Venerable Geshe Rabten Rinpoche known as Milarepa
In 1964, a few years after fleeing Tibet for India, His Holiness the Dalai Lama and his entourage were strenuously trying to re-establish Tibetan institutions and infrastructure as refugees. At that time, amongst the large number of highly trained and qualified candidates, His Eminence Kyabje Lati Rinpoche and Venerable Geshe Rabten Rinpoche were appointed as the philosophical advisors to the Dalai Lama.
Geshe Rabten was by that point already a well-known scholar and siddha (realised meditator), who was given the honourific nickname ‘Milarepa’ due to the great hardship he experienced. Milarepa was an 11th Century Tibetan yogi who having suffered from difficulty at the hands of his aunt and uncle, endured the physical struggles of meditating in caves and mountain retreats, went on to become a highly realised meditator and is now beloved for his extraordinary teachings which are found in his many spiritual poems. Geshe Rabten has also been compared with Dharmakirti, the great Indian master of Buddhist philosophy, famous for his clear, precise and logical debates. At a later time, the Dalai Lama entrusted Geshe Rabten to teach Buddhism to Westerners who showed up at the doorsteps of Dharamsala, the Tibetan refugee settlement in India where the Dalai Lama settled. This indicates the level of respect the Dalai Lama had for Geshe Rabten by entrusting to him such a position.
As a successful Dharma teacher, Geshe Rabten went on to be invited to Europe in order to spread the Buddha’s teachings there. He was later appointed by the Dalai Lama as the Abbot of Rikon Monastery in Switzerland, in order to fulfil the spiritual needs of the Tibetans who moved there after escaping Tibet, as well as Europeans. In essence, the Dalai Lama promoted Geshe Rabten as one of the pioneering Tibetan Buddhist masters in the West.
As a result of this, many of the famous Tibetan Buddhist masters in the West today are students of Geshe Rabten – Gonsar Rinpoche, Khamlung Rinpoche, Sherpa Rinpoche, Tomthog Rinpoche, Geshe Sopa Rinpoche, Lama Yeshe, Geshe Penpa, Geshe Tenzin Genpo, Geshe Thupten Ngawang, Geshe Thubten Trinley, just to name but a few.
In 1978, Geshe Rabten was invited to the United States to teach by Geshe Sopa (not to be confused with Lama Zopa), who himself was then teaching at the University of Wisconsin-Madison. This was around the same time that Lama Yeshe had invited the erudite His Holiness Kyabje Zong Rinpoche to make his first trip to the West, to the USA specifically, in order to teach at several Foundation for the Preservation of the Mahayana Tradition (FPMT) centres. Helmut Gassner, a close student of Geshe Rabten was given the opportunity to accompany Geshe Rabten, and he relates:
“At that conference there was another most impressive Lama from India, Zong Rinpoche, also giving teachings and initiations. It was from him I received, together with two other people, Dorje Shugden empowerment. I had never heard of Dorje Shugden before, even though I was studying Buddhism intensively and making good progress with my Tibetan.
After the empowerment, Geshe (Rabten) gave us some words of advice. He said, “This manifestation of the Buddha has no equal. If you are determined to tame your mind, then he will even give you his heart in order to help you.”
As is clearly seen in Helmut Gassner’s account, two of the most influential and trailblazing Tibetan lamas who taught in the West both practised Dorje Shugden and held him in high regard. His Holiness Kyabje Zong Rinpoche, was not only once the Abbot of Gaden Shartse Monastery but was a well-known meditator, debator, tantric adept and teacher of thousands of monks and laypeople all over the world.
In other words, amongst the many lamas, Geshes and holy monks who fled Tibet and relied on Dorje Shugden, Geshe Rabten was but just one who was highly trusted by the Tibetan Buddhist community, the Dalai Lama and many others. So, it is a wonder why the Dalai Lama banned this practice as so many great high lamas relied on and continue to rely on the Dharma Protector Dorje Shugden. Geshe Rabten and Kyabje Zong Rinpoche relied upon and trusted Dorje Shugden till the end of their lives. Both their incarnations are back defying the critics and proving Dorje Shugden’s practice is beneficial.
Do read the short biography below about Geshe Rabten and learn more about this great master. I have not had the honor to have met this master, but hearing from others of his deeds and reading his works and autobiography inspired me greatly. By learning about Geshe Rabten, you will be inspired and learn the correct life to live in order to be free from sufferings and samsara. Geshe Rabten is one of the greatest masters to have come out of Tibet and to identify with him in any way will only bless the reader. I pray that the holy wishes of this great master will be fulfilled and many beings will be guided to enlightenment by a master of this high caliber.
Tsem Rinpoche
Geshe Rabten Rinpoche
“This manifestation of the Buddha has no equal. If you are really determined to tame your mind, he will even give you his heart.”
