གཅིག་འདྲེ་རེད་ཞག །གཅིག་བདུད་རེད་ཞག དུས་རབས་ཉི་ཤུ་རྩ་གཅིག་འདྲ་བོ་སླེབས་བསྡད་ཡོད་རེད། ང་ཚོ་ད་དུང་ཡང་རྗེས་ལུས་ཀྱི་རྣམ་པ་འདི་མ་འགྱུར་བ་ཡིན་ན་གང་འདྲ་ཆགས་སོང་ངམ། འདི་ཆོས་ཡང་དག་པ་མ་རེད་ཅེས་ཞུ་ཡ་ཡིན། ཆོས་རིགས་ལས་ཁུངས་ཀྱིས་གནང་དགོས་པ་འདི་མ་གནང་། མ་གནང་དགོས་པ་འདི་གནང་བསྡད་ཀྱི་འདུག་ཞེས་ཞུ་རྒྱུ་ཡིན།

ནང་ཆོས་གཞི་གཞག་ནས་བཤད་ན། གནས་ཆུང་སྲུང་མ་བསྟེན་པ་དང་ཆོས་སྐྱོང་རྡོ་རྗེ་ཤུགས་ལྡན་སྲུང་མ་བསྟེན་པ་གཉིས་ལ་ནང་པའི་ཆོས་ཀྱི་ངོས་ནས་ཁྱད་པར་སྤུ་ཙམ་ཞིག་ཡོད་པ་མ་རེད། གཉིས་ཀར་འཇིག་རྟེན་དྲེགས་པའི་ཚུལ་བཟུང་བ་གཅིག་པ་རེད། དེང་སང་སོ་སོའི་འདོད་ཕྱོགས་ཀྱིས་ལྷ་ལ་ཡག་སྡུག་གི་གཏམ་འཆལ་བོད་པའི་སྤྱི་ཚོགས་ནང་ཁྱབ་སྡད་ཡོད་རེད། དེ་ཚོ་སྐད་ཆ་གསར་པ་རེད། རྙོག་ཕྲ་གསར་པ་རེད། བོད་མི་ཚོ་ད་དུང་རྨོངས་དད་ཁོ་ནས་གཞན་དབང་དུ་སོང་ནས་དུས་རབས་ཉེར་གཅིག་ཐོག་འགྲོ་ཐུབ་ཀྱི་ཡོད་པ་མ་རེད། བཤད་རྒྱུ་དུས་རབས་ཉེར་གཅིག་པའི་ནང་པ་ཞིག་བྱེད་དགོས་རེད་ཞེས་ཟེར་གྱི་ཡོད། དོན་ངོ་མ་རྨོངས་དད་ཁོ་ན་བྱེད་ནས་འགྲོ་གི་ཡོད་རེད་དོ།།

 


 

ཁ་སྣོན།

གནས་ཆུང་གྲྭ་ཚང་གི་ལེན་འདེབས་དབྱིན་འགྱུར།

སྤྱི་འཐུས་བསྟན་ཡར་འཕེལ་ལགས་ཀྱིས་བོད་མི་མང་སྤྱི་འཐུས་ལྷན་ཚོགས་ཀྱི་གྲོས་ཚོགས་ནང་འགྲེལ་བརྗོད་བྱེད་ནས་ཉིན་ཁ་ཤས་ནང་། གནས་ཆུང་གྲྭ་ཚང་ནས་ལམ་སེང་ཁོང་ལ་ཉེས་འཛུགས་བྱེད་པའི་ཡི་གེ་ཞིག་དཀྲམ། སྔར་བཤད་ཟིན་པའི་གནད་དོན་རྣམས་ཡི་གེ་ནང་གསལ། ཡིག་སྒྱུར་འོག་ལ་བཞག་ཡོད།

བསྟན་པ་ཡར་འཕེལ་ལགས་ཀྱིས་གནས་ཆུང་བསྟེན་གསོལ་བྱེད་པས་ནོར་འཁྲུལ་སྐོར་འགྲེལ་བརྗོད་བྱེད་པ་དེར། གནས་ཆུང་གྲྭ་ཚང་གི་ལེན་འདེབས་ཞིག་བྱེད་ཡོད།

  • བོད་མི་མང་པོས་གནས་ཆུང་བསྟེན་གསོལ་བྱེད་པ་དེ། བོད་ཀྱི་མང་གཙོའི་ལམ་ལུགས་དང་བོད་མི་མཐུན་སྒྲིལ་ལ་གནོད་ཀྱི་ཡོད་པས། ནོར་འཁྲུལ་ཡིན་ཚུལ་གོ་དོན་རྟོགས་པར་འགོ་འཛུགས་གནང་ཡོད། བསྟན་པ་ཡར་འཕེལ་གྱིས་འགྲེལ་བརྗོད་དང་འབྲེལ་བའི་ལེན་འདེབས་ཀྱི་ཆེད་དུ་མི་མང་པོ་དགོན་པ་ལ་བཅར་བ་རེད། གང་ཡིན་ཞེས་ན་བཙན་བྱོལ་གཞུང་གིས་གནས་ཆུང་མུ་འཐུད་ནས་བསྟེན་གསོལ་བྱེད་པ་དེའི་སྐོར། མི་མང་པོས་བསམ་ཚུལ་གཅིག་པ་རེད། གལ་ཏེ་མི་མང་ལ་འདི་འདྲ་སེམས་འཚོར་གང་ཡང་མེད་ཁོ་ཚོས་དེ་འདྲ་བྱེད་ཀྱི་མ་རེད། འདི་བོད་མི་རིགས་ཚང་མ་འདྲ་མཉམ་གཅིག་པ་ཡིན་ཚུལ་སྟོན་ཞིང་། ནོར་འཁྲུལ་གང་ཡོད་པ་དེ་ཚོ་དོར་ནས་ཡར་ལངས་དགོས་པ་མཚོན་གྱི་ཡོད།
  • གནས་ཆུང་དགོན་པས་བསྟན་པ་ཡར་འཕེལ་གྱི་འགྲེལ་བརྗོད་ལ་རྒྱུ་ཚན་དང་མཐུན་པའི་ལེན་རྒྱག་ཡོད་མ་རེད། ཡིན་ནའང་ཁོ་ལ་བསྟོད་ར་གཏོང་ནས། གནས་ཆུང་ཆོས་སྐྱོང་གྲགས་ཅན་ཞིག་རེད། མི་མང་ཚང་མས་ཡིད་ཆེས་བྱེད་དགོས། ༧གོང་ས་མཆོག་གིས་ཞལ་ནས་གང་གསུངས་པ་དེ་ལས་ལྷག་པ་གཞན་གང་ཡང་མེད་པས་ཚང་མས་ཡིད་ཆེས་བློ་གཏད་བྱེད་དགོས་སོ་ཞེས་ཟེར། འོན་ཀྱང་འདི་ནང་པ་སངས་རྒྱས་པའི་ཆོས་དང་འགལ་ཚར་རེད། སངས་རྒྱས་བཅོམ་ལྡན་འདས་ཀྱིས་ང་ཚོ་ཚང་མ་ལ། ཆོས་དང་མཐུན་པའི་རྒྱུ་མཚན་དྲངས་དགོས་སོ་ཞེས་གསུངས། ཡིན་ནའང་དགོན་པས་འདི་འདྲ་རྒྱུ་མཚན་གང་ཡང་དྲངས་མི་འདུག
  • བསྟན་པ་ཡར་འཕེལ་གྱིས་གང་བཤད་པ་དང་བོད་མི་ཚང་མས་སེམས་ཚོར་དེས་གནས་ཆུང་ལ་ཉེན་བརྡ་གཏོང་མེད་ན། གནས་ཆུང་གྲྭ་ཚང་གིས་རྒྱུ་མཚན་མེད་པའི་ལེན་འདེབས་སྲིད་དམ། ཁོ་ཚོ་ལ་གླ་ཕོགས་སྤྲད་མཁན་བོད་གཞུང་རེད་འདུག གླ་ཕོགས་ཪག་རྒྱུའི་ཆེད་དུ་གཞུང་དང་འབྲེལ་བ་བྱས་པ་རེད། དགོན་པ་ཆོས་རིགས་ལས་ཁུངས་ཀྱི་ཁོངས་སུ་བརྩི་ནས། དེ་ལ་གཞུང་གིས་གླ་ཕོགས་སྤྲད། དེ་ཚོ་ལ་འཚོ་ཐབས་ཀྱི་སྐོར་སེམས་ཁྲལ་མེད་དམ། གལ་སྲིད་ཉིན་གཅིག་བཙན་བྱོལ་བོད་གཞུང་གིས་བེད་སྤྱོད་མ་བྱེད་ན། དེ་ཚོའི་གླ་ཕོགས་དེ་གང་ཆགས་ཀྱི་ཡོད་དམ། རྒྱུ་ཚན་དང་མི་ལྡན་པའི་ཡི་གེ་བཀྲམ་པའི་དགོས་པ་དངོས་གནས་ཡོད་དམ།
  • གནས་ཆུང་དགོན་པ་དེ་ཆབ་སྲིད་ལས་དོན་ལ་འབྲེལ་བ་མེད་ན་ག་རེ་བྱས་ནས་སྤྱི་འཐུས་ལྷན་ཚོགས་ཀྱི་ལས་རིམ་ལ་འགྲེལ་བརྗོད་བྱེད་པའི་རྒྱུ་མཚན་གང་ཡིན་ནམ། བསྟན་པ་ཡར་འཕེལ་གྲྭ་བ་ཞིག་ཡིན་པས་ཆབ་སྲིད་ཐོག་ལ། ཁོང་གི་ཆོས་ཕྱོགས་དང་འབྲེལ་བའི་བོད་གཞུང་གིས་བསྟེན་གསོལ་བྱེད་པའི་སྲུང་མའི་སྐོར་འགྲེལ་བརྗོད་བྱས། གང་ལྟར་གནས་ཆུང་དགོན་པ་ཆབ་སྲིད་པ་མ་ཡིན་ན། དེ་ཚོའི་ཐོབ་བྱ་གླ་ཕོགས་ལ་དངོས་གནས་གནོད་ཀྱི་ཡོད་པས། དེ་ཚོའི་ཆབ་སྲིད་ཀྱི་ལས་རིམ་དེ་ལ་འགྲེལ་བརྗོད་བྱས་རེད་མ་གཏོགས་གཞན་རྒྱུ་ཚན་གང་ཡང་ཡོད་མ་རེད།

གཏམ་བཤད་དེས་བོད་མི་མང་ཚང་མའི་སེམས་ནང་གི་ཚོར་བ་གསལ་ཁ་འདོན་པ་རེད་མ་གཏོགས་གཞན་གནས་ཆུང་ལ་གནོད་སྐྱོན་གང་ཡང་བྱེད་ཡོད་མ་རེད། དེ་ཚོའི་འགྲེལ་བརྗོད་དེ་ལ་བསྟན་པ་ཡར་འཕེལ་གྱིས་གང་བཤད་པ་དེ་ལ་བསམ་བློ་ཡག་པོ་གཏོང་ནས་ལེན་དྲང་པོ་མ་འདེབས་པ་བྱེད་ནས་རྒྱག་པའི་དོན་མེད་ལེན་འདེབས་འདིས་གང་ཡང་མངོན་གསལ་བྱེད་ཀྱི་མ་རེད། གནད་དོན་འདི་འདྲ་གང་ཡང་བཤད་ཡོད་མ་རེད་ཏེ། ལེན་འདི་འདྲ་འདེབས་དགོས་པའི་དགོས་པ་གང་ཡིན་ནམ། འདི་མངོན་གསལ་མི་འདུག །གནས་ཆུང་སྐུ་རྟེན་དང་བོད་གཞུང་གི་འབྲེལ་བའི་སྐོར་དང་དགོན་པའི་ཁེ་འཕེན་དངོས་ཀྱི་སྐོར་འདྲི་བ་མང་པོ་ཡོད་པ་གཞི་བཟུང་འདི་ལ་ལེན་མངོན་གསལ་གང་ཡང་མི་འདུག །

 

བཙན་བྱོལ་ནང་གི་བོད་མི།

རྒྱ་གར་བྱང་ཕྱོགས་ཧི་མ་ཅལ་མངའ་སྡེ་ནང་ཡོད་པའི་བོད་པའི་གཞིས་ཆགས་གཙོ་བོ་ཞིག །ཆེ་རུ་གཏང་བར་གནོན་རོགས།

༧གོང་ས་བཅུ་བཞི་པ་ཆེན་པོ་མཆོག་ ༡༩༥༩ ལོར་སྐུ་འཁོར་ཧྲག་བསྡུས་བཅས་པ་བོད་མི་༡༥༠༠༠༠ ཆིག་འབུམ་ལྔ་ཁྲི་ལྷག་ཁྱིམ་ཚེ་རྒྱལ་ཁབ་རྒྱ་གར་འཕགས་པའི་ཡུལ་དུ་ཉེན་ཁ་མེད་པར་སྐྱབས་བཅོལ་རག་པ་རེད། དེ་ནས་རྒྱ་གར་གྱི་དཔོན་པོ་ཇ་ཝ་ཧར་་ནེ་ཧྲུ་དང་རྒྱ་གར་མི་མང་གི་བཀའ་དྲིན་ལ་རྟེན་ནས་Buxa བག་ཟ་ལ་བོད་པའི་གཞིས་ཆགས་ཆགས་པ་རེད། བོད་པའི་གཞིས་ཆགས་ཐོག་མ་དེ་རེད། དེ་རྗེས་རྒྱ་གར་ནང་བོད་མི་ཚོ་གཞིས་ཆགས་༢༤ལྷག་ལོགས་སུ་འགྲེམས། གཞིས་ཆགས་འདི་ཚོ་ལོ་༩༩ བར་གྱི་ཆེད་དུ་བོགས་གཏོང་བྱས།

རྒྱ་གར་བྱང་ཕྱོགས་ཧི་མ་ཅལ་མངའ་སྡེ་ནང་ཡོད་པའི་བོད་པའི་གཞི་ཆགས་དེ་ལ་རྡ་རམ་ས་ལ་ཟེར་ཞིང་། བཙན་བྱོལ་བོད་གཞུང་ཡོད་ས་དེར་༧གོང་ས་༧སྐྱབས་མགོན་ཆེན་པོ་མཆོག་གི་བླ་བྲང་དགའ་ལྡན་ཕོ་བྲང་ཡོད་རེད། དེང་སང་ཕལ་ཆེ་བས་བཙན་བྱོལ་བོད་མིའི་སྒྲིག་འཛུགས་ཁང་ཟེར། བོད་མི་མང་སྤྱི་འཐུས་ལྷན་ཚོགས་དང་ལྟེ་གནས་དེ་ལ་ཡོད་རེད། གཞུང་འདི་ལྷན་ཚོགས་གསུམ་སྒྲིལ་ནས་བཟོ་བ་དང་། དེ་ཚོས་བོད་ཀྱི་མང་གཙོའི་ལམ་ལུགས་ལ་ཁྲིམས་ཞིབ་ལྷན་ཚོགས་དང་། ཁྲིམས་བཟོ་ལྷན་ཚོགས། བཀའ་ཤག་བཅས་ཀྱི་གཞི་བཟུང་བོད་ཀྱི་མང་གཙོའི་ལམ་ལུགས་ཀྱི་བཅའ་ཁྲིམས་རྩི་སྲུང་བྱེད། དངོས་གནས་བྱེད་ན། དེ་ཚོ་ཐབས་ལམ་དང་འགྲོ་སྟངས་འདི་ནང་བཞིན་འགྲོ་ན། ད་བར་༧གོང་ས་༧སྐྱབ་མགོན་ཆེན་པོ་མཆོག་གི་སྐུ་དབང་འོག་ལ་རེད། སྲིད་ཀྱི་གནད་དོན་ལ་༧གོང་ས་མཆོག་གི་ཐག་གཅོད་གནང་གི་རེད། གང་ཡིན་ཞེས་ན་ཁོང་ད་བར་བོད་ཆོས་སྲིད་གཉིད་ཀྱི་དབུ་ཁྲིད་རེད་བསྡད་ཡོད།

རྒྱ་གར་བྱང་ཕྱོགས་ཧི་མ་ཅལ་མངའ་སྡེ་ནང་ཡོད་པའི་རྡ་རམ་ས་ལ་དང་བོད་པའི་གཞིས་ཆགས་ཀྱི་ས་ཁྲ། ཆེ་རུ་གཏོང་བར་གནོན་རོགས།

ཕྱི་ལོ་ ༡༩༦༠ ལོར་༧གོང་ས་༧སྐྱབས་མགོན་ཆེན་མོ་མཆོག་གིས་བོད་མང་གཙོའི་ལམ་ལུགས་སུ་བཀའ་སློབ་གནང་བ་གཞི་བཟུང་ན། རྒྱ་ཆེའི་མི་མང་གི་ངོ་ཚབ་མང་མོས་འོས་འདེམས་བྱས་པའི་འཐུས་མིའི་ལྷན་ཚོགས་ཤིག་དགོས་གཤིས་སྔ་འཕྲོས་ཆོས་ལུགས་ཆེན་པོ་བཞི་ནས་འཐུས་མི་རེ་དང་། རང་ཁུངས་སོ་སོ་ནས་འོས་འདེམས་མིང་ཐོ་འབུལ་ལམ་ཞུས་ཐོག་ནས་སེར་སྐྱ་མི་གྲངས་བཅུ་གསུམ་ལ་བསྐོ་གཞག་ཕྱག་རྟགས་གནང་ནས་མནའ་གན་མཐུ་མོ་ཆེ་འབུལ། གསར་བསྐོད་སྤྱི་འཐུས་རྣམས་ཀྱིས་ཕྱི་ལོ་༡༩༦༠ ལོར་༧གོང་ས་༧སྐྱབས་མགོན་ཆེན་པོ་མཆོག་ལ་མཇལ་ཕྱག་དམ་འབུལ་ཞུས་པ་དང་འབྲེལ། ཆོས་སྲིད་གཉིས་ལྡན་བོད་མང་གཙོའི་གཞུང་དབུ་བརྙེས་པའི་དགའ་སྟོན་མཛད་སྒོ་བསྐྱངས་པའི་སར། བཙན་བྱོལ་བོད་མིའི་སྤྱི་ཚོགས་ནང་མང་གཙོ་དབུ་རྙེས་ཤིང་། ལོ་ལྟར་ཟླ་ ༩ ཚེས་ ༢ ཉིན་མང་གཙོའི་དུས་ཆེན་སྲུང་བརྩི་ཞུ་བཞིན་ཡོད། དེ་ལྟ་ནའང་ད་ལྟ་བར་རྟེན་རྟེན་མང་གཙོའི་ལམ་ལུགས་ཡང་དག་ཞིག་རྩ་བ་ཉིད་ནས་མི་འདུག །

རྡ་རམ་ས་ལ་དེ་བཙན་བྱོལ་བོད་མི་ཚོའི་ལྟེ་གནས་ཡིན་པས། ཡུལ་སྐོར་སྤྲོ་འཆམ་པའི་འགྲོ་ཡུལ་དར་སྲོལ་ཆེན་པོ་ཞིག་ཆགས་བསྡད་ཡོད། བོད་ནས་བོད་མི་གྲངས་ཕལ་ཆེར་ ༡༥༠༠༠༠ ལྷག་ཐོན་ཡོད་པ་དེ་ནང་ནས། ཕན་ཆེར་བོད་མི་གྲངས་ཀ་༩༥༠༠༠ བོད་གཞིས་ཆགས་ཁག་གཞན་ནང་དུ་བསྡད་ཀྱི་ཡོད་པ་དང་། གཞན་བོད་མི་༢༠༠༠༠ ལྷག་རྡ་སར་བསྡད་ནས་བོད་ཀྱི་ཕྱི་ལོག་ལ་བོད་མིའི་གཞིས་ཆགས་ནང་ནས་བོད་མི་མང་ཤོས་གནས་ས་བཟོ་ཡོད་པ་རེད། རྡ་རམ་ས་ལའི་ཉེས་ཁྲིས་ཀྱི་ས་ཁུལ་མེག་ལོ་གན་ཇི་ཟེར་བ་དེ་ལ་རྒྱ་གར་མི་མང་ལས་ལྷག་པའི་བོད་མི་བསྡད་ཡོད་རེད།

ད་ཆ་བོད་མི་མང་སྤྱི་འཐུས་ལྷན་ཚོགས་ཀྱི་སྤྱི་ཁྱབ་ལས་ཁུངས་ཡང་དབུས་བོད་མིའི་སྒྲིག་འཛུགས་ཁང་ཟེར་བ་དེ་རྡ་རམ་ས་ལར་ཡོད་རེད།

རྡ་ས་བོད་ཀྱི་གཞིས་ཆགས་ཀྱི་ལྟེ་གནས་ལྟ་བུ་ཆགས་བསྡད་ཡོད་རེད། འདིའི་རྒྱབ་ལྗོངས་ནས་ང་ཚོས་ཁྲོམ་ལམ་དང་དགོན་པ་མཐོང་ཐུབ།

དབུས་བོད་མིའི་སྒྲིགས་འཛུགས་ཁང་ནང་ཡོད་པའི་༧གོང་ས་༧སྐྱབས་མགོན་ཆེན་པོ་མཆོག་གི་གཟིམས་ཤག་ནས་མཐོང་ཐུབ་པའི་མཐོང་སྣང་།

རྡ་ས་གྲོང་གསེབ་ས་ཁུལ་གངས་སར་བོད་པའི་གཞིས་ཆགས་ཁྱབ་སྡད་པ།

 

གནས་ཆུང་།

གནས་ཆུང་ནི་བཙན་བྱོལ་བོད་གཞུང་གིས་ཆོས་སྐྱོང་ཞིག་ལ་སྤྲད་པའི་མིང་ཞིག་རེད། ཆོས་སྐྱོང་འདིའི་མཚན་དངོས་ནས་བྱེད་ན་པེ་ཧར་རྒྱལ་པོ་རེད། ཁོང་འབྱུང་ས་ནི་སྔ་རབས་ཀྱི་ཛོ་ཧོར་པེར་སི་Persia་བོད་དུ་འབྱོར། དེ་ནས་སྔ་མ་བོད་དུ་ནང་ཆོས་དར་སྐབས་ཁོ་བོས་བླ་ཆེན་མང་པོ་ལ་ཆོས་དར་མི་བཅུག་པའི་བར་ཆད་ཆེན་པོ་བྱས། རྒྱ་གར་གྱི་གསང་སྔགས་མཁས་པ་སློབ་དཔོན་པད་མ་འབྱུང་གནས་བོད་དུ་བསྟན་པ་ལ་འགལ་རྐྱེན་བྱེད་མཁན་འདུལ་བར་བོད་དུ་ཕེབས་ཏེ་གདོན་འདྲེ་འདི་ལ་གནོད་སྐྱོན་བྱེད་པར་མཚམས་འཇོག་ཞེས་དམ་བཅའ་ལེན་དུ་འཇུགས །དེ་བཞིན་ནང་ཆོས་དང་ནང་པ་སངས་རྒྱས་པ་རྣམས་ལ་སྲུང་སྐྱོབ་བྱེད་པར་དམ་བཅའ་ཡང་ལེན་དུ་འཇུགས། སློབ་དཔོན་པད་མ་འབྱུང་གནས་ཀྱིས་ལུང་པ་དེའི་ཡུལ་ལྷ་དང་རྣམ་ཤེས་སོགས་ཀྱང་སྡུད་ཏེ་གནས་ཆུང་དབང་འོག་ཏུ་འཇུགས་ཞིང་ཁོང་ལ་ནང་པའི་དགོན་པ་དང་པོ་བསམ་ཡས་དགོན་པར་མངའ་གསོལ་བྱས།

