十世班禅著作集
致世界各地的朋友们:
很高兴能在这里为大家呈现另一珍贵文献——至尊十世班禅大师的著作集(桑本)。在历史上,藏传佛教格鲁派当中继达赖尊者后拥有最高权威的当属班禅大师。事实上,班禅大师及达赖尊者的修行成就可说是不相伯仲的。
人人都视十世班禅大师为阿弥陀佛的化身。十世班禅大师可说是西藏语文、艺术、文化、历史、宗教、经典、古典文献、传统及佛教学者的代言人。每当大师给予公开开示时,数以千计的人都会前去听法。
十世班禅大师的这本著作集收录了题为“妙音怙主(宗喀巴)佛教护法天王金刚具力五部威猛尊酬供仪轨”的祈愿文。此祈愿文也称作“四业任运成就之乐音”,乃十世班禅大师在洛桑强曲阿阇梨的请求下撰写而成。其内容包含多杰雄登酬供略轨。
在撰写好此祈愿文后,十世班禅大师亲见各种祥兆,并且强烈地感受到多杰雄登一直都在致力护持佛陀法教,尤其是宗喀巴大师的传承教诲。最后,班禅大师在此祈愿文上签下本身的官方名字及法名,为此祈愿文的有效性背书。直至今日,历代班禅大师驻锡地的扎什伦布寺,仍然沿用此祈愿文。
至尊十世班禅大师截至圆寂为止一直都信仰多杰雄登。就班禅大师的才能、修行成就、权威及博学而言,能撰写出特殊的祈愿文,如这个多杰雄登的祈愿文,也是理所当然。
在此与大家分享此珍贵文献。你可以将之打印出来,供在自己的佛坛上,将之当成佛语的象征物。你也可以将之打印出来,供养上师或赠送朋友。祈愿所有众生生生世世都获得多杰雄登的护佑及加持。祈愿你从至尊班禅大师为慈悲护法多杰雄登所撰写的殊胜祈愿文中获得无量加持。
詹杜固仁波切
(管理员附记:十世班禅大师著作集中多杰雄登酬供仪轨文之节选部分附上汉译仪轨文。在此鸣谢台湾黄奕彦译师为传承法教延续的努力不懈。)
至尊十世班禅大师
“十世班禅本人是一位特别无有畏惧的藏人。为了守护西藏和藏人们,他展现出坚定不移的勇气。” ~至尊第十四世达赖尊者
西藏有句谚语:天上的太阳和月亮,地上的达赖尊者和班禅大师。两位大师乃藏传佛教文明的中心人物,他们的影响力遍及全球数百万的非藏族信众。班禅大师的转世传承始于扎什伦布寺的第十六任住持——洛桑确吉坚赞(1570-1662年)。在被认作是阿弥陀佛之化身之后,五世达赖尊者授予他“班禅喇嘛”之封号。
在获授“班禅喇嘛”的封号后,他的前三世也都被追授“班禅”的封号,于是洛桑确吉坚赞便自然是第四世班禅大师。他是无数藏族、不丹族和蒙古族上师们的导师,其中就包括至尊第四世及第五世达赖尊者及第一世蒙古杰逊丹巴。除此,洛桑确吉坚赞更是一位多产的作家,他有数以百计的创作量,包括经典的释论及仪轨文。截至今日,这些创作仍然处于格鲁派的中心位置。由于历世班禅大师同时兼任佛法导师的职责,他们往往都肩负认证历世达赖尊者转世的责任。反过来,达赖尊者也肩负认证班禅大师转世的责任。
十世班禅大师洛桑称列伦珠曲吉坚赞(1938年2月19日-1989年1月28日)继承了其前世的修行及世俗职责。人们也曾听见其同辈——至尊第十四世达赖尊者附和他亲口说的话:达赖尊者会从外守候西藏,而班禅大师会从内守护西藏。班禅大师确实如其话那样留守西藏,即使面对上世纪五十年代动荡的挑战。他深受藏人们的爱戴,一直到他圆寂为止。当他给予开示时,数以千计的人们会出席听法,来的不止是格鲁传承的行者,还有藏传佛教所有宗派的大师及行者。
