Tsongkhapa Lobzang Drakpa

Apr 22, 2018 | Views: 2,036
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Tsongkhapa Lobzang Drakpa. Image credit: himalayanart.org. Click on image to enlarge.

b.1357 – d.1419

Tradition: Geluk དགེ་ལུགས།
Geography: U དབུས།
Historical Period: 14th Century ༡༤ དུས་རབས། / 15th Century ༡༥ དུས་རབས།
Institution: Ganden དགའ་ལྡན་།; Sera Monastery སེ་ར།; Drepung Monastery འབྲས་སྤུངས་།; Kumbum Jampa Ling སྐུ་འབུམ་བྱམས་པ་གླིང་།; Sangpu Neutok གསང་ཕུ་ནེའུ་ཐོག།; Rakadrak Hermitage ར་ཁ་བྲག་རི་ཁྲོད།; Reting Monastery རྭ་སྒྲེང་།; Pabongkha Hermitage ཕ་བོང་ཁ་རི་ཁྲོད།; Sera Choding སེ་ར་ཆོས་སྡིངས།; Gadong དགའ་གདོང་དགོན།; Olkha Cholung འོལ་ཁ་ཆོས་ལུང།; Lhasa Tsuklakhang ལྷ་ས་གཙུག་ལག་ཁང་།; Olkha Samling Monastery འོལ་ཁ་བསམ་གླིང་དགོན།
Offices Held: First Ganden Tripa of Ganden
Name Variants: Ganden Tripa 01 Lobzang Drakpa Pel དགའ་ལྡན་ཁྲི་པ ༠༡ བློ་བཟང་གྲགས་པ།; Lobzang Drakpa Pel བློ་བཟང་གྲགས་པའི་དཔལ།; Je Rinpoche Lobzang Drakpa རྗེ་རིན་པོ་ཆེ་བློ་བཟང་གྲགས་པ།; Sumati Kirti སུ་མ་ཏི་ཀཱིར་རྟི།; Tsongkhapa Lobzang Drakpa ཙོང་ཁ་པ་བློ་བཟང་གྲགས་པ།

Tsongkhapa Lobzang Drakpa (tsong kha pa blo bzang grags pa) was born in the Tsongkha (tsong kha) region of Amdo in 1357. His mother was Shingza Acho (shing bza’ a chos, d.u.) and his father was Lubum Ge (klu ‘bum dge, d.u.). Among the numerous miraculous incidents and omens believed to have taken place surrounding his birth, perhaps the most famous is that of a drop of blood from Tsongkhapa’s umbilical cord that is said to have fallen on to the ground, giving rise to a sandalwood tree whose leaves bore symbols related to the Simhanada manifestation of the Bodhisattva Manjushri, a deity with whom Tsongkhapa would later be identified. His mother later built a stupa on this spot and over time further structures and temples were added. Today the location of Tsongkhapa’s birth is marked by Kumbum Monastery (sku ‘bum dgon pa), founded in 1583 by the Third Dalai Lama Sonam Gyatso (ta la’i bla ma 03 bsod nams rgya mtsho, 1543-1588) on the spot of the original stupa.

At the age of three, Tsongkhapa took lay upasaka vows from the Fourth Karmapa Rolpai Dorje (karma pa 04 rol pa’i rdo rje, 1340-1383) and received the name Kunga Nyingpo (kun dga’ snying po). Then at the age of eight he received the novice ordination of a sramanera, together with the name Lobzang Drakpa (blo bzang grags pa), from the Kadam master Choje Dondrub Rinchen (chos rje don grub rin chen, b. 1309). Dondrub Rinchen, a great practitioner of Vajrabhairava, had been in contact with Tsongkhapa and his family since the boy’s birth, and is said to have received prophecies of the child’s importance from his own teacher and deity.

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An old thangka of Vajrapani. Image credit: himalayanart.org

Tsongkhapa spent much of his youth studying with Dondrub Rinchen; he is said to have been so sharp that he easily understood and memorized even the most complicated texts. From Dondrub Rinchen he received numerous tantric empowerments, most importantly that of Vajrabhairava. According to his secret biography, at the age of seven he experienced visions of Atisa Dipamkara (c.982-1054) and the deity Vajrapani. Communication with various historical masters and deities would eventually become particularly central in the development of Tsongkhapa‘s understanding of Buddhism.

At the age of sixteen Lobzang Drakpa travelled to U-Tsang, never to return to his homeland. In U-Tsang he studied with more than fifty different Buddhist scholars. As noted in his autobiography, Fulfilled Aims (rtogs brjod mdun legs ma), he studied at length texts and topics such as the “Five Treatises of Maitreya” (byams chos sde lnga) and related works by Asanga (4th century), the Abhidharma of Vasubhandu (4th century), the logic systems of Dignaga and Dharmakirti (6th century) and the Madhyamaka system of Nagarjuna (c.150-250) and his followers such as Aryadeva (3rd century). Following figures such as Sakya Pandita Kunga Gyeltsen (sa skya paN Di ta kun dga’ rgyal mtshan, 1182-1251) and Buton Rinchen Drub (bu ston rin chen grub, 1290-1364), it was Tsongkhapa’s emphasis on philosophical study and logic that would eventually become some of the defining characteristics of the Geluk tradition.

Lord Tsongkhapa Lobsang Dragpa, founder of the Gelugpa School, surrounded by life story vignettes beginning at the bottom left corner with the birth of Tsongkhapa and moving clockwise around the composition to the bottom right corner with the founding of Ganden Monastery. Image credit: himalayanart.org. Click on image to enlarge.

Lord Tsongkhapa Lobsang Dragpa, founder of the Gelugpa School, surrounded by life story vignettes beginning at the bottom left corner with the birth of Tsongkhapa and moving clockwise around the composition to the bottom right corner with the founding of Ganden Monastery. Image credit: himalayanart.org. Click on image to enlarge.

Tsongkhapa’s studies were mainly focused on the existing scholarly currents at that time, of which the most important were the Sakya tradition and the tradition of Sangpu (gsang phu), an important Kadam monastery. One of Tsongkhapa’s main teachers was the Sakya master Rendawa Zhonnu Lodro (red mda ba gzhon nu blo gros, 1349-1412) who was a strong proponent of the Prasangika view of Madhyamaka. Tsongkhapa’s devotion to Rendawa was so great that he composed the famous Miktsema (dmigs brtse ma) verse in praise of him. According to tradition, Rendawa felt that the verse was more applicable and descriptive of Tsongkhapa’s qualities and thus offered the prayer back to him. Today this verse is still considered by the Geluk faithful as the principal method to invoke the blessings of Tsongkhapa.

In addition to Dondrub Rinchen, some of Tsongkhapa’s main tantric gurus included Chennga Sonam Gyeltsen (spyan snga bsod nams rgyal mtshan, 1378-1466), a Drigung lama from whom he received the Six Dharmas of Naropa (na ro’i chos drug); the Jonang lama Chokle Namgyel (phyogs las rnam rgyal, 1306-1386), from whom he received the Kalacakra cycle; and the Sakya master Rinchen Dorje (rin chen rdo rje, d.u.), from whom he received the Lamdre teachings (lam ‘bras) and the Hevajra Tantra.

Perhaps most importantly, he received the Guhyasamaja cycle from Khyungpo Lepa Zhonnu Sonam (khyung po lhas pa gzhon nu bsod nams, d.u.) a student of Buton Rinchen Drub, and the cycle of the body mandala (lus dkyil) of Heruka Cakrasamvara from the Sakya master Lama Dampa Sonam Gyeltsen Pelzangpo (bla ma dam pa bsod nams rgyal mtshan dpal bzang po, 1312-1375). Tsongkhapa’s studies on tantra were not limited to the anuttarayoga tantras; he extensively studied the kriya, carya and yoga tantras as well, noting the importance of a gradual approach to the Vajrayana in his brief autobiography. Furthermore, although it would not become a doctrine of the later Geluk tradition, Tsongkhapa also studied the Dzogchen teachings with Lodrak Drubchen Namkha Gyeltsen (lho brag grub chen nam mkha’ rgyal mtshan, 1326-1401).

Through his studies Tsongkhapa‘s understanding of Madhyamaka philosophy became more concrete and experiential. By his early twenties he had begun composing his most important early work, The Golden Garland (legs bshad gser phreng), which deals with Prajnaparamita. Tsongkhapa would continue to write throughout his life, producing an eighteen volume collection of texts.

Lama Tsongkhapa with his two principal students, Gyaltsabje on the left and Khedrubje on the right. Image credit: himalayanart.org. Click on image to enlarge.

Lama Tsongkhapa with his two principal students, Gyaltsabje on the left and Khedrubje on the right. Image credit: himalayanart.org. Click on image to enlarge.