རྡ་སར་གནས་ཆུང་གྲྭ་ཚང་།

སྔོན་མ་གནས་ཆུང་གི་བཀའ་ཡི་སློབ་དཔོན་གཙོ་བོ་རྡོ་རྗེ་དྲག་ལྡན་གྱིས་སྐུ་རྟེན་བརྒྱུད་ནས་བོད་གཞུང་ཆེད་དུ་བཀའ་ལུང་སོགས་འབོག་གིས་ཡོད་པ་རེད། དེར་གནས་ཆུང་སྐུ་རྟེན་དེ་ཉིད་ཡང་སྤྱི་གཞུང་སྐུ་རྟེན་དུ་ཆ་འཇོག་བྱོས་ནས་བོད་གཞུང་ཆེད་དུ་བཀའ་ལུང་སོགས་འབོག་གི་ཡོད་རེད། ཡིན་ན་ཡང་དབུས་བོད་མིའི་སྒྲིག་འཛུགས་ཀྱིས་གོ་སྡུར་བྱེད་ས་དེ་ཉིད་གནས་ཆུང་ཡིན་པར་མི་མང་པོས་དེང་སང་ཡིད་ཆེས་བྱེད་ཀྱི་མེད། དེ་མ་ཟད་ཁོང་ཚོས་ངན་སེམས་ཅན་གྱི་རྣམ་ཤེས་དེ་ཉིད་སྤྱིར་བཏང་ནས་བོད་གཞུང་མེད་པ་བཟོ་བར་སླར་གསོན་པས་མཚན་ལ་གཉའ་སྤྲུལ་ཟེར། ཁོང་གི་ཚེ་སྔོན་མ་ནང་ཁོང་གིས་༧གོང་ས་སྐུ་ཕྲེང་ ༡༣ མཆོག་གི་སྐུ་བཀྲོང་བར་འབད་བརྩོན་བྱེད་པ་རེད་ཞེས་རྒྱུ་མཚན་གྱི་རྐྱེན་གྱིས་བོད་གཞུང་གིས་ཁོང་ལ་གདུག་རྩུབ་བྱེད་ཏེ་གསོད་པ་རེད། ཁོང་དེ་དུས་འཆི་བཞིན་སྐབས་བོད་གཞུང་མེད་པ་བཟོ་ཆེད་དུ་ཡང་སྐྱར་སྐྱེ་བ་ལེན་གྱི་ཡིན་ཞེས་དམ་བཅའ་བ་རེད། དུས་དེ་ནས་བཟུང་གནས་ཆུང་གི་བཀའ་ལུང་གང་འབོག་པ་དེ་དག་ཚང་མ་རྫུས་མ་རེད་ཞེས་ཡིད་ཆེས་བྱེད་ཀྱི་ཡོད། གང་ཡིན་ཟེར་ན། བཀའ་ལུང་དེ་དག་ནི་གཉའ་སྤྲུལ་ནས་འབྱུང་བ་ཡིན་པས་གནས་ཆུང་ནས་མིན།

༧སྐྱབས་རྗེ་ཟོང་རྡོ་རྗེ་འཆང་མཆོག་གིས་གང་གསུངས་པ་རེད་ཟེར་ན། དོན་དམ་གྱི་གནས་ཆུང་ནི་ལྷ་ཕན་སེམས་ཅན་དང་ཕན་ནུས་ལྡན་པ་ཞིག་རེད་གསུངས། ཡིན་ཡང་བླ་མ་སྐྱེས་ཆེན་དམ་པ་མང་པོ་དང་བོད་མི་མང་པོས་སྐུ་ཕེབས་མཁན་དེ་གནས་ཆུང་ཁོང་རང་ཡིན་ཞེས་བདེན་པར་མི་འཛིན། དེ་དག་འབྱུང་པ་ནི་བོད་གཞུང་གི་ལས་ངན་ཆེན་པོའི་རྐྱེན་གྱི་འབྱུང་པ་རེད། དེར་བོད་གཞུང་ལ་བཀའ་ལུང་འབོག་མཁན་དེ་གཉའ་སྤྲུལ་ཁོ་ན་ཡིན་པས་གཞན་སུའང་མིན།

དེར་བོད་མིའི་མཐུན་སྒྲིལ་དེ་འཇོམས་པར་བློ་རྩ་བརྟན་པོར་བྱེད་ཡོད་པ་དང་གནས་ཆུང་ནང་ལྟར་ལུས་ཀྱི་སྟངས་ཀ་འཁྱེར་ཏེ་བོད་གཞུང་ལ་བཀའ་ལུང་རྫུས་མ་གནང་། དེ་འདྲ་བྱེད་ནས་བོད་གཞུང་གིས་ཐག་གཅོད་བྱེད་ཀྱི་ཡོད་པ་དང་དེ་འདྲའི་ཐག་གཅོད་དེའི་དོན་གོ་མ་ཆོད། གང་ཡིན་ཟེར་ན། ལོ་ ༦༠ རྗེས་སུའང་བོད་མིའི་རྣམས་བོད་དུ་ལོག་མི་ཐུབ་པའི་རྒྱུ་མཚན་དེ་འདྲ་ཡིན་པ་སྤྱི་འཐུས་བསྟན་པ་ཡར་འཕེལ་འཚུད་པའི་བོད་མི་མང་པོས་དེ་འདྲ་ཡིན་པར་མངོན།

སྤྱི་ལོ་ ༡༩༥༩ ལོར་འབྲུག་རྒྱལ་ཁབ་དང་བལ་ཡུལ་གཉིས་ནི་མང་ཚོགས་ཉུང་ཉུང་དང་ལྡན་པའི་རྒྱལ་ཁབ་རེད། ཡིན་ན་ཡང་ཁོང་ཚོའི་རྒྱལ་པོ་དང་ས་སྐྱོང་སོགས་དཔུང་སྟོབས་ཅན་དང་སོ་སོའི་རྒྱལ་ཁབ་བཙན་འཛུལ་ནས་སྐྱོབ་པར་ཁོང་ཚོའི་གཞུང་དེ་ཉིད་འཕྱུག་པ་མེད་པ་རེད། སྐབས་དེ་དུས་འབྲུག་པ་དང་བལ་མིའི་དབུ་ཁྲིད་རྣམས་ཀྱིས་སྐབས་དེ་དུས་སོ་སོའི་མི་མང་གི་བདེ་སྐྱིད་ཀྱི་དོན་དུ་འབད་རྩོན་བྱེད་པས་རྒྱུ་མཚན་གྱི་ད་བར་སོ་སོའི་ལུང་པ་རང་བཙན་མ་ཤོར་བ་རེད།

དེར་དྲི་བ་འདི་ག་རེ་རེད་ཟེར་ན། བོད་རྒྱལ་ཁབ་དེ་ཉིད་དུ་ཁོང་ཚོའི་ལྷ་དང་བླ་མ་དང་ཆོས་སྐྱོང་སྲུང་མ་ཡོད་ཅིང་སོ་སོའི་རྒྱལ་ཁབ་སྐྱོང་མི་ཐུབ་པ་གང་ཡིན་ནམ། ག་རེ་ཡིན་ཡང་བོད་རྒྱལ་ཁབ་ཤོར་བ་དེ་སུའི་ནོར་འཁྲུལ་རྐྱེན་གྱི་ཡིན་ནམ། བོད་རྒྱལ་ཁབ་ནང་དེང་རབས་ཀྱི་དཔུང་དམག་མེད་པ་དང་འཛམ་གླིང་ནང་གི་སྟོབས་ཆེན་རྒྱལ་ཁབ་སོགས་དང་ཕྱི་འབྲེལ་མེད་པ་དང་སློབ་གྲྭ་ཁག་ནང་དེང་རབས་ཀྱི་བསམ་ཤེས་སྐོར་སློབ་སྦྱོང་མི་སྤྲོད་པ་དང་ཆབ་སྲིད་ཀྱི་སྐོར་རྗེན་སྟོན་མ་གནང་བ་སུའི་ནོར་འཁྲུལ་ཡིན་ནམ།

བོད་རྒྱལ་ཁབ་དེ་ཉིད་རྗེས་ལུས་ཐེབས་པ་དང་མི་མང་རྣམས་བྲན་གཡོག་ན་གནས་དགོས་འབྱུང་བ་དེ་སུའི་ནོར་འཁྲུལ་ཡིན་ནམ། དེར་རྒྱ་ནག་ལེབས་པ་དང་བོད་གཞུང་དེ་ལས་སླ་པོ་བྱེད་ནས་ཡོད་དོ་ཐམས་ཅད་ལག་སྤྲོད་བྱེད་པ་རེད། རྒྱ་གཞུང་གིས་ས་ཆ་དང་ཐབས་བྱུས་དེ་བཞིན་མི་མང་སོ་སོའི་དབང་བསྒྱུར་བར་འབྲུག་རྒྱལ་ཁབ་དང་བལ་ཡུལ་གཉིས་དེ་ཧམ་བཟུང་བྱེད་མི་ཐུབ་པ་གང་ཡིན་ནམ། ད་ལྟ་བོད་གཞུང་གིས་སོ་སོའི་མི་མང་ཉེན་སྲུང་བྱེད་མི་ཐུབ་ཅིང་བོད་དང་རྒྱ་གཞུང་བར་ཞི་འཇམ་གྱི་འབྲེལ་བ་བཟོ་མི་ཐུབ་པ་བཞིན་དུ་དེ་དུས་ཡང་བོད་གཞུང་གིས་སོ་སོའི་མི་མང་སྐྱོབ་མི་ཐུབ་པ་ཡིན་པ་ང་ཚོས་གསལ་པོ་ཤེས་ཐུབ། བོད་པའི་དབུ་ཁྲིད་རྣམས་ཀྱིས་ནུབ་ཕྱོགས་ཡུལ་གྲུ་ཁག་ནས་དངུལ་རྩིས་ཐོག་ལ་ཁེ་བཟང་ལེན་ཆེད་དུ་དང་ཞེན་གནང་གིན་ཡོད་པ་མངོན། ནུབ་ཕྱོགས་ཡུལ་གྲུའི་གཞུང་ཚབ་རྣམས་ལ་བློ་མོས་བྱེད་པ་ལས་རྒྱ་གཞུང་ལ་སྐྱོན་འཛུགས་བྱེད་པ་དེ་མཚམས་འཇོག་ཏེ་བོད་ཕྱི་ནང་གཉིས་ཀར་གནས་ཡོད་པའི་བོད་མི་ས་ཡ་ ༦ ཆེད་དུ་རྒྱ་གཞུང་དང་གང་འདྲ་འབྲེལ་བ་བཟོ་དགོས་སྐོར་ཐབས་ཤེས་བྱེད་དགོས། རྒྱ་གཞུང་རྒྱབ་འགལ་མི་གནང་བར་འབྲེལ་བ་བཟང་པོ་བཟོ་ན་ལེགས།

བསྟན་པ་ཡར་འཕེལ་ལགས་ཀྱི་གསུང་བཤད་ལྟར་ན་གནད་དོན་འདི་འདྲ་ཆ་རྐྱེན་བྱེད་མཁན་གནས་ཆུང་ཁོང་རང་ཡིན་ཟེར། གང་ཡིན་ཟེར་ན། བོད་མི་ཚོས་སོ་སོའི་གཞུང་གི་ཆེད་དུ་འགན་མི་འཁུར་བ་ཡིན་ཅིང་། གནས་ཆུང་སྐུ་རྟེན་གྱི་བཀའ་ལུང་འཁྲུལ་ཅན་སོགས་ལ་ཡིན་རྟོན་བྱེད་ཀྱི་ཡོད་པ་འདིས་བོད་མི་ཚོ་གཅིག་གྱུར་མི་བཟོ་བ་གང་ཞིག་ལ་བོད་མིའི་བར་ལ་འབྲེལ་བ་གཅོད། བསྟན་པ་ཡར་འཕེལ་ལགས་ཀྱིས་སྤོབས་པ་དང་ཁོང་གིས་གསུངས་བཤད་རྐྱང་པ་འདིའི་བོད་པའི་དབུ་ཁྲིད་རྣམས་ཀྱི་བློ་གྲོས་གསལ་གྱི་ཡོད་པ་དང་བོད་མི་ཚང་མ་ཆོས་ལུགས་ལ་མི་ལྟོས་པར་མཐུན་སྒྲིལ་ཡོང་བའི་རེ་བ་ཆེན་པོ་ཡོད། དེར་རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་གསོལ་བ་རྣམས་ལ་གནས་ཆུང་གིས་ཉེས་འཛུགས་ལྟར་དབྱེ་འབྱེད་པ་དང་དེའི་ཁ་གཏད་དུ་བློ་སྣ་ཁ་སྒྱུར་བྱེད་ཡོད། གནས་ཆུང་གིས་རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་གསོལ་བ་རྣམས་ལ་འབྲེལ་བ་གཅོད་དེ་མི་ཚེའི་ནང་དཀའ་ངལ་ཤིན་ཏུ་སྤྲོད་ཀྱི་ཡོད། རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་གསོལ་བ་རྣམས་ནི་བོད་མི་ཡིན་པ་གཅིག་པ་ཡིན་པས་བོད་མི་གཞན་ལྟར་ཁོང་ཚོ་ཡང་སོ་སོའི་རྒྱལ་ཁབ་ལ་བརྩེ་བ་བྱེད་ཀྱི་ཡོད་རེད།

དཔལ་ལྡན་བསྟན་པ་ཡར་འཕེལ་ལགས་དང་ཁོང་དང་འདྲ་བའི་གང་ཟག་གཞན་གྱི་ཀྱང་ཁ་བསངས་ཏེ་བོད་རྒྱལ་ཁབ་ཕྱི་ནང་ལ་བཞུགས་ཡོད་པའི་བོད་མི་ཚང་མ་མཐུན་སྒྲིལ་བྱེད་ནས་སོ་སོའི་རིག་གཞུང་སྙཱིང་རྗེ་མོ། སྐད་ཡིག །དེ་བཞིན་ཆོས་ལུགས་དེ་དག་གཅེས་སྲུང་བྱེད་ཐུབ་ཀྱི་རེད་བསམ་པའི་ང་ཚོར་རེ་བ་ཡོད། བསྟན་པ་ཡར་འཕེལ་ལགས་ནི་དམངས་གཙོའི་དོན་དུ་སྔོན་དུ་འགྲོ་མཁན་ཞིག་རེད་འདུག །

རྡ་སར་གནས་ཆུང་གྲྭ་ཚང་། གྲྭ་ཚང་འདི་ཉིད་དང་འདིའི་གྲྭ་པ་ ༡༠༠ ཙམ་ལ་བཙན་བྱོལ་བོད་གཞུང་གིས་འགྲོ་སོང་གཏོང་གི་ཡོད་པ་རེད། ཁོང་ཚོས་ལས་འགན་ནི་གནས་ཆུང་ཐུགས་སྐྱིད་པའི་ཆེད་དུ་ཞབས་བརྟན་དང་ཆོ་ག་བྱེད་དགོས་པ་དང་། གནས་ཆུང་གདན་འདྲེན་ཞུ་སྟེ་གོ་སྡུར་གནང་ས་ཡང་རེད། འདི་ནང་མཆོད་ཁང་ཞིག་ཡོད་པས་དེར་རྣམ་ཤེས་དེ་ཉིད་སྐུ་རྟེན་བརྒྱུད་ནས་སྐུ་ཕེབས། གནས་ཆུང་དེ་ཉིད་རྣམ་ཤེས་ཞིག་ཡིན་པ་དང་འཇིག་རྟེན་ལས་འདས་པའི་གང་ཟག་ཞིག་མིན་པ་ཡིད་ལ་བཅངས་རོགས་གནང་། འོན་ཀྱང་འདིའི་ཆེད་དུ་བཙན་བྱོལ་བོད་གཞུང་དང་༧གོང་ས་མཆོག་གིས་བཀའ་དང་མཐུན་ནས་དགོན་པ་ཞིག་འབུལ་ཡོད། དེ་འདྲ་གནང་དགོས་པ་རྒྱུ་མཚན་ཅི་ཡིན་ནམ་ཞེས་བོད་མི་རྣམས་ཀྱི་རྙོག་ཁྲ་བཤད། བོད་མི་སྐྱོ་པོ་མང་པོ་ལ་རོགས་རམ་དགོས་ཀྱི་ཡོད་རེད། གནས་ཆུང་གྲྭ་ཚང་དང་བོད་གཞུང་གིས་གནས་ཆུང་སྐུ་རྟེན་ལ་གྲོས་བསྡུར་བྱེད་ཕྱིར་གང་བྱེད་ནས་ཕོགས་སྤྲོད་ཀྱི་ཡོད་དམ།

 

བསྟན་པ་ཡར་འཕེལ།

དཔལ་ལྡན་བསྟན་པ་ཡར་འཕེལ་མཆོག་ནི་སྐབས་ ༡༦ བོད་མི་མང་སྤྱི་འཐུས་ལྷན་ཚོགས་ཀྱི་ཚོགས་མི་དང་ཁོང་ནི་ནང་ཆོས་བཀའ་བརྒྱུད་སྤྱི་འཐུས་གཉིས་ཀྱི་ནང་ནས་གཅིག་ཁོང་ཡིན། སྐབས་ ༡༦ བོད་མི་མང་སྤྱི་འཐུས་ལྷན་ཚོགས་དེ་ཉིད་ཀྱི་ལོ་དུས་དེ་ ༢༠༡༦ ནས་འགོ་འཛུགས་པ་དང་འདི་ ༢༠༢༡ བར་ཡིན།

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1,031 Responses to སྤྱི་འཐུས་བསྟན་པ་ཡར་འཕེལ་ལགས་ཀྱིས་གནས་ཆུང་ཁ་གཏད་དུ་ཁ་བསངས་པ།

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  105. Joy Kam on Dec 10, 2018 at 8:21 am

    Mantras are sacred verbalized words that invoke the protection and blessings of the deity to whom the mantra is ascribed. Mantras are also the manifestations of Buddhas in the form of ‘sounds’, hence the various mantras of Dorje Shugden contain the essence of the Protector.

    Dorje Shugden’s main mantra 多杰雄登主要咒语
    OM BENZA WIKI BITANA SOHA

    Dorje Shugden’s mantra for peace 平和咒语
    For gaining attainments through the energy of Peaceful Shugden, peace of environment and mind, harmony in one’s abode and dwelling area, and calming of disasters
    OM BENZA WIKI BITANA SHANTI SIDDHI HUNG

    Dorje Shugden’s mantra for health 福寿安康咒语
    For long life, increasing life, healing of disease and protection from diseases
    OM BENZA WIKI BITANA AYU SIDDHI HUNG

    Dorje Shugden’s mantra for increase 增长咒语
    For gaining great merits and increase of all necessary needs, both material and spiritual
    OM BENZA WIKI BITANA PUNYE SIDDHI HUNG

    Dorje Shugden’s mantra for control 控制咒语
    Of worldly deities, negative people and nagas and for influencing friends towards the positive
    OM BENZA WIKI BITANA WASHAM KURU HO

    Dorje Shugden’s mantra to grant protection 庇护咒语
    Visualize that you are in the Protector’s mandala, fully protected from outside interferences. Recite when in danger or for dangerous situations, for protection while travelling or when residing in dangerous/hostile places
    OM BENZA WIKI BITANA RAKYA RAKYA HUNG

    https://video.tsemtulku.com/videouploads/comment-1544345059.mp4


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  127. Tsem Rinpoche on Nov 26, 2018 at 1:55 pm

    Dear friends,

    Tibet has produced many powerful meditations, rituals and guidelines to help us gain spiritual protection, gain wisdom and higher states of consciousness. In general Tibet has produced many powerful methods for the growth of our spiritual evolution. Dorje Shugden is an angel, a saint, a powerful spiritual protector-warrior who originated 350 years ago when a highly awakened Tibetan Lama fulfilled his vows to become a special being to grant protection, wisdom, material needs, safety when travelling (normal and astral travel) and spiritual awakening. Both the Great 5th Dalai Lama and the current His Holiness the 14th Dalai Lama composed short yet effective prayers to invoke upon the power and blessings of this special saint and protector. One can recite either one of the prayers that you feel suits you, anytime or even daily. When you feel a special need for help, you can recite either prayer anytime. When you are feeling down, afraid or just need a blessing, you can recite them. After reciting either invocation, it is good to chant the mantra of Dorje Shugden: Om Benza Wiki Bitana Soha.

    You do not have to be a Buddhist or practitioner of any religion to invoke upon the blessings and protection of this special enlightened and awakened angel Dorje Shugden. He helps all without discrimination or bias as he is filled with compassion and love. Divinity has no boundaries, they help all who call upon them.

    Enclosed are the prayers in English, Chinese and Tibetan.

    May you be safe, protected and blessed.

    Tsem Rinpoche

    More on the Great 5th Dalai Lama and Dorje Shugden – https://bit.ly/2w7KHv6

    More on H.H. the 14th Dalai Lama and Dorje Shugden – https://bit.ly/2QdaL4n

    Chapel (Trode Khangsar) built by the Great 5th Dalai Lama dedicated to Dorje Shugden in Lhasa – https://bit.ly/2zBTd8M

    亲爱的朋友们,

    西藏产生了许多有助于我们得到精神庇佑、取得智慧和更高层次之觉悟的强大禅修法、仪式和教诲。总括来说,西藏产生了许多有助于我们在修行上取得提升的强有力方法。多杰雄登是一个天使,一位圣人和一名护法战士。他的崛起始于350年前,当一位高度觉悟的西藏高僧履行本身的承诺,化身为特别的护法,赐予我们守护、智慧、物质需要、出入平安(平日外游和神游时)和灵修上的觉醒。任何人都可以随时随地在任何时候念诵适合自己的祈愿文。当你需要特别的帮助时,你可以随时念诵任何一篇祈愿文。当你感到沮丧、恐惧或仅是需要加持时,你也可以持诵这些祈愿文。在念诵任何祈请文后,你应该接着念诵多杰雄登的心咒:嗡 班杂 维格 毗札那 娑哈 Om Benza Wiki Bitana Soha。

    要祈请多杰雄登这位特殊、觉悟和觉醒的天使赐予加持和庇佑,你无需是佛教徒或任何宗教的修行者。他总是没有分别或偏见,充满慈悲和慈爱地帮助一切众生。神圣是没有界限的,圣者会帮助有求于他的任何人。

    以下附上英文、中文和藏文的祈愿文。

    愿你平安,常受庇护和加持。

    尊贵的詹杜固仁波切

    更多关于第五世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2zsC3tG

    更多关于第十四世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2r4aaDN

    第五世达赖尊者为多杰雄登护法在拉萨建造的护法殿(布旦康萨)— https://bit.ly/2zBTd8M

  128. Jugney on Nov 26, 2018 at 11:22 am

  129. Kazi Samdup on Nov 26, 2018 at 11:22 am

  130. Ngodup Tsering on Nov 26, 2018 at 11:21 am

  131. Metok on Nov 25, 2018 at 10:33 am

  132. Dawa on Nov 25, 2018 at 10:33 am

  133. Zopa on Nov 25, 2018 at 10:32 am

  134. Tsem Rinpoche on Nov 23, 2018 at 8:33 am

    Divination (‘mo’) Text by Dorje Shugden

    This is an important divination (‘mo’) text composed by Dorje Shugden himself. Dorje Shugden took trance of the Choyang Dulzin oracle lama, the senior oracle of Gaden Shartse Monastery, and instantly on the spot composed this text within two hours.

    The divination text contains information on how to use dice to do divination for the future and is known to be highly accurate. When practitioners use this text, they will be in direct contact with Dorje Shugden to get answers to questions about the future. It is for those who have good samaya with Dorje Shugden and are free of the eight worldly dharmas to be of benefit to others in divining the future.

