来自蒙古的吉兆
亲爱的朋友们：
我们又有一篇有趣的短文想跟大家分享。大家都知道我们在城市里已经拥有一个由13个部门组成的克切拉团体。我当时正找寻着一片可供发展的绿地。在一些学生的协助下，我们找到了一块地。我跟一群学生首次前往勘察该地的时候，一抵达那儿就被綠意盎然的景色所吸引。为了确定那是一片适合的土地，我们进行了一场简短的多杰雄登祈愿。这时候，晴朗的天空，突然就下起绵绵细雨。我们都感到平静与喜悦，认为这片土地是正是我们要的，而对于我们这些简单淳朴的人而言，吉兆总会显现。
接下来，我们立刻着手借贷和购买土地事宜的文件工作。在那期间，我突然收到了一张来自一位与我素未谋面的蒙古僧人的明信片和礼物。我从来没见过这位蒙古僧人，他却给我寄来了明信片和礼物，祝贺我新年快乐。当时我想：“这位我从没见过的蒙古人究竟是谁？”我身上有一半源自母亲的蒙古血统。我十分珍惜这份礼物，于是将这张明信片拍摄下来，并将照片转发给几位朋友和学生。当时我心里一点都没想到其他的。
一周之后，我前往察看我们那一片尚未开发却充满绿意的克切拉禅修林地。那时候，建筑工作尚未展开。当我们驾着车子进入那块土地时，我其中一位名叫曹铭光的学生突然停下车子，指着前方。然后，他拿起手中的手机向我展示那张我寄给他的照片。我当时的反应是：“什么？”那幅景色，除了没有僧人和世界和平护法的脸孔之外，简直就跟明信片中图像一模一样。我站在那儿，想起了我们初到那里时天空下起的微雨和现在的这件事。这很显然是多杰雄登护法显示的吉兆，要我们在这片土地上建造一些能够造福他人的建筑。我再也没有任何怀疑。不只是我，许多人都从多杰雄登那儿得到明确的征兆。有些人会视之为巧合，那是他个人的选择，但当许多巧合发生时，我知道那是某种征兆的显现。过去30年来，多杰雄登已经向我展示了许多吉兆。我怀疑自己解读这些征兆的能力，但当我请示我的上师和伟大的喇嘛们时，他们都给了我同样的答案。
三年之后的今天，我们已经完成了克切拉禅修林第一阶段的建设计划，目前正跨入第二阶段的建设。
过去30年来，我一直都信任这位温和、慈悲且充满智慧的多杰雄登护法。在许多事情上，他一直都扮演着举足轻重的角色，而我的佛法事业也不断在发展。著名的伟大上师耶喜喇嘛曾经说过，他的一切事业之所以会成功和能够造福众生，全靠他主要的多杰雄登护法的协助。耶喜喇嘛是忠诚的多杰雄登修持者。我赞同他所说的话。
詹杜固仁波切 谨启
我收到这张来自蒙古的不可思议的明信片。明信片上所画之图，出奇地跟我们在建克切拉禅修林之前的土地相像。
这里就是过去的克切拉禅修林之景象，当时我们刚买下这块位于马来西亚文冬州的土地。它看起来跟来自蒙古的那张明信片近乎是一样的。在我们宽阔的土地上就只有那么一棵芒果树“骄傲”、坚强地伫立着。现在一尊高达24尺（7.3米）高的多杰雄登像就安坐在这块土地上。
虽然我的能力有限，但是因为有了我的上师及护法的加持，有意义的工作是可能完成的。同样的事也会降临在你身上，你的生活中，你的工作和你的道场。我们每一个人都面对如此多的障碍，那么需要帮忙。相信多杰雄登。多杰雄登有一颗宽容的心。由于祂是圆满证悟的，即使如果你曾对祂有邪见或说过中伤祂的话，祂会宽恕，也没有丝毫的愤怒，因为这一切早在无量劫前便已消除。将你的心和希望都交托给这位与文殊菩萨无二无别的伟大护法。将祂放入你的生命中，你便会看到事情出现变化。祂要的是什么？祂要你永远暂时的快乐，也要你拥有从娑婆轮回中解脱的究竟自由。向祂祈愿，并且全心全意信任祂，你不会后悔的。