Although Tsongkhapa is credited with being the author of his writings, it is believed that many were composed through the instruction and inspiration of deities that he saw in visions, particularly Manjushri, as described in his secret biography. Tsongkhapa is said to have initially relied on his teachers to communicate with various deities on his behalf. His Nyingma teacher Namkha Gyeltsen, for example, was believed to be able to communicate with Vajrapani and to have acted as an intermediary between the deity and Tsongkhapa. Later in his life Tsongkhapa was interested in travelling to India but was dissuaded to do so by Vajrapani through this medium.

In the same way Tsongkhapa initially relied on his teacher Umapa Pawo Dorje (dbu ma pa dpa’ bo rdo rje, d.u.), to act as an intermediary with Manjushri. Tsongkhapa had met this Kagyu lama when he was thirty-three. By this time Tsongkhapa had completed his work on The Golden Garland and was, with Pawo Dorje, studying Candrakirti’s (seventh century) Madhyamakavatara. Pawo Dorje and Tsongkhapa undertook a retreat together during this period and Tsongkhapa is said to have posed numerous questions to Manjushri through Pawo Dorje. Eventually, however, Tsongkhapa himself began to experience visions and was able to communicate with Manjushri directly, receiving instructions and tantric empowerments, most importantly those related to Manjushri and Vajrabhairava. Over the course of his life Tsongkhapa continued to receive visions of Manjushri as well as a host of other deities and masters such as Asanga and Nagarjuna. Although Tsongkhapa is widely regarded as being a manifestation of Manjushri, the nature of his visions has nevertheless been contested by some non-Geluk masters, especially the Sakya scholar Gorampa Sonam Sengge (go rams pa bsod nams seng ge, 1429-1489), who was critical of Tsongkhapa and his approach to Madhyamaka.

Apart from a short period of teaching, Tsongkhapa continued to engage in intensive retreats. He and a community of eight disciples began a long retreat at Chadrel (bya bral) Hermitage in 1392, moving to Olkha Cholung (‘ol kha chos lung) several years later. During this retreat they famously completed extensive preliminary practices, for example completing 3,500,000 prostrations in conjunction with the practice of the Triskandhadharmasutra.

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An old thangka of Tsongkhapa. Image credit: www.himalayanart.org. Click on image to enlarge.

Following the retreat, Tsongkhapa travelled to Dzingji (‘dzing ji) where he performed his first out of four great deeds: the restoration of a famous statue of Maitreya. During this period, in 1398, Tsongkhapa is believed to have attained realization and a perfect understanding of the Madhyamaka due to a vision of an assembly of the great Indian Prasangika masters. Immediately following this experience he composed the Praise to Dependent Origination (rten ‘brel bstod pa). This experience began a new epoch in Tsongkhapa’s life, one which shifted more towards composing and teaching to others what he had discovered. Thus in 1402, at the age of forty-six, while at Reting Monastery (rwa sgreng), he composed the Lamrim Chenmo (lam rim chen mo), known in English as The Great Treatise on the Stages of the Path to Enlightenment, undoubtedly his most famous work. Based on Atisa Dipamkara’s Bodhipathapradipa, it described in detail the gradual path to enlightenment from the perspective of the Sutrayana. Echoing the doubt the Buddha felt after his Enlightenment that people would understand his teaching, it is said that Tsongkhapa was initially disheartened by the thought that most readers would be unable to comprehend his explanations of emptiness which form the latter part of the work. A vision of Manjushri, however, inspired Tsongkhapa to complete the composition.

In 1402 Tsongkhapa performed his second great deed. While staying at Namtsedeng (rnam rtsed ldeng) during the rainy season with his teacher Rendawa and Kyabchok Pelzangpo (skyabs mchog dpal bzang po, d.u.), he gave a detailed commentary on the Vinaya to a large assembly of monks. Apart from his emphasis on study, Tsongkhapa is perhaps best known for the importance he places on the monastic discipline of the Vinaya.

Following the composition of the Lamrim Chenmo he composed several other works around 1407 and 1408, specifically his commentary on Nagarjuna’s Fundamental Verses on the Middle Way (Mulamadhyamakakarika) called The Ocean of Reasoning (rigs pa’i rgya mtsho) and The Essence of Eloquence (legs bshad snying po). In 1415 he composed the Lamrim Dring (lam rim ‘bring), known in English as The Medium-Length Treatise on the Stages of the Path to Enlightenment, which is a condensed version of the Lamrim Chenmo.

Tsongkhapa was a prolific author of tantric literature. As a companion volume to the Lamrim Chenmo, Tsongkhapa wrote the Ngakrim Chenmo (sngags rim chen mo), The Great Treatise on the Tantric Stages of the Path to Enlightenment, in 1405, covering all the four classes of tantra according to the sarma traditions, with a detailed explanation of the two stages of anuttarayoga tantra. Other important tantric works include his works on Guhyasamaja, especially his 1401 Commentary on the Vajrajnanasamuccayanama Tantra (ye shes rdo rje kun las btus pa zhes bya ba’i rgyud) and the 1411 Exposition of the Five Stages of Guhyasamaja (gsang ‘dus rim lnga gsal sgron). Texts on the Guhyasamaja Tantra feature prominently in Tsongkhapa’s collected works, making up the majority of his eighteen volumes of writings.

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Yongle Emperor, third emperor of the Ming dynasty in China, reigning from 1402 to 1424. Image credit: Wikipedia. Click to enlarge.

By this time Tsongkhapa’s fame as a great scholar and realized practitioner had grown all over Tibet and even China. In 1408 the Yongle Emperor (r. 1402-1424) of the Chinese Ming Dynasty sent an invitation to Tsongkhapa to visit his court and capital in Nanjing. Tsongkhapa refused, and a second invitation was sent in 1413. Although Tsongkhapa again refused he delegated his student Shakya Yeshes (shakya ye shes, 1354-1435) to go in his stead. Shakya Yeshe had a successful trip to China, receiving his title of Jamchen Choje (byams chen chos rje) from the emperor. The materials he received as offerings enabled him to establish Sera Monastery in 1419. Following the death of the Yongle Emperor in 1424, Shakya Yeshe visited the Xuande Emperor’s (r. 1425-1435) new capital of Beijing. Through these visits the first links between Tsongkhapa’s tradition and the emperors of China were established and would last until the fall of the Manchu Qing Dynasty in 1911.

In 1409 Tsongkhapa instituted the Monlam Chenmo (smon lam chen mo), or Great Prayer Festival, in Lhasa, which is celebrated around the time of the Tibetan New Year, Losar (lo gsar). This celebration is traditionally centered on the Jokhang Temple in Lhasa and is counted as being Tsongkhapa’s third great deed. At this time he also offered jeweled ornaments and a crown to the statue of the Jowo Sakyamuni, the most sacred statue in the Jokhang and the whole of Tibet. By offering these ornaments the statue was transformed from being a nirmanakaya representation of the Buddha Sakyamuni to one representing his sambhogakaya manifestation.

At his students’ request Tsongkhapa established a monastery which was consecrated in 1410, the year following the inauguration of the Monlam Chenmo. The monastery was given the name of Ganden (dga’ ldan), the Tibetan translation of Tusita, the pure land of the future buddha Maitreya. The monastery would eventually become the largest monastery in Tibet, perhaps the world, and is considered the principal monastery of the Geluk tradition. It was Tsongkhapa’s wish to construct three-dimensional representations of the mandalas of his main three anuttarayoga tantra deities: Guhyasamaja, Vajrabhairava and Cakrasamvara. Temples for these constructions were completed in 1415 and the mandalas and deities were installed in 1417. These acts are counted as Tsongkhapa’s fourth great deed. He is counted as the first throne-holder of Ganden, or Ganden Tripa (dga’ ldan khri pa), a title held by successive abbots of the monastery.

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The footprint of Lord Tsongkhapa. He imprinted his foot in stone as a sign of his tantric achievements. Click to enlarge.

Tsongkhapa died in 1419 at Ganden Monastery, the year after he completed his composition of The Elucidation of the Thought (dbu ma dgongs pa rab gsal) in 1418. He was 62 years old, and is believed to have attained enlightenment through yogic practices during the death process, attaining the illusory body (sgyu lus). His body was entombed inside a jeweled stupa at Ganden. Tsongkhapa’s death is commemorated with the annual festival of Ganden Ngacho (dga’ ldan lnga mchod), which translates as “The Ganden Offering of the Twenty-Fifth”, during which devotees light butter lamps on their roofs and windowsills. Tsongkhapa designated Gyeltsabje Darma Rinchen (rgyal tshab rje dar ma rin chen, 1364-1432) as his successor, who in turn appointed Khedrubje Gelek Pelzang (mkhas grub rje dge legs dpal bzang, 1385–1438) as the next throne-holder of Ganden.