在班禅大师不断扩展的扎什伦布寺中,他特别为多杰雄登设了一座护法殿,每一天,寺院僧侣都会在护法殿内诵经、进行法会。班禅大师以其遍知力而将多杰雄登奉为扎什伦布寺的首要佛教护法神。在众多的佛教护法中,他本身也供奉多杰雄登,甚至还为多杰雄登撰写大篇幅的酬供仪轨文。这篇酬供仪轨文就收录在其“桑本”或著作集内,这里将与大家分享此著作集。作为一位如此伟大的大师,还如此博学且对佛典有如此透彻了解、在藏地及中国拥有数百万的弟子、来自显赫的转世传承,更是阿弥陀佛的化身,他供奉多杰雄登这件事肯定是错不了的。
至尊十世班禅大师撰写释论及仪轨文的能力是人人皆知的。至今,他的创作仍被西藏及全球各地的现代修行人所沿用。在其多个创作里头,多杰雄登酬供仪轨文就是其中之一的作品。
“妙音怙主(宗喀巴)佛教护法天王金刚具力五部威猛尊酬供仪轨”或简称“四业任运成就之乐音”的存在,乃因洛桑强曲阿阇梨请求班禅大师撰写简略的多杰雄登事业请托愿文。于是班禅大师立即写下这部多杰雄登酬供略轨。在撰写完毕后,班禅大师亲见各种祥兆,并且强烈地感受到多杰雄登一直都在致力护持佛陀法教,特别是宗喀巴大师的传承教诲。
与本身前几个转世——宗喀巴大师其一弟子及显密大师的克主杰相似,班禅大师运用其撰文的才华写出富诗意的殊胜仪轨文,展现出技艺高超的写作能力。值得一提的是,在其中一个礼赞文中,每一偈颂的第一个字都是藏字的元音。这样的撰写方式实属罕见,且历史上以此种方式撰写的祈愿文,都是供奉拥有更悠久历史的护法神,如吉祥天母及嘎拉如巴的祈愿文。
班禅大师也述说在他撰写这一仪轨文的时候,他整个人被快乐及愉悦感所充满。撰写完毕后,班禅大师不仅签下他的官方名字,更签下其法名——丹增称列吉美曲吉旺秋,为此祈愿文的有效性背书。班禅大师在本身的驻锡地——扎什伦布寺的寝宫撰写这篇仪轨文。
下载至尊十世班禅大师著作集
至尊十世班禅大师撰写的多杰雄登酬供仪轨文
为了方便读者,这里上载了其文集里关于多杰雄登的内容。请点击此链接下载相关内容的 PDF 档案。
请点击此链接下载文集。
标题(藏文): Gongsa Gyabgon Panchen Thamched Kyenpa Kutreng Chupa Chenpo Jetsun Losang Trinley Lhundrub Chokyi Gyeltsen Pelsang-Poi Sung Bum Shukso
著作集名(汉译): 怙主遍知十世班禅至尊洛桑成列伦珠曲吉坚赞贝桑波著作集
节选多杰雄登(藏文): Jamgon Gyelway Tensung Gyalchen Dorje Shugden Rik-nga Drakpo Tselgyi Gangchok leshi Lhundrub-gyi Drubay Trajang Shejawa Shukso
多杰雄登祈愿文名(汉译): 妙音怙主(宗喀巴)佛教护法天王金刚具力五部威猛尊酬供仪轨
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Mantras are sacred verbalized words that invoke the protection and blessings of the deity to whom the mantra is ascribed. Mantras are also the manifestations of Buddhas in the form of ‘sounds’, hence the various mantras of Dorje Shugden contain the essence of the Protector.