这便是我们第一次见到后来成为克切拉禅修林这块土地的场景。就在这一天，向多杰雄登护法祈愿后，祂便给了清楚的征兆。
以下是当天伴随我察看土地的弟子们的回忆录和心得。他们也经历了我当天的所见。
罗胜彪讲法师——尊贵的詹杜固仁波切私人助理之回忆录：
当天是2012年1月31日，天色有些阴，但还不至于会下起大雨般乌黑。当时詹杜固仁波切和我们一行人站在大路上，看看哪个地点将会是未来克切拉禅修林的所在处。我们说着、谈着，整体而言感觉挺不错。后来仁波切要我们都安静下来感受周围的环境，除了有一台电单车飞驰而过，当下四周宁静详和，耳边飘来树叶随微风摇动的沙沙声、鸟叫声和虫叫声……周围的一切瞬间让我们如此与大自然亲近，那可说是一个理想的闭关地点。接着，仁波切隐约说了一句话：“多杰雄登，如果这个地方是对的地点，请给我征兆……”语毕大约十秒钟，我感觉细雨从天而降，只是维持大约五秒钟的稀疏细雨，然后便停止了。那个征兆相当明显，因为当时天色微暗，上空的卷云几乎不可能会掉下雨滴，而且那阵短暂的细雨刚好就在仁波切祈愿后飘下……
拿督美方——克切拉佛教中心主席之回忆录：
当天，仁波切和我们一组人前去察看多块土地。那几块地是我们搜寻小组及组长曹铭光所鉴别的几个地点。
我们前去察看的最后一个地点变是沿着文冬暹猛路的一块地。我们就站在那块地之外，大家都喜欢那块地。
随后仁波切向护法请求征兆。让人惊叹的是，即使上空清澈，无闪电也无雷，但是大颗的雨滴就正好降落在我们所站之处，随后便无雨了。
那便是我们的护法神给予的征兆。
拿督露比邝——克切拉香积厨主席之回忆录：
有一天，仁波切召集了几位弟子开会，并且告诉我们，克切拉应该有一所闭关中心，以免再给附近的邻居们造成不便（邻居们透露在居住一带有太多车辆停泊的困扰）。这个闭关中心距离吉隆坡一定不要超过一小时的车程，因为如果距离太远，城市人在回程中会比启程前去闭关时更加疲倦。仁波切吩咐几位弟子先去察看合适的地点，然后再回来提出建议。
几个星期之后，搜寻小组找到了三块地。后来我们决定在某一天，一组人共乘两辆车子前去那三个地点。一组人当中有拿督美方、黄菘发讲法师、林惠琼、曹铭光及方丽琼。第一块地就在云顶森芭（Genting Sempah）附近，当时我们都觉得这个地点不错。遗憾的是，在这块地我们仍然清楚地听见高速大道上车辆的声响。第二块地也不太理想，因为房地产经纪给我们错误的讯息——我们以为在那块地上有一条河流穿过，但事实上那条河是那块地的边界。
当时我们当中其中一人觉得不如也不必去查看第三块地了吧，因为那里还要更远，要到那里去还要经过交通繁忙的文冬市区。然而黄菘发讲法师和我决定，既然我们都老远地来到这里，我们应该按照原定计划前去该地。由于天气炎热，每个人都疲惫不已。
当我们抵达沿着暹猛路的第三块地时，大家都站在土地外遥望，因为土地给篱笆围住了。仁波切当时愉快地问我是否喜欢这块地。我回说：“我喜欢”，仁波切随后回：“我也喜欢”。在这里，我们看见好几英亩的平地及一座山丘。这块地比起其他我们查看过的土地的地形更方便于建筑。其他人也喜欢这块地，除了一两位。
随后仁波切要求每个人安静下来，专注并投入在环境中，体会自己的感受。接着仁波切抬头望天，说：“如果这块地就是我们要找来建筑我们所计划的，请给我们显示征兆。”我们安静、专心地站着。在少过一分钟半的时间内，天空下起细雨。当天是晴天，那阵细雨也就从我们所站之处的上空飘下，就在我们的周围飘下，其他地方是无雨的。每个人都感受到那阵细雨。我是说真的，那不是我的想象。随后仁波切再抬头望天，双掌合十说了“谢谢”。