Apart from his own teachers, many of whom Tsongkhapa also taught in turn, Tsongkhapa had a number of other illustrious students. These include Gyeltsab, Khedrub and Shakya Yeshe. His other students include the Gendun Drub, who was posthumously identified as the First Dalai Lama (ta la’i bla ma 01 ge ‘dun grub, 1391-1474) and Jamyang Choje Tashi Pelden (‘jam dbyangs chos rje bkra shis dpal ldan, 139-1449), the founder of Drepung Monastery in 1416. Today Khedrubje and Gyeltsabje are considered to have been Tsongkhapa’s foremost disciples, although whether or not this is actually true has been contested by modern scholarship. Duldzin Drakpa Gyeltsen (‘dul ‘dzin grags pa rgyal mtshan, 1374-1434), a close disciple, for example, was relegated to a lesser status by later tradition. Nevertheless all of these students continued to spread Tsongkhapa’s doctrine through their own teachings and writings as well as other means such as the establishment of monasteries, allowing for the Geluk tradition to take shape.

 

ཙོང་ཁ་པ་བློ་བཟང་གྲགས་པ།

རྗེ་ཙོང་ཁ་པ་བློ་བཟང་གྲགས་པ་ནི་ཉེ་བའི་ལོ་ངོ་སྟོང་གི་རིང་གི་བོད་བརྒྱུད་ནང་བསྟན་གྱི་མཁས་པའི་ནང་ནས་ཤུགས་རྐྱེན་ཆེ་ཤོས་ཤིག་ཡིན། ཁོང་མདོ་སྨད་ཙོང་ཁའི་ཡུལ་དུ་སྐུ་འཁྲུངས། དགུང་ན་ཤིན་ཏུ་གཞོན་པའི་སྐབས་ནས་བོད་ཡུལ་དབུས་སུ་བྱོན། སྐུ་ཚེ་གང་པོར་འཁྲུངས་ཡུལ་དུ་ལོག་པར་དབུས་གཙང་ཀུན་ཏུ་ཆོས་བརྒྱུད་རིས་མེད་ཀྱི་སློབ་དཔོན་མང་པོའི་དྲུང་ནས་ཐོས་པ་མང་དུ་བཙལ་ཞིང་ མཚམས་བཅད་ཉམས་ལེན་ཡང་མང་དུ་མཛད་མཐར། མགོན་པོ་ཀླུ་སྒྲུབ་ཀྱི་ཟབ་མོ་དབུ་མའི་ལྟ་བ་ཐུགས་ལ་གསལ་བར་འཁྲུངས་ཤིང་ དགོན་སྡེའི་འདུལ་ཁྲིམས་ལ་ཡང་དག་ཐེར་ལེགས་པར་མཛད། ཡོངས་གྲགས་སུ་འཇམ་དཔལ་དབྱངས་ཀྱི་རྣམ་སྤྲུལ་དུ་བཞེད་ཅིང་། ཁོང་གིས་གསུང་རྩོམ་པོད་བཅོ་བརྒྱད་མཛད་ཡོད་པའང་བརྗོད་བྱ་གཙོ་བོ་ནི་གསང་སྔགས་རྡོ་རྗེ་ཐེག་པའི་སྐོར་ཡིན། དེ་བཞིན་དགའ་ལྡན་དགོན་པ་ཕྱག་བཏབ་ཡོད་པའང་། རྗེ་འདིའི་ཁྲིད་རྒྱུན་དང་གསུང་རྩོམ་ལ་གཞི་བཅོལ་བའི་རི་བོ་དགེ་ལྡན་པའི་ལུགས་ཀྱི་གདན་ས་ལྟེ་བ་ཞིག་ཏུ་གྱུར་ཡོད་དོ།།

This 18th century painting depicts Shakyamuni Buddha with primordial buddha Vajradhara, bodhisattvas Maitreya and Manjushri, and Geluk masters. More at HimalayanArt.org.

This 18th century painting depicts Shakyamuni Buddha with primordial buddha Vajradhara, bodhisattvas Maitreya and Manjushri, and Geluk masters. More at HimalayanArt.org.

Tsongkhapa, founder of the Geluk tradition, with the two principal students, Gyaltsab on the left and Khedrubje on the right. Image credit: HimalayanArt.org.

Tsongkhapa, founder of the Geluk tradition, with the two principal students, Gyaltsab on the left and Khedrubje on the right. Image credit: HimalayanArt.org.

A painting of Tsongkapa, founder of the Geluk tradition, with the two principal students, Gyaltsab on the left and Khedrub on the right. Image credit: HimalayanArt.org

A painting of Tsongkapa, founder of the Geluk tradition, with the two principal students, Gyaltsab on the left and Khedrub on the right. Image credit: HimalayanArt.org.

A very early -- possibly the earliest known -- portrait of Tsongkhapa narrating his life story.Image credit: HimalayanArt.org.

A very early — possibly the earliest known — portrait of Tsongkhapa narrating his life story. Image credit: HimalayanArt.org.

In this thangka, on the left, Khedrupje is depicted while thinking of his great teacher, Tsongkhapa, who appears above him on a cloud. On the middle right, Khedrubje is making an offering to Tsongkhapa. On the lower right, Khedrubje is seated while editing a manuscript. Image credit: HimalayanArt.org

In this thangka, on the left, Khedrupje is depicted while thinking of his great teacher, Tsongkhapa, who appears above him on a cloud. On the middle right, Khedrubje is making an offering to Tsongkhapa. On the lower right, Khedrubje is seated while editing a manuscript. Image credit: HimalayanArt.org.

In this thangka, the central figure of Shakyamuni Buddha is shown with Tsongkhapa and primary disciples in the upper left corner. Below are protector deities. Click on image to enlarge.

The central figure of Shakyamuni Buddha is shown with Tsongkhapa and primary disciples in the upper left corner. Below are protector deities. More at HimalayanArt.org.

 

Teachers

  • Lama Dampa Sonam Gyeltsen བླ་མ་དམ་པ་བསོད་ནམས་རྒྱལ་མཚན། b.1312 – d.1375
  • kun dga’ rgyal mtshan ཀུན་དགའ་རྒྱལ་མཚན། b.1338 – d.1401
  • Drubchen Namkha Gyeltsen གྲུབ་ཆེན་ནམ་མཁའ་རྒྱལ་མཚན། b.1326 – d.1401
  • The Fourth Karmapa, Rolpai Dorje ཀརྨ་པ ༠༤ རོལ་པའི་རྡོ་རྗེ། b.1340 – d.1383
  • Chokyi Gyelpo ཆོས་ཀྱི་རྒྱལ་པོ། b.1335 – d.1407
  • Chokle Namgyel ཕྱོགས་ལས་རྣམ་རྒྱལ། b.1306 – d.1386
  • rin chen rnam rgyal རིན་ཆེན་རྣམ་རྒྱལ། b.1318 – d.1388
  • gzhon nu byang chub ‘od zer གཞོན་ནུ་བྱང་ཆུབ་འོད་ཟེར།
  • Dondrub Rinchen དོན་གྲུབ་རིན་ཆེན། b.1309 – d.1385
  • chos skyabs bzang po ཆོས་སྐྱབས་བཟང་པོ།
  • Nyawon Kunga Pel ཉ་དབོན་ཀུན་དགའ་དཔལ། b.1285 – d.1379
  • gzhon nu bsod nams གཞོན་ནུ་བསོད་ནམས།
  • chos kyi dpal ba ཆོས་ཀྱི་དཔལ་བ། b.1316 – d.1397
  • chos dpal bzang po ཆོས་དཔལ་བཟང་པོ།
  • don grub bzang po དོན་གྲུབ་བཟང་པོ།
  • dpa’ bo rdo rje དཔའ་བོ་རྡོ་རྗེ།
  • Rendawa Zhonnu Lodro རེད་མདའ་བ་གཞོན་ནུ་བློ་གྲོས། b.1349 – d.1412
  • chos skyabs dpal bzang po ཆོས་སྐྱབས་དཔལ་བཟང་པོ།
  • tshul khrims rin chen ཚུལ་ཁྲིམས་རིན་ཆེན།
  • rol pa’i rdo rje རོལ་པའི་རྡོ་རྗེ། b.1340 – d.1383

 