Geshe Rabten about Gyalchen Dorje Shugden
The Venerable Geshe Rabten Rinpoche was one of the most outstanding Tibetan masters of our time, who was both a Pandit (scholar) and a Siddha (realized meditator) at the same time. His person was an embodiment of compassion and wisdom, an unsurpassable refuge and guide of this and future lives for countless beings.
He was born in Dargye, eastern Tibet, in 1921. Until the age of nineteen he fulfilled his family duties and then, out of his own will, chose the renounced life of a monk. Then he entered Tibet’s most reputed monastic university, Sera Tekchenling, and began his studies in the Je college. Under the guidance of his teachers such as the most Venerable Geshe Jampa Khedrup, he mastered through learning, contemplation and meditation the entire teachings of Dharma, collected in the three vehicles and the four classes of Tantra. He was renowned as a zealous student, unchallengeable debater, pious practitioner and unsurpassable teacher in and out of the monastery.
Through integrating all of his intellectual knowledge with the practice of meditation, he attained the deep insight into the nature of the phenomena and the ability to fulfill the purpose of oneself and others. Due to these qualities countless seekers of Dharma have become his disciples in Tibet, in exile in India and later in the west. From these disciples outstanding masters with great qualities have come forth. Among those who are known in the west are Lama Thubten Yeshe, Lama Zopa Rinpoche, Thomtok Rinpoche, Geshe Pemba, Geshe Thubten Trinley, Geshe Tenzin Gonpo and Geshe Thubten Ngawang, just to name a few. There are many more in India and Tibet.
His outstanding qualities were recognized and cherished not only by his disciples, but also by the great masters of our time such as H.H. the Dalai Lama and his two eminent tutors. Kyabje Trijang Dorje Chang, the junior tutor of H.H. the 14th Dalai Lama, in particular regarded him as one of his closest spiritual sons, and Geshe Rinpoche also regarded this particular master as his principal master or spiritual father who represented the embodiment of all Buddhas.
In 1964, H.H. the Dalai Lama selected Geshe Rinpoche and the Venerable Lati Rinpoche out of hundreds of Geshes to become his new Tsenshaps, that is his philosophical assistants. In 1969, in accordance with the wish of H.H. the Dalai Lama, Geshe Rinpoche started to give teachings to the Westerners in Dharamsala. In 1974, at the invitation of Mme Anne Ansermet as well as many other disciples, he came to Europe for the first time and gave teachings of Dharma in many countries, thus opening the great gate of the Dharma in this part of the world. In the following year he was again sent back to Europe by H.H. the Dalai Lama as the abbot of the Tibetan Monastic Institute in Rikon, Switzerland, in order to fulfill the spiritual needs of westerners as well as Tibetans living in Europe. Eventually, due to the growing number of people seriously interested in the thorough study and practice of Buddhism, he founded Tharpa Choeling, the Center for Higher Tibetan Studies in Mont-Pèlerin, Switzerland (which was later renamed into Rabten Choeling in memory of Geshe Rinpoche); Tashi Rabten in Feldkirch, Austria; the Tibetan Center Jangchub Choeling in Hamburg, Germany; the Phuntsok Rabten Association in Munich, Germany and Ghe Phel Ling in Milan, Italy. These monasteries and centers have become centers of attraction for those, who are seeking authentic and serious studies of Dharma. That, too, is the result of his uninterrupted, tireless turning of the wheel of Dharma up to the end of his life, with the sole intention to serve the teachings of Buddha and the sentient beings. Because of these reasons it is certainly appropriate to say that Geshe Rinpoche was the chief founder of the pure and complete Buddha- Dharma in Europe.
(From www.rabten.com)
Geshe Rabten Rinpoche in July 1985:
“From the time I was a small child, I met monks in their maroon robes returning from the great monastic universities near Lhasa. I admired them very much. I also occasionally visited the large monastery in our region; and when I watched the monks debating, I was again filled with admiration. When I was about fifteen years old I began to notice how simple, pure and efficient their lives were. I also saw how my own home life, in comparison, was so complicated and demanding of tasks that were never finished. In order to be counted as a qualified monk in the nearby Dhargye Monastery, one had to spend at least three to four years studying and training one’s mind in the Buddha Dharma in one of the three monastic universities near Lhasa.
With the thought of becoming such a monk in Dhargye Monastery, I decided at the age of seventeen to go to one of these monastic universities, although at that time I had no desire to become greatly learned in the Dharma.”