    Tsem Rinpoche

    DS-MO-choyang.pdf

  135. Samdup on Nov 22, 2018 at 6:58 am

  136. Dawa on Nov 22, 2018 at 6:57 am

  137. Lobsang on Nov 22, 2018 at 6:57 am

  138. Jangbu on Nov 20, 2018 at 4:11 am

  139. Khando on Nov 20, 2018 at 4:09 am

  140. Dhundup on Nov 20, 2018 at 4:09 am

  141. Tashi on Nov 19, 2018 at 5:25 am

  142. Namgyal on Nov 19, 2018 at 5:25 am

  143. Chogden on Nov 19, 2018 at 5:25 am

  144. Khando on Nov 18, 2018 at 4:00 am

  145. Dolkar on Nov 18, 2018 at 4:00 am

  146. Choejor on Nov 18, 2018 at 3:59 am

  147. Khunchok on Nov 17, 2018 at 1:57 am

  148. Drolma on Nov 17, 2018 at 1:57 am

  149. Passang on Nov 17, 2018 at 1:57 am

  150. Yonten on Nov 14, 2018 at 6:58 am

  151. Paljor on Nov 14, 2018 at 6:58 am

  152. Khando on Nov 14, 2018 at 6:57 am

  153. Dolma on Nov 13, 2018 at 11:55 am

  154. Ngodup on Nov 13, 2018 at 11:55 am

  155. Tsering on Nov 13, 2018 at 11:54 am

  156. Lhakpa on Nov 10, 2018 at 8:11 pm

  157. Kunga on Nov 10, 2018 at 8:11 pm

  158. Choegyal on Nov 10, 2018 at 8:10 pm

  159. Pema on Nov 9, 2018 at 2:51 pm

  160. Tashi on Nov 9, 2018 at 2:50 pm

  161. Jigme on Nov 9, 2018 at 2:50 pm

  162. Yangchen on Nov 8, 2018 at 7:40 am

  163. Tsundue on Nov 8, 2018 at 7:39 am

  164. Jamyang on Nov 8, 2018 at 7:39 am

  165. Woeten on Nov 6, 2018 at 11:08 am

  166. Khando on Nov 6, 2018 at 11:07 am

  167. Jangbu on Nov 6, 2018 at 11:07 am

  168. Yeshe on Nov 5, 2018 at 2:05 am

  169. Sangyal on Nov 5, 2018 at 2:05 am

  170. Jungney on Nov 5, 2018 at 2:04 am

  171. Norbu on Nov 3, 2018 at 4:35 pm

  172. Metok on Nov 3, 2018 at 4:35 pm

  173. Chogyal on Nov 3, 2018 at 4:35 pm

  174. Wangdue on Nov 1, 2018 at 1:23 pm

  175. Pema on Nov 1, 2018 at 1:23 pm

  176. Palden on Nov 1, 2018 at 1:21 pm

  177. Wangyak on Oct 31, 2018 at 9:17 am

  178. Rabgyal on Oct 31, 2018 at 9:17 am

  179. Khunchok on Oct 31, 2018 at 9:17 am

  180. Nyima on Oct 30, 2018 at 9:07 am

  181. Lhundup on Oct 30, 2018 at 9:07 am

  182. Damchoe on Oct 30, 2018 at 9:06 am

  183. Lhundup on Oct 28, 2018 at 6:05 am

  184. Jinpa on Oct 28, 2018 at 6:05 am

  185. Jangchup on Oct 28, 2018 at 6:04 am

  186. Damchoe on Oct 28, 2018 at 6:04 am

  187. Choedak on Oct 28, 2018 at 6:03 am

  188. Jangmu on Oct 25, 2018 at 12:28 pm

  189. Dolkar on Oct 25, 2018 at 12:28 pm

  190. Chokpel on Oct 25, 2018 at 12:28 pm

  191. Dawa on Oct 24, 2018 at 3:28 pm

  192. Zopa on Oct 24, 2018 at 3:27 pm

  193. Dechen on Oct 24, 2018 at 3:27 pm

  194. Drolma on Oct 21, 2018 at 11:17 am

  195. Rigsang on Oct 21, 2018 at 11:17 am

  196. Passang on Oct 21, 2018 at 11:16 am

  197. Pemba on Oct 20, 2018 at 2:40 pm

  198. Choedon on Oct 20, 2018 at 2:40 pm

  199. Lhawang on Oct 20, 2018 at 2:40 pm

  200. Drolma on Oct 19, 2018 at 10:28 am

  201. Lobsang on Oct 19, 2018 at 10:27 am

  202. Karma on Oct 19, 2018 at 10:27 am

  203. Ngodup on Oct 18, 2018 at 8:40 am

  204. Choedak on Oct 18, 2018 at 8:40 am

  205. Tsering on Oct 18, 2018 at 8:39 am

  206. Dawa on Oct 17, 2018 at 9:30 am

  207. Zopa on Oct 17, 2018 at 9:30 am

  208. Jungney on Oct 17, 2018 at 9:29 am

  209. Yangchen on Oct 15, 2018 at 10:01 pm

  210. Norbu on Oct 15, 2018 at 10:01 pm

  211. Choenyi on Oct 15, 2018 at 10:00 pm

  212. Tashi on Oct 14, 2018 at 8:01 pm

  213. Pema on Oct 14, 2018 at 8:01 pm

  214. Jamyang on Oct 14, 2018 at 8:01 pm

  215. Jinpa on Oct 13, 2018 at 1:13 pm

  216. Choedak on Oct 13, 2018 at 1:12 pm

  217. Karma on Oct 13, 2018 at 1:12 pm

  218. Ngodup on Oct 13, 2018 at 1:07 pm

  219. Tashi on Oct 13, 2018 at 1:06 pm

  220. Dolma on Oct 13, 2018 at 1:06 pm

  221. Tsering on Oct 11, 2018 at 1:09 am

  222. Lobsang on Oct 11, 2018 at 1:09 am

  223. Palden on Oct 11, 2018 at 1:09 am

  224. Tsering on Oct 7, 2018 at 11:21 pm

  225. Ngodup on Oct 7, 2018 at 11:20 pm

  226. Dawa on Oct 7, 2018 at 11:20 pm

  227. Kalsang on Oct 6, 2018 at 10:39 am

  228. Bhuti on Oct 6, 2018 at 10:38 am

  229. Passang on Oct 6, 2018 at 10:38 am

  230. Palden on Oct 5, 2018 at 12:55 am

  231. Jinpa on Oct 5, 2018 at 12:54 am

  232. Chokpel on Oct 5, 2018 at 12:54 am

  233. Wangchuk on Oct 3, 2018 at 11:45 am

  234. Pemba on Oct 3, 2018 at 11:45 am

  235. Jangchup on Oct 3, 2018 at 11:45 am

  236. Lobsang on Oct 1, 2018 at 6:39 pm

  237. Dechen on Oct 1, 2018 at 6:38 pm

  238. Namgyal on Oct 1, 2018 at 6:38 pm

  239. Rabgyal on Sep 29, 2018 at 9:49 am

  240. Rinchen on Sep 29, 2018 at 9:48 am

  241. Passang on Sep 29, 2018 at 9:48 am

  242. Ngonga on Sep 28, 2018 at 10:35 am

  243. Lobsang on Sep 28, 2018 at 10:35 am

  244. Kamala on Sep 28, 2018 at 10:31 am

  245. Khando on Sep 27, 2018 at 9:34 am

  246. Chokpel on Sep 27, 2018 at 9:34 am

  247. Choejor on Sep 27, 2018 at 9:32 am

  248. Zopa on Sep 26, 2018 at 3:42 pm

  249. Tsering on Sep 26, 2018 at 3:42 pm

  250. Khando on Sep 26, 2018 at 3:42 pm

  251. Gyaltsen on Sep 25, 2018 at 9:49 am

  252. Dawa on Sep 25, 2018 at 9:37 am

  253. Jangmu on Sep 25, 2018 at 9:37 am

  254. Sangmu on Sep 23, 2018 at 8:19 pm

  255. Samten on Sep 23, 2018 at 8:19 pm

  256. Sangyal on Sep 23, 2018 at 8:19 pm

  257. Pastor Adeline Woon on Sep 22, 2018 at 1:18 am

    Be blessed with these rare videos featuring explanation and advice about Dorje Shugden practice by His Holiness Kyabje Zong Rinpoche in his own voice. The teaching was requested by Geshe Tsultrim Gyeltsen, one of the earliest masters who taught Tibetan Buddhism in the West.

    Video 1: H.H. Kyabje Zong Rinpoche Explains Dorje Shugden Initiation and Benefits (With English Subtitles)

    Kyabje Zong Rinpoche was an erudite scholar, ritual master and practitioner of the highest degree from Tibet. At the request of Geshe Tsultrim Gyeltsen, one of the pioneers who taught Tibetan Buddhism in America, Kyabje Zong Rinpoche gives clear explanation and advice about the life-entrustment initiation of Dorje Shugden and how to go about the practice and get the maximum benefits in this video.

    https://www.youtube.com/watch?v=dzFMvlxAqtc&feature=youtu.be

    Video 2: H.H. Kyabje Zong Rinpoche speaks on the History and Lineage of Dorje Shugden (With English Subtitles)

    In this video, an erudite scholar, ritual master and practitioner of the highest degree from Tibet, Kyabje Zong Rinpoche talks about the incarnation lineage of Dorje Shugden and how the practice arose, with examples of Dorje Shugden’s previous lives that reveal his powerful spiritual attainments and contributions. This very rare teaching was given at the request of Kyabje Zong Rinpoche’s student, Geshe Tsultrim Gyeltsen, one of the pioneers who taught Buddhism in the West to many disciples since the 1970s.

    https://www.youtube.com/watch?v=sIzKSJgK618&feature=youtu.be

    For more information: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/kyabje-zong-rinpoches-advice-on-dorje-shugdens-practice.html

  258. Lhawang on Sep 20, 2018 at 3:22 pm

  259. Chogyal on Sep 20, 2018 at 3:21 pm

  260. Gyurmey on Sep 20, 2018 at 3:21 pm

  261. Dechen on Sep 18, 2018 at 8:47 am

  262. Zopa on Sep 18, 2018 at 8:46 am

  263. Pema on Sep 18, 2018 at 8:46 am

  264. Tsering on Sep 16, 2018 at 1:39 am

  265. Choedak on Sep 16, 2018 at 1:39 am

  266. Monlam on Sep 16, 2018 at 1:39 am

  267. Dolma on Sep 11, 2018 at 3:01 am

  268. Passang on Sep 11, 2018 at 3:01 am

  269. Kalden on Sep 11, 2018 at 3:00 am

  270. Sangyal on Sep 9, 2018 at 8:57 pm

  271. Samten on Sep 9, 2018 at 8:57 pm

  272. Nima on Sep 9, 2018 at 8:56 pm

  273. Wangyag on Sep 8, 2018 at 5:49 pm

  274. Senge on Sep 8, 2018 at 5:49 pm

  275. Sangmu on Sep 8, 2018 at 5:48 pm

  276. Yonten on Sep 7, 2018 at 5:33 pm

  277. Zopa on Sep 7, 2018 at 5:29 pm

  278. Gyurmey on Sep 7, 2018 at 5:29 pm

  279. Thokmay on Sep 7, 2018 at 11:24 am

  280. Paljor on Sep 7, 2018 at 11:23 am

  281. Jinpa on Sep 7, 2018 at 11:23 am

  282. Gyaltsen on Sep 6, 2018 at 6:28 am

  283. Jamyang on Sep 6, 2018 at 6:28 am

  284. Rabgyal on Sep 6, 2018 at 6:28 am

  285. Karma on Sep 4, 2018 at 5:32 pm

  286. Rabten on Sep 4, 2018 at 5:31 pm

  287. Wangyal on Sep 4, 2018 at 5:31 pm

  288. Zopa on Sep 3, 2018 at 9:59 am

  289. Woeten on Sep 3, 2018 at 9:59 am

  290. Rabgyal on Sep 3, 2018 at 9:59 am

  291. Yangchen on Sep 2, 2018 at 11:17 am

  292. Yonten on Sep 2, 2018 at 11:17 am

  293. Wangdak on Sep 2, 2018 at 11:17 am

  294. Namdol on Sep 1, 2018 at 6:45 am

  295. Lhakpa on Sep 1, 2018 at 6:45 am

  296. Jangchup on Sep 1, 2018 at 6:44 am

  297. Rinchen on Aug 31, 2018 at 8:44 am

  298. Ngodup on Aug 31, 2018 at 8:44 am

  299. Choejor on Aug 31, 2018 at 8:43 am

  300. Pema on Aug 30, 2018 at 8:56 am

  301. Lobsang on Aug 30, 2018 at 8:55 am

  302. Dechen on Aug 30, 2018 at 8:55 am

  303. Leksha on Aug 29, 2018 at 10:12 am

  304. Dorjee on Aug 29, 2018 at 10:12 am

  305. Dolma on Aug 29, 2018 at 10:12 am

  306. Woeser on Aug 28, 2018 at 9:25 am

  307. Palden on Aug 28, 2018 at 9:25 am

  308. Gyurney on Aug 28, 2018 at 9:24 am

  309. Gyatso on Aug 26, 2018 at 11:04 pm

  310. Dolkar on Aug 26, 2018 at 11:04 pm

  311. Dechen on Aug 26, 2018 at 11:03 pm

  312. Palden on Aug 25, 2018 at 11:57 pm

  313. Karma on Aug 25, 2018 at 11:57 pm

  314. Jinpa on Aug 25, 2018 at 11:57 pm

  315. Jampa on Aug 23, 2018 at 6:08 pm

  316. Tashi on Aug 23, 2018 at 6:07 pm

  317. Pemba on Aug 23, 2018 at 6:07 pm

  318. Ngodup on Aug 23, 2018 at 9:18 am

  319. Kunchok on Aug 23, 2018 at 9:17 am

  320. Diki on Aug 23, 2018 at 9:17 am

  321. dolkar on Aug 22, 2018 at 5:16 am

  322. Jinpa on Aug 22, 2018 at 5:16 am

  323. Kamala on Aug 22, 2018 at 5:16 am

  324. Ngawang on Aug 21, 2018 at 7:10 am

  325. Tashi on Aug 21, 2018 at 7:10 am

  326. Pema on Aug 21, 2018 at 7:10 am

  327. Pemba on Aug 20, 2018 at 12:03 am

  328. Namdol on Aug 20, 2018 at 12:03 am

  329. Jinpa on Aug 20, 2018 at 12:02 am

  330. Karma on Aug 19, 2018 at 2:23 am

  331. Jinpa on Aug 19, 2018 at 2:22 am

  332. Kalden on Aug 19, 2018 at 2:22 am

  333. Gyatso on Aug 18, 2018 at 1:09 pm

  334. Jangbu on Aug 18, 2018 at 1:09 pm

  335. Dolkar on Aug 18, 2018 at 1:09 pm

  336. Jampa on Aug 16, 2018 at 10:25 pm

  337. Pema on Aug 16, 2018 at 10:25 pm

  338. Lhundup on Aug 16, 2018 at 10:24 pm

  339. Tashi on Aug 15, 2018 at 11:38 am

  340. Kunga on Aug 15, 2018 at 11:37 am

  341. Chokden on Aug 15, 2018 at 11:37 am

  342. Ngonga on Aug 13, 2018 at 8:56 am

  343. Lhawang on Aug 13, 2018 at 8:56 am

  344. Jangchup on Aug 13, 2018 at 8:55 am

  345. Lhawang on Aug 13, 2018 at 8:54 am

  346. Kunchok on Aug 12, 2018 at 6:45 am

  347. Tsomo on Aug 12, 2018 at 6:44 am

  348. Migmar on Aug 12, 2018 at 6:44 am

  349. Gyurmey on Aug 11, 2018 at 10:51 am

  350. Lekhsey on Aug 11, 2018 at 10:50 am

  351. Khando on Aug 11, 2018 at 10:50 am

  352. Trinley on Aug 10, 2018 at 11:11 am

  353. Tashi on Aug 10, 2018 at 11:11 am

  354. Dolma on Aug 10, 2018 at 11:11 am

  355. Beatrix Ooi on Aug 10, 2018 at 7:06 am

    For the first time available, Dorje Shugden and his entourage of 32 asssistants of his mandala.

    Dorje Shugden is a powerful protector deity who is also an emanation of Manjushri, a wisdom bestowing Buddha. Therefore, he has great ability to help us to progress further on the spiritual path. He does this by helping us to overcome obstacles and problems for the modern individual.

    Due to his enlightened nature, Dorje Shugden is able to manifest 32 deities and within the same abode resides Setrap and Kache Marpo:-

    1. 5 Dorje Shugden families or emanations. They consists of the following:-

    – Dulzin Dorje Shugden, which performs activities to eliminate inner and outer obstacles.
    – Shize, which performs activities to pacify all illnesses and disease.
    – Gyenze, which performs activities to increase all desirable material and spiritual wealth.
    – Wangze, which performs activities to control difficult people and circumstances.
    – Trakze, which performs activities to wrathfully eliminate all insurmountable obstacles and life-threatening situations.

    2. 9 Mothers. They represent protection of the five senses and developing control of the four elements. These are all attributes that signify their ability to assist tantric practitioners with their higher meditations.

    3. 8 Guiding Monks. They represent the Eight Great Bodhisattvas (Avalokitesvara, Manjushri, Vajrapani, Samantabhadra, Maitreya, Kshitigarbha, Akashagarbha, Sarva-nivarana-viskambini) and they bring about the growth of the Dharma, through the Sangha, Dharma practitioners and Dharma establishments.

    4. 10 Youthful & Wrathful Attendants. They represent the ten wrathful attendants to avert inner and outer obstacles. They are beings who are from Mongolia, China, Kashmir, India, Bengali, etc.

    5. Setrap. He is a senior Dharma Protector from India and an emanation of Amitabha Buddha. He had enthroned Dorje Shugden as an authentic Dharma Protector. Therefore, he also resides within the same mandala of Dorje Shugden.

    6. Kache Marpo. He is not an emanation of Dorje Shugden but he is still an enlightened Dharma Protector in his own right. He was originally known as Tsiu Marpo of Samye Monastery. However, he has placed himself under the service of Dorje Shugden as his chief minister, performing many activities in order to protect and benefit practitioners. Therefore, he stands guard at the main entrance of Dorje Shugden’s mandala. He often takes trance of qualified mediums to speak.

    7. Namkar Barzin. He is the reincarnation of an old Mongolian monk and when he passed away in Phari area of Tibet, his spirit was placed as a powerful assistant of Dorje Shugden. He guards and protects buildings and great institutions especially those that benefit others. He rides on a mythical Gyaling animal that resembles a goat but with scales.

    These sacred images are available on *Vajrasecrets. They are made of high quality alloy and are one of a kind. They are based on the lineage of His Holiness Panchen Rinpoche’s monastery, Tashilhunpo in Shigatse, Tibet. In fact, the iconography of these statues are based on detailed photographs taken by H. E. Tsem Rinpoche during a trip to Tashilhunpo’s protector chapel. These are based exactly as the 10th Panchen Lama’s personal collection.

    Dorje Shugden mandala: https://www.tsemrinpoche.com/?p=131570

    Dorje Shugden’s benefit and practice: https://www.tsemrinpoche.com/?p=62422

    Dorje Shugden’s origins: https://www.tsemrinpoche.com/?p=106424

    Dorje Shugden chapel in His Holiness Panchen Rinpoche’s Tashilhunpo Monastery in Tibet: https://www.tsemrinpoche.com/?p=68698

    *Stand not included

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  356. Kalsang on Aug 9, 2018 at 2:07 am

  357. Tsomo on Aug 9, 2018 at 2:07 am

  358. Migmar on Aug 9, 2018 at 2:07 am

  359. Leksha on Aug 8, 2018 at 6:04 am

  360. Khando on Aug 8, 2018 at 6:04 am

  361. Jangmu on Aug 8, 2018 at 6:04 am

  362. Valentina Suhendra on Aug 7, 2018 at 9:13 pm

    His Holiness the 10th Panchen Lama

    Tibetans commonly refer to His Holiness the 14th Dalai Lama and His Holiness 10th Panchen Lama as the “sun and moon” of Tibetan Buddhism. They are the center of Tibetan Buddhist civilization, which draws to its sphere of influence millions of non-Tibetan practitioners. The Panchen Lama’s incarnation line began with the 16th abbot of Tashi Lhunpo Monastery, Lobsang Chokyi Gyeltsen (1570 – 1662). He was bestowed the title of Panchen Lama by His Holiness the 5th Dalai Lama after being declared as an emanation of Amitabha.

    After being given the title, his three previous incarnations were posthumously also bestowed the title, making Lobsang Chokyi Gyeltsen the 4th Panchen Lama. He became a teacher to many Tibetans, Bhutanese and Mongolian religious figures, including His Holiness the 4th and 5th Dalai Lamas, and the 1st Jetsun Dampa of Mongolia. A prolific author, Chokyi Gyeltsen is credited with over a hundred compositions, including a number of commentaries and ritual texts that remain central in the Gelukpa tradition today. Along with his role as a teacher of the Dharma, the Panchen Lamas are usually responsible for the recognition of the rebirths of the Dalai Lamas, and vice versa.

    The 10th Panchen Lama, Lobsang Trinley Lhundrub Chokyi Gyeltsen (19 February 1938 – 28 January 1989) continued both the spiritual and political roles of his predecessors. His Holiness the 14th Dalai Lama, his contemporary, was even heard to say and echo the Panchen Lama’s own words that the Dalai Lama would safeguard Tibet from the outside while the Panchen Lama would safeguard Tibet from the inside, as he never left Tibet after the political troubles of 1959. He was truly loved by the Tibetans, all the way until his passing. When he taught, thousands of people would attend, not only from his own Gelug lineage, but masters and practitioners from all traditions of Tibetan Buddhism.

    At his sprawling monastery of Tashi Lhunpo, he has a special chapel specifically dedicated to Dorje Shugden, where prayers and rituals are performed on a daily basis. In his great omniscience the Panchen Lama held Dorje Shugden as the principal Dharma protector of the monastery. He also personally propitiated Dorje Shugden among other Dharma protectors, and even wrote extensive prayers and rituals to Dorje Shugden. These rituals and prayers are contained within his ‘sung bum’ or collected works, which are provided here. As such a great lama, with an erudite and clear understanding of the Buddhist scriptures, a teacher to millions in both Tibet and China, from an established incarnation line and an emanation of the Buddha Amitabha, he could not be mistaken about his practice of Dorje Shugden.

    His Holiness 10th Panchen Lama is known for his composition of commentaries and practice texts that are still in use by contemporary Buddhist practitioners both in Tibet and across the world. One of these is a powerful ritual composition propitiating the compassionate Dorje Shugden.

    Upon the request by Acharya Lobsang Jangchub to compose a shorter version of the prayer (sadhana) for the exhortation of activities of Dorje Shugden, Panchen Lama immediately composed an abbreviate form of Dorje Shugden’s Kangsol. This text is entitled “Manjunatha’s (Tsongkapa) Lineage protector Dorje Shugden and five forms wrathful propitiations and confessional prayers and fulfilment of activities rites” or “Melodious sound of Accomplishment of the Four Activities” for short. Once the prayers were completed, he had signs and strong feelings that Dorje Shugden has been working hard to protect the Buddhadharma in general and the lineage of Lama Tsongkhapa specifically.

    Mirroring the abilities of one of his earlier incarnations, Khedrub Je, a disciple of Lama Tsongkhapa and master of both sutra and tantra, the Panchen Lama used his compositional skill and poetic prowess to create a masterful sadhana. Worthy of note is a praise in which the first letter of each verse is a Tibetan vowel. Such compositions are rarely seen, and have historically only been used when propitiating senior Dharma protectors such as Palden Lhamo and Kalarupa.

    The Panchen Lama also stated that while composing the Dorje Shugden sadhana (prayers) he was filled with a sense of happiness and bliss. He ends the composition with not only his official title but his ordination name, Tenzin Trinley Jigme Choje Wangchuk, endorsing the validity of his work. He composed the sadhana in his own Tashi Lhunpo monastery while in the Hall of Clear Light and Bliss.