Students

  • bkra shis seng+ge བཀྲ་ཤིས་སེངྒེ།
  • The First Kirti, Gendun Gyeltsen ཀིརྟི ༠༡ དགེ་འདུན་རྒྱལ་མཚན། b.1374 – d.1450
  • shAkya dpal bzang ཤཱཀྱ་དཔལ་བཟང།
  • Samlo Sanggye Tashi བསམ་བློ་སངས་རྒྱས་བཀྲ་ཤིས། d.1413
  • bsam gtan blo gros བསམ་གཏན་བློ་གྲོས།
  • Drubchen Namkha Gyeltsen གྲུབ་ཆེན་ནམ་མཁའ་རྒྱལ་མཚན། b.1326 – d.1401
  • rin chen bsam ‘grub རིན་ཆེན་བསམ་འགྲུབ།
  • Duldzin Drakpa Gyeltsen འདུལ་འཛིན་གྲགས་པ་རྒྱལ་མཚན། b.1374 – d.1434
  • Jampel Gyatso འཇམ་དཔལ་རྒྱ་མཚོ། b.1356 – d.1428
  • Sherab Sengge ཤེས་རབ་སེངྒེ། b.1383 – d.1445
  • mdzes pa dpal ldan bzang po མཛེས་པ་དཔལ་ལྡན་བཟང་པོ།
  • don yod rgyal mtshan དོན་ཡོད་རྒྱལ་མཚན།
  • The Fourth Ganden Tripa, Lekpa Gyeltsen དགའ་ལྡན་ཁྲི་པ ༠༤ ལེགས་པ་རྒྱལ་མཚན། b.1375 – d.1450
  • nor bzang rin chen dpal bzang ནོར་བཟང་རིན་ཆེན་དཔལ་བཟང།
  • rin chen rgyal mtshan རིན་ཆེན་རྒྱལ་མཚན།
  • Go Lotsawa Zhonnu Pel འགོས་ལོ་ཙཱ་བ་གཞོན་ནུ་དཔལ། b.1392 – d.1481
  • Shakya Yeshe ཤཱཀྱ་ཡེ་ཤེས། b.1354 – d.1435
  • ngag dbang grags pa ངག་དབང་གྲགས་པ།
  • ‘jam dpal chos bzang འཇམ་དཔལ་ཆོས་བཟང།
  • bzang skyong ba བཟང་སྐྱོང་བ།
  • byang chub seng+ge བྱང་ཆུབ་སེངྒེ།
  • shes rab grags ཤེས་རབ་གྲགས།
  • ‘jam dpal bkra shis འཇམ་དཔལ་བཀྲ་ཤིས།
  • dpal skyong དཔལ་སྐྱོང།
  • nam mkha’ dpal ba ནམ་མཁའ་དཔལ་བ། b.1373 – d.1447
  • Jamyang Choje Tashi Pelden འཇམ་དབྱངས་ཆོས་རྗེ་བཀྲ་ཤིས་དཔལ་ལྡན། b.1379 – d.1449
  • dpal ldan don grub དཔལ་ལྡན་དོན་གྲུབ། b.1382 – d.1466
  • sangs rgyas rin chen rgyal mtshan སངས་རྒྱས་རིན་ཆེན་རྒྱལ་མཚན། b.1350 – d.1431
  • Baso Chokyi Gyeltsen བ་སོ་ཆོས་ཀྱི་རྒྱལ་མཚན། b.1402 – d.1473
  • rgyal mtshan bzang po རྒྱལ་མཚན་བཟང་པོ། b.1383 – d.1450
  • The Seventh Ganden Tripa, Lodro Tenpa དགའ་ལྡན་ཁྲི་པ ༠༧ བློ་གྲོས་བརྟན་པ། b.1402 – d.1476
  • rgyal ba Dka’ bcu pa རྒྱལ་བ་ཌཀའ་བཅུ་པ།
  • bsod nams lhun grub བསོད་ནམས་ལྷུན་གྲུབ།
  • Khedrubje Gelek Pelzang མཁས་གྲུབ་རྗེ་དགེ་ལེགས་དཔལ་བཟང། b.1385 – d.1438
  • Gyeltsabje Darma Rinchen རྒྱལ་ཚབ་རྗེ་དར་མ་རིན་ཆེན། b.1364 – d.1432
  • chos ‘phags ཆོས་འཕགས།
  • chos ‘phags rgyal mtshan ཆོས་འཕགས་རྒྱལ་མཚན།
  • yon tan dpal ཡོན་ཏན་དཔལ།
  • blo gros rgyal mtshan བློ་གྲོས་རྒྱལ་མཚན། b.1402 – d.1472
  • Chowang Drakpa ཆོས་དབང་གྲགས་པ། b.1404 – d.1469
  • Chennga Sonam Zangpo སྤྱན་ང་བསོད་ནམས་བཟང་པོ། b.1380 – d.1416
  • sangs rgyas ye shes སངས་རྒྱས་ཡེ་ཤེས།

 

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  • Sangs rgyas rgya mtsho. 1989. ‘Jam mgon bla ma shar tsong kha pa’i byung ba mdor bsdus brjod pa. In Gga’ ldan chos ‘byung baiDU r+ya ser po, pp. 31-86. Beijing: Krung go bod kyi shes rig dpe skrun khang. TBRC W8224.
  • Sangs rgyas rgya mtsho. 1989. Rje tsong kha pa sku gshegs khar dge bstan gyi brgyud ‘dzin rjes ‘jug thugs sras gtso bo rnams la gtad pa sogs kyi mdzad rjes. In Dga’ ldan chos ‘byung baiDU r+ya ser po, pp. 96-99. Beijing: Krung go bod kyi shes rig dpe skrun khang. TBRC W8224.
  • Sangs rgyas rgya mtsho. 1989. Rje tsong kha pa ‘khrungs dus nas sku tshe gcig ring thos bsam sgom sgrub dang/ ‘chad rtsod rtsom gsum/ bstan pa dar spel sogs mdzad tshul mdor bsdus (2). In Gga’ ldan chos ‘byung baiDU r+ya ser po. Beijing: Krung go bod kyi shes rig dpe skrun khang. TBRC W8224.
  • Shes rab rgya mtsho. 1998-1999. Mkhas grub la gcig brgyud pa’i bla ma’i rnal ‘byor gyi brjed byang grub gnyis dga’ ston. In Gsung ‘bum/shes rab rgya mtsho, vol. 1, pp. 453-468. Lhasa: Zhol phar khang. TBRC W21505.
  • Thurman, Robert. 1989. The Speech of Gold: Reason and Enlightenment in Tibetan Buddhism. Delhi: Motilal Banarsidas.
  • Thurman, Robert (ed.). 2001. Life and Teachings of Tsongkhapa. Dharamsala: Library of Tibetan Works & Archives
  • Tshe ‘phel. 1993. ‘Jam mgon rgyal ba gnyis pa tsong kha pa’i rnam thar. In Chen po hor gyi yul du dam pa’i chos ji ltar byung ba’i bshad pa rgyal ba’i bstan pa rin po che gsal bar byed pa’i sgron me, vol. 1, pp. 151-163. Xining: Mtsho sngon mi rigs dpe skrun khang. TBRC W21994.
  • Tsong kha pa. 1975. Rtogs brjod mdun legs ma. In Zhal ‘dun nyer mtho phyogs bsdebs. Varanasi: mtho slob dge ldan spyi las khang.
  • Ye shes rgyal mtshan. 1990. Rgyal ba tsong kha pa chen po’i rnam thar. In Lam rim bla ma brgyud pa’i rnam thar, vol. 1, pp. 319-398. Lhasa: Bod ljongs mi dmangs dpe skrun khang. TBRC W1CZ2730. See also TBRC W2DB4613.

Source: Joona Repo, “Tsongkhapa Lobzang Drakpa,” Treasury of Lives, accessed July 12, 2018, http://treasuryoflives.org/biographies/view/Tsongkhapa-Lobzang-Drakpa/8986.

 


 

Joona Repo is currently a researcher at the Department of World Cultures, University of Helsinki.

Published August 2011

Disclaimer: All rights are reserved by the author. The article is reproduced here for educational purposes only.

 

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12 Responses to Tsongkhapa Lobzang Drakpa

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  1. Samfoonheei on Oct 3, 2022 at 2:45 pm

    Interesting article indeed tells us a thousand words of a Great Lama . When Lama Tsongkhapa Lobzang Drakpa was born many people witnessed numerous auspicious sign. He could understand and memorized complicated texts at a very young age proving that he was someone very special. He received many teachings and tantric initiations from many great masters of different lineages. Many of Lama Tshongkhapa’s teachings were composed through the instructions and inspiration of deities and masters appearing in pure vision. Tsongkhapa was a prolific author of tantric literature, composing and gave teaching to many of what he had discovered. Tsongkhapa’s fame as a great scholar and realized practitioner was well known and respected by many all over Tibet and China. Even the Yongle Emperor of the Chinese Ming Dynasty invited him to give teachings. Interesting article to understand better of this Great Lama.
    Thank you Rinpoche for this sharing

  2. Moon Chan on Dec 29, 2020 at 5:21 pm

    Tsongkhapa learned from many teachers and I found they are from different lineage too. Which this help him to founded Gelug lineage afterwards.

    I remember I had goose bumps when the first time I heard Miktsema verse. I was started to feel like need to cry like no reason. Maybe it was because of Panirvana of Tsem Rinpoche, or affected by the sadness of his disciples, perhaps it also came from the blessings of Tsongkhapa. I’m glad to know the history of this verse now, which it came from Tsongkhapa’s devotion to one of his main teachers, Rendawa. Miktsema felt easy to recite and memorize too!

    His practices with the eight disciples, for example completing 3,500,000 prostrations shows the efforts to attained full enlightenment.