Dorje Shugden’s main mantra 多杰雄登主要咒语
OM BENZA WIKI BITANA SOHA
Dorje Shugden’s mantra for peace 平和咒语
For gaining attainments through the energy of Peaceful Shugden, peace of environment and mind, harmony in one’s abode and dwelling area, and calming of disasters
OM BENZA WIKI BITANA SHANTI SIDDHI HUNG
Dorje Shugden’s mantra for health 福寿安康咒语
For long life, increasing life, healing of disease and protection from diseases
OM BENZA WIKI BITANA AYU SIDDHI HUNG
Dorje Shugden’s mantra for increase 增长咒语
For gaining great merits and increase of all necessary needs, both material and spiritual
OM BENZA WIKI BITANA PUNYE SIDDHI HUNG
Dorje Shugden’s mantra for control 控制咒语
Of worldly deities, negative people and nagas and for influencing friends towards the positive
OM BENZA WIKI BITANA WASHAM KURU HO
Dorje Shugden’s mantra to grant protection 庇护咒语
Visualize that you are in the Protector’s mandala, fully protected from outside interferences. Recite when in danger or for dangerous situations, for protection while travelling or when residing in dangerous/hostile places
OM BENZA WIKI BITANA RAKYA RAKYA HUNG
https://video.tsemtulku.com/videouploads/comment-1544345059.mp4
Dear friends,
Tibet has produced many powerful meditations, rituals and guidelines to help us gain spiritual protection, gain wisdom and higher states of consciousness. In general Tibet has produced many powerful methods for the growth of our spiritual evolution. Dorje Shugden is an angel, a saint, a powerful spiritual protector-warrior who originated 350 years ago when a highly awakened Tibetan Lama fulfilled his vows to become a special being to grant protection, wisdom, material needs, safety when travelling (normal and astral travel) and spiritual awakening. Both the Great 5th Dalai Lama and the current His Holiness the 14th Dalai Lama composed short yet effective prayers to invoke upon the power and blessings of this special saint and protector. One can recite either one of the prayers that you feel suits you, anytime or even daily. When you feel a special need for help, you can recite either prayer anytime. When you are feeling down, afraid or just need a blessing, you can recite them. After reciting either invocation, it is good to chant the mantra of Dorje Shugden: Om Benza Wiki Bitana Soha.
You do not have to be a Buddhist or practitioner of any religion to invoke upon the blessings and protection of this special enlightened and awakened angel Dorje Shugden. He helps all without discrimination or bias as he is filled with compassion and love. Divinity has no boundaries, they help all who call upon them.
Enclosed are the prayers in English, Chinese and Tibetan.
May you be safe, protected and blessed.
Tsem Rinpoche
More on the Great 5th Dalai Lama and Dorje Shugden – https://bit.ly/2w7KHv6
More on H.H. the 14th Dalai Lama and Dorje Shugden – https://bit.ly/2QdaL4n
Chapel (Trode Khangsar) built by the Great 5th Dalai Lama dedicated to Dorje Shugden in Lhasa – https://bit.ly/2zBTd8M
—
亲爱的朋友们,
西藏产生了许多有助于我们得到精神庇佑、取得智慧和更高层次之觉悟的强大禅修法、仪式和教诲。总括来说,西藏产生了许多有助于我们在修行上取得提升的强有力方法。多杰雄登是一个天使,一位圣人和一名护法战士。他的崛起始于350年前,当一位高度觉悟的西藏高僧履行本身的承诺,化身为特别的护法,赐予我们守护、智慧、物质需要、出入平安(平日外游和神游时)和灵修上的觉醒。任何人都可以随时随地在任何时候念诵适合自己的祈愿文。当你需要特别的帮助时,你可以随时念诵任何一篇祈愿文。当你感到沮丧、恐惧或仅是需要加持时,你也可以持诵这些祈愿文。在念诵任何祈请文后,你应该接着念诵多杰雄登的心咒:嗡 班杂 维格 毗札那 娑哈 Om Benza Wiki Bitana Soha。
要祈请多杰雄登这位特殊、觉悟和觉醒的天使赐予加持和庇佑,你无需是佛教徒或任何宗教的修行者。他总是没有分别或偏见,充满慈悲和慈爱地帮助一切众生。神圣是没有界限的,圣者会帮助有求于他的任何人。
以下附上英文、中文和藏文的祈愿文。
愿你平安,常受庇护和加持。
尊贵的詹杜固仁波切
更多关于第五世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2zsC3tG
更多关于第十四世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2r4aaDN
第五世达赖尊者为多杰雄登护法在拉萨建造的护法殿(布旦康萨)— https://bit.ly/2zBTd8M
Divination (‘mo’) Text by Dorje Shugden
This is an important divination (‘mo’) text composed by Dorje Shugden himself. Dorje Shugden took trance of the Choyang Dulzin oracle lama, the senior oracle of Gaden Shartse Monastery, and instantly on the spot composed this text within two hours.