(Extract from Geshe Rabten’s Biography, “Life of a Tibetan Monk”, Edition Rabten, 2000)
When he was eighteen Geshe Rabten went on a three month journey from his birthplace in Kham in the Eastern province of Tibet to Lhasa in central Tibet where he became a monk in the monastic university of Sera. Very soon teachers and fellow students became aware of his magnificent character traits. While studying and meditating he went through unbelievable hardship. Hence teachers and fellow students gave him the name Milarepa. Due to his clear and precise way of logical debate, people compared him to Dharmakirti, the great Buddhist logical thinker. After having studied for about twenty years, he passed the Geshe exam in front of monks from the three great monasteries. He was given the title of the highest rank, Geshe Lharampa. This is the greatest honor, which is given by the examiners and by His Holiness the Dalai Lama.
In 1964 Geshe Rabten was chosen to be the philosophical assistant of the H.H. Dalai Lama. In 1969 the Dalai Lama first of all sent Western students to Geshe and then later, due to the amount of Western students that had accumulated he asked Geshe to move to the Tibetan monastery in Rikon, Switzerland to become the Abbot of that monastery. At that time Geshe had many students in the big monastic universities in India and as his master Kyabje Trijang Rinpoche was getting old and because Geshe did [not] profess to have any interest in the comfort and money of the West, he would have preferred to have stayed in India. Only when his master pointed out that his teachings would be a great blessing to the people of the West did Geshe agree to go.
Geshe was the first Buddhist master to introduce the complete Vinaya-tradition and the original study of Buddhism to the West. Hence Geshe became the path breaker of the complete and complex teachings of Buddhism in the West. Many masters, who are famous in the West today, were Geshe’s students, namely: Gonsar Rinpoche, Khamlung Rinpoche, Sherpa Rinpoche, Tomthog Rinpoche, Zopa Rinpoche, Lama Yeshe, Geshe Penpa, Geshe Tenzin Genpo, Geshe Thupten Ngwang, Geshe Thubten Trinley, etc.
Almost unlike any other, Geshe Rinpoche was able to bring the essence of the thoughts of Buddha close to the listeners. No matter if the listener was from the West or the East, whoever followed his words felt all the unclearness disappear and in its place a clearness and calmness started to spread in one’s mind. His examples encouraged people to adopt a sincere way of acting. Whatever he explained, gave the pupil a feeling of hearing a description of the past, the future or of hearing deepest secrets as if all these things were in Geshe’s hand.
Geshe founded the center for higher Tibetan studies, Rabten Choeling at the lake of Geneva (originally Tharpa Choeling), the Tibetan center in Hamburg, Tashi Rabten at the Letzehof, Puntsog Rabten in Munich and Gephel Ling in Milan.
(From Rabten Choeling website)
Rabten Tulku Rinpoche
When Geshe passed away in 1986, his pupils were able to experience the extraordinary signs of a complete master passing away. During the months after his death, many students had the feeling that during their meditation Geshe was unusually close to them. Three years later, Gonsar Rinpoche, Geshe’s dearest and closest pupil discovered Geshe’s incarnation, who, through various unconnected sources, amongst whom was the Dalai Lama, was confirmed to be the righteous incarnation.
In the spring of 1998 the ten year old Rabten Rinpoche gave his first teaching in front of a group of two hundred people in the monastery Rabten Choeling at the lake of Geneva. Unexpectedly and unprepared the young Rinpoche gave people advice on taking refuge. He spoke in the clear manner and way of impressing people, which had been Geshe Rabten’s own special way. The listeners were deeply moved and many of Geshe Rabten’s former students had tears in their eyes.
The memory of Geshe through his incarnation, who even in his young years already showed clear traits of a great master makes one believe that there is nothing more precious that could be given to one in this life even if one were to meet the enlightened Buddha in person.
(From Rabten Choeling website)
Click here to download the PDF version.
Geshe Rabten Rinpoche’s Autobiography:
The Life Of A Tibetan Monk
The autobiography of Geshe Rabten, as told to some of his early students, contains not only the intensely vivid recollections of Geshe Rabten about his early life, but beautiful colour photos of him and many other great Tibetan masters. Along with the photos, line drawings by renowned artist Eva van Dam help to give the reader the impression of getting to know what Geshe was really like. Of all of the many Tibetan Buddhist masters who have come to the west, Geshe Rabten is one of two or three who have had a fundamental impact. His teaching style was unique, and was able to tailor his teaching to suit a wide variety of students. I highly recommend this book for easy reading yet leaves you with deep learning and a sense of the vast monastic educational system in Tibet where they took ordinary people and churned out great masters. A must read!