  3. Samfoonheei on Dec 23, 2019 at 4:06 pm

    Interesting short biography of Lama Tsongkhapa Lobzang Drakpa. Wow…. Very auspicious as when he was born , numerous sign appeared , witnessed by many people. So much so his birthplace is marked by the famous Kubum Monastery. At a young age, he is said to have been so sharp that he easily understood and memorized even the most complicated texts. He received numerous teachings and tantric initiations from a number of important masters of different lineages. It is believed that many of Lama Tshongkhapa’s works were composed through the instructions and inspiration of deities and masters appearing in pure vision. Amazing… truly he could able to communicate with them especially Manjushri received direct instructions and tantric initiations as well as described in his secret biography.
    He’s devotion to his teacher Rendawa Zhonnu Lodro a highly distinguished Sakya scholar was so great that he composed the famous Migtsema verse in praise of him which been used till to this very day. It has an extremely significant impact on the development of Buddhism in Tibet and his influence extended to Mongolia and China. Thanks to Lama Tsongkhapa’s un-biased, thorough style, masterpieces and great teachings that will remain inspiring and unparalleled as today.
    Thank you for this wonderful article

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  5. Pastor Shin Tan on Nov 20, 2018 at 4:37 am

    All enlightened beings are worthy of homage and worship. They are the best beings to take refuge in and we should offer them our prayers as we can put our full confidence in them. Of all the Buddhas and Bodhisattvas, I personally find that Manjushri is extremely important. This is because what keeps us in samsara (cyclic rebirth) is our total ignorance and misunderstanding of the reality of existence. What is necessary to penetrate this deep ignorance that keeps us bound in a perpetual state of reincarnation is wisdom. We need many types of wisdom which can be acquired by relying on Manjushri as our yidam (meditational deity). By focusing on his meditation, practice, mantra and path we can gain wisdom in order to have the tool to penetrate the reality of existence. Therefore, Manjushri is an extremely important Buddha for us to focus on and take refuge in.

    Tsem Rinpoche

    (Photograph: this is the beautiful outdoor Manjushri statue who is in a teaching pose. He is floating above a koi fish pond nestled among lush greenery in Kechara Forest Retreat, Malaysia)

    每一位觉者都能成为我们朝拜、膜拜的对象。他们是我们至高、至好的皈依,我们应该向他们做祈请,并且对他们生起全然的信念。在众佛菩萨之中,我个人认为文殊菩萨极为重要。这是因为使我们身陷娑婆(轮回)的是我们自身的无明,以及对实相的曲解。智慧是一种必要,它能穿透我们深不见底的无明,那个使我们受困于无止境投生的无明。我们需要多种智慧,而依止文殊菩萨作为我们的本尊,即能使我们成就多种智慧。透过文殊菩萨的观想、修持法门、心咒及修行道路,我们能成就智慧,拥有了知实相的“器具”。故此,专注于文殊菩萨的修持法门、皈依他,对我们而言都极为重要。

    詹杜固仁波切

    (相片:这尊户外文殊菩萨像呈转法轮姿。他被茂密的草木环绕,安坐在马来西亚克切拉禅修林的鱼池之上。)

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  8. Samfoonheei on Sep 30, 2018 at 9:24 am

    Tsongkhapa Lobzang Drakpa was born in the region of Amdo. He was a famous teacher of Tibetan Buddhism. Regarded as the living embodiment of Manjushri, and of Guru Rinpoche. At the time of birth ,there many auspicious sign appeared and numerous miraculous incidents happened. As a young man he could mastered all the teachings and he received numerous tantric empowerments. Amazing at the age of seven he experienced visions of Manjushri , where he received secret Tantric teachings , met and studied under many great masters. Throughout his life, Tsongkhapa placed great emphasis on the need for study and practice whose activities led to the formation of the Gelug school of Tibetan. He has dedicated his whole life to teaching, writing, founding monasteries. There have been many well known accounts of miracles related to Tsongkhapa. Interesting life story of a great Master.
    Thank you Rinpoche for this great sharing.

  9. Tsa Tsa Ong on Sep 23, 2018 at 9:56 pm

    Tsongkhapa Lobzang Drakpa was born in the Tsongkha region of Amdo in 1357. At the age of three, Tsongkhapa took lay upasaka vows from the Fourth Karmapa Rolpai Dorje.Tsongkhapa’s studies were mainly focused on the existing scholarly currents at that time, of which the most important were the Sakya tradition and the tradition of Sangpu an important Kadam monastery. Tsongkhapa died in 1419 at Ganden Monastery, the year after he completed his composition of The Elucidation of the Thoughtin 1418. He was 62 years old, and is believed to have attained enlightenment through yogic practices during the death process, attaining the illusory body . His body was entombed inside a jeweled stupa at Ganden. Thank you Rinpoche and blog team for this short history of Lama Tsongkhapa. ??

  10. Pastor Adeline Woon on Aug 22, 2018 at 11:47 pm

    Medicine Buddha puja encourages healing of all levels – physical, mental and emotional healing for those in need.

    High resolution file of this thangka is available for download for all dharma practitioners around the world and for those who just want sacred images in their environment. Enjoy, be blessed and share this with others.

    Here is the link to free download of this image and many other images: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/downloads/buddha-images.html?nggpage=7

  11. Pastor Adeline Woon on Jul 28, 2018 at 7:07 am

    Nice short video of a new LED signage reminding us of who we can go to for blessings in case of need: https://www.youtube.com/watch?v=EBwrkaKUoH0

  12. Joy Kam on Jul 26, 2018 at 4:43 am

    Listening to the chanting of sacred words, melodies, mantras, sutras and prayers has a very powerful healing effect on our outer and inner environments. It clears the chakras, spiritual toxins, the paths where our ‘chi’ travels within our bodies for health as well as for clearing the mind. It is soothing and relaxing but at the same time invigorates us with positive energy. The sacred sounds invite positive beings to inhabit our environment, expels negative beings and brings the sound of growth to the land, animals, water and plants. Sacred chants bless all living beings on our land as well as inanimate objects. Do download and play while in traffic to relax, when you are about to sleep, during meditation, during stress or just anytime. Great to play for animals and children. Share with friends the blessing of a full Dorje Shugden puja performed at Kechara Forest Retreat by our puja department for the benefit of others. Tsem Rinpoche