The divination text contains information on how to use dice to do divination for the future and is known to be highly accurate. When practitioners use this text, they will be in direct contact with Dorje Shugden to get answers to questions about the future. It is for those who have good samaya with Dorje Shugden and are free of the eight worldly dharmas to be of benefit to others in divining the future.
Tsem Rinpoche
DS-MO-choyang.pdf
A Daily Request for Wealth, Peace and Protection
Composed by H.E. Tsem Rinpoche
In the heavens there are myriad manifestations of the divine. All those manifestations specifically show us different aspects of divinity in order to be of benefit to all living beings. All the rupakaya forms of the divine have compassion, skillful means and wisdom. We invoke upon them whether we are happy, sad, down, lost, fulfilled, confused, empty, and during the whole range of emotions we constantly experience due to an untrained mind.
Understanding our nature, Great Wisdom Being Dorje Shugden, therefore all the more so, please hold us close to your bosom as an only child to a parent.
Though the manifestations of the divine need no offerings and gifts from us, we offer you supreme Manjushri Dorje Shugden a libation of tea, incense and mantras, in order to ask you to bless us, to be a part of our lives, to abide in our dwellings and to give us signs, omens and portents of both good and bad. When the negative arises, quell them immediately. Please increase the positive for my weary and worn mind as I lay my hopes in you.
When difficulties, problems and confusion arise, we ask you, who is but the culmination of all that is powerful, holy and omniscient to bless myself, family, loved ones, environment and even my pets. May I see wisdom, find hope, and be at peace.
I request you, O Divine Bhagavān Dorje Shugden, who wears a round dome hat and the three robes of a saffroned bhikshu, who wields a sword of liberty, justice and wisdom and clutches a wish-fulfilling jewel, who rides on a supreme lion of subjugation of all that is negative, to fulfill my wishes. I understand my wishes may not be the best, so I surrender to your wisdom for the outcome though it may not be what I have in mind. Please bless myself and everyone that we may enter into the supreme city of liberation.
Great Bhagavān Dorje Shugden, I request you sincerely from my heart to be a part of my life, bless my home, and grant me wisdom, solace and comfort, that I might be of service to others without agenda, and that I may focus out onto others and not be fixated on myself, creating more problems for all that I hold dear.
Bless me to become kinder, wiser, more compassionate, tolerant and very forgiving to all those who hurt and love me. In order to become close to you, Dorje Shugden, we must surrender the banal. We must abandon fixed views, projections and rigidity. Lastly, in my final moment when I leave this plane of existence, only the positive actions I have done will matter as everything and everyone will be left behind. Let me realise this and act upon this now! At this crucial moment, please may I have a vision of yourself, the powerful and merciful Dorje Shugden, to take me to where I may course in the sky to continue my journey of spiritual waxing.
I offer you saffron-coloured tea and my faith to fulfill my prayers and gain siddhis. By reciting your mantra, may healing, peace, love, long life, protection and perfect view of sunyata arise.
Mantra of fulfillment, peace and wisdom:
OM BENZA WIKI BITANA SOHA
(It is good to recite this mantra daily as much as you like or your timing allows.)