几个星期之后，蒙古明信片便寄到这里来了。
黄菘发讲法师：克切拉禅修林土地的寻找过程
在察看过另一块不合适的土地之后，仁波切吩咐几个人再从那里侦查附近的土地，侦查范围远至文冬一带。曹铭光便是其中一个接受指示继续侦查土地的人。他与一位房地产经纪联络上，随后我便跟他察看其他几块地，其中一块就是克切拉禅修林这一块地。房地产经纪及他的妻子在暹猛路上向我们指出是哪一块地，因为当时这一块地还给篱笆围起来，门也上了锁。
后来仁波切想察看我们之前看过的土地，随行的还有几位克切拉人。当天在抵达克切拉禅修林这块地察看前，我们一组人还去察看了其他两块地。那一天天气晴朗，我们于下午五时抵达暹猛路。由于大门还是上锁的，仁波切就在克切拉禅修林这块地前的大路踱步。随后仁波切问我们的意见，大家一致认为这块地挺合适，因为它就在大路旁，非常容易到达。除此之外在这里电源和水源都不成问题，地形比起云顶森芭那块地也不那么陡峭。唯一的缺点便是手机无讯号。
听完我们的意见之后，仁波切接着抬头望天并说（没有全照着仁波切当时的话）：“我的估主，如果这块地是给我们建闭关中心之地，请给我们展示征兆。”之后仁波切要我们安静下来，因为我们正跟彼此说话。几分钟过去后我们感觉到一阵细雨，但这阵细雨只在我们站着的地方飘落。当我抬头望向天的时候细小的雨滴掉落到我镜片上，当时天空清澈近乎无云。仁波切接着说：“谢谢你，我的估主”。仁波切随后跟我们说：“我们的护法给了我们征兆。我们应该买下这块地”。接下来的发展，都是大家所知道的那样了。
曹铭光的回忆录：
我清楚地记得詹杜固仁波切第一次看见位于暹猛的那块地，也就是今日克切拉禅修林所在之处的那一天。
在那一天之前的几个星期，我们收到指示，侦查一块适合用来打造一个闭关中心的土地，其中一个条件便是：这块地一定要有足够的平地，位置也要距离位于云顶森芭的克切拉世界和平中心不超过30分钟的车程。
最后，我们总结出可能性较高的四块地。当时的资深协调助理邀请仁波切前去察看那四块地。在出去察看土地的那一天，位于暹猛的这一块地是清单上最后要察看的土地。在来到这块地之前，我们到靠近国油（Petronas）加油站的一块地做观察（这块地也在文冬）。在看了那一块地之后，就在仁波切坐进车子欲前往暹猛时，天空下起倾盆大雨。即使把雨刷调至最快的速度，我依然看不见前方车子的车篷。
当下的问题是：我们是否应该打消前去察看下一块地的计划，但是仁波切坚持要前去察看。我当时还在好奇，在天气如此恶劣的情况下，仁波切究竟要怎么察看那块位于暹猛的土地。
就在目前克切拉禅修林大门的约100米外，大雨突然停下。我记得当时豪雨不是渐渐化成细雨，而是就如奇迹般停了下来。当天跟仁波切乘坐一辆车的林惠琼后来告诉我，在抵达前仁波切就跟她说雨会停下，而雨是真的就停下来了。
随后仁波切走下车跟我们一同察看这块地，但是我们也只能在篱笆外遥望，因为我们没有大门的钥匙。我记得当时仁波切说这块地很好看。不久后仁波切向我们的护法多杰雄登祈愿，并询问多杰雄登这块地是否就是祂要仁波切建一个闭关中心的地方，好让传承法教能从这里弘扬到世界各地，也请护法给仁波切征兆。在那个时候雨不止停了，地面也变得挺干了。但是就在仁波切向多杰雄登护法祈愿之后，一颗雨滴掉落在仁波切的头顶上。就是那一颗雨滴，仁波切说护法已经展示征兆，暹猛这块地是克切拉禅修林该落实的地方。
几个月过后正当克切拉禅修林的建筑期间，多杰雄登也展示了不少的征兆和奇迹。
方丽琼：2012年首次参观克切拉禅修林