    Listen here: https://www.youtube.com/watch?v=ZbzgskLKxT8&t=5821s

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  • SamFoonHeei
    Sunday, Apr 6. 2025 07:23 PM
    Wat Rong Khun better known as the White Temple, is a Buddhist temple in Chiang Rai province, Thailand. The gold symbolizes how people focus on worldly desires and money. The white building represents the idea to make merit and to focus on the mind. It is owned by a succesful Thai businessman who opened it to visitors in 1997. Awesome….This temple stands out through the white colour and use of pieces of glass that sparkle in the sun. The white colour signifies the purity of Buddha while the glass symbolizes Buddha’s wisdom. Located 3 hour drive from Chiang Mai built to honour and pay tribute to sacred Buddhist figures. Over time, temples grew in prominence and is one of the famous temples to visit in Thailand. I have visited years back its simple stunning temple which truly love the design and architecture .
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-white-temple-in-thailand.html
  • SamFoonHeei
    Sunday, Apr 6. 2025 07:22 PM
    Sak Yant, a traditional Thai tattooing practice, involves sacred geometrical and animal designs. Its often accompanied by Pali phrases, and is believed to offer power, protection, charisma, and other benefits to the wearer. Sak Yant tattoos are deeply rooted in Buddhist and spiritual beliefs, with each design and symbol carrying specific meanings and purported powers. Many designs are believed to provide protection against evil spirits, misfortune, and danger. Sak Yant tattoos are traditionally applied by monks or masters using a needle and ink, and the process is often accompanied by chants and blessings. I personally have not seen one yet . Sound interesting.
    Thank you Rinpoche and L Kim for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/the-power-of-sak-yant.html
  • SamFoonHeei
    Sunday, Apr 6. 2025 07:18 PM
    Jojo Struys is a travel and wellness personality, accredited yoga instructor, speaker and author. She visited Bangsar of Kechara outlet for a feature with Star Property. With her visit hopefully more people will get to know more of our Kechara . She had made a video with and Pastor David Lai all about Buddhist Arts. She openly admitted interested in Buddhist art . Buddhist art pieces have given her home a contemporary edge. Art was important to Buddhist religious life. It was not only part of ritual and worship but also served to transmit religious ideas, and artistic styles between cultures. Do agree with her statement ,…..if you want to change your life, change the way you think, because everything begins with you.”
    Thank you Rinpoche for sharing this article.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/kechara-13-depts/jojo-struys-goes-shopping-at-kechara-paradise.html
  • SamFoonHeei
    Tuesday, Mar 25. 2025 03:18 PM
    n their theoretical model, rudeness has this impact on our ability to think because it engenders negative sadness, anger. Researchers have found that common negative behaviours can spread easily and have significant consequences. The best way to avoid rude people is to meet their acts of rudeness with kindness. Exposure to neurotoxins in society is not new. Children today are raised in an environment that is much different from those days. Nowadays they are exposed to behaviours, profane language, hostilities and stress from which we adults, raised a generation ago. Studies have shown that children exposed to serious psychological trauma during childhood are at risk of suffering increased psychiatric disorders. Interesting read.
    Thank you Rinpoche.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/rudeness-is-a-neurotoxin.html
  • SamFoonHeei
    Tuesday, Mar 25. 2025 03:15 PM
    Revisit this blog again . Reading comments in this blog Rich people have substantial assets and income, providing a sense of security and freedom from financial worries. Owning high-end cars, designer clothing and everything they want with their money. Rich people often have more time for leisure, hobbies, and travel, allowing them to pursue interests and experiences. They may live in large, luxurious homes and have or apartments, often in desirable locations and having personalized services. The fundamental difference in mindset between the rich and the poor is, the rich have understood a very simple principle money makes money. Rich people see money as an opportunity, while poor people see it as something to be earned. Poor people work hard for their money. It is the heart that makes a man rich. He is rich according to what he is, not according to what he has. Not he who has much is rich, but he who gives much. The primary difference between rich people and poor people is how they handle their wealth. My thought been rich in this world it is not what we take up, but what we give up, that makes us rich.
    Thank you for sharing Rinpoche.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/rich-people.html
  • SamFoonHeei
    Tuesday, Mar 25. 2025 03:13 PM
    Found this old post …disturbing. Having a name especially a Bar linked to Buddha to be disrespectful towards Buddhism. After much controversy the owner had it removed. The Buddha Bar located in Sabah by a young owner which opened without much thought had many people complaining. Later was forced to have its controversial name changed to ‘Peacock Garden’ and had apologised for the controversial name. As a devout Buddhist, the name ‘Buddha Bar’ which serves alcohol, is disrespectful to the revered Buddha.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/buddha-bar.html
  • SamFoonHeei
    Tuesday, Mar 25. 2025 03:12 PM
    Siberia, considered the heartland of shamanism inhabited by many different ethnic groups, and many of its peoples observe shamanistic. Many of the indigenous communities reclaiming their traditional spiritual and healing practices . Interesting. Siberian shamanism is often called Tengerism, involves various rituals, including drumming, chanting, trance states, and offerings to nature spirits and ancestors. This religious practice has deep roots in Siberia and Central Asia in recent years with roots in the Turkic and Mongolic cultures. Many who have been live in a remote part of Russia, have preserved their shamanic traditions due to their isolation. Many customs of Tengrism are still been practiced where they emphasizes a deep respect for nature and its various spirits, including those of the earth, water, and mountains. They do believe in the continued existence of souls and the importance of honouring their ancestors.
    Thank you Rinpoche sharing this ancient religion.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/interesting-siberia.html
  • SamFoonHeei
    Tuesday, Mar 25. 2025 03:10 PM
    Everyone of us has an unforgettable different experience, a different destination and itineraries. The journey to Shar Gaden Monastery back in 2019, making offerings to the sangha , by the Kecharians hold special moments and memories. They were on behalf of His Eminence the 25th Tsem Rinpoche and Kechara in making an offering to all 650 monks of the monastery. On this fruitful trip the Kecharians had the honour to catch a glimpse of the normally-covered holy statue of Dorje Shugden . Awesome this holy statue of Dorje Shugden was handmade by HH Kyabje Trijang Rinpoche and HH Kyabje Zong Rinpoche.The team was also granted an audience with H E Domo Geshe Chocktrul Rinpoche. Having the opportunity to make offerings to the monks was indeed meritorious. Rejoice to them. Looking at those beautiful pictures paints a thousands words. Thank you Rinpoche and team for this sharing. Merely looking at it is a blessing especially the Holy Statue of Dorje Shugden.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/journey-to-shar-gaden-monastery-2019-making-offerings-to-the-sangha.html
  • SamFoonHeei
    Friday, Mar 21. 2025 05:41 PM
    Only those who dare to fail greatly can ever achieve greatly. We can’t let our failures define us. Defeat is not the worst of failures. Not to have tried is the true failure. Success is never permanent, and failure is never final. Failure is another stepping stone to greatness .Sometimes just reminding ourselves of the temporality of failure enables us to forge ahead and stay focus looking forward . Failure isn’t something many of us can handle gracefully. And even though we know it’s a common human condition, figuring out how to stay motivated in the face of failure .
    Thank you Rinpoche for this profound teachings.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/inspiration-worthy-words/dont-let-obstacles-win.html
  • SamFoonHeei
    Friday, Mar 21. 2025 05:38 PM
    Finally HH Dalai Lama said we can practice Dorje Shugden. After all these years of deep frustration felt by the Tibetan people. They who lack religious freedom been denied and been exploited in all sectors of society. More than 60 years the Tibetan leadership has cause the sufferings of those in exile who had propitiate Dorje Shugden. Dalai Lama did reiterated although he recommended not worshipping Dorje Shugden as it is a personal choice and freedom. Interesting read.
    Thank you Rinpoche .

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/dalai-lama-says-we-can-practise-dorje-shugden-finally-chinese.html
  • SamFoonHeei
    Friday, Mar 21. 2025 05:37 PM
    Working in a private hospital before ,having witnessed many personal tragedies faced by the living and dying patients. Many of these poor people faced their death with fear, with misery and pain before departing this world. With the images of all these in my mind, on occasion feeling sad and grieve at times when those we have cared .But nonetheless we should recognise certain truths. All of us are going to leave this world at one time and leaving those we love. In the teaching of the Buddha, all of us will pass away eventually as a part in the natural process of birth, old-age and death and that we should always keep in mind the impermanence of life. Along the journey of life, we are reminded of our own inevitable ends in waiting and everything is a blip of transience and impermanent. Be responsible, good and positive for ourselves and towards others. This leads to calmness, happiness and an outlook which contributes to a calm and controlled mind at the time of death. We have to remind ourselves the importance of rebirth and taking time to prepare for their own demise before its too late.To cultivate the good karma, our good actions are an excellent way prepare for our death. Having lead a responsible and compassionate life and have no regrets when death approaches enables us to surrender without a struggle. The life that we all cherish and wish to hold on. We are doomed to the endless cycles of life and death, we should learn and practices Dharma teachings .We are given a chance in life and choice to determine our future, to determine where we will go for rebirth. Spend our time on earth wisely before its too late.
    Thank you Rinpoche for this great sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-importance-of-rebirth.html
  • SamFoonHeei
    Friday, Mar 21. 2025 05:34 PM
    The Flatwoods monster in West Virginia folklore, is a creature reported to have been sighted in the town of Flatwoods in Braxton County, West Virginia Flatwoods monsters are aliens described as hovering creatures with glowing purple eye. Since tales about this creature, it has become one of the most famous legends in modern memory. Although the Monster has not been seen since its impact on the rural community has been huge. Many of the eye witnesses came up stories concluded that the shape, movement, and sounds due to the nature of the sighting. Description by eye witness varied, some said is unidentified flying object (UFO) . There’s no hard evidence to support the true nature . Interesting article.
    Thank you Rinpoche for sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/flatwoods-monster-close-encounter-of-the-third-kind.html
  • SamFoonHeei
    Sunday, Mar 16. 2025 01:40 PM
    The Eerie Enigma of the Mothman are refer to the legendary, humanoid, winged creature as said by the locals as where is was been sighted. Since then it had sparking a blend of fear and fascination among the locals in the Point Pleasant, West Virginia area. This creature became an eerie symbol of fear, tragedy, and fascination for decades to come since the stories are so enduring and pervasive . The first reported encounter in 1966 in West Virginia and to the most recent one in 2024 in Kane, Illinois. In the quiet town of Point Pleasant, West Virginia, the mysterious creature had igniting one of the most puzzling legends in American folklore. Witnesses described this creature standing over seven feet tall, with a wingspan that could rival a small aircraft, glowing red eyes, and a human-like figure. This interesting, could it be real no one knows, there’s something out there for sure.
    Thank you Rinpoche for this sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/science-mysteries/the-eerie-enigma-of-the-mothman.html
  • SamFoonHeei
    Sunday, Mar 16. 2025 01:38 PM
    His Holiness the Dalai Lama is considered the incarnation of the Bodhisattva Avalokitesvara and therefore he is an enlightened being. H H Dalai Lama has strongly discouraged the practice of Dorje Shugden worship within Tibetan Buddhism. Dorje Shugden is a prominent deity in the Gelugpa school of Tibetan Buddhism. Many highly attained Lamas have been relying on this Powerful Protector for centuries and even Dalai lama previously do propitiate Dorje Shugden . It cannot be wrong and its wrong to view it as a form of “spirit worship”. All his previous 9 reincarnations practiced with devotion, all of the Dalai Lamas teachers practiced Dorje Shugdan as well . The Tibetan community is torn over this issue and this has been the cause of much suffering and unnecessary prejudice. Dalai Lama is without doubt an enlightened being that surely cannot be tricked by a spirit. Dalai Lama did composed a praise to Dorje Shugden while at Dungkar Monastery . Interesting article , may more people read this and to understand better regarding this controversy. In 2020, the Dalai Lama made a Uturn by saying we can practice Dorje Shugden . Thats’ wonderful and relief for many practitioners.
    Thank you Rinpoche for this great sharing.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/the-fourteenth-dalai-lama-dorje-shugden.html
  • SamFoonHeei
    Sunday, Mar 16. 2025 01:37 PM
    Butön Rinchen Drup, 11th Abbot of Shalu Monastery, was a 14th-century Sakya master and Tibetan Buddhist leader. Butön Rinchen Drup a Tibetan great scholar and translator, known for systematizing the Tibetan Buddhist canon containing the Indian scriptures based on the spoken words of the Buddha. He also compiled the Tangyur collection that contains the Indian and Tibetan commentaries of these teachings. He wrote a famous text, the History of Buddhism in India and Tibet, which many Tibetan scholars utilize in their study till today. He remains to this day as one of the most important Tibetan historians and Buddhist writers in the history of Buddhism and Tibet. He was not merely a capable administrator but he is remembered to this very day as a prodigious scholar and writer and is Tibet’s most celebrated historian. After his death he strongly influenced the development of esoteric studies and psychic training in Tibet for centuries. Interesting biography of a great scholar.
    Thank you Rinpoche and Pastor David with folded hands.