I dedicate this supreme heartfelt prayer to the all-knowing Celestial and Supreme Protector Dorje Shugden, that I may quickly become a being of light, compassion, love and enlightenment.
Please play the audio included here to follow along with the prayer.
OR
Follow on youtube: https://www.youtube.com/watch?v=9-OSudd323A
For more information, go to: https://www.tsemrinpoche.com/?p=61394
https://video.tsemtulku.com/chat-videos/chat-1538813324.mp4
Be blessed with these rare videos featuring explanation and advice about Dorje Shugden practice by His Holiness Kyabje Zong Rinpoche in his own voice. The teaching was requested by Geshe Tsultrim Gyeltsen, one of the earliest masters who taught Tibetan Buddhism in the West.
Video 1: H.H. Kyabje Zong Rinpoche Explains Dorje Shugden Initiation and Benefits (With English Subtitles)
Kyabje Zong Rinpoche was an erudite scholar, ritual master and practitioner of the highest degree from Tibet. At the request of Geshe Tsultrim Gyeltsen, one of the pioneers who taught Tibetan Buddhism in America, Kyabje Zong Rinpoche gives clear explanation and advice about the life-entrustment initiation of Dorje Shugden and how to go about the practice and get the maximum benefits in this video.
https://www.youtube.com/watch?v=dzFMvlxAqtc&feature=youtu.be
Video 2: H.H. Kyabje Zong Rinpoche speaks on the History and Lineage of Dorje Shugden (With English Subtitles)
In this video, an erudite scholar, ritual master and practitioner of the highest degree from Tibet, Kyabje Zong Rinpoche talks about the incarnation lineage of Dorje Shugden and how the practice arose, with examples of Dorje Shugden’s previous lives that reveal his powerful spiritual attainments and contributions. This very rare teaching was given at the request of Kyabje Zong Rinpoche’s student, Geshe Tsultrim Gyeltsen, one of the pioneers who taught Buddhism in the West to many disciples since the 1970s.
https://www.youtube.com/watch?v=sIzKSJgK618&feature=youtu.be
For more information: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/kyabje-zong-rinpoches-advice-on-dorje-shugdens-practice.html
His Holiness the 10th Panchen Lama
Tibetans commonly refer to His Holiness the 14th Dalai Lama and His Holiness 10th Panchen Lama as the “sun and moon” of Tibetan Buddhism. They are the center of Tibetan Buddhist civilization, which draws to its sphere of influence millions of non-Tibetan practitioners. The Panchen Lama’s incarnation line began with the 16th abbot of Tashi Lhunpo Monastery, Lobsang Chokyi Gyeltsen (1570 – 1662). He was bestowed the title of Panchen Lama by His Holiness the 5th Dalai Lama after being declared as an emanation of Amitabha.
After being given the title, his three previous incarnations were posthumously also bestowed the title, making Lobsang Chokyi Gyeltsen the 4th Panchen Lama. He became a teacher to many Tibetans, Bhutanese and Mongolian religious figures, including His Holiness the 4th and 5th Dalai Lamas, and the 1st Jetsun Dampa of Mongolia. A prolific author, Chokyi Gyeltsen is credited with over a hundred compositions, including a number of commentaries and ritual texts that remain central in the Gelukpa tradition today. Along with his role as a teacher of the Dharma, the Panchen Lamas are usually responsible for the recognition of the rebirths of the Dalai Lamas, and vice versa.
The 10th Panchen Lama, Lobsang Trinley Lhundrub Chokyi Gyeltsen (19 February 1938 – 28 January 1989) continued both the spiritual and political roles of his predecessors. His Holiness the 14th Dalai Lama, his contemporary, was even heard to say and echo the Panchen Lama’s own words that the Dalai Lama would safeguard Tibet from the outside while the Panchen Lama would safeguard Tibet from the inside, as he never left Tibet after the political troubles of 1959. He was truly loved by the Tibetans, all the way until his passing. When he taught, thousands of people would attend, not only from his own Gelug lineage, but masters and practitioners from all traditions of Tibetan Buddhism.