    See the Panchen Lama’s writings and download: https://bit.ly/2KIfeXb

  363. Tseten on Aug 6, 2018 at 11:35 pm

  364. Rabgyal on Aug 6, 2018 at 11:33 pm

  365. Demo on Aug 6, 2018 at 11:33 pm

  366. Gyatso on Aug 6, 2018 at 10:42 am

  367. Dechen on Aug 6, 2018 at 10:42 am

  368. Namdol on Aug 6, 2018 at 10:41 am

  369. Namgyal on Aug 5, 2018 at 6:12 am

  370. Jungney on Aug 5, 2018 at 6:11 am

  371. Dawa on Aug 5, 2018 at 6:11 am

  372. Sonam on Aug 4, 2018 at 6:05 am

  373. Nyima on Aug 4, 2018 at 6:04 am

  374. Kalden on Aug 4, 2018 at 6:04 am

  375. Khando on Aug 2, 2018 at 2:49 pm

  376. Gyurmey on Aug 2, 2018 at 2:49 pm

  377. Dema on Aug 2, 2018 at 2:48 pm

  378. Pastor Shin Tan on Aug 2, 2018 at 12:12 am

    This elderly & innocent monk in India was brutally attacked, find out why. Shocking – https://www.tsemrinpoche.com/?p=163953

  379. Passang on Aug 1, 2018 at 10:24 pm

  380. Dolma on Aug 1, 2018 at 10:23 pm

  381. Dechen on Aug 1, 2018 at 10:23 pm

  382. Wangyag on Aug 1, 2018 at 4:16 am

  383. Ngonga on Aug 1, 2018 at 4:15 am

  384. Jinpa on Aug 1, 2018 at 4:14 am

  385. Made in Japan on Jul 31, 2018 at 5:36 am

    “If the Dalai Lama, if His Holiness the Dalai Lama can be harmed by Dorje Shugden, then we might as well not practice Buddhism anymore. If His Holiness the Dalai Lama can have his life shortened by a so-called evil spirit, any evil spirit, then can he be Avalokiteshvara? So on one hand you say, we say, I say, everybody says, he is Avalokiteshvara; on the other hand you’re saying that he can be harmed by an evil spirit… Which one is it? Can he be harmed by an evil spirit or is he Avalokiteshvara? Do you think Avalokiteshvara, Manjushri, Vajrapani, Tara all take refuge in something else to protect themselves from Dorje Shugden? How illogical is that? How illogical of people to say His Holiness the Dalai Lama can be harmed by an evil spirit, any evil spirit or “Dorje Shugden” evil spirit. How is that possible?” – Tsem Tulku Rinpoche

    Photo: His Holiness the Dalai Lama, young Tsem Tulku Rinpoche and Tsem Tulku Rinpoche’s tutor Kensur Rinpoche Jampa Yeshe

  386. Jangchup on Jul 31, 2018 at 2:18 am

  387. Jampa on Jul 31, 2018 at 2:18 am

  388. Chokpel on Jul 31, 2018 at 2:15 am

  389. Namdol on Jul 30, 2018 at 12:42 am

  390. Ngonga on Jul 30, 2018 at 12:42 am

  391. Dema on Jul 30, 2018 at 12:42 am

  392. Pastor Adeline Woon on Jul 29, 2018 at 6:34 pm

    DON’T MISS THIS! FANTASTIC NEW GREAT STUFF! High quality videos redressing the misinformation about Dorje Shugden practice and people and the current sad Tibetan situation and why they are losing ground in the world. Powerful and truthful – CLEAR VIDEOS – https://bit.ly/2LJbo35

  393. Tsomo on Jul 29, 2018 at 2:30 am

  394. Namdol on Jul 29, 2018 at 2:30 am

  395. Chokden on Jul 29, 2018 at 2:29 am

  396. Passang on Jul 28, 2018 at 6:52 am

  397. Thekchen on Jul 28, 2018 at 6:51 am

  398. Ngodup on Jul 28, 2018 at 6:51 am

  399. Pastor Adeline Woon on Jul 27, 2018 at 9:30 am

    Sakya tradition’s thangka of Dorje Shugden sitting on a throne within his palace with his four emanations and high Sakya Lamas nearby. Tsem Rinpoche

  400. Jampa on Jul 27, 2018 at 3:44 am

  401. Jungney on Jul 27, 2018 at 3:44 am

  402. Demo on Jul 27, 2018 at 3:43 am

  403. Tseten on Jul 26, 2018 at 4:31 am

  404. Tsering on Jul 26, 2018 at 4:29 am

  405. Dolkar on Jul 26, 2018 at 4:28 am

  406. Wangyal on Jul 25, 2018 at 9:36 am

  407. Jangbu on Jul 25, 2018 at 9:34 am

  408. Chodak on Jul 25, 2018 at 9:33 am

  409. Joy Kam on Jul 25, 2018 at 6:38 am

    Amazing post!!!!!

    Dear friends, For months we have been working on this BEAUTIFUL

    and meaningful mural in Kathmandu, Nepal. Please click here to

    enjoy the many stunning pictures of this mural:

    https://bit.ly/2LgOj8J

    Tsem Rinpoche

  410. Joy Kam on Jul 22, 2018 at 8:20 pm

    Antique Pelden Lhamo thangka with sacred Dorje Shugden at the bottom right. Can see Tsongkapa and Guru Rinpoche on the top also. Beautiful and holy.