    https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/tibets-great-scholar-buton-rinchen-drub.html

1 · 2 · 3 · 4 · 5 · »

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I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!

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The Unknown

The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche

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According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn\'t this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
5 years ago
According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn't this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden\'s blessings for friends, sponsors and supporters, wonderful!
5 years ago
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden's blessings for friends, sponsors and supporters, wonderful!
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
5 years ago
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
One of our adorable Kechara Forest Retreat\'s doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
5 years ago
One of our adorable Kechara Forest Retreat's doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
5 years ago
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
5 years ago
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
5 years ago
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
It\'s very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it\'s very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
5 years ago
It's very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it's very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
5 years ago
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
5 years ago
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
6 years ago
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
6 years ago
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
6 years ago
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal. Height: 33ft (10m)
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
6 years ago
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
6 years ago
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
6 years ago
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
6 years ago
See beautiful pictures of Manjushri Guest House here- https://bit.ly/2WGo0ti
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
6 years ago
Beginner’s Introduction to Dorje Shugden~Very good overview https://bit.ly/2QQNfYv
Fresh eggplants grown on Kechara Forest Retreat\'s land here in Malaysia
6 years ago
Fresh eggplants grown on Kechara Forest Retreat's land here in Malaysia
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
6 years ago
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
6 years ago
Thailand’s ‘Renegade’ Yet Powerful Buddhist Nuns~ https://bit.ly/2Z1C02m
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
6 years ago
Mahapajapati Gotami – the first Buddhist nun ordained by Lord Buddha- https://bit.ly/2IjD8ru
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
6 years ago
The Largest Buddha Shakyamuni in Russia | 俄罗斯最大的释迦牟尼佛画像- https://bit.ly/2Wpclni
Sacred Vajra Yogini
6 years ago
Sacred Vajra Yogini
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
6 years ago
Dorje Shugden works & archives - a labour of commitment - https://bit.ly/30Tp2p8
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
6 years ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha\'s mother had passed away at his birth so he was raised by Gotami.
6 years ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha's mother had passed away at his birth so he was raised by Gotami.
Another nun disciple of Lord Buddha\'s. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
6 years ago
Another nun disciple of Lord Buddha's. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
Wandering Ascetic Painting by Nirdesha Munasinghe
6 years ago
Wandering Ascetic Painting by Nirdesha Munasinghe
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
6 years ago
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
This is pretty amazing!

First Sri Lankan Buddhist temple opened in Dubai!!!
6 years ago
This is pretty amazing! First Sri Lankan Buddhist temple opened in Dubai!!!
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche

Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
6 years ago
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can\'t stop thinking of you and I can\'t forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
6 years ago
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can't stop thinking of you and I can't forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
6 years ago
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
6 years ago
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
6 years ago
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
6 years ago
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
6 years ago
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
6 years ago
Beautiful pictures of the huge Buddha in Longkou Nanshan- https://bit.ly/2LsBxVb
The reason-Very interesting thought- https://bit.ly/2V7VT5r
6 years ago
The reason-Very interesting thought- https://bit.ly/2V7VT5r
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
6 years ago
NEW Bigfoot cafe in Malaysia! Food is delicious!- https://bit.ly/2VxdGau
DON\'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
6 years ago
DON'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
6 years ago
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
6 years ago
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
6 years ago
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
6 years ago
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
6 years ago
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
6 years ago
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
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    What the meat industry figured out is that you don't need healthy animals to make a profit.
    Sick animals are more profitable... farms calculate how close to death they can keep animals without killing them. That's the business model. How quickly they can be made to grow, how tightly they can be packed, how much or how little can they eat, how sick they can get without dying... We live in a world in which it's conventional to treat an animal like a block of wood. ~ Jonathan Safran Foer
  • This video went viral and it's a must watch!!
    7 years ago
    This video went viral and it's a must watch!!
  • SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    8 years ago
    SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
    This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.

ASK A PASTOR


Ask the Pastors

A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.

Just post your name and your question below and one of our pastors will provide you with an answer.