At his sprawling monastery of Tashi Lhunpo, he has a special chapel specifically dedicated to Dorje Shugden, where prayers and rituals are performed on a daily basis. In his great omniscience the Panchen Lama held Dorje Shugden as the principal Dharma protector of the monastery. He also personally propitiated Dorje Shugden among other Dharma protectors, and even wrote extensive prayers and rituals to Dorje Shugden. These rituals and prayers are contained within his ‘sung bum’ or collected works, which are provided here. As such a great lama, with an erudite and clear understanding of the Buddhist scriptures, a teacher to millions in both Tibet and China, from an established incarnation line and an emanation of the Buddha Amitabha, he could not be mistaken about his practice of Dorje Shugden.
His Holiness 10th Panchen Lama is known for his composition of commentaries and practice texts that are still in use by contemporary Buddhist practitioners both in Tibet and across the world. One of these is a powerful ritual composition propitiating the compassionate Dorje Shugden.
Upon the request by Acharya Lobsang Jangchub to compose a shorter version of the prayer (sadhana) for the exhortation of activities of Dorje Shugden, Panchen Lama immediately composed an abbreviate form of Dorje Shugden’s Kangsol. This text is entitled “Manjunatha’s (Tsongkapa) Lineage protector Dorje Shugden and five forms wrathful propitiations and confessional prayers and fulfilment of activities rites” or “Melodious sound of Accomplishment of the Four Activities” for short. Once the prayers were completed, he had signs and strong feelings that Dorje Shugden has been working hard to protect the Buddhadharma in general and the lineage of Lama Tsongkhapa specifically.
Mirroring the abilities of one of his earlier incarnations, Khedrub Je, a disciple of Lama Tsongkhapa and master of both sutra and tantra, the Panchen Lama used his compositional skill and poetic prowess to create a masterful sadhana. Worthy of note is a praise in which the first letter of each verse is a Tibetan vowel. Such compositions are rarely seen, and have historically only been used when propitiating senior Dharma protectors such as Palden Lhamo and Kalarupa.
The Panchen Lama also stated that while composing the Dorje Shugden sadhana (prayers) he was filled with a sense of happiness and bliss. He ends the composition with not only his official title but his ordination name, Tenzin Trinley Jigme Choje Wangchuk, endorsing the validity of his work. He composed the sadhana in his own Tashi Lhunpo monastery while in the Hall of Clear Light and Bliss.
See the Panchen Lama’s writings and download: https://bit.ly/2KIfeXb
For the first time available, Dorje Shugden and his entourage of 32 assistants of his mandala.
Dorje Shugden is a powerful protector deity who is also an emanation of Manjushri, a wisdom bestowing Buddha. Therefore, he has great ability to help us to progress further on the spiritual path. He does this by helping us to overcome obstacles and problems for the modern individual.
Due to his enlightened nature, Dorje Shugden is able to manifest 32 deities and within the same abode resides Setrap and Kache Marpo:-
1. 5 Dorje Shugden families or emanations. They consists of the following:-
– Dulzin Dorje Shugden, which performs activities to eliminate inner and outer obstacles.
– Shize, which performs activities to pacify all illnesses and disease.
– Gyenze, which performs activities to increase all desirable material and spiritual wealth.
– Wangze, which performs activities to control difficult people and circumstances.
– Trakze, which performs activities to wrathfully eliminate all insurmountable obstacles and life-threatening situations.
2. 9 Mothers. They represent protection of the five senses and developing control of the four elements. These are all attributes that signify their ability to assist tantric practitioners with their higher meditations.
3. 8 Guiding Monks. They represent the Eight Great Bodhisattvas (Avalokiteshvara, Manjushri, Vajrapani, Samantabhadra, Maitreya, Kshitigarbha, Akashagarbha, Sarva-nivarana-viskambini) and they bring about the growth of the Dharma, through the Sangha, Dharma practitioners and Dharma establishments.