  411. Zopa on Jul 22, 2018 at 5:09 pm

  412. Yeshe on Jul 22, 2018 at 5:09 pm

  413. Yangchen on Jul 22, 2018 at 5:09 pm

  414. Wangyal on Jul 21, 2018 at 5:11 pm

  415. Tenzing on Jul 21, 2018 at 5:11 pm

  416. Tsewang on Jul 21, 2018 at 5:10 pm

  417. Samdhup on Jul 20, 2018 at 1:21 pm

  418. Karma on Jul 20, 2018 at 1:20 pm

  419. Choenyi on Jul 20, 2018 at 1:18 pm

  420. Samdhup on Jul 19, 2018 at 8:09 pm

  421. Pasang on Jul 19, 2018 at 8:09 pm

  422. Ngodup on Jul 19, 2018 at 8:08 pm

  423. Rabgyal on Jul 18, 2018 at 8:19 pm

  424. Jampa on Jul 18, 2018 at 8:18 pm

  425. Choepel on Jul 18, 2018 at 8:17 pm

  426. Woeten on Jul 17, 2018 at 7:24 pm

  427. Lhawang on Jul 17, 2018 at 7:24 pm

  428. Diki on Jul 17, 2018 at 7:22 pm

  429. Kelsang on Jul 16, 2018 at 5:02 pm

  430. Dechen on Jul 16, 2018 at 5:02 pm

  431. Chokpel on Jul 16, 2018 at 5:01 pm

  432. Namdol on Jul 15, 2018 at 4:17 pm

  433. Jangbu on Jul 15, 2018 at 4:17 pm

  434. Chokey on Jul 15, 2018 at 4:16 pm

  435. Rbaten on Jul 14, 2018 at 2:28 pm

  436. Jigme on Jul 14, 2018 at 2:27 pm

  437. Dema on Jul 14, 2018 at 2:27 pm

  438. Rigsang on Jul 13, 2018 at 7:48 pm

  439. Ngodup on Jul 13, 2018 at 7:48 pm

  440. Gyatso on Jul 13, 2018 at 7:47 pm

  441. Nyima on Jul 12, 2018 at 5:43 pm

  442. Ngonga on Jul 12, 2018 at 5:42 pm

  443. Jampa on Jul 12, 2018 at 5:42 pm

  444. Jinpa on Jul 12, 2018 at 1:34 am

  445. Gyurmey on Jul 12, 2018 at 1:33 am

  446. Choenyi on Jul 12, 2018 at 1:32 am

  447. Khando on Jul 10, 2018 at 5:43 pm

  448. Yeshe on Jul 10, 2018 at 5:43 pm

  449. Jampa on Jul 10, 2018 at 5:40 pm

  450. Pema on Jul 9, 2018 at 3:09 pm

  451. Nima on Jul 9, 2018 at 3:08 pm

  452. Chopel on Jul 9, 2018 at 3:07 pm

  453. Kunga on Jul 9, 2018 at 1:24 am

  454. Dhundup on Jul 9, 2018 at 1:24 am

  455. Choejor on Jul 9, 2018 at 1:21 am

  456. Zopa on Jul 7, 2018 at 3:11 pm

  457. Yonten on Jul 7, 2018 at 3:10 pm

  458. Pema on Jul 7, 2018 at 3:10 pm

  459. Wangchuk on Jul 6, 2018 at 5:11 pm

  460. Tsundue on Jul 6, 2018 at 5:10 pm

  461. Chopel on Jul 6, 2018 at 5:10 pm

  462. Jigme on Jul 5, 2018 at 3:51 pm

  463. Diki on Jul 5, 2018 at 3:50 pm

  464. Damchoe on Jul 5, 2018 at 3:50 pm

  465. Samdhup on Jul 4, 2018 at 8:30 pm

  466. Rinchen on Jul 4, 2018 at 8:29 pm

  467. Gyurmey on Jul 4, 2018 at 8:29 pm

  468. Senge on Jul 4, 2018 at 2:23 am

  469. Rabten on Jul 4, 2018 at 2:22 am

  470. Kunchok on Jul 4, 2018 at 2:22 am

  471. Pemba on Jul 3, 2018 at 12:04 am

  472. Ngonga on Jul 3, 2018 at 12:03 am

  473. Damchoe on Jul 3, 2018 at 12:03 am

  474. Namdak on Jul 1, 2018 at 10:33 pm

  475. Jampa on Jul 1, 2018 at 10:32 pm

  476. Dema on Jul 1, 2018 at 10:32 pm

  477. Migmar on Jun 30, 2018 at 8:13 pm

  478. Khando on Jun 30, 2018 at 8:13 pm

  479. Choejor on Jun 30, 2018 at 8:12 pm

  480. Passang on Jun 30, 2018 at 1:40 am

  481. Lobsang on Jun 30, 2018 at 1:40 am

  482. Jampa on Jun 30, 2018 at 1:39 am

  483. Metok on Jun 29, 2018 at 12:22 am

  484. Jangbu on Jun 29, 2018 at 12:22 am

  485. Gyatso on Jun 29, 2018 at 12:21 am

  486. Ngawang on Jun 28, 2018 at 3:28 am

  487. Kalsang on Jun 28, 2018 at 3:28 am

  488. Choenyi on Jun 28, 2018 at 3:27 am

  489. Khando on Jun 27, 2018 at 4:32 am

  490. Jampa on Jun 27, 2018 at 4:31 am

  491. Dawa on Jun 27, 2018 at 4:28 am

  492. Yonten on Jun 25, 2018 at 10:11 pm

  493. Lhakpa on Jun 25, 2018 at 10:11 pm

  494. Jamyang on Jun 25, 2018 at 10:10 pm

  495. Damchoe on Jun 25, 2018 at 7:18 am

  496. Chogyal on Jun 25, 2018 at 7:17 am

  497. Chogden on Jun 25, 2018 at 7:15 am

  498. Kalden on Jun 23, 2018 at 10:17 pm

  499. Gyurmey on Jun 23, 2018 at 10:16 pm

  500. CHoedon on Jun 23, 2018 at 10:07 pm

  501. Passang on Jun 22, 2018 at 9:40 pm

  502. Jangchup on Jun 22, 2018 at 9:39 pm

  503. Choenyi on Jun 22, 2018 at 9:39 pm

  504. Thokmay on Jun 22, 2018 at 2:24 am

  505. Ngonga on Jun 22, 2018 at 2:23 am

  506. Gyatso on Jun 22, 2018 at 2:23 am

  507. Lobsang on Jun 21, 2018 at 9:34 am

  508. Jigme on Jun 21, 2018 at 9:32 am

  509. Damchoe on Jun 21, 2018 at 9:30 am

  510. Rigzin on Jun 20, 2018 at 12:35 pm

  511. Leksha on Jun 20, 2018 at 12:34 pm

  512. Chokey on Jun 20, 2018 at 12:33 pm

  513. Migmar on Jun 19, 2018 at 8:18 am

  514. Kelsang on Jun 19, 2018 at 8:17 am

  515. Dechen on Jun 19, 2018 at 8:16 am

  516. Dorje on Jun 18, 2018 at 5:43 am

  517. Metok on Jun 18, 2018 at 5:42 am

  518. Chodak on Jun 18, 2018 at 5:42 am

  519. Ngawang on Jun 17, 2018 at 5:13 am

  520. Kunga on Jun 17, 2018 at 5:12 am

  521. Dhundup on Jun 17, 2018 at 5:12 am

  522. Lhundup on Jun 16, 2018 at 12:35 am

  523. Jangmu on Jun 16, 2018 at 12:33 am

  524. Dema on Jun 16, 2018 at 12:33 am

  525. Jangchup on Jun 14, 2018 at 5:04 pm

  526. Kunga on Jun 14, 2018 at 5:04 pm

  527. Gyatso on Jun 14, 2018 at 5:03 pm

  528. Senge on Jun 13, 2018 at 4:12 pm

  529. Rangdol on Jun 13, 2018 at 4:11 pm

  530. Namdak on Jun 13, 2018 at 4:11 pm

  531. Khando on Jun 12, 2018 at 4:49 am

  532. Jigme on Jun 12, 2018 at 4:48 am

  533. Choden on Jun 12, 2018 at 4:48 am

  534. Kalsang on Jun 11, 2018 at 8:37 am

  535. Jangmu on Jun 11, 2018 at 8:36 am

  536. Choenyi on Jun 11, 2018 at 8:35 am

  537. Karma on Jun 10, 2018 at 6:33 am

  538. Dolma on Jun 10, 2018 at 6:33 am

  539. Chokpel on Jun 10, 2018 at 6:32 am

  540. Phuntsok on Jun 9, 2018 at 3:29 am

  541. Ngonga on Jun 9, 2018 at 3:28 am

  542. Dolkar on Jun 9, 2018 at 3:27 am

  543. Jangchup on Jun 8, 2018 at 4:29 am

  544. Damchoe on Jun 8, 2018 at 4:28 am

  545. Dechen on Jun 8, 2018 at 4:28 am

  546. Jangbu on Jun 7, 2018 at 4:14 am

  547. Dhargey on Jun 7, 2018 at 4:14 am

  548. Chokey on Jun 7, 2018 at 4:13 am

  549. Zopa on Jun 6, 2018 at 2:09 am

  550. Yonten on Jun 6, 2018 at 2:09 am

  551. Wangyak on Jun 6, 2018 at 2:08 am

  552. Tsomo on Jun 5, 2018 at 12:05 am

  553. Sangmu on Jun 5, 2018 at 12:05 am

  554. Tseten on Jun 5, 2018 at 12:04 am

  555. Palden on Jun 4, 2018 at 3:43 am

  556. Lhundup on Jun 4, 2018 at 3:42 am

  557. Dolkar on Jun 4, 2018 at 3:41 am

  558. Jangbu on Jun 3, 2018 at 2:49 am

  559. Dema on Jun 3, 2018 at 2:48 am

  560. Chogyal on Jun 3, 2018 at 2:48 am

  561. Wangmo on Jun 1, 2018 at 9:46 pm

  562. Sopa on Jun 1, 2018 at 9:45 pm

  563. Samten on Jun 1, 2018 at 9:45 pm

  564. Khando on May 31, 2018 at 3:21 pm

  565. Kunchok on May 31, 2018 at 3:21 pm

  566. Choenyi on May 31, 2018 at 3:20 pm

  567. Migma on May 30, 2018 at 9:28 am

  568. Jangbu on May 30, 2018 at 9:28 am

  569. Chokey on May 30, 2018 at 9:28 am

  570. Paljor on May 29, 2018 at 3:56 am

  571. Nima on May 29, 2018 at 3:55 am

  572. Chokden on May 29, 2018 at 3:54 am

  573. Norbu on May 27, 2018 at 11:15 pm

  574. Namdol on May 27, 2018 at 11:14 pm

  575. Metok on May 27, 2018 at 11:14 pm

  576. Jampa on May 26, 2018 at 9:34 pm

  577. Dolma on May 26, 2018 at 9:34 pm

  578. Dema on May 26, 2018 at 9:33 pm

  579. Jamyang on May 25, 2018 at 11:18 pm

  580. Dolkar on May 25, 2018 at 11:18 pm

  581. Chodak on May 25, 2018 at 11:18 pm

  582. Khando on May 25, 2018 at 1:19 am

  583. Jangmu on May 25, 2018 at 1:19 am

  584. Chopel on May 25, 2018 at 1:18 am

  585. Jinpa on May 24, 2018 at 5:36 am

  586. Gyurmey on May 24, 2018 at 5:36 am

  587. Chokey on May 24, 2018 at 5:36 am

  588. Tsomo on May 23, 2018 at 10:58 am

  589. Tsewang on May 23, 2018 at 10:58 am

  590. Rigzin on May 23, 2018 at 10:58 am

  591. Jungney on May 22, 2018 at 11:24 am

  592. Jangmu on May 22, 2018 at 11:23 am

  593. Dolma on May 22, 2018 at 11:23 am

  594. Thekchen on May 21, 2018 at 5:44 am

  595. Tashi on May 21, 2018 at 5:43 am

  596. Sopa on May 21, 2018 at 5:43 am

  597. Lhundup on May 20, 2018 at 7:32 am

  598. Kalden on May 20, 2018 at 7:32 am

  599. Jangmu on May 20, 2018 at 7:32 am

  600. Lhawang on May 19, 2018 at 9:31 am

  601. Karma on May 19, 2018 at 9:31 am

  602. Jampa on May 19, 2018 at 9:31 am

  603. Damchoe on May 18, 2018 at 12:11 pm

  604. Dawa on May 18, 2018 at 12:10 pm

  605. Choedak on May 18, 2018 at 12:10 pm

  606. Jinpa on May 17, 2018 at 10:52 am

  607. Gokarmo on May 17, 2018 at 10:51 am

  608. Garkan on May 17, 2018 at 10:51 am

  609. Seba on May 16, 2018 at 11:22 am

  610. Rinzen on May 16, 2018 at 11:21 am

  611. Poso on May 16, 2018 at 11:21 am

  612. Kaba on May 15, 2018 at 11:26 am

  613. Jangmu on May 15, 2018 at 11:26 am

  614. Jampa on May 15, 2018 at 11:26 am

  615. Hariti on May 14, 2018 at 12:23 pm

  616. Gorma on May 14, 2018 at 12:23 pm

  617. Gephel on May 14, 2018 at 12:23 pm

  618. Jangmu on May 13, 2018 at 8:43 am

  619. Jalus on May 13, 2018 at 8:43 am

  620. Cimba on May 13, 2018 at 8:43 am

  621. Garkan on May 12, 2018 at 8:46 am

  622. Dolkar on May 12, 2018 at 8:45 am

  623. Choden on May 12, 2018 at 8:45 am

  624. Dolkar on May 11, 2018 at 9:39 am

  625. dohna on May 11, 2018 at 9:38 am

  626. Cimba on May 11, 2018 at 9:38 am

  627. Dawa on May 10, 2018 at 4:07 am

  628. Chogyal on May 10, 2018 at 4:07 am

  629. Ceba on May 10, 2018 at 4:06 am

  630. Bumo on May 9, 2018 at 1:04 am

  631. Dalha on May 9, 2018 at 1:03 am

  632. Cunu on May 9, 2018 at 1:03 am

  633. diki on May 8, 2018 at 3:52 am

  634. akar on May 8, 2018 at 3:51 am

  635. Dolkar on May 8, 2018 at 3:51 am

  636. Dolkar on May 6, 2018 at 3:51 pm

  637. Jamyang on May 6, 2018 at 3:51 pm

  638. Jampo on May 6, 2018 at 3:51 pm

  639. Kalden on May 5, 2018 at 7:10 am

  640. Dona on May 5, 2018 at 7:10 am

  641. Daka on May 5, 2018 at 7:10 am

  642. Temba on May 3, 2018 at 6:16 pm

  643. skamar on May 3, 2018 at 6:15 pm

  644. Senge on May 3, 2018 at 6:15 pm

  645. Nawang on May 2, 2018 at 1:46 pm

  646. Kona on May 2, 2018 at 1:46 pm

  647. Kipu on May 2, 2018 at 1:46 pm

  648. Nyima on Apr 30, 2018 at 11:02 am

  649. Khando on Apr 30, 2018 at 11:01 am

  650. Namgyal on Apr 30, 2018 at 11:01 am

  651. Dolma on Apr 29, 2018 at 4:58 am

  652. Tsomo on Apr 29, 2018 at 4:58 am

  653. Yangkey on Apr 29, 2018 at 4:57 am

  654. Jinpa on Apr 28, 2018 at 6:32 am

  655. Jigme on Apr 28, 2018 at 6:31 am

  656. Palden on Apr 28, 2018 at 6:31 am

  657. Zangmo on Apr 26, 2018 at 6:16 am

  658. Raphel on Apr 26, 2018 at 6:16 am

  659. Lhamo on Apr 26, 2018 at 6:16 am

  660. Gyurmey on Apr 25, 2018 at 1:40 am

  661. Choedon on Apr 25, 2018 at 1:39 am

  662. Metok on Apr 25, 2018 at 1:39 am

  663. Ketu on Apr 24, 2018 at 12:56 am

  664. Jangbu on Apr 24, 2018 at 12:56 am

  665. Kamala on Apr 24, 2018 at 12:56 am

  666. Gyurme on Apr 22, 2018 at 11:19 pm

  667. Chinpa on Apr 22, 2018 at 11:19 pm

  668. Chinme on Apr 22, 2018 at 11:18 pm

  669. Dalha on Apr 21, 2018 at 9:57 pm

  670. Cunu on Apr 21, 2018 at 9:56 pm

  671. Buma on Apr 21, 2018 at 9:56 pm

  672. Norbu on Apr 20, 2018 at 8:00 pm

  673. Sonam on Apr 20, 2018 at 8:00 pm

  674. Dorji on Apr 20, 2018 at 8:00 pm

  675. Jampo on Apr 19, 2018 at 6:40 pm

  676. Dohna on Apr 19, 2018 at 6:40 pm

  677. Cimba on Apr 19, 2018 at 6:40 pm

  678. Duga on Apr 19, 2018 at 6:19 am

  679. Jamyang on Apr 19, 2018 at 6:18 am

  680. Jampa on Apr 19, 2018 at 6:17 am

  681. Bhuti on Apr 17, 2018 at 11:47 pm

  682. Pemba on Apr 17, 2018 at 11:47 pm

  683. Tsundue on Apr 17, 2018 at 11:46 pm

  684. Dawa on Apr 17, 2018 at 9:58 am

  685. Nyima on Apr 17, 2018 at 9:58 am

  686. Rangdol on Apr 17, 2018 at 9:58 am

  687. Kunzang on Apr 16, 2018 at 8:37 am

  688. Gyatso on Apr 16, 2018 at 8:36 am

  689. Jamyang on Apr 16, 2018 at 8:36 am

  690. Tsewang on Apr 15, 2018 at 6:48 am

  691. Tseten on Apr 15, 2018 at 6:48 am

  692. Wangdu on Apr 15, 2018 at 6:48 am

  693. Garkan on Apr 12, 2018 at 5:14 pm

  694. Boshay on Apr 12, 2018 at 5:14 pm

  695. Diki on Apr 12, 2018 at 5:14 pm

  696. Paljor on Apr 11, 2018 at 6:30 pm

  697. Bhuti on Apr 11, 2018 at 6:30 pm

  698. Tsering on Apr 11, 2018 at 6:30 pm

  699. Khando on Apr 10, 2018 at 6:13 pm

  700. Chokey on Apr 10, 2018 at 6:13 pm

  701. Tsundue on Apr 10, 2018 at 6:13 pm

  702. Ngonga on Apr 9, 2018 at 6:08 pm

  703. Wangyag on Apr 9, 2018 at 6:08 pm

  704. Woeser on Apr 9, 2018 at 6:08 pm

  705. Namdol on Apr 8, 2018 at 6:43 pm

  706. Choedon on Apr 8, 2018 at 6:43 pm

  707. Sangyal on Apr 8, 2018 at 6:43 pm

  708. Dechen on Apr 7, 2018 at 9:23 pm

  709. Dawa on Apr 7, 2018 at 9:23 pm

  710. Cimba on Apr 7, 2018 at 9:23 pm

  711. Gyaltsen on Apr 6, 2018 at 10:57 pm

  712. Jampa on Apr 6, 2018 at 10:56 pm

  713. Lhundup on Apr 6, 2018 at 10:56 pm

  714. Rigzin on Apr 5, 2018 at 8:55 pm

  715. Rabgyal on Apr 5, 2018 at 8:54 pm

  716. Phuntsok on Apr 5, 2018 at 8:54 pm

  717. Choedak on Apr 5, 2018 at 7:34 am

  718. Karma on Apr 5, 2018 at 7:33 am

  719. Kunchok on Apr 5, 2018 at 7:33 am

  720. Jampa on Apr 5, 2018 at 7:33 am

  721. Samdup on Apr 4, 2018 at 2:11 am

  722. Jampa on Apr 4, 2018 at 2:10 am

  723. Ngonga on Apr 4, 2018 at 2:10 am

  724. Jampa on Apr 4, 2018 at 2:10 am

  725. Norbu on Apr 2, 2018 at 5:23 pm

  726. Kunga on Apr 2, 2018 at 5:23 pm

  727. Namdak on Apr 2, 2018 at 5:23 pm

  728. Namdak on Apr 2, 2018 at 5:21 pm

  729. Khando on Apr 2, 2018 at 12:39 am

  730. Tsundue on Apr 2, 2018 at 12:39 am

  731. Rigzin on Apr 2, 2018 at 12:38 am

  732. Rangdol on Apr 1, 2018 at 4:35 am

  733. Pemba on Apr 1, 2018 at 4:35 am

  734. Metok on Apr 1, 2018 at 4:35 am

  735. Samdup on Mar 30, 2018 at 3:08 pm

  736. Jampa on Mar 30, 2018 at 3:07 pm

  737. Duga on Mar 30, 2018 at 3:06 pm

  738. Pema on Mar 29, 2018 at 2:08 pm

  739. Passang on Mar 29, 2018 at 2:07 pm

  740. Tashi on Mar 29, 2018 at 2:07 pm

  741. Samten on Mar 28, 2018 at 1:51 pm

  742. Lhakpa on Mar 28, 2018 at 1:50 pm

  743. Lekhshey on Mar 28, 2018 at 1:48 pm

  744. Karma on Mar 27, 2018 at 3:48 pm

  745. Kunchok on Mar 27, 2018 at 3:48 pm

  746. Jangchup on Mar 27, 2018 at 3:47 pm

  747. Tsundue on Mar 26, 2018 at 3:48 pm

  748. Dawa on Mar 26, 2018 at 3:48 pm

  749. Pemba on Mar 26, 2018 at 3:48 pm

  750. Rabgyang on Mar 25, 2018 at 1:52 pm

  751. Jamtso on Mar 25, 2018 at 1:52 pm

  752. Yeshi on Mar 25, 2018 at 1:49 pm

  753. Kelsang on Mar 24, 2018 at 4:08 pm

  754. Passang on Mar 24, 2018 at 4:08 pm

  755. Metok on Mar 24, 2018 at 4:08 pm

  756. Chokey on Mar 23, 2018 at 2:17 pm

  757. Kunchok on Mar 23, 2018 at 2:17 pm

  758. Choedon on Mar 23, 2018 at 2:17 pm

  759. Tinley on Mar 21, 2018 at 12:24 pm

  760. Tenzin on Mar 21, 2018 at 12:24 pm

  761. Kunga on Mar 21, 2018 at 12:20 pm

  762. Rangdol on Mar 20, 2018 at 8:39 pm

  763. Namgyal on Mar 20, 2018 at 8:38 pm

  764. Rabgyal on Mar 20, 2018 at 8:38 pm

  765. Tashi on Mar 20, 2018 at 11:34 am

  766. Ngawang on Mar 20, 2018 at 11:33 am

  767. Tsering on Mar 20, 2018 at 11:33 am

  768. Jigdrel on Mar 20, 2018 at 9:34 am

  769. chomphel on Mar 20, 2018 at 9:33 am

  770. Tsering on Mar 20, 2018 at 9:33 am

  771. Gyurmey on Mar 19, 2018 at 12:40 pm

  772. Kelsang on Mar 19, 2018 at 12:40 pm

  773. Bhuti on Mar 19, 2018 at 12:40 pm

  774. Tinley on Mar 17, 2018 at 10:34 pm

  775. Danpo on Mar 17, 2018 at 10:28 pm

  776. Dechen on Mar 17, 2018 at 10:28 pm

  777. Lhundup on Mar 16, 2018 at 8:55 am

  778. Pema on Mar 16, 2018 at 8:55 am

  779. Norbu on Mar 16, 2018 at 8:54 am

  780. Lhudrup on Mar 15, 2018 at 6:19 am

  781. Tsering on Mar 15, 2018 at 6:18 am

  782. Dawa on Mar 15, 2018 at 6:18 am

  783. Dolma on Mar 15, 2018 at 6:17 am

  784. Tashi on Mar 15, 2018 at 6:17 am

  785. Karma on Mar 14, 2018 at 11:06 pm

    Tashi Delek Rinpoche

  786. Kalden on Mar 13, 2018 at 3:20 pm

  787. Diki on Mar 13, 2018 at 3:20 pm

  788. Dechen on Mar 13, 2018 at 3:20 pm

  789. Palden on Mar 12, 2018 at 1:27 pm

  790. Tekchen on Mar 12, 2018 at 1:27 pm

  791. Tinley on Mar 12, 2018 at 1:27 pm

  792. Gyurmey on Mar 11, 2018 at 1:54 pm

  793. Rinchen on Mar 11, 2018 at 1:54 pm

  794. Karma on Mar 11, 2018 at 1:54 pm

  795. Gelek on Mar 11, 2018 at 1:54 pm

  796. Ngawang on Mar 10, 2018 at 12:35 pm

  797. Woeser on Mar 10, 2018 at 12:35 pm

  798. Tenam on Mar 10, 2018 at 12:34 pm

  799. Gelek on Mar 9, 2018 at 12:20 pm

  800. Ngawang on Mar 9, 2018 at 12:20 pm

  801. Kelsang on Mar 9, 2018 at 12:19 pm

  802. Dolma on Mar 8, 2018 at 11:41 am

  803. Ngawang on Mar 8, 2018 at 11:40 am

  804. Dhundup on Mar 8, 2018 at 11:40 am

  805. Bhuti on Mar 7, 2018 at 8:25 am

  806. Dawa on Mar 7, 2018 at 8:24 am

  807. Norbu on Mar 7, 2018 at 8:24 am

  808. Yonten on Mar 6, 2018 at 10:23 am

  809. Wangdak on Mar 6, 2018 at 10:22 am

  810. Wangdue on Mar 6, 2018 at 10:22 am

  811. Paljor on Mar 5, 2018 at 9:07 am

  812. Ngapoi on Mar 5, 2018 at 9:06 am

  813. Chokey on Mar 5, 2018 at 9:06 am

  814. Dhargyey on Mar 4, 2018 at 11:10 am

  815. Choden on Mar 4, 2018 at 11:10 am

  816. Chogyal on Mar 4, 2018 at 11:10 am

  817. Pema on Mar 3, 2018 at 10:04 am

  818. Passang on Mar 3, 2018 at 10:04 am

  819. Rigzin on Mar 3, 2018 at 10:04 am

  820. Ngawang on Mar 2, 2018 at 5:54 am

  821. Choeyang on Mar 2, 2018 at 5:53 am

  822. Tenpel on Mar 2, 2018 at 5:53 am

  823. Valentina Suhendra on Mar 2, 2018 at 5:36 am

    Isn’t this just lovely?! Look at these cute Tibetan kids singing praises to Dorje Shugden during Losar celebration in Tibet! Great blessings to all – Click to watch! ???

    https://video.tsemtulku.com/chat-videos/chat-1519938132.mp4


  824. Lobsang on Mar 1, 2018 at 7:39 am

  825. Dokar on Mar 1, 2018 at 7:38 am

  826. Dhanpo on Mar 1, 2018 at 7:38 am

  827. Jigme on Feb 28, 2018 at 8:22 am

  828. Dokar on Feb 28, 2018 at 8:22 am

  829. Golog on Feb 28, 2018 at 8:22 am

  830. Tashi on Feb 17, 2018 at 10:33 am

  831. Pema on Feb 17, 2018 at 10:33 am

  832. Wangchuk on Feb 17, 2018 at 10:33 am

  833. Bhuti on Feb 12, 2018 at 1:51 am

  834. Khando on Feb 12, 2018 at 1:50 am

  835. Jangchup on Feb 12, 2018 at 1:50 am

  836. Rangdol on Feb 11, 2018 at 2:36 am

  837. Pemba on Feb 11, 2018 at 2:35 am

  838. Gyurmey on Feb 11, 2018 at 2:35 am

  839. Choeden on Feb 9, 2018 at 11:44 pm

  840. Jamyang on Feb 9, 2018 at 11:44 pm

  841. Dawa on Feb 9, 2018 at 11:44 pm

  842. Norbu on Feb 5, 2018 at 10:11 pm

  843. Kunzang on Feb 5, 2018 at 10:10 pm

  844. Jamyang on Feb 5, 2018 at 10:10 pm

  845. Wangdue on Feb 5, 2018 at 2:11 am

  846. Yonten on Feb 5, 2018 at 2:10 am

  847. Dorjee on Feb 5, 2018 at 2:09 am

  848. Dechen on Feb 3, 2018 at 6:02 pm

  849. Tenzin Yangkey on Feb 3, 2018 at 6:00 pm

  850. Lobsang USA on Feb 3, 2018 at 6:00 pm

  851. Dolma on Feb 1, 2018 at 2:50 pm

  852. Phuntsok on Feb 1, 2018 at 2:49 pm

  853. Chokyi USA on Feb 1, 2018 at 2:49 pm

  854. Pastor Adeline Woon on Jan 30, 2018 at 12:28 am

    This video condensed and made simple the history of the Dorje Shugden ban and the sufferings Dorje Shugden people experienced and continue to experience for 20 years. The video also laid out and reveal the truth and facts that Dorje Shugden was the Protector who advised His Holiness the Dalai Lama to flee to India and hence His Holiness’ life is saved. There is no religious freedom for the Dorje Shugden people worldwide because of the Dorje Shugden ban executed by the Central Tibetan Administration. We are, until today being discriminated and persecuted for simply practising our choice of religion and this is the truth.

    https://www.youtube.com/watch?v=gis2vaURT40

  855. Nyima on Jan 29, 2018 at 1:57 am

  856. Kelsang on Jan 29, 2018 at 1:57 am

  857. Rabgyal on Jan 28, 2018 at 2:40 am

  858. Khandro on Jan 28, 2018 at 2:40 am

  859. Rabgyal on Jan 28, 2018 at 2:40 am

  860. Rinchen on Jan 27, 2018 at 12:15 am

  861. Rangdol on Jan 27, 2018 at 12:15 am

  862. Choedon on Jan 27, 2018 at 12:15 am

  863. Passang on Jan 25, 2018 at 1:42 am

  864. Bhuti on Jan 25, 2018 at 1:42 am

  865. Losar on Jan 24, 2018 at 1:18 am

  866. Dawa on Jan 24, 2018 at 1:18 am

  867. Kazi on Jan 24, 2018 at 1:18 am

  868. Dolma on Jan 22, 2018 at 2:10 am

  869. Tashi on Jan 22, 2018 at 2:10 am

  870. Sonam on Jan 22, 2018 at 2:09 am

  871. Chokyi on Jan 20, 2018 at 1:58 pm

  872. Gendun on Jan 20, 2018 at 1:58 pm

  873. Nyima on Jan 20, 2018 at 1:58 pm

  874. Choegyal on Jan 15, 2018 at 12:26 pm

  875. Choden on Jan 15, 2018 at 12:25 pm

  876. Chodak on Jan 15, 2018 at 12:24 pm

  877. Choegyal on Jan 15, 2018 at 12:24 pm

  878. Choekpel on Jan 14, 2018 at 1:01 pm

  879. Norbu on Jan 14, 2018 at 1:00 pm

  880. Kunga on Jan 14, 2018 at 1:00 pm

  881. Choekpel on Jan 14, 2018 at 1:00 pm

  882. Norbu on Jan 14, 2018 at 12:59 pm

  883. Kunga on Jan 14, 2018 at 12:59 pm

  884. Phuntsok on Jan 13, 2018 at 2:43 pm

  885. Kelsang on Jan 13, 2018 at 2:43 pm

  886. Rabten on Jan 13, 2018 at 2:43 pm

  887. Nyima on Jan 11, 2018 at 12:48 pm

  888. Pemba on Jan 11, 2018 at 12:47 pm

  889. Rinchen on Jan 11, 2018 at 12:47 pm

  890. Nyima on Jan 10, 2018 at 2:42 pm

  891. Lobsang on Jan 10, 2018 at 2:42 pm

  892. Sangye on Jan 10, 2018 at 2:41 pm

  893. Khando on Jan 8, 2018 at 3:07 pm

  894. Jangchub on Jan 8, 2018 at 3:06 pm

  895. Rangdol on Jan 8, 2018 at 3:06 pm

  896. Rangdo on Jan 7, 2018 at 2:58 pm

  897. Kangdo on Jan 7, 2018 at 2:57 pm

  898. Nyima on Jan 7, 2018 at 2:57 pm

  899. Passang on Jan 4, 2018 at 3:58 pm

  900. Nyima on Jan 4, 2018 at 3:58 pm

  901. Gyatso on Jan 4, 2018 at 3:58 pm

  902. Dolkar on Jan 3, 2018 at 12:57 pm

  903. Nima on Jan 3, 2018 at 12:57 pm

  904. Dohna on Jan 3, 2018 at 12:56 pm

  905. Pelzang on Jan 2, 2018 at 3:20 pm

  906. Gelek on Jan 2, 2018 at 3:19 pm

  907. Tenzin on Jan 2, 2018 at 3:19 pm

  908. Choepel on Jan 1, 2018 at 11:03 am

  909. Desi on Jan 1, 2018 at 11:03 am

  910. Gyatso on Jan 1, 2018 at 11:02 am

  911. Dolma on Dec 31, 2017 at 12:18 pm

  912. Chokyi on Dec 31, 2017 at 12:16 pm

  913. Konchok on Dec 31, 2017 at 12:16 pm

  914. Dhonden on Dec 27, 2017 at 3:56 pm

  915. Trinley on Dec 27, 2017 at 3:55 pm

  916. Tenzin on Dec 27, 2017 at 3:55 pm

  917. Lobsang on Dec 23, 2017 at 9:30 am

  918. Sharling on Dec 23, 2017 at 9:30 am

  919. Gyaltsen on Dec 17, 2017 at 2:34 pm

  920. Ngawang on Dec 17, 2017 at 9:13 am

  921. Dolma on Dec 16, 2017 at 5:11 pm

  922. Tsering Dondrup on Dec 16, 2017 at 5:11 pm

  923. Kunchok on Dec 16, 2017 at 5:10 pm

  924. Choedon on Dec 15, 2017 at 10:25 am

  925. Bhuti on Dec 15, 2017 at 10:25 am

  926. Passang Lhamo on Dec 15, 2017 at 10:24 am

  927. Kunchok on Dec 14, 2017 at 6:33 am

  928. Karma on Dec 14, 2017 at 6:25 am

  929. Rabten on Dec 14, 2017 at 6:22 am

  930. Lobsang on Dec 11, 2017 at 11:02 am

  931. Dhardon on Dec 11, 2017 at 11:01 am

  932. Metok on Dec 10, 2017 at 8:08 pm

  933. Passang on Dec 9, 2017 at 4:44 pm

  934. Yangkey on Dec 7, 2017 at 1:09 am

  935. Pema on Dec 6, 2017 at 6:03 am

  936. Choedar on Dec 6, 2017 at 5:23 am

  937. Dolma on Dec 5, 2017 at 5:24 am

  938. Tsering on Dec 4, 2017 at 8:01 pm

  939. Tsering Dondrup on Dec 4, 2017 at 5:40 pm

  940. Passang on Dec 4, 2017 at 9:01 am

  941. Nyima on Dec 2, 2017 at 12:40 pm

  942. Dondrup on Dec 2, 2017 at 11:30 am

  943. Tsering on Dec 2, 2017 at 11:29 am

  944. Wangchuk on Dec 1, 2017 at 4:33 pm

  945. Sangye on Nov 30, 2017 at 2:18 pm

  946. Sangye on Nov 30, 2017 at 2:17 pm

  947. Lobsang on Nov 30, 2017 at 11:42 am

  948. Metok on Nov 27, 2017 at 11:30 am

  949. Wangchuk on Nov 27, 2017 at 9:04 am

  950. Tsundue on Nov 27, 2017 at 7:11 am

  951. Tsultrim on Nov 26, 2017 at 2:29 am

  952. Sonam on Nov 25, 2017 at 10:28 pm

  953. Rabten on Nov 25, 2017 at 9:14 am

  954. Sangye on Nov 25, 2017 at 5:07 am

  955. Tsonam on Nov 24, 2017 at 11:25 pm

  956. Dhardon on Nov 24, 2017 at 8:58 am

  957. Jinpa on Nov 24, 2017 at 8:58 am

  958. Ngodup on Nov 23, 2017 at 10:55 am

  959. Gyatso on Nov 23, 2017 at 10:51 am

  960. Dolma on Nov 23, 2017 at 10:51 am

  961. Pasang lama on Nov 23, 2017 at 3:16 am

  962. Tsering on Nov 22, 2017 at 11:33 am

  963. Gelek on Nov 22, 2017 at 5:49 am

  964. Tsomo on Nov 22, 2017 at 5:49 am

  965. Tashi on Nov 21, 2017 at 10:36 am

  966. Lobsang on Nov 21, 2017 at 7:27 am

  967. Tashi Dolma on Nov 21, 2017 at 7:27 am

  968. NGAWANG on Nov 20, 2017 at 12:19 pm

  969. Lobsang on Nov 20, 2017 at 12:19 pm

  970. Sangye on Nov 19, 2017 at 9:02 pm

  971. Kelsang on Nov 19, 2017 at 8:58 am

  972. Dolma on Nov 19, 2017 at 8:58 am

  973. Wangyal on Nov 18, 2017 at 8:33 pm

  974. Tenzin on Nov 18, 2017 at 12:02 pm

  975. Tashi on Nov 18, 2017 at 1:09 am

  976. Ngawang on Nov 17, 2017 at 7:57 pm

  977. Choegyal on Nov 17, 2017 at 4:08 am

  978. Namgyal on Nov 16, 2017 at 9:55 pm

  979. Pema on Nov 16, 2017 at 4:59 pm

  980. Pastor Niral Patel on Nov 16, 2017 at 2:58 am

    MP Tenpa Yarphel is indeed brave and breaks with the tradition of not speaking up in Tibetan Parliament but following the advice of those higher up. His opinions voiced in Parliament speaks volumes of just how people within the Tibetan communities are feeling towards the Nechung oracle and his influence over politics. Why is it that the Parliamentarians are not making sound and logical decisions for themselves but relying on Nechung instead. This doesn’t look good for the politicians and for a supposed democracy and this is what the Tenpa Yarphel is speaking up about.

    The fact that Nechung is consulted in this day and age is something to wonder about, especially since it occurs in a supposed democratic government. But what is more scary is that his advice really ends up being more detrimental than helpful. In fact many of his prophecies that have turned out false, cause more pain and suffering. This is not something that other democratic governments around the world would even think of doing. If the Tibetan government is really democratic, they should stop this practice. But if they want to continue doing this, they really shouldn’t call themselves a democracy.

  981. Jinpa on Nov 16, 2017 at 2:56 am

  982. Beatrix Ooi on Nov 16, 2017 at 1:06 am

    It is rare and encouraging to have someone speaking up against the unjustness of the Central Tibetan Administration (CTA). As ‘democratic’ as the CTA like to portray they are, it is well-known that if some individuals were to talk against them, the CTA will make sure they learn their lesson. Mr Lukar Jam is a very clear example of the consequences Tibetans have to face when they go against the very same government who signed the agreement and was ready give themselves away to China. How ironic is that. ?

    How will people think if countries like America and Canada were to behave and rule their countries like how the CTA run their “government”? That is not a democratic government body at all! I must say that this article is a masterpiece, it gives a better insight into how the CTA actually operate. Which democratic country on earth consults spirits for answers in relations to the welfare of their country? What does that say about the leaders of the country?

  983. Pastor Antoinette on Nov 16, 2017 at 12:30 am

    The power that Nechung exerts through the Tibetan Government in Exile shows that democracy is only a word on paper but not applied within the CTA. Where else could a state oracle take decisions? On top, these decisions are not even helpful but instead have negative results for Tibet!

    It is very good that MP Tenpa Yarphel speaks up and points out what is wrong with relying on Nechung and his prophecies. The Tibetans need to be united instead of the discrimination and hardship that Dorje Shugden practitioners have to bear.

    The CTA should stop discriminating against someone’s religion and harm Dorje Shugden practitioners in every possible way from health to education to work and daily necessities. It is a huge struggle being a Dorje Shugden practitioners but the worst is being segregated from society, not being allowed to meet friends and family which does not practice the same religion or who are working for the Tibetan Administration in Exile. The harm for Dorje Shugden practitioners is unending and it has no basis and no benefits for anyone!

    I hope that more will speak up and that decisions will be taken based on democratic rules such as equality, liberty of speech and religious freedom to name some. Thank you Tenpa Yarphel to speak up and point out that Nechung’s advices are not understandable for most people and do not have the results that are expected. In this way how does not make sense to listen to those advices?

    Thank you for sharing this important message.??

  984. Choegyal on Nov 15, 2017 at 9:48 pm

  985. bk on Nov 15, 2017 at 8:22 pm

  986. bk on Nov 15, 2017 at 8:22 pm

    Its great that younger Tibetan politicians are starting to speak their mind and stand up for the principles of democracy. In fact, it’s about time that the younger generation of Tibetans speak up to protect their country and community from the corruption, power games and feudal ways of thinking of those who currently hold power.

    Of course it’s ridiculous for a democratic govt to take the advice of a spirit against the wishes of the public. What’s more when that spirit has been wrong and harmful on so many occasions. So why doesn’t anyone have the guts to say anything except Tenpa Yarphel?

    Tibetans around the world especially those who have been exposed to true democracy in the west should really speak to their government representatives and make a motion for this silly reliance on Nechung to be stopped. A democracy must listen to the wishes of its people, and stop being controlled by a few in power at the top of the food chain, and worse, by a spirit.

  987. Wylfred Ng on Nov 15, 2017 at 5:59 pm

    谢谢仁波切的分享。

    尊敬的丹巴雅培勇于在藏人行政中央发表关于乃琼护法的看法是非常让大家感到振奋的事情。 那么多年来, 藏人行政中央一直都根据乃琼护法的指示来为他们做任何大小决定, 包括多杰雄登禁令。 然而在那么多年来, 乃琼护法所给的指示都在我们的眼中看起来是非常荒谬的。 比如在1959年的时候, 乃琼护法的指示是达赖喇嘛应该留在西藏, 而多杰雄登的指示则是立刻离开西藏, 达赖喇嘛才成功逃离西藏。 第十三世达赖喇嘛的离世据说也是因为乃琼护法给予错误的指示而导致。

    再说, 乃琼护法所说的语言是没有人懂的, 只有两位“翻译”听得懂, 那么我们又如何确定这些语言是不是真的有人懂呢? 是谁在教授这个语言呢?