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CHAT PICTURES

We gathered for a group photo after the Dorje Shugden puja ~29th March 2025. Kechara Pennag Study Group by Jacinta
4 days ago
We gathered for a group photo after the Dorje Shugden puja ~29th March 2025. Kechara Pennag Study Group by Jacinta
Deepest and most sincere gratitude for Irene's invaluable and precious Dharma sharing. Kechara Penang Study Group by Jacinta
4 days ago
Deepest and most sincere gratitude for Irene's invaluable and precious Dharma sharing. Kechara Penang Study Group by Jacinta
Welcome Irene Lim, most senior student of H. E. the 25th Tsem Tulku Rinpoche to our Penang chapel. Kechara Penang Study Group by Jacinta
4 days ago
Welcome Irene Lim, most senior student of H. E. the 25th Tsem Tulku Rinpoche to our Penang chapel. Kechara Penang Study Group by Jacinta
Offerings to Buddhas - 29th March. Kechara Penang Study Group by Jacinta
4 days ago
Offerings to Buddhas - 29th March. Kechara Penang Study Group by Jacinta
Pastor Seng Piow came again to lead our puja & Dharma sharing. It's so precious to share Dharma, even it's a short one, uploaded by Jacinga. 22nd March 2025
2 weeks ago
Pastor Seng Piow came again to lead our puja & Dharma sharing. It's so precious to share Dharma, even it's a short one, uploaded by Jacinga. 22nd March 2025
20250322 - Penang members chilling out after puja. It's good to touch base with everyone. After all, we only get to see each other during weekend puja. Kechara Penang Study Group by Jacinta
2 weeks ago
20250322 - Penang members chilling out after puja. It's good to touch base with everyone. After all, we only get to see each other during weekend puja. Kechara Penang Study Group by Jacinta
Puja packages taken up by 4 sponsors today - 22nd March 2025. Kechara Penang Study Group by Jacinta
2 weeks ago
Puja packages taken up by 4 sponsors today - 22nd March 2025. Kechara Penang Study Group by Jacinta
Focus and concentrate on chanting 'A Concert of Names of Manjushri'. Kechara Penang Study Group by Jacinta
2 weeks ago
Focus and concentrate on chanting 'A Concert of Names of Manjushri'. Kechara Penang Study Group by Jacinta
15th March 2025, weekly Dorje Shugden puja completed, led by William. Appreciate those regulars who consistently attend this puja without fail. Kechara Penang Study Group by Jaciga.
3 weeks ago
15th March 2025, weekly Dorje Shugden puja completed, led by William. Appreciate those regulars who consistently attend this puja without fail. Kechara Penang Study Group by Jaciga.
13th March 2025 Month of Miracles we had our weekly Swift Return Pujafor HE Tsem Rinpoche. Kechara Kuantan group Sam Foon heei
4 weeks ago
13th March 2025 Month of Miracles we had our weekly Swift Return Pujafor HE Tsem Rinpoche. Kechara Kuantan group Sam Foon heei
Sharyn, one of our longest and senior Penang members led the puja today. It's always good to have different members leading puja so that all of us can learn the proper skills in performing puja, with the intention of benefiting others always. Kechara Penang Study Group by Jacinta.
4 weeks ago
Sharyn, one of our longest and senior Penang members led the puja today. It's always good to have different members leading puja so that all of us can learn the proper skills in performing puja, with the intention of benefiting others always. Kechara Penang Study Group by Jacinta.
Dorje Shugden puja with recitation of Chanting the Names of Manjushri. This puja is performed every Saturday at Penang Chapel, Jalan Seang Tek (3pm). 8th March 2025 by Jacinta.
4 weeks ago
Dorje Shugden puja with recitation of Chanting the Names of Manjushri. This puja is performed every Saturday at Penang Chapel, Jalan Seang Tek (3pm). 8th March 2025 by Jacinta.
Three sponsored packages today, with merits accumulated from prayers being dedicated according to sponsors' wishes. 8th March 2025. Kechara Penang Study Group by Jacinta
4 weeks ago
Three sponsored packages today, with merits accumulated from prayers being dedicated according to sponsors' wishes. 8th March 2025. Kechara Penang Study Group by Jacinta
Yesterday 9 March 2025 in the month of miracles we had saved thousands of lives,...fishes .birds fishing baits, releasing them back to nature.Kechara Kuantan group Sam foon heei
4 weeks ago
Yesterday 9 March 2025 in the month of miracles we had saved thousands of lives,...fishes .birds fishing baits, releasing them back to nature.Kechara Kuantan group Sam foon heei
Our true nature!!! We're young, mature, fun and sometimes a bit silly bunch of Kecharians. Always giving, loving and bring benefits to others. Thanks for supporting us throughout the two-day retreat. Stay tune for more next time. Kechara Penang Study Group by Jacinta.
1 month ago
Our true nature!!! We're young, mature, fun and sometimes a bit silly bunch of Kecharians. Always giving, loving and bring benefits to others. Thanks for supporting us throughout the two-day retreat. Stay tune for more next time. Kechara Penang Study Group by Jacinta.
The goody-goody side of us after the retreat. Perhaps we have reached ten Bodhisattva level! Kechara Penang Study Group DS Retreat 1st - 2nd March by Jacinta
1 month ago
The goody-goody side of us after the retreat. Perhaps we have reached ten Bodhisattva level! Kechara Penang Study Group DS Retreat 1st - 2nd March by Jacinta
Not forgetting nourishing our body with healthy food and on the first day, we got to taste delightful dessert prepared by Chien Seong, also one of our senior Penang members. Kechara Penang Study Group Retreat by Jacinta.
1 month ago
Not forgetting nourishing our body with healthy food and on the first day, we got to taste delightful dessert prepared by Chien Seong, also one of our senior Penang members. Kechara Penang Study Group Retreat by Jacinta.
Tried Group-fie... But not very successful. Lol! Kechara Penang Study Group bi-annual retreat, uploaded by Jacinta
1 month ago
Tried Group-fie... But not very successful. Lol! Kechara Penang Study Group bi-annual retreat, uploaded by Jacinta
Tormas offering made by Dock Wan, one of the senior Kecharians from KL and close students of Rinpoche. Very delicate, a masterpiece! Uploaded by Jacinta
1 month ago
Tormas offering made by Dock Wan, one of the senior Kecharians from KL and close students of Rinpoche. Very delicate, a masterpiece! Uploaded by Jacinta
All together 19 retreatants, led by Pastor Seng Piow. There were few from KL and one from Indonesia. This pic was taken before the start of our retreat. Kechara Penang Study Group Retreat from 1st - 2nd March, uploaded by Jacinta.
1 month ago
All together 19 retreatants, led by Pastor Seng Piow. There were few from KL and one from Indonesia. This pic was taken before the start of our retreat. Kechara Penang Study Group Retreat from 1st - 2nd March, uploaded by Jacinta.
Flower offerings from sponsors and retreatants. This flower arrangement was made by Sharyn, one of our Penang members. 1st - 2nd March, Kechara Penang Group Retreat. Uploaded y Jacinta
1 month ago
Flower offerings from sponsors and retreatants. This flower arrangement was made by Sharyn, one of our Penang members. 1st - 2nd March, Kechara Penang Group Retreat. Uploaded y Jacinta
1st - 2nd March Kechara Penang Study Group DS Retreat by Jacinta.
1 month ago
1st - 2nd March Kechara Penang Study Group DS Retreat by Jacinta.
6 March 2025 Had our weekly Swift Return Puja for HE Tsem Rinpoche this evening, at Kechara Kuantan center. Sam foon heei Kechara Kuantan group
1 month ago
6 March 2025 Had our weekly Swift Return Puja for HE Tsem Rinpoche this evening, at Kechara Kuantan center. Sam foon heei Kechara Kuantan group
4 March 2025 cleaning of Gyenze Chapel yesterday evening Kechara Kuantan group Sam Foon heei
1 month ago
4 March 2025 cleaning of Gyenze Chapel yesterday evening Kechara Kuantan group Sam Foon heei
test
1 month ago
test
1 month ago
If you need DS help to clear some obstacles or perhaps just wanna support our Kechara Penang Group, do order our puja packages. By Jacinta
1 month ago
If you need DS help to clear some obstacles or perhaps just wanna support our Kechara Penang Group, do order our puja packages. By Jacinta
22nd Feb 2025, Kechara Penang Study Group has completed DS puja. It is a Buddhist ritual that invokes the Dharma Protector Dorje Shugden to bring healing, harmony, and protection. By Jacinta
1 month ago
22nd Feb 2025, Kechara Penang Study Group has completed DS puja. It is a Buddhist ritual that invokes the Dharma Protector Dorje Shugden to bring healing, harmony, and protection. By Jacinta
15th Feb 2025 Dorje Shugden puja & recitation of Namasangiti. Kechara Penang Study Group by Jacinta
1 month ago
15th Feb 2025 Dorje Shugden puja & recitation of Namasangiti. Kechara Penang Study Group by Jacinta
This evening Kechara Kuantan sending groceries to two underprivileged families.Help others without any reason and give without the expectation of receiving anything in return.. Sam foon heei Kechara Kuantan group
1 month ago
This evening Kechara Kuantan sending groceries to two underprivileged families.Help others without any reason and give without the expectation of receiving anything in return.. Sam foon heei Kechara Kuantan group
20th February Kechara Kuantan Had our weekly Swift Return Pujafor HE Tsem Rinpoche May HE Tsem Rinpoche swiftly return to KFR at BENTONG... Kechara Kuantan.. Sam foon heei
2 months ago
20th February Kechara Kuantan Had our weekly Swift Return Pujafor HE Tsem Rinpoche May HE Tsem Rinpoche swiftly return to KFR at BENTONG... Kechara Kuantan.. Sam foon heei
Throwback 9th February 2025 Group photos at Kechara Kuantan,with Pastor Seng Piow
2 months ago
Throwback 9th February 2025 Group photos at Kechara Kuantan,with Pastor Seng Piow
Releasing fishes back to the water by Kechara Kuantan group yesterday. Saving thousands of lives.
2 months ago
Releasing fishes back to the water by Kechara Kuantan group yesterday. Saving thousands of lives.
16 February This morning we saved thousands of lives from pet shop. Released and giving them a chance back to nature.
2 months ago
16 February This morning we saved thousands of lives from pet shop. Released and giving them a chance back to nature.
2 months ago
9th February 2025
2 months ago
9th February 2025
8th Feb 2025 Dorje Shugden puja at Penang Chapel. Every Saturday @3pm. Do join us if you're at Penang. We're located at 49, Jalan Seang Tek, Georgetown. Kechara Penang Study Group by Jacinta.
2 months ago
8th Feb 2025 Dorje Shugden puja at Penang Chapel. Every Saturday @3pm. Do join us if you're at Penang. We're located at 49, Jalan Seang Tek, Georgetown. Kechara Penang Study Group by Jacinta.
Completed our weekly DS Puja led by Pastor Seng Piow ( 1st Feb 2025). Kechara Penang Study Group by Jacinta.
2 months ago
Completed our weekly DS Puja led by Pastor Seng Piow ( 1st Feb 2025). Kechara Penang Study Group by Jacinta.
8th February 2025 doing Lama Chopa Guru Puja at Kuantan center with Pastor Seng Piow and Dharma brothers and sisters. .... Sam Foon Heei .. (Kuantan)
2 months ago
8th February 2025 doing Lama Chopa Guru Puja at Kuantan center with Pastor Seng Piow and Dharma brothers and sisters. .... Sam Foon Heei .. (Kuantan)
Xin Nian Kuai Le! Gong Xi Fa Cai! (29th Jan 2025) May the year of the snake brings us spiritual growth through having good health and increased wisdom. May Rinpoche return swiftly to guide all beings into Dharma path. Thanks to everyone for your participation. Without the support from each and everyone, there's no Kechara Penang Study Group. By Jacinta.
2 months ago
Xin Nian Kuai Le! Gong Xi Fa Cai! (29th Jan 2025) May the year of the snake brings us spiritual growth through having good health and increased wisdom. May Rinpoche return swiftly to guide all beings into Dharma path. Thanks to everyone for your participation. Without the support from each and everyone, there's no Kechara Penang Study Group. By Jacinta.
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Dorje Shugden
Click to watch my talk about Dorje Shugden....