To know more about the autobiography of this great master, visit: https://www.amazon.com/Life-Tibetan-Monk-Geshe-Rabten/dp/3905497301
Extracted from Amazon
For more interesting information:
- H.H. Kyabje Zong Rinpoche category on my blog
- H.H. Kyabje Trijang Rinpoche category on my blog
- H.H. Kyabje Pabongka Rinpoche category on my blog
- Meeting Kyabje Yongyal Rinpoche in New York
- My Precious Teachers
- Zasep Rinpoche Speaks Plainly About Dorje Shugden
- Geshe Ngawang Wangyal: America’s First Pioneering Buddhist Lama
- They were not wrong
- Dorje Shugden People Do Not Go to the Three Lower Realms
- Great Masters Speak about Tsem Rinpoche
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The Venerable Geshe Rabten Rinpoche was a Tibetan debater, scholar, and meditation master. He also as known as Milarepa. Been the first Tibetan Buddhist master to introduce the complete Vinaya-tradition and the study of the five major topics of Buddhism to the West . Many westerners have benefited from his teachings and those who had followed his teachings gain clarity and calmness. Many of his students such as Zopa Rinpoche, Lama Yeshe, and so forth became great masters who then transmitted the teachings in the West. He was one of the most outstanding Tibetan masters of our time, who had no interest in the comforts and money that the West had to offer. Interesting read of a great master.
Thank you Rinpoche for this sharing.
This is a really an inspiring read that it is possible to achieve great attainments through study, meditation and practice if we were to place great value on the Dharma and do it diligently. It also proves that those who practiced Dorje Shugden can take rebirth and Geshe Rabten Rinpoche has taken an optimum rebirth to again turn the Wheel of Dharma. How amazing that his reincarnation is able to at 10 years of age give the discourse on refuge so clearly and without fault. May all great Dharma masters live long to continue turning the Wheel of Dharma in accordance to the true lineage teachings.
The Venerable Geshe Rabten Rinpoche was one of the most outstanding Tibetan masters of our time, who was both a Pandit (scholar) and a Siddha (realized meditator) at the same time. His person was an embodiment of compassion and wisdom, an unsurpassable refuge and guide of this and future lives for countless beings. He was renowned as a zealous student, unchallengeable debater, pious practitioner and unsurpassable teacher in and out of the monastery. Through integrating all of his intellectual knowledge with the practice of meditation, he attained the deep insight into the nature of the phenomena and the ability to fulfill the purpose of oneself and others. While studying and meditating he went through unbelievable hardship. Hence teachers and fellow students gave him the name Milarepa. Due to his clear and precise way of logical debate, people compared him to Dharmakirti, the great Buddhist logical thinker. Geshe was the first Buddhist master to introduce the complete Vinaya-tradition and the original study of Buddhism to the West. Thank you Rinpoche and blog team for sharing such an inspiring write up on Venerable Geshe Rabten Rinpoche ?????
Geshe Rabten was a Tibetan Geshe born in Tibet and known as a debater, scholar, and meditation master. Geshe Rabten was one of the pioneer Tibetan Buddhist masters in the West. He became the ‘path breaker’ of the complete and complex teachings of Buddhism in the West. Well respected by many thousands westerners and trusted by the Tibetan Buddhist community. He and many other lamas, Geshes and holy monks who fled Tibet had relied on Dorje Shugden. These has proven that Dorje Shugden is a Dharma Protector and does not harm anyone and not evil or spirits as claimed by some. Geshe Rabten passed away in 1986, and his incarnation is back, confirmed by Dalai Lama. This is a clear evidence that those who practiced Dorje Shugden does not go to the lower realm . In fact there are so many highly attained Lamas‘s incarnations coming back over and over again. The Tibetan leadership somehow keeps recognizing the reincarnations of lamas who engaged in the practice.Are they reborn in the lower realms ??
Many masters, who are famous in the West today, were Geshe’s students. His unique and clear teaching style truly admired by many. Rabten Tulku Rinpoche, the young Geshe’s incarnation, gave inspiring teachings , which had been Geshe Rabten’s unique way.
Thank you Rinpoche for this sharing of a GREAT Lama.
It is interesting to learn some background of Geshe Rabten Rinpoche. He and many high lamas are practicing Dorje Shugden, hence the allegation that Dorje Shugden is evil does not hold. How can high lamas practise evil spirit? And the point of Geshe Rabten Rinpoche has reincarnated again prove the allegation towards Dorje Shugden is wrong. If Dorje Shugden is evil as claimed by CTA, the the spiritual practitioner will not be reincarnated as a lama and show signs of good knowledge in Buddhism in young age.
Thank you Rinpoche for sharing this article and your recommendation to read Geshe Rabten Rinpoche’s autobiography.
Dear Rinpoche,
I’ve heard about Geshe Rabten before but I never knew that He’s known as Milarepa; due to the hardships that He went through. I wonder why and would like to read more about Him. Will get His autobiography one day as currently I have few books to finish.
There’s another point to note here; Most if not all the lamas have left positive comment about Dorje Shugden and these are not just any lamas but high Lamas with the highest caliber. How could they be wrong? And their incarnations are back, endorsed & approved by His Holiness the Dalai Lama. This is a concrete evidence that people who practices Dorje Shugden are genuine and valid as these high Lamas didn’t go to hell because of this!