    总总这些原因都让大家对乃琼护法失去信心。 这相信也是尊敬的丹巴雅培勇于在西藏行政中央发言的原因。 而且在这之前相信很多藏人都对乃琼护法有质疑, 只是基于藏人行政中央过去的作风—《不接受别人的意见, 把有异议的人都称为“间谍”》, 而不敢发言。

    这是一个很好的开头, 我也相信未来会有更多真正爱护西藏难民的人会勇于发表他们的看法, 为了藏人西藏中央的各种乱象发言。

    谢谢

  988. Pastor David Lai on Nov 15, 2017 at 9:25 am

    I think Tenpa Yarphel sets a good precedence because he dares to challenge the status quo by questioning the establishment of the State Oracle of Nechung. This has tremendous consequence because it allows other seemingly infallible policies and edicts to be questioned as well. For many democratic countries, this is the norm but not within Tibetan society where the Dalai Lama’s establishment including the state oracle that was established by his previous incarnation is an infallible institution that was never questioned before.

    Nevertheless, this impenetrable wall is cracking and this is the first of a series of major cracks that would see release the waters of truth. What Tenpa Yarphel spoke about is common knowledge to a lot of people but it was all hush-hush. In the past, such talk would be virtually suicide especially amongst the who’s who. Therefore, he must have rallied a lot of support to back him up and that he would even dare enough to mentioned these within the Tibetan parliament itself.

    Needless to say, Tenpa Yarphel is really talking about the Dalai Lama’s policies and not really Nechung himself. However, that’s too direct and doing this would land him in greater trouble. Furthermore, he has made some links to the Shugden issue without mentioning it directly. But this is really a good start and may the issue one day is brought up and an real resolution is passed.

  989. Pastor Shin Tan on Nov 15, 2017 at 7:33 am

    We may think that as an MP, they have the right to question the government/rulling body, as well as voicing public opinion as he/her is a representative of the people. Apparently, many people approached the monastery for answers relating to Tenpa Yarphel’s comments as they began to question the continued reliance on Nechung.

    However, instead of being praised for speaking up, Tenpa Yarphel was widely criticised, even by some very high profile Tibetan figures as some thought that he went overboard questioning the Tibetan tradition of having State Oracles. Some even told off the MP and reminded him to bear in mind that he must put effort to unite the Tibetan people and the Tibetan cause. How ironic that Nechung is one of the contributing causes for the Dorje Shugden ban, that created and continue to create discrimination, ostracisation, incrimination and persecution of Dorje Shugden practitioners.

    Whether or not to continue relying on Nechung is an issue for Tibetans to discuss, but for sure, the Shugden ban is clearly against an individual’s human right to religious freedom.
    A famous Tibetan political activist, Jamyang Norbu spoke about the Shugden controversy and said: “Of course, people must be allowed their beliefs no matter how ridiculous or wrong we may perceive them. I believe people have the right to worship Shugden or any other deity they want, while the Dalai Lama as a spiritual leader certainly has the right to object to this on theological grounds and ask people to refrain from such practises. But that is not the problem. The trouble is that the Tibetan government has been inducted to implement the Dalai Lama’s proscription of Shugden worship.”

    The ban must stop, producing and distributing literature and videos demonising Shugden worshippers must stop, and the lack of effort to discourage or condemn attacks on Shugden groups must also stop. I’m glad that more and more Tibetans are speaking up, directly and indirectly about the divide that was created because of the Dorje Shugden ban.

  990. Pastor Adeline Woon on Nov 15, 2017 at 6:11 am

    Nowadays when people speak about Nechung, they are NOT referring to the real Nechung deity who is a benevolent being and is helpful according to Kyabje Zong Rinpoche. Many high lamas and Tibetans believe that Nyatrul is taking trance in the current Nechung oracle. This is the result of the Tibetan Leadership’s heavy negative karma.

    Nyatrul is said to be insistent on destroying Tibetan unity by posing as Nechung and giving wrong advice to the Tibetan Leadership. One can imagine to continue listening to Nyatrul will result in the Tibetan Leadership continue to make decisions that will bring them failure.

    The Tibetan Leadership is very fortunate to have Tenpa Yarphel to speak up on the flaws to rely on the Nechung oracle. There are just too many false advices given among which is the most important one, for the Dalai Lama and the Tibetans to return to Tibet. By now, it should be obvious that it is a wrong prophecy because after 60 years the Tibetans still cannot return back to Tibet.

    In addition, relying on an oracle for state matters is not a practise of a democratic government which includes religious freedom and human rights. Forcing people who do not believe in Nechung to listen to him and allowing him to decide their future is a breach of religious freedom and human rights – the freedom to practise any religion and the rights to choose one’s religion or belief.

    By speaking up bravely, MP Tenpa Yarphel brought the flaws of the Tibetan Leadership into the limelight with the hope that more and more people will come forward to make change within the Central Tibetan Administration (CTA). Until that is done, the Tibetans will continue to suffer from wrong advices with no hope for improvement.

  991. Tashi on Nov 15, 2017 at 6:09 am

  992. Cynthia on Nov 15, 2017 at 5:19 am

    Finally, a Tibetan politician who dares stand up for the RIGHT way to govern the Tibetan people. By relying on Nechung’s prophecy and advice on state affairs is operating on blind faith and this is NOT OK.

    How can one make state matters decisions without a true understanding of the prophecy and language presented? Not to mention these predictions has been repeatedly inaccurate and has not had positive evidence towards Tibet. How can the Central Tibetan Government allow their people to suffer based on wrong or misinterpreted advice? The well-being of their people’s lives is in their hands. It is really quite unbelievable and sad.

    Thank you, MP Tenpa Yarphel for speaking up. If your actions continue to have an impact, it will benefit many many people.

  993. June Kang on Nov 15, 2017 at 2:53 am

    丹巴雅培的言论是为人民的利益而言,丹巴雅培是在表达许多西藏人的失望,我相信很多西藏人已厌倦了60年的“难民”身份,更厌倦了乃瓊護法的错误预言,但没人像丹巴雅培那么勇敢的发言。

    印度政府向西藏人提供60年一切的机会,但西藏流亡政府没有给他们的人民和印度带来好的成绩,所以60年后印度人民开始抗议在印度的西藏人,而丹巴雅培是代表了60年成为“难民”之后非常绝望的声音。这篇文章也显示了西藏政府是如何运作,所以希望有更多像丹巴雅培的西藏人,争取藏人的幸福。

  994. Wah Ying on Nov 15, 2017 at 2:45 am

    To have MP Tenpa Yarphel to speak up and challenge the oracle system and how the Tibetan government in exile world is really something big. In democracy country, to speak your mind and your stand on certain policies of the country and challenge the status quo, is quite normal but not in Parliament of Tibetan government in exile. This shows the maturity of it’s democracy. Another thing is also telling how the oracle and oracle system; HH Dalai Lama were used by CTA to gain control over the Tibetans. They are neither have trust in the oracle and neither show respect HH Dalai Lama; all are for the convenience to gain power.

  995. Freon on Nov 15, 2017 at 1:24 am

    Nechung is known as unenlightened protector, and yet the Tibetan Government in exile (CTA) are still depends on Nechung on most of the matter to be decide. I wonder it is they are trying to push the responsible to Nechung so that the CTA are not going to be questions by their people on the failure they did and they could conveniently push the responsible to Nechung.

    The act CTA Ban a enlighten Protector who are emanation of Manjushri and heavily depends on the spirit that Padmasambava had subdued. What is the CTA up to?

    Further the there are only 1 or 2 monks who are able to understand what Nechung speak. What if the CTA have bad intention to use Nechung as scapegoat, and purposely translate wrong on what Nechung speak to further bring benefit to CTA? Then everyone out of fear, would have to obey on what have Nechung speak. It is so correct on what Venerable Tenpa Yarphel said about Nechung language. Who can be sure what is exactly talk by Nechung and determine what Nechung said is correct through translation?

    I fully agreed on Venerable Tenpa Yarphel that Buddhist teaching do not teach us to rely on oracle to make decision. Buddhism taught us about Karma. When we know we have karma, it is our own responsible to take charge. And not blame everything to God, in this case Nechung.

    Venerable Tenpa Yarphel is absolutely right on the ban of Dorje Shugden. One of the reason Dorje Shugden have to be ban is because Nechung said so and said that Dorje Shugden is a demon. I wonder how an unenlightened protector could differentiate the protector is enlighten or not.

    50 years gone, it creates more conflict within Tibetan Refugees. More confuse and serious violation of human rights. And ironically, this human rights violation happened within own Tibetan refugees community. I thanks Venerable Tenpa Yarphel for being so wisdom and clear on what is happening in Tibetan refugees camp and asking to stop the conflict by lifting the ban. So that the harmony can be restore. The letter from Nechung Monastery is obviously a personal attacked to Venerable Tenpa Yarphel It shows so much anger in this letter.

    Either Nechung or Nyatrul take trance in oracle, the Tibetan Government should not rely heavily on oracles to make decision for them.

    I thanks Venerable Tenpa Yarphel for speaking up with courage. I hope that the Tibetan sincerely see that Venerable care for them, thus he have spoke up to protect them .

    Thank you Rinpoche for sharing this news . Finally some one really speak up truthfully

    With folded hand,
    Freon

  996. Vivian Ong on Nov 15, 2017 at 12:37 am

    Thumbs up to Tenpa Yarphel for speaking about Nechung. Why Nechung can be practice by the people and not Dorje Shugden? Nechung is an oath bound spirit subdued by Padmasambhava while Dorje Shugden himself the Buddha of Wisdom. So based on logic, who should we listen to? I really do not understand why the CTA and Dalai Lama need to consult Nechung for political issues. Is it because they cannot think for themselves how to solve the problem and need the advice of Nechung? Nechung is the one segregating the Tibetan people and causing a lot of problem and disharmony.

  997. Pastor Albert on Nov 15, 2017 at 12:18 am

    It is great to see more Tibetans speaking up against the CTA ruling and the discriminations, indeed Nechung is not any small protector who has no power, hundreds of years ago Nechung was subdued by Padmasambhava and he has been protecting the Doctrine of Padmasambhava, and even to the arising of Dorje Shugden is also due to the effort of Nechung, so from this, we can see that Nechung is one of the great Protector even though he is not enlightened, but for his contributions to today’s Dharma is undeniable.

    But from the recent years, Nechung seems to be making mistakes after mistakes, have you think about why is that so? If Nechung has no certain level of attainment, he would not succeeded the legacy of Dorje Shugden, and if Dalai Lama is not Avalokitesvhara, then how can he come back lifetime after lifetime to contribute to the growth of the Dharma? But how come now they manifested in such situation, I definitely believe there is a reason behind and with the level of my mind, I would not understand why is that, despite with these controversial issues, my faith to Dalai Lama has never reduced.

    If you said DS practitioners cannot attend Dalai Lama’s Dharma talk, ok, I can still understand, but if being a DS practitioners, we cannot attend public talk, Tibetan’s events, going to schools, hospitals, hotels, etc, this really doesn’t make sense, whether they are DS practitioners or not, they are still Tibetans, they are Tibet’s citizens, how can such unfair treatment to their own people and CTA is claiming that DS is splitting the Tibetans apart, now what I see is CTA are the ones splitting the Tibetans with such treatments towards DS practitioners.

    Thank you Venerable Tenpa Yarphel for speaking up, now can see that more and more Tibetans speaking up and compared to the in the olden eras, internet today is very convenient and many younger Tibetans are exposed to all types of informations and they are intelligent enough to question any doubts they have. Wish more people will speak up against these discriminations.

  998. Doreen Teoh on Nov 15, 2017 at 12:06 am

    Tenpa Yarphel is truly a representatives of the Tibetan people, as he has speaks out the facts and give logical explanation of the reality & situation that is happening in the Tibetan society. He is a key witness in this long battle of what is causing the disharmony and segregration of the Tibetan sociery on their religion & human rights. (Demoncracy). He has brave himself to speak out the truth.

  999. Jace Chong on Nov 14, 2017 at 11:31 pm

    Thanks Rinpoche and the blog team for sharing on this topic. Thanks MP Tenpa Yarphel for speaking up!

    There are so many things in Tibetan govern system that do not make sense, the consultation to Nechung is one of the illogical thing when they claim that they are democratic government. And really, they are the one and only government relying on non-human to make decision. Well, maybe we should respect their “culture” but I don’t understand why the wrong prophecies didn’t shaken their trust on Nechung. I wonder why Dalai Lama as an emanation of Chenrezig couldn’t judge Nechung’s decisions.

    If Nechung’s prophecies could be wrong, his advise of banning Dorje Shugden practice could be wrong too. I hope the Tibetan government govern their people in logic way and make sure everyone enjoys equal freedom and right instead of letting not-so-reliable protector making wrong decisions.

    Thank you.

  1000. Yin ping on Nov 14, 2017 at 11:20 pm

    Venerable Tenpa Yarphel, a minister of the Tibetan Government-in-Exile (Central Tibetan Administration) gave a short speech, showed his sincere concerns about the government’s continued reliance on advice given by Nechung through the State Oracle. This is a great break through because none is dare to talk about this in public as this is indirectly saying Dalai Lama is wrong relying Nechung for all states and religious decisions.

    As time passed, it proves that there were many wrong decisions given by Nechung. The Tibetan society based on the principles of democracy but Nechung doesn’t support this by creating segregation. The worst inaccurate prophecy was Nechung advised 14th Dalai Lama to remove Dorje Shugden practice because Dorje Shugden was conflicting with Pelden Hlamo and Nechung himself, causing slowing down the return of the Tibetans to Tibet. Nechung said Dorje Shugden should be banned.

    All these wrong prophecies and decisions had brought so much segregation and sufferings to Tibetan people. Why Nechung as a protector made such decisions to worsen the welfare and unity of the Tibetan? Why the language spoken by Nechung not capable of being understood? It seems like Tibetan government takes no responsibility on every actions relying on the inaccurate prophecies of Nechung.

    Tibetans are tired of the CTA with their corrupted and selfish policies that caused divide, segregation, double standard among people. The CTA is clearly losing support from its own people. Tibetan people, who care about their nation, please stand up and step forward. People with brave and pure heart like Venerable Tenpa Yarphel are needed to reform a better Tibetan Leadership. Time has come to unite the Tibetan people. Tibetan people deserve peace and harmony.

  1001. Pastor Han Nee on Nov 14, 2017 at 10:47 pm

    Pastor Han Nee on Nov 14, 2017 at 10:43 pm
    Thank you Tenpa Yarphel for so bravely voicing out your thoughts about the negative effects and even harm that the continued faith and trust by the Tibetan Government in Nechung’s prophesies have done to the Tibetans causing more disharmony and schism than peace and unity. What Tenpa Yarphel says is so logically correct. The continued reliance of The Tibetan Leadership Nechung’s often false prophesies and advice is most unreasonable and even dangerous.

    The Tibetan Government may be about the only democratic government that relies on an oracle for advice both in state matters and in affairs of religion like in the case of Shugden! In any case , as a government that practices democracy, why is it interfering in the right and freedom of the Tibetans to engage in a religious practice of their choice?

    For six decades nothing has been achieved by the Tibetan government for its people by following Nechung’s advice. So ,as is pointed out by Mr Tenpa Yarphel, why continue to follow?

  1002. graceleong on Nov 14, 2017 at 10:43 pm

    There seems to be sufficient evidence to prove to the world that there were many prophecies made by Nechung that did not materialise, and in fact has caused damage to the cause for freedom for Tibet and it’s people. Six decades of unreliable divinations and prophecies must be sufficient to wake anyone up to this fact. So MP Thenpo Yharpel is not wrong to bring this up. He cares for Tibet and the people and hence dared to speak up. Fortunately brave and wise people like him still exists – gives some relief to know there’s still hope !! Many more should follow his lead and speak up. Otherwise the whole nation will soon disappear under the leadership of CTA !!

  1003. Choi Sheem on Nov 14, 2017 at 10:20 pm

    MP Tenpa Yarphel is most brave to speak up and voice his concern for the benefit of all Tibetans. As a monk, he is educated and respected by his community and what he said is plainly true for all to see. After so many decades of being in exiled with not even a slight progress in getting their country back, most Tibetans are beginning the doubt the effectiveness of the reliant on Nechung by their ruling government.

    It is so obvious to everyone that the CTA is just making Nechung a scapegoat in their ploy in creating schism among the Tibetans. Why would a government want to split up its citizens based on their religious belief?

  1004. Julia on Nov 14, 2017 at 9:49 pm

    感激噶举派国会议员丹巴雅培勇敢的说出了他对乃琼的看法、说完之后却又被那些不讲理的藏人给批评是中国间谍了!被鄙视了!所有的人都要服从乃琼吗?难道错也要麻木的服从吗?如果当时是听乃琼的,达赖尊者就应该是留在西藏,不会离开西藏逃难到印度。大家试想一下,如果达赖尊者留下的话会是什么样结果呢?藏人也因为乃琼的一句话把多杰雄登修行者给隔离和遗弃。一个国家已经分裂还要再分,这是什么道理?流亡政府就只服从却没有检查和分析对错!这样的政治怎么能够治国安民?不满的人应该多说话,这样才叫民主呀!

  1005. sweekeong on Nov 14, 2017 at 8:40 pm

    MP Tenpa Yarphel is very brave to voice out his opinions. I think he is for Tibetans to unite otherwise he would have kept quiet about the issues. Admit the mistake, change to improve, otherwise the situation will stay the same or becoming worst.

    It is a fact that no democratic government in the world seek advice from spirit for their decisions. There are many countries that have developed and doing well without spirit consultation. On the other hand what CTA leadership has achieved all these years with all the advices from Nechung? ?

  1006. Wei Theng on Nov 14, 2017 at 8:24 pm

    Thank you for having article in Tibetan so that more Tibetans can read and understand it easily.

    It is very brave for MP Tenpa Yarphel to speak up against Nechung openly for the Tibetan unity and harmony. I can feel that he is really care and concern for Tibetans to be united and can live together in harmony. ???

    What he has said makes a lot of sense. His concerns on the Tibetan government’s continued reliance on advice given by Nechung through the State Oracle is valid. Regardless of Nechung is a spirit or deity, how would a “government” can be so superstitious to rely on the advices of Nechung to dictate how they should rule and care for the people instead of putting real effort to look into social, economy and the overall political factors to rule it’s country and unite it’s people?

    How could CTA follow the advice from Nechung during trance to segregate Dorje Shugden practitioners. A democratic government should not interfere it’s people religions and mix religions into politics and segregate some of it’s people just because of their religious belief. It is definitely not democratic at all.

    I sincerely hope the CTA will really listen to voices from their people to unite their people and lift the Dorje Shugden ban. I wish Mr Tenpa Yarphel every success in his effort to unite his people and be safe. ???

  1007. Andrea Lai on Nov 14, 2017 at 7:58 pm

    It’s really courageous and brave of Venerable Tenpa Yarphel speaks up against of CTA management. In fact, religion shouldn’t involved with politics. In this case, this is the proof of two things complicate. Involving of spirits to help obtain good management or fortune it out of logic. Politics only believe in practical and logics.

    How would ever Tibet be free if CTA only relied on trance and not speak on their people welfare?

  1008. Valentina Suhendra on Nov 14, 2017 at 7:40 pm

    We should fulfil the will of His Holiness the Dalai Lama for an autonomous Tibetan state.

    A1

    A2

    A3

    A4

    A5

  1009. Valentina Suhendra on Nov 14, 2017 at 7:36 pm

    The two minute footage is taken from the documentary “The Oracle – Keeper of Wisdom” The footage mentioned that Nechung is one of the influencers in the Dalai Lama’s decision making although it has been proven again and again that Nechung’s predictions are inaccurate. Although the Dalai Lama also mentioned that he uses common sense and divination before making important decisions, why maintain an oracle that often give inaccurate predictions?

    https://video.tsemtulku.com/chat-videos/chat-1507847758.mp4


  1010. Valentina Suhendra on Nov 14, 2017 at 7:34 pm

    Dear friends,

    This meme is powerful. Who you hang around with and the types of attitude they have is who you will be influenced by many times and who you will become in the future. Look at your friends and the people that always surround you to know who you will become.

    Tsem Rinpoche

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  1011. ཟླ་བ་ཚེ་རིང་། on Nov 14, 2017 at 7:33 pm

    སྤྱི་འཐུས་བསྟེན་པ་ཡར་འཕེལ་ལགས་ཀྱིས་གསུངས་པ་བདེན་པ་རེད། བོད་གཞུང་གིས་དུས་རྒྱུན་དུ་ཐག་གཅོང་གཏན་འབེབས་མ་བྱེད་གོང་དུ་གནས་ཆུང་ལ་བཀའ་དྲི་ཞུའི་ཡོད་རེད། དེར་གནས་ཆུང་གིས་གང་གསུངས་ཀྱང་ཁོང་ཚོས་ལག་ལེན་བསྟར་གྱི་ཡོད་པ་དང་། སོ་སོའི་རྒྱུད་ནས་བསམ་བློ་གང་ཡང་མི་གཏང་། འདས་པའི་དུས་ན་གནང་ཆུང་གི་བཀའ་ལུང་དེ་ཏག་ཏག་མིན་པའི་གནད་ཚུལ་མང་པོ་ཡོད་པས། གནས་ཆུང་གིས་བཀའ་ལུང་ལ་རྟེན་བོད་མིའི་སྤྱི་ཚོགས་ནང་འཁྲུག་རྩོད་འབྱུང་ཡོད་པ་རྟེན་བོད་མི་མང་པོ་ལ་དེ་རང་ཡང་དཀའ་ངན་འཕྲད་བཞིན་ཡོད། རྡོ་རྗེ་ཤུགས་ལྡན་བསྟེན་གསོལ་དེ་ཉིད་ནང་ཆོས་ནང་ནས་མེད་པ་བཟོ་དགོས་ཞེས་ལུང་འབོག་མཁན་ནི་གནས་ཆུང་རང་རེད། དེར་བཀའ་ལུང་འདི་ལ་ལག་ལེན་བསྟར་མཁན་༧གོང་ས་མཆོག་དང་བོད་གཞུང་གཉིས་རེད། སོ་སོའི་མི་མང་སྡུག་བསྔལ་མྱོང་བ་མི་མཐཽང་མཁན་བོད་པའི་དབུས་ཁྲི་དེ་དང་དབུ་ཁྲི་གང་འདྲ་ཞིག་རེད་དམ། དབུས་ཁྲིས་ལས་འགན་དེ་གང་ཡིན་པ་དབུས་ཁྲི་རྣམས་ཀྱི་ཤེས་དགོས། སོ་སོའི་མི་མང་གི་བདེ་སྐྱིད་དོན་དུ་ལས་འགུལ་གནང་དགོས།

  1012. Sharon Ong on Nov 14, 2017 at 7:29 pm

    I am all for spirituality. But spirituality and politics should never mix as these 2 are poles apart. As a government that professes to practice democracy, I fail to understand why CTA needs to rely on an oracle for its executive decisions. Worse still is how inaccurate the state oracle has been on many occasions.

    I applaud Tibetan MP Tenpa Yarphel for courageously speaking out on behalf of the many who can’t because from what I read, those who have a difference of opinions from CTA will be ostracised and deemed Chinese spies, anti-Dalai Lama. Some would be physically threatened or harmed. I thank MP Tenpa Yarphel for taking such a bold step as this will help the world understand the reality of the Tibetan cause better.

  1013. Valentina Suhendra on Nov 14, 2017 at 7:26 pm

    Great message every Tibetan especially must read!

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  1014. Carmen Koo on Nov 14, 2017 at 4:54 pm

    How does Nechung show that his advice is something to follow, when he doesn’t exude compassion and kindness in his actions and prophecies?

    “Nechung said Dorje Shugden is a negative spirit and his followers must give up the practice or be banned from Tibetan society”

    This is in no way compassionate or reflective of how a true Buddhist should be. If Nechung was so powerful, he would have seen that his advice of banning Dorje Shugden would create so much suffering for others, why did Nechung still go ahead to advice this? It is opposite of compassion, and having the CTA rely on his prophecies is scary! How can one rely one prophecies stemming from an un-compassionate nature? No wonder there has been no progress since Tibetans went into exile!

    MP Tenpa Yarphel is extremely sharp and courageous to speak his mind, and have logical opinions and conclusions at the Parliamentary meet. His points are salient, and more need to be like him to speak up.

    Nechung monastery’s reply to what MP Tenpa Yarphel shows that they have no concrete argument/proof to clarify otherwise. If not, why would they continue to ask people to just believe, have strong faith, and not question when there are evidently, strong points raised that needs attending to? The Gelug school is based on debate to strengthen faith and knowledge, and it looks like MP Tenpa Yarphel has clearly won this.

  1015. TekLee on Nov 14, 2017 at 4:49 pm

    It is really good that there’s people like Tenpa Yarphel who speaks up about this issue. It’s like a big slap to the CTA and the Tibetan in exile, which creates a question in their head, why the CTA and H.H Dalai Lama still want to consult Nechung, since he is not an enlightened protector and made so many mistakes in the past?
    A good leader of a country is viewed how well he leads the country, unite the people, democratic, develop the country, so that everyone in the country live in harmony. Not how well he consult an oracle, yet an unenlightened protector, listen fully to him and segregate his people, discriminate his people practice and believe, label them, and separate them into groups and categories. I really hope they (the CTA and Tibetan in exile) will realize this one day.

  1016. Alice Tay on Nov 14, 2017 at 4:14 pm

    Venerable Tenpa Yarphel showed great courage to voice up and pointed out that if the Tibetan Government-in-Exile is really practice democracy, basically no one will be discriminated and segregated regardless of ethnic group, gender, religious and etc. The people should work together for the growth of the state instead of just listened or seek advice from Nechung and ultimate decisions are still come from HH the Dalai Lama in spite of his retirement from politics.
    Miraculously, Tibetan community continues to believe the Nechung although they have experienced the false prophecies given by Nechung with the possible reason that no one can fully understand the language that Nechung speaks.

    Hope there are more people like Ven. Tenpa Yarphel stand firm and continue to speak up for truth just to benefit and bring no harm to the people.

  1017. Wai Meng Wan on Nov 14, 2017 at 3:12 pm

    Nechung was a being subdued by Padmasambhava, yet Dorje Shugden manifested from Tulku Dragpa Gyeltsen, who was a high lama of many lifetimes.

    When in trance, the the pronunciations of Dorje Shugden are expertly translated by trained monks, and even the Qing Emperors had a good word to say about Dorje Shugden oracle and premonitions. It was clear also that, His Holiness Trijang Rinpoche relied on Dorje Shugden to advice His Holiness the Dalai lama to feel for India for his life when China in 59 had some machinations on the Dalai Lama. The same I cannot say about Nechung as the protector.

    One interesting also about this article highlighted, is that why should Nechung’s advice from a dharmapala bring about more disunity amongst Tibetans and spiritual practitioners? That is not the role or function of a dharma protector. A dharma protector helps, protects sentient beings, and guides them not to create more negative karma.

  1018. Choong on Nov 14, 2017 at 3:01 pm

    I cannot believe how anyone can place their trust and belief in something that is clearly fallible, and for a long time too. This must stop. It’s better to review the whole situation and make corrections before it is really too late.

  1019. Pastor Elena Khong Jean Ai on Nov 14, 2017 at 2:57 pm

    The Tibetan leadership can say whatever they want. The fact remains is that they are the only “democracy” in the world that relies on oracles.

    On top of that, depending on who they are speaking to, they’ll either highlight or downplay their reliance on oracles. If it’s to Tibetans, they’ll highlight their reliance so they emotionally manipulate the Tibetans into doing things i.e. “Nechung said so therefore you must do it this way or that way”.

    To the West, they’ll downplay their reliance i.e. “We are a modern democracy, we don’t rely on such superstitious things”.

    Look, whether or not they want to rely on oracles, that’s up to them. If they want to be a different kind of so-called “democracy” relying on oracles, that’s up to them. But to me at least, it’s just a sign that the leadership is ungrateful. They will use Nechung when it suits them, and ignore him when it suits them. And then they say they are proud of their culture? No, their culture and their religion is just another scheme designed to make themselves unique and attractive enough for people to donate money to.

    So I can see why Tenpa Yarphel speaks up in frustration. Which one is it, CTA? Are you a unique autocracy relying on spirits, or a false democracy relying on spirits?

  1020. jerry_sito on Nov 14, 2017 at 2:25 pm

    感谢仁波切的教诲与分享

    护法神谕降神仪式是延续多年与十分殊胜的,护法降神的时候,在接受或做供养的形式,都会因是否是”证悟“的护法而有形式上的不同,大家可以观看多杰雄登,金甲衣,喀切玛波等等的护法降神仪式与乃琼护法的降神仪式来做一个参考, 护法降神能够给予我们许多劝谏,加持等,同时会跳金刚舞等来去除我们许多的障碍与恶业,那么倘若一个护法降神了那么多年,都不能够帮助到任何的进步与带来和平,那么是否这当中有那一个点地方出了问题?

    60年过去了,现在我们看到的西藏流亡政府的民主,实际上确实是名存实亡了,《流亡藏人宪法》以民主为根基,可是依然有着“排挤多杰雄登护法修持者”的现象出现,那么所为的“民主”是不包括宗教自由吗?无论今天是那一个传承与派系的佛教,佛陀的教诲是大爱与包容的,不会因为您是….”什么“而不渡你,佛法哪有见而不渡的教诲。

    祈愿仁波切与尊者长寿健康,常转法轮
    合十
    Jerry

    WhatsApp Image 2017-10-11 at 12.59.35 PM

  1021. Lew on Nov 14, 2017 at 2:24 pm

    First of all, I would like to thank MP Tenpa Yarphel for bravely speaking up against Nechung. I would like to view this incident not so much from the point of view of Nechung or God or deity, but view it from the point of the overall structure of Tibetan Administration.

    I feel what Tenpa is saying, though it seems like targetting Nechug or a deity, is Tibetan leadership should take the religion equation out of the Tibetan administration. CTA claimed that they are practicing democracy of the western world (may be this claim will get donations for Tibetans leadership much more easily), and if this is the case, the important decisions about the countries should be decided by the cabinet, not by Nechung or other deity. Many times, the decisions are still made by HH Dalai Lama and Nechung, which is not what a democratic country should practice.

    I do hope that Tenpa is OK. There are many times where Tibetans voice up and they are being harassed, segregated, discriminated and bullied. And I hope more and more Tibetans are brave enough to voice up for the benefit of Tibetans.

  1022. Stella Cheang on Nov 14, 2017 at 2:19 pm

    What MP Tenpa Yarphel raised on a statutory level is very valid and should be given proper answer by the Head of State. Key question like why a “democratic state” rely on prophecy from Nechung Oracle takes trance need to be answered clearly. The fact that the prophecy had been erroneous must NOT be dismissed because the prophecy promotes segregation among the Tibetans, and known to have a long track record of harmful effect towards several Dalai Lamas.

    Since the language spoken by the Oracle during trance can only be understood by a couple of monks, yet no one really know how these monks learn the language; it is highly questionable for the prophecy to be continued used as the source of state instruction. This reminds me of the story we are so familiar with: “The Emperor’s New Clothes.”

    Allowing state affair to be based on prophecy of a deity, regardless who, undermine the teaching of Buddha.

    Buddha Dharma teaches us, human, to use logical think, understand the teaching and apply spirituality in our day-to-day life. The teaching is suitable for people of all level, from peasants to kings. We have seen successful Buddhist rulers from the past (e.g. Emperor Ashoka, Emperor Kangxi) who applied Buddha Dharma and led the kingdom into great prosperity where Buddhism shine and grow.

    Now, if the leaders are not practising Buddha Dharma but rely on prophecy from oracle taking trance, does that not mean that Buddhism is a religion of unreliable superstitions? What more when this unreliable superstitions brought about a lot of segregation and discrimination while instigating schism among the people, e.g. towards the Dorje Shugden people?

  1023. William Chua on Nov 14, 2017 at 2:16 pm

    Venerable Tenpa Yarphel is indeed brave and skillful to voice his strong opinion on Nechung as he is surely will get strong opposition from the Dalai Lama’s followers. However, it takes only one to make a stand and hopefully more will follow.

    History has shown that the advise given by Nechung over years has not been accurate which results in very negative consequences BUT the CTA still relies on him to make decisions in parliament. In this day and age, we have not heard of any country in this world which uses an oracle to make decisions for their country except for the CTA. Any democratic government will use the power of their votes to move any motion in Parliament (after debates and discussion) so that their voice is heard. That is what a voted MP should be doing for their people who put them into power.

    The wave of change is coming when more people are learned and more information is readily available.

  1024. Fong on Nov 14, 2017 at 1:58 pm

    In the secular world of democracy, religion and politics do not mix and are mutually exclusive. When you mix religion with politics, it is nothing but a potent mix of a time bomb.

    In this case, if Nechung’s language is not intelligible to many, if not all of the lay Tibetans, and his prophecies are open to misinterpretation and used as a tool of control. This can be seen as using the oracle to create a dictatorship. This is becoming a concern which is probably why Tibetan MP Tenpa Yarphel felt that he had to speak up.

    So, something has to be done so that the reputation of the Tibetans’ move for democracy is not seen to be spurious. Tibetan MP Tenpa Yarphel is indeed a very brave man to speak up. But, I guess, it is out of his love for his country, culture and future.

  1025. CindyH on Nov 14, 2017 at 11:11 am

    Mixing politics and religion is always a slippery slope and more often than not brings more detriment and harm. Yet sadly history has shown that time and time again the temptation of greed and power tend to blind certain people entrusted with authority, to the bigger picture of overall harm. And the case with Tibet is but another repeat of such sad history.

    It is clear that such unfortunate situation can be done away if CTA truly properly implement democratic governance (instead of just paying lip-service to get financial gains). The essence of a genuine modern democratic government is the existence of a check and balance with;

    (i) the majority rule being endorsed and limited by the supreme law of the constitution, which protects the rights of individuals

    (ii) tyranny whether by minority over the majority OR by the majority against minorities, is barred and not acceptable.

    At the end of the day, to make official state related decisions and put the decisive power on an unelected and not constitutionally endorsed party (deity/oracle) obviously contradict claims of being a democratic government. More so when such prophecies/decisions result in disharmony, schism, oppression, discrimination or harm to the people. Not to mention the lack of executive/government accountability to blame each of their failures on gods or deities.

    However, it might not be as clear cut with the Tibetans’ case. Given the culture and mindset of Tibetans, some might even argue that religion has and always will be weaved into overall Tibetans’ way of life and to discount religion totally would be the idealistic and patronising approach from those who don’t really take into account the nuances of Tibetan culture and mindset.

    Reference to the mention in the Tibetan charter/constitution that “His Holiness the Dalai Lama has offered a democratic system to Tibetans, in order that the Tibetan People in-Exile be able to preserve their ancient traditions of spiritual and temporal life, unique to the Tibetans” has been used to argue that there is still “Tibetan democracy” with some localisation of democratic principles (which some other democratic countries/governments have done).

    However, such line of thought is but another attempt at distorting the facts. As much as “His Holiness the Dalai lama has offered a democratic system to Tibetans, in order that the Tibetan People in-Exile be able to preserve their ancient traditions of spiritual and temporal life, unique to the Tibetans” , it is also clear in the Tibetan charter that the Tibetan democratic system is to be “based on the principles of peace and non-violence, aimed at providing political, social and economic rights as well as the attainment of justice and equality for all Tibetan people”

    By the same logic,

    (i) even if arguably the consultation with oracles or any religious rituals is not constitutionally wrong according to Tibetan charter, it still has to be the case where fundamentally the end decision by the government does not (A) disrupt peace and harmony within Tibetans (B) infringe on any constitutional rights (C) impedes on justice and equality for all Tibetan people.

    (ii) thus, any such prophecies which create tremendous schism, disharmony, harm and confusion within the Tibetans ought to be discarded in accordance with the spirit of the Tibetan charter.

    Based on examining both possible scenarios, it is clear that the issues lie deeper than Nechung prophecies or any consultation of religious deity. The real issue is CTA’s questionable and obviously problematic manner of arbitrary governance. On that note, the fact that (i) more and more are speaking up and publicly taking CTA to task and (ii) decrease in disapproval, public censure or blatant negative repercussion for publicly questioning CTA is an encouraging sign towards addressing the root cause.

    After all, with more and more demanding accountability, CTA will not be able to continue and get away with all of CTA’s lies and deceptions which are detrimental to Tibetans including the Dorje Shugden ban.

    Thank you Rinpoche for this informative piece.

  1026. Sock Wan on Nov 14, 2017 at 11:03 am

    After 60 years of consulting the Nechung Oracle, either the prophecy does not fulfil or sometimes it is wrong of course people will start to question. And it took the Tibetans 60 years to finally realise that and be brave enough to question CTA. Tibetans people are not encouraged to ask or to voice out what they think, logic is nothing they are familiar with, they do what they are told. But as the Tibetan are more exposed to the world outside, getting more information from all around the world, they finally realise CTA is full of deception and that consulting Oracle for a country’s future is ridiculous!

    I believe there are many Tibetans who doubts what CTA is doing but dare not say it out loud. Tibetan MP Tenpa Yarphel’s speech might encourage more Tibetans to speak up. Tibetans have to realise CTA works for them, they are CTA’s boss. CTA have to listen to what the people want and take care of Tibetan’s welfare. Choose a leader who has the best interest of the Tibetans, not for him or herself.

  1027. Pastor Henry Ooi on Nov 14, 2017 at 10:17 am

    It takes gall for MP Tenpa Yarphel to speak up against the reliance of Nechung in the CTA because the Tibetan Department of Religion and Culture is under the administration of the CTA. What he said is frank and he has the right to his opinions but I wonder how well did Lobsang Sangye and the rest of his cronies take it. Would they label Tenpa Yarphel a traitor and a China paid spy? CTA sure did condemn many Tibetans, lay people and ordained sangha members, as such when these Tibetans refused to give up on Dorje Shugden. The CTA, since its inception almost 60 years ago, is one of the weakest and worst governments in the world even though they rely on a god or gods. Else they would not have lost Tibet. Sure, CTA can blame everything on karma but they did not want to admit it is their negative karma that brought about the loss of their country. The negative karma brought about from mismanaging money sponsored by kind benefactors for the welfare of the Tibetan people living outside of Tibet.

  1028. pammie yap on Nov 14, 2017 at 10:08 am

    It’s very good to have people like MP Tenpa Yarphel to speak up and question the rest of the members. What I still can’t get is why does HHDL and his people still take advice from an unenlightened protector? And to make mistakes again and again show how unreliable Nechung can be. After 50+ years and loss of Tibet, what is really going to happen to the future of the Tibetans in exile if they continue to consult a spirit who is leading them nowhere?

    Surely the CTA can think and strategize their moves without an oracle? Well, they are very good in thinking ways to discriminate, segregate and ostracize Dorje Shugden practitioners, so why don’t they think harder for other matters? The Tibetans need to be united for common goals.

  1029. Justin Cheah on Nov 14, 2017 at 8:56 am

    It takes a lot of courage for MP Tenpa Yarphel to speak up against the reliance of Nechung in the CTA. His statement brings me to the attention of there is also a growing resentment within the CTA camp on the staunch practice of seeking advice from an ineffective oracle. I really feel for Tenpa Yarphel and wonder what will CTA do to him after seeing this video and statement made. Most likely he will be branded as spy and paid by China to do this like all the sort of abuse Rinpoche would normally get from all sorts of Tibetan named accounts. This is just another blow to CTA in which many would agree with me that CTA has done nothing much for the people in exile or at least do something to mend back relation with China to have a possibility of animosity as always been advocated by The Dalai Lama.

  1030. nicholas on Nov 14, 2017 at 7:07 am

    What Venerable Tenpa Yarphel as the minister of the Tibetan Parliament-in-Exile voice up is totally valid and it’s good to point out the what is not working and bringing damages to the Tibetan. His comments is not plucking from the sky in fact everyone able to witness what had Nechung advised, the result causes disunity and disharmony.

    No government will tolerate separation within their country. With Nechung saying Dorje Shugden is a spirit and supported with the Tibetan leadership action to materialise the separation is causing a huge damages not only to their people but directly to their cause bring their people back to Tibet. Logically how would a government negotiate for freedom (middle way) with their people being disunity and disharmony? CTA should use logic to govern and put their people interest as their top priority. This is what being practice by all leaders.

    Not only the member of the Parliament has the right to voice up on this matter but even the people of Tibet has every right to question because it causing harm to them. From this situation it’s way way too far for CTA to be able to negotiate for their freedom. What they need to do is to bring unity and confident not only from their own people but also the people around the world.

  1031. Irene Lim on Nov 14, 2017 at 6:48 am

    Your Holiness the Dalai Lama, kindly heal the Dorje Shugen conflict and deliver Shugden people out of suffering. Shugden people have endured 20 years of heartbreak and suffering due to this illogical ban.

    ChinaTibet1

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  • Samfoonheei
    Thursday, Nov 14. 2024 11:37 AM
    Revisit this post again , watching the rare video footage of Dorje Shugden oracles. Awesome ,we are so fortunate to watch this incredible video, where extraordinary footage of Tsem Rinpoche self-arising as the all-powerful Buddha Yamantaka. Its was during Rinpoche’s visit to Tibet in 2009.
    Thank you Rinpoche with folded hands.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/never-seen-before-footage-of-dorje-shugden-oracles.html
  • Samfoonheei
    Thursday, Nov 14. 2024 11:35 AM
    Vajrayogini symbolizes the wisdom of all enlightened beings and embodies the impulse of inspiration that drives the Buddhas to attain the perfect enlightenment. Vajrayogini is one of the most effective practices for people today. We can make offerings such as gold or jewel offerings and so on. The offering of gold helps us to collect merits, spiritual attainments, gain a deeper connection to Vajrayogini. It also creates the causes to attain a Buddha’s body.
    Make Offerings to Vajrayogini in Kechara Forest Retreat at Bentong is such an meritorious way for us to collect merits. All thanks to our Guru having conceptualised the idea of having a statue of Vajrayogini for everyone . Recitation of Vajrayogini mantra can be a powerful tool for self-transformation, healing and liberation from samsara.
    Thank you Rinpoche for this sharing with details explanation .

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/make-offerings-to-vajrayogini-in-kechara-forest-retreat.html
  • Samfoonheei
    Thursday, Nov 14. 2024 11:31 AM
    Thank you, Rinpoche for sharing this insightful article. Life is short, and if we enjoy every moment of every day, then we will be happy no matter what happens or what changes along the way.What ever matter to us at the time of death is nothing. In the end, it’s not the years in our life that count it’s what you leave behind that matters. A great soul never dies. It brings us together again and again.Death is the golden key that opens the palace of eternity. A man who lives fully is prepared to die at any time. Learning Dharma and practicing dharma is the our choice that’s matter. Some of the key points to take notes, read, study the Lam Rim and apply it, engage in Sadhana daily and consistently. No one will help us at the moment of death but ourselves. Spiritual practicing is the best choice.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/last-moment.html
  • Samfoonheei
    Thursday, Nov 14. 2024 11:29 AM
    Well the size of Buddha statues in Tibetan Buddhism is important because it represents the Buddha’s immense ability and vast knowledge. Hence the Buddha statues hold the symbol of satisfaction within, peace and happiness. They are a symbol of inspiration for every human being. When we focus on the Buddha statues, it gives us inner peace that our mind, our heart and our soul gets enlightened.
    We have are so fortunate seeing and circumambulating where the 9-foot Dorje Shugden statue and with 500 mantra stones engraved with Dorje Shugden’s sacred mantra. As Rinpoche had said before the bigger and more Buddha statues helps in planting seeds of enlightenment in people’s mind-streams. It also help us to generate as much merit and purify as much karma as possible. Merely by seeing all those big statues at Kechara Forest Retreat is a blessing.
    Thank you Rinpoche.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/bigger-and-more-buddha-statues-makes-a-difference.html
  • Samfoonheei
    Thursday, Nov 14. 2024 11:27 AM
    The 4th Tagpu Pemavajra Jampel Tenpai Ngodrub, most commonly known as Tagpu Dorje Chang, was a highly accomplished yogi Highly attained lama who had many authentic visions of the Buddhas and even travel astrally to receive direct teachings from them. His recognised line of incarnations stem all the way back to the 14th Century. He is generally regarded as such amongst Gelug lineage holders. He spent most of his time in a hermitage located above Sera Monastery, gave teachings and transmitted many vital practices and lineages to his foremost student Kyabje Pabongka Rinpoche. Besides receiving the complete instructions of Dorje Shugden’s practice, Tagpu Dorje Chang had many other mystical experiences throughout his lifetime. Interesting read biography of a highly accomplished mahasiddha lama.
    Thank you Rinpoche for this great sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/guest-contributors/biography-the-4th-tagphu-pemavajra-jampel-tenpai-ngodrub.html
  • Samfoonheei
    Friday, Oct 18. 2024 06:39 PM
    n Tibetan culture, it is a popular and customary practice for families to invite monks to perform spiritual ceremonies such as Trusol rituals. The monks have had the opportunity to offer such ceremonies for individuals or their families. Such ceremonies purify the elements of the environment which helps those living or visiting there to experience good health, success and well-being. The sacred ritual of ‘bathing’ the Buddhas and consecration through which negativities, sicknesses and obstacles will be cleared. Where by filling those areas with positive energies and good vibes through this Trusol consecration puja. Water is an essential part of this puja and symbolises the cleansing of all negativities and impurities. Through this puja it also pacifies local deities and other unseen beings in the surrounding areas. We are indeed fortunate that Tsem Rinpoche has taught Kecharians this practice and it has benefited many.
    Thank you Rinpoche with folded hands

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-second-generation-of-trusol-practitioners.html
  • Samfoonheei
    Friday, Oct 18. 2024 06:37 PM
    Reading this post had me gain some knowledge of Shifter Werewolves. Any article regarding rare creatures or paranormal articles are of my interest since young. In European folklore, a werewolf is a man who turns into a wolf at night and devours animals, people, or corpses but returns to human form by day.They have the ability to transform from an ordinary human appearance to a partially-lupine form with pointed ears, mutton chops, claws and fangs, and a ridged brow . Wow… werewolf tends to be vicious and unable to control his blood thirst. Their underlying common origin can be traced back to Proto-Indo-European mythology. In many depictions, these bloodthirsty beasts are evil where they kill animals and innocent people. They are humans who transition into wolf-like creatures, after being placed under a curse. In folklore, most werewolves originate from being cursed or bitten by another werewolf. That’s what they do believe. According many enthusiasts, there’s many different type of werewolves such as Alpha wolves, Beta wolves , Deltas, Elders, some survive as loners while others move in packs. How true it is no one knows. I do believe their existing . Many interesting stories related to these wolves in the past history.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/paranormal/werewolves-the-shapeshifters.html
  • Samfoonheei
    Friday, Oct 18. 2024 06:35 PM
    Beautiful Dorje Shugden at Malacca. One should pay a visit there, located at a busy tourist place. It was such an auspicious occasion that a grand Puja was held there. Dedicated students and volunteers were there getting the place ready for the grand puja. Well the Grand Dorje Shugden puja was conducted by very own Kechara puja team to commemorate the chapel’s 3rd anniversary. Many people attended the Puja that’s wonderful to receive the powerful Protector Dorje Shugden blessings. More people will make a connection and get to know Manjushri, the Buddha of Wisdom, in the form of a Dharma Protector. May Dorje Shugden’s practice flourish to benefit those tourists and locals.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/study-groups/grand-puja-at-malaccas-dorje-shugden-chapel-chinese.html
  • Samfoonheei
    Friday, Oct 18. 2024 06:34 PM
    Venerable Geshe Rabten Rinpoche is a highly realised meditation master known as a debater, scholar, and meditation master, was the first Tibetan Buddhist master to introduce the complete Vinaya-tradition. He had also introduce the study of the five major topics of Buddhism to the West. He became the ‘path breaker’ of the complete and complex teachings of Buddhism in the West. Many masters, who are famous in the West today, were Geshe’s students. enerable Geshe Rabten. Geshe Rabten wrote the beautiful and Manjushri’s prayer called Gangloma and gave a profound explanation. We are so fortunate to learn about this Manjushri’s sacred prayer. May all be blessed by the practice of Lord Manjushri and Geshe Rabten’s explanation.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/praise-to-manjusri-explanation-by-geshe-rabten.html
  • Samfoonheei
    Sunday, Oct 13. 2024 05:04 PM
    The begging bowl or alms bowl is one of the simplest but most important objects in the daily lives of Theravada Buddhist monks. The alms bowl still stands as an emblem of how all Buddhas, as numerous as grains of sand in the Ganges, practiced to end their desire. All those who receive the alms bowl should focus their mind to act with self-control and self-respect. Almsgiving is a tradition of Theravada Buddhists, majority in Thailand, Cambodia, Myanmar, Sri Lanka and Laos. In those early days of Buddhism, monks would take their bowls and go out begging for food. As today in Thailand one could see monks woke up before dawn every morning and carried his bowl through the roads or paths wherever he was staying. Local people would place food in the bowl as a donation, through the generosity of lay people. They accept whatever food is offered for them and eat whatever been given, serve as a blessing for the giver.
    One bowl has held the food of a thousand families. A solitary monastic travels on his journey of a hundred thousand miles seeking liberation from the cycle of birth and death.
    Thank you H.E. Tsem Rinpoche for explaining the meaning of begging and gave us more reasons to be vegetarian . Create a awareness among us not killing animals to be one.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/one-minute-story/why-buddha-has-a-begging-bowl
  • Samfoonheei
    Sunday, Oct 13. 2024 05:03 PM
    Ajahn Siripanyo, the son of billionaire Ananda Krishnan, chose to abandon his inheritance and become a Buddhist monk in pursuit of spirituality. A Thai-Malaysian monk born in London and educated in UK. He was ordained in Thailand and lived there, leaving behind a life of immense wealth and privilege. He did surprised many and his choice was unexpected. Initially as a temporary measure, but somehow later evolved into a permanent way of life. Ven. Ajahn Siripanyo is now the Abbot of hermitage Dtao Dam on the Thai-Burmese border in Saiyok National Park, Thailand.
    He was in Kuala Lumpur, Malaysia years back giving an enthralling Dhamma talk on the timeless teachings of Ajahn Chah.
    Thank you Rinpoche for this inspiring sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/ajahn-siripanno.html
  • Samfoonheei
    Sunday, Oct 13. 2024 05:02 PM
    The Tibetan diaspora began in 1959 after the People’s Liberation Army entered the country. Thousands of Tibetan and the Dalai Lama fled into exile to India. The Indian government led by Jawaharlal Nehru kind enough to offer land which was scattered throughout the country. The Tibetans as refugees on which the Tibetans would be able to reestablish themselves. After 60 years of protests, campaigns and fundraising, the Tibetan movement has not been fruitful, increase the living welfare condition and Tibetans continue to depend on the kindness of their host countries. Due to these many Tibetan in exile left India to elsewhere and other countries seeking a better future. In the last 60 years, the Tibetan leadership have not been successful in making progress with their political goals. Surprisingly the Tibetan Spiritual leader Dalai Lama said in an interview published letter that Europe has accepted “too many” refugees . While there is many protests and attempts to pressure Europe to accept more refugees.
    Further more the unethical ban against Shugden making life more difficult for many Dorje Shugden practitioners . Because of the ban against Dorje Shugden the whole Tibetan Buddhist world is divided until now. May all be harmonious soon even recently .Dalai Lama had said we could practice Interesting read. Interesting read.
    Thank you Rinpoche and Khong Jean Ai for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/dalai-lama-says-too-many-refugees-in-europe.html
  • Samfoonheei
    Sunday, Oct 13. 2024 05:01 PM
    The Kalmyks are the only traditionally Buddhist people living within Europe. As Tibetan Buddhists, the Kalmyks regard the Dalai Lama as their spiritual leader. Kalmykia is a historical crossroads on the Silk Road. The Western Mongol Kalmyk tribes. The Kalmyks live primarily in the Republic of Kalmykia, a federal subject of Russia located in the southeast European part of Russia. The Kalmyks are the only inhabitants of Europe whose national religion is Buddhism. They embraced Buddhism in the early part of the 17th century and belong to the Tibetan Buddhist. Like other Mongols, the Kalmyk are very spiritual Tibetan Buddhists, but their Buddhism has a strong admixture of indigenous beliefs and shamanistic practices. Buddhism spread among Mongols during the time of the Mongol Empire. They have come a long way till now, with rich traditions in song, dance, music, arts and a powerful heritage ,strong convictions.
    Thank you Rinpoche for this interesting information of the hidden Kalmykia society.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/kalmykia-lore-and-memory-at-the-far-side-of-the-buddhist-world.html
  • Samfoonheei
    Sunday, Oct 13. 2024 05:01 PM
    Thaipusam is a Tamil Hindu festival celebrated on the first full moon day of the Tamil month. The festival is celebrated to commemorate the victory of Hindu God Murugan over the demon Surapadman. The festival commemorates the triumph of good over evil by many devotees throughout Malaysia. For Hindus, Thaipusam is a day to cleanse oneself of sins and to repent for any transgressions in the past year.Devotees place a great deal of emphasis on the Vel. Silver, gold, lead, copper, and iron which is the five metals. It is said to be able to absorb all negative energy, spread positivity, and destroy all dangerous energies. Wearing yellow during Thaipusam as Lord Murugan’s favourite colour. Well Yellow is also associated with new beginnings, peace and happiness. On that day many devotees will be wearing yellow in color. Devotees will carry heavy ornate structures called kavadis while others have their tongues, cheeks and backs pierced with hooks and skewers. They then walk barefoot up 272 steps to the Batu Caves temple. Women devotees will carry the milk pots on that day. Thousands of locals and tourist from around the world of different faith will be there to witness this auspicious festival.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/art-architecture/special-hindu-festival.html
  • Samfoonheei
    Monday, Oct 7. 2024 01:10 PM
    Dorje Shugden controversy began when the Dalai Lama made successive attempts to wrongly assert the nature of the Dharma Protector Dorje Shugden to be a harmful spirit. The great lineage masters such as Kyabje Pabongka Rinpoche and Kyabje Trijang Rinpoche’s teachings are amongst the greatest dharma that forms the foundation of Gelugpa education. As confirmed that Dorje Shugden is an emanation of Manjushri. Dorje Shugden is an enlightened Dharma Protector who manifested about 400 years ago from a lineage of erudite masters. They cant be wrong . Dorje Shugden via the Panglung oracle had helped the Dalai Lama in his great escape out of Tibet. There are so many highly attained lamas who practices Dorje Shugden and their reincarnations have been coming back again and again. Even 5th Dalai Lama composed a prayer to Dorje Shugden and built a Protector chapel dedicated to Dorje Shugden as well. That’s Trode Khangsar in Central Lhasa which is still there. The ban of Dorje Shugden is unnecessary and illogical as the bigger purpose of Dorje Shugden,is the preservation of the Dharma. The Tibetan Leadership (CTA) has instituted this ban against Dorje Shugden for many years and its time to lift the ban. May more people read and understand the ban and the real reason behind this controversy.
    Thank you Rinpoche and Pastor David for sharing this post.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/our-lama-vs-the-dalai-lama-the-underlying-reasons-for-the-ban.html

1 · 2 · 3 · 4 · 5 · »

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

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According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn\'t this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
5 years ago
According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn't this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden\'s blessings for friends, sponsors and supporters, wonderful!
5 years ago
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden's blessings for friends, sponsors and supporters, wonderful!
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
5 years ago
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
One of our adorable Kechara Forest Retreat\'s doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
5 years ago
One of our adorable Kechara Forest Retreat's doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
5 years ago
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
5 years ago
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
5 years ago
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
It\'s very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it\'s very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
5 years ago
It's very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it's very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
5 years ago
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
5 years ago
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
5 years ago
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
5 years ago
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
5 years ago
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
5 years ago
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
5 years ago
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
Fresh eggplants grown on Kechara Forest Retreat\'s land here in Malaysia
5 years ago
Fresh eggplants grown on Kechara Forest Retreat's land here in Malaysia
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
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Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
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Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
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5 years ago
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
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The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
Sacred Vajra Yogini
5 years ago
Sacred Vajra Yogini
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
5 years ago
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
5 years ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha\'s mother had passed away at his birth so he was raised by Gotami.
5 years ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha's mother had passed away at his birth so he was raised by Gotami.
Another nun disciple of Lord Buddha\'s. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
5 years ago
Another nun disciple of Lord Buddha's. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
Wandering Ascetic Painting by Nirdesha Munasinghe
5 years ago
Wandering Ascetic Painting by Nirdesha Munasinghe
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
5 years ago
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
This is pretty amazing!

First Sri Lankan Buddhist temple opened in Dubai!!!
5 years ago
This is pretty amazing! First Sri Lankan Buddhist temple opened in Dubai!!!
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche

Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
5 years ago
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can\'t stop thinking of you and I can\'t forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
5 years ago
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can't stop thinking of you and I can't forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
6 years ago
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
6 years ago
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
6 years ago
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
6 years ago
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
6 years ago
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
6 years ago
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
The reason-Very interesting thought- https://bit.ly/2V7VT5r
6 years ago
The reason-Very interesting thought- https://bit.ly/2V7VT5r
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
6 years ago
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
DON\'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
6 years ago
DON'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
6 years ago
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
6 years ago
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
6 years ago
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
6 years ago
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
6 years ago
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
6 years ago
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
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4 days ago
Thank you for your Order!52393739852742
Look at how attentive of the members during Dharma talk. It is through hearing, contemplation and practicing Dharma, one is able to eradicate delusions and march towards liberation. 28/9/2024 Kechara Penang Study Group by Jacinta
1 month ago
Look at how attentive of the members during Dharma talk. It is through hearing, contemplation and practicing Dharma, one is able to eradicate delusions and march towards liberation. 28/9/2024 Kechara Penang Study Group by Jacinta
Pastor  did dharma sharing on KFR retreat puja, purification after retreat and karma. Kechara Penang weekly puja. Pic taken by Siew Hong.
1 month ago
Pastor  did dharma sharing on KFR retreat puja, purification after retreat and karma. Kechara Penang weekly puja. Pic taken by Siew Hong.
Under the guidance from Pastor Seng Piow, Kechara Penang Study Group members completed our weekly Dorje Shugden Puja. 28th September 2024 by Jacinta.
1 month ago
Under the guidance from Pastor Seng Piow, Kechara Penang Study Group members completed our weekly Dorje Shugden Puja. 28th September 2024 by Jacinta.
Sponsors' packages nicely decorated nd offered up on behalf. Kechara Penang Study Group by Jacinta.
1 month ago
Sponsors' packages nicely decorated nd offered up on behalf. Kechara Penang Study Group by Jacinta.
Completed Dorje Shugden puja cum recitation of Namasangiti on 14th September 2024. Kechara Penang Study Group, uploaded by Jacinta.
1 month ago
Completed Dorje Shugden puja cum recitation of Namasangiti on 14th September 2024. Kechara Penang Study Group, uploaded by Jacinta.
Known as Merdeka Day (31st Aug 2024), our Kechara Penang members celebrated this day with Dorje Shugden and his entourage by doing a DS puja together with recitation of Namasangiti. Uploaded by Jacinta.
1 month ago
Known as Merdeka Day (31st Aug 2024), our Kechara Penang members celebrated this day with Dorje Shugden and his entourage by doing a DS puja together with recitation of Namasangiti. Uploaded by Jacinta.
24th Aug 2024, Kechara Penang Study Group members have completed weekly puja. A variety of kuihs and fruits were offered up on behalf of sponsors. By Jacinta
1 month ago
24th Aug 2024, Kechara Penang Study Group members have completed weekly puja. A variety of kuihs and fruits were offered up on behalf of sponsors. By Jacinta
At the point of the passing, the only thing that will help us and our loved ones is the Dharma. Hence, try to chant mantra, do pujas, giving alms and etc during this period. Bereavement puja by Kechara Penang Study Group by Jacinta.
3 months ago
At the point of the passing, the only thing that will help us and our loved ones is the Dharma. Hence, try to chant mantra, do pujas, giving alms and etc during this period. Bereavement puja by Kechara Penang Study Group by Jacinta.
Bereavement puja by Kechara Penang Study Group. May the deceased has good rebirth and the family members find solace in the Three Jewels. Thanks to Rinpoche for He always taught us about practising compassion through action. By Jacinta
3 months ago
Bereavement puja by Kechara Penang Study Group. May the deceased has good rebirth and the family members find solace in the Three Jewels. Thanks to Rinpoche for He always taught us about practising compassion through action. By Jacinta
Thanks to Sharyn, the florist came and arranged on the spot! What a lovely and colourful bunch flowers attractively arranged to Buddha as offerings. 2nd Penang DS retreat of the year (2024), uploaded by Jacinta.
3 months ago
Thanks to Sharyn, the florist came and arranged on the spot! What a lovely and colourful bunch flowers attractively arranged to Buddha as offerings. 2nd Penang DS retreat of the year (2024), uploaded by Jacinta.
As usual, a retreat will not be complete without nice tormas. Pastor Patsy and our dear Penang members ~ Swee Bee, Tang, Jasmine and Siew Hong came together as a perfect and united team in completing it. Penang DS Retreat 17-18th Aug 2024 by Jacinta.
3 months ago
As usual, a retreat will not be complete without nice tormas. Pastor Patsy and our dear Penang members ~ Swee Bee, Tang, Jasmine and Siew Hong came together as a perfect and united team in completing it. Penang DS Retreat 17-18th Aug 2024 by Jacinta.
A picture that says all. Thanks to Pastor Seng Piow, 12 retreatants and 51sponsors that make this event a successful one. See you all in our next retreat. Kam Siah. A simple yet full of gratitude note by Choong, uploaded by Jacinta.
3 months ago
A picture that says all. Thanks to Pastor Seng Piow, 12 retreatants and 51sponsors that make this event a successful one. See you all in our next retreat. Kam Siah. A simple yet full of gratitude note by Choong, uploaded by Jacinta.
Offerings being set up, getting ready to start the first day of Kechara Penang Group's retreat. By Jacinta
3 months ago
Offerings being set up, getting ready to start the first day of Kechara Penang Group's retreat. By Jacinta
As H. E. The 25th Tsem Tulku Rinpoche had mentioned a retreat is time taken away from our ordinary, daily, mundane activities specifically to focus on deeper meditation, deeper meditational practices to gain some benefits.  Kechara Penang Study Group by Jacinta
3 months ago
As H. E. The 25th Tsem Tulku Rinpoche had mentioned a retreat is time taken away from our ordinary, daily, mundane activities specifically to focus on deeper meditation, deeper meditational practices to gain some benefits. Kechara Penang Study Group by Jacinta
Retreat started for the second half of the year, 17th Aug 2024. We have new participants and those regulars. Thanks to Pastor Seng Piow and Choong for organising it. Kechara Penang Study Group by Jacinta.
3 months ago
Retreat started for the second half of the year, 17th Aug 2024. We have new participants and those regulars. Thanks to Pastor Seng Piow and Choong for organising it. Kechara Penang Study Group by Jacinta.
10th Aug 2024. Kechara Penang Study Group completed DS puja, led by Siew Hong. Uploaded by Jacinta.
3 months ago
10th Aug 2024. Kechara Penang Study Group completed DS puja, led by Siew Hong. Uploaded by Jacinta.
Thank you Pastor Seng Piow for the dharma sharing and leading today's puja 3rd August 2024. Pic by Siew Hong and uploaded by Jacinta.
3 months ago
Thank you Pastor Seng Piow for the dharma sharing and leading today's puja 3rd August 2024. Pic by Siew Hong and uploaded by Jacinta.
Puja sponsorships packages of RM100, RM 50 and RM30. Really appreciate the continuous support for our Penang DS Chapel. 28/7/2024 By Jacinta
3 months ago
Puja sponsorships packages of RM100, RM 50 and RM30. Really appreciate the continuous support for our Penang DS Chapel. 28/7/2024 By Jacinta
Completed weekly puja at Penang DS Chapel. 27th July 2024 by Jacinta.
3 months ago
Completed weekly puja at Penang DS Chapel. 27th July 2024 by Jacinta.
For those Penang members who were back in Penang, instead of having a weekend off, they chose to go to Penang DS centre and did a DS puja for the benefits of all beings. 20th July 2024, Saturday. By Jacinta
3 months ago
For those Penang members who were back in Penang, instead of having a weekend off, they chose to go to Penang DS centre and did a DS puja for the benefits of all beings. 20th July 2024, Saturday. By Jacinta
So proud of Penang Kecharians for attending initiations given by Venerable Chojila at Kechara Forest Retreat, Bentong on 20th - 21st July 2024. Against all odds, many of us made it there. (Not in the pic Mr. Teo and Sunny) By Jacinta.
3 months ago
So proud of Penang Kecharians for attending initiations given by Venerable Chojila at Kechara Forest Retreat, Bentong on 20th - 21st July 2024. Against all odds, many of us made it there. (Not in the pic Mr. Teo and Sunny) By Jacinta.
Wishing all sponsors' wishes be fulfilled and thanks for supporting our Kechara Penang Puja packages on 13/7/2024. By Jacinta
3 months ago
Wishing all sponsors' wishes be fulfilled and thanks for supporting our Kechara Penang Puja packages on 13/7/2024. By Jacinta
#throwback 13th July 2024, Kechara Penang Study Group completed DS puja. We have special guest that day, Paul, a long time senior Kecharian with his friends. By Jacinta
3 months ago
#throwback 13th July 2024, Kechara Penang Study Group completed DS puja. We have special guest that day, Paul, a long time senior Kecharian with his friends. By Jacinta
Beautiful offerings arranged by Choong. Kechara Penang Study Group by Jacinta.
4 months ago
Beautiful offerings arranged by Choong. Kechara Penang Study Group by Jacinta.
7/7/2024 Kechara Penang weekly puja completed. Kechara Penang Study Girup by Jacinta.
4 months ago
7/7/2024 Kechara Penang weekly puja completed. Kechara Penang Study Girup by Jacinta.
This week's puja offerings sponsored by a few people and we hope their wishes be fulfilled. Pic taken by Choong and uploaded by Jacinta.
5 months ago
This week's puja offerings sponsored by a few people and we hope their wishes be fulfilled. Pic taken by Choong and uploaded by Jacinta.
29th June 2024. Kechara Penang Study Group completed weekly Dorje Shugden cum Manjushri Namasangiti. Pic taken by Choong and uploaded by Jacinta
5 months ago
29th June 2024. Kechara Penang Study Group completed weekly Dorje Shugden cum Manjushri Namasangiti. Pic taken by Choong and uploaded by Jacinta
Need a dose of spiritual nourishment or perhaps any spiritual protection? Do take up our Kechara Penang food/candles offering packages. Do not hesitate to contact our member Choong for more info. Kechara Penang Study Group by Jacinta.
5 months ago
Need a dose of spiritual nourishment or perhaps any spiritual protection? Do take up our Kechara Penang food/candles offering packages. Do not hesitate to contact our member Choong for more info. Kechara Penang Study Group by Jacinta.
Different food offerings offered on Penang Kechara Chapel's altar behalf of the sponsors. May sponsors' wishes be fulfilled. Great effort from Choong Soon Heng, one of our Kechara Penang dedicated members who thought of this way for people to generate merits while clearing obstacles. Uploaded by Jacinta.
5 months ago
Different food offerings offered on Penang Kechara Chapel's altar behalf of the sponsors. May sponsors' wishes be fulfilled. Great effort from Choong Soon Heng, one of our Kechara Penang dedicated members who thought of this way for people to generate merits while clearing obstacles. Uploaded by Jacinta.
These are some of the offerings offered on behalf of our sponsors. We have different offerings packages which one can choose from or just simply sponsor our weekly puja in dedication to our loved ones. Kechara Penang Study Group by Jacinta.
5 months ago
These are some of the offerings offered on behalf of our sponsors. We have different offerings packages which one can choose from or just simply sponsor our weekly puja in dedication to our loved ones. Kechara Penang Study Group by Jacinta.
We hope you enjoyed our pictures, as much as we enjoyed our Wesak Day together in Penang. Let us carry the energy and enthusiasm we experienced so far and inspires many more. Happy Wesak Day! 22/5/2024 KPSG by Jacinta
6 months ago
We hope you enjoyed our pictures, as much as we enjoyed our Wesak Day together in Penang. Let us carry the energy and enthusiasm we experienced so far and inspires many more. Happy Wesak Day! 22/5/2024 KPSG by Jacinta
Puja offering packages. Thanks to those who sponsored the puja. May all your wishes be fulfilled. KPSG by Jacinta
6 months ago
Puja offering packages. Thanks to those who sponsored the puja. May all your wishes be fulfilled. KPSG by Jacinta
Colourful altar with plenty of offerings. We had DS puja with Praise to Buddha Shakyamuni as we celebrate this special day of Buddha's Birth, Enlightenment and Parinirvana. KPSG by Jacinta
6 months ago
Colourful altar with plenty of offerings. We had DS puja with Praise to Buddha Shakyamuni as we celebrate this special day of Buddha's Birth, Enlightenment and Parinirvana. KPSG by Jacinta
Some of the activities done during the Wesak Day Celebration in Penang. Kechara Penang Study Group by Jacinta.
6 months ago
Some of the activities done during the Wesak Day Celebration in Penang. Kechara Penang Study Group by Jacinta.
Wesak Day Celebration in Penang!Buddha's Bathing Ritual. 22/5/2024 Kechara Penang Study Group by Jacinta.
6 months ago
Wesak Day Celebration in Penang!Buddha's Bathing Ritual. 22/5/2024 Kechara Penang Study Group by Jacinta.
11/5/2024 Saturday @3pm. After puja, all members helped out clearing the offerings and we shared out the blessed food offerings with our families, friends and even animals. Kechara Penang Study Group by Jacinta
6 months ago
11/5/2024 Saturday @3pm. After puja, all members helped out clearing the offerings and we shared out the blessed food offerings with our families, friends and even animals. Kechara Penang Study Group by Jacinta
11/5/2024 Saturday @3pm. Activities during puja. Members chanting Dorje Shugden mantras. We've completed Dorje Shugden puja cum Namasangiti. Kechara Penang Study Group by Jacinta.
6 months ago
11/5/2024 Saturday @3pm. Activities during puja. Members chanting Dorje Shugden mantras. We've completed Dorje Shugden puja cum Namasangiti. Kechara Penang Study Group by Jacinta.
11/5/2024, Saturday @3pm. Activities : Offerings of khata to Rinpoche, garland of flowers to Dorje Shugden and a new Tibetan butterlamp being offered on the altar. Kechara Penang Study Group by Jacinta
6 months ago
11/5/2024, Saturday @3pm. Activities : Offerings of khata to Rinpoche, garland of flowers to Dorje Shugden and a new Tibetan butterlamp being offered on the altar. Kechara Penang Study Group by Jacinta
Today we have an inaugural cancer free diet talk and info sharing by Mr. Ooi. Mr. Ooi is a Penangite and like any other man, he has a family to provide for. From colon cancer stage 4,he is now known as a cancer-free man. Learn more about his story and his acquaintance with Dorje Shugden here https://youtu.be/x7i-yXJBUwM?si=A-5O0udxjg52iS58
7 months ago
Today we have an inaugural cancer free diet talk and info sharing by Mr. Ooi. Mr. Ooi is a Penangite and like any other man, he has a family to provide for. From colon cancer stage 4,he is now known as a cancer-free man. Learn more about his story and his acquaintance with Dorje Shugden here https://youtu.be/x7i-yXJBUwM?si=A-5O0udxjg52iS58
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Dorje Shugden
Click to watch my talk about Dorje Shugden....