4. 10 Youthful & Wrathful Attendants. They represent the ten wrathful attendants to avert inner and outer obstacles. They are beings who are from Mongolia, China, Kashmir, India, Bengali, etc.
5. Setrap. He is a senior Dharma Protector from India and an emanation of Amitabha Buddha. He had enthroned Dorje Shugden as an authentic Dharma Protector. Therefore, he also resides within the same mandala of Dorje Shugden.
6. Kache Marpo. He is not an emanation of Dorje Shugden but he is still an enlightened Dharma Protector in his own right. He was originally known as Tsiu Marpo of Samye Monastery. However, he has placed himself under the service of Dorje Shugden as his chief minister, performing many activities in order to protect and benefit practitioners. Therefore, he stands guard at the main entrance of Dorje Shugden’s mandala. He often takes trance of qualified mediums to speak.
7. Namkar Barzin. He is the reincarnation of an old Mongolian monk and when he passed away in Phari area of Tibet, his spirit was placed as a powerful assistant of Dorje Shugden. He guards and protects buildings and great institutions especially those that benefit others. He rides on a mythical Gyaling animal that resembles a goat but with scales.
These sacred images are available on *Vajrasecrets. They are made of high quality alloy and are one of a kind. They are based on the lineage of His Holiness Panchen Rinpoche’s monastery, Tashilhunpo in Shigatse, Tibet. In fact, the iconography of these statues are based on detailed photographs taken by H. E. Tsem Rinpoche during a trip to Tashilhunpo’s protector chapel. These are based exactly as the 10th Panchen Lama’s personal collection.
Dorje Shugden mandala: https://www.tsemrinpoche.com/?p=131570
Dorje Shugden’s benefit and practice: https://www.tsemrinpoche.com/?p=62422
Dorje Shugden’s origins: https://www.tsemrinpoche.com/?p=106424
Dorje Shugden chapel in His Holiness Panchen Rinpoche’s Tashilhunpo Monastery in Tibet: https://www.tsemrinpoche.com/?p=68698
*Stand not included
Sakya tradition’s thangka of Dorje Shugden sitting on a throne within his palace with his four emanations and high Sakya Lamas nearby. Tsem Rinpoche
Antique Pelden Lhamo thangka with sacred Dorje Shugden at the bottom right. Can see Tsongkapa and Guru Rinpoche on the top also. Beautiful and holy.
Great message every Tibetan especially must read!
藏传佛教格鲁派第十世班禅喇嘛被视为阿弥陀佛的化身,并且是继达赖尊者后拥有最高权威的佛法大师。第十世班禅喇嘛是一名颇有影响力的大师,每当他给予公开开示时,数以千计的人都会前去听法。
第十世班禅喇嘛和达赖尊者的关系可以追溯到第五世达赖尊者时期。在当时,第五世达赖尊者的上师,同时也是杜固扎巴坚赞(多杰雄登前世之一)的上师是第四世班禅喇嘛。为了感激上师,达赖尊者赐予上师“班禅大师”头衔,并对班禅大师的三任前世加以追封。此外,达赖尊者也将扎什伦布寺赐为其上师的驻锡地。而此扎什伦布寺内还安设一间供奉多杰雄登的护法殿至今,并且还成为著名的旅游胜地。
由此可见,如果多杰雄登就如藏人行政中央所说的修持多杰雄登会伤害西藏事业,那么当时的第五世达赖尊者为何要赠送设有多杰雄登的护法殿的扎什伦布寺予第四世班禅喇?如果多杰雄登真的会伤害西藏事业,那么第十世班禅喇嘛为何要费尽心思来撰写这篇约30至40页的的“妙音怙主(宗喀巴)佛教护法天王金刚具力五部威猛尊酬供仪轨”的祈愿文?难道第十世班禅喇嘛铁了心肠不再理会或是存心要危害西藏人民?这一切的一切,让我们不得不深入的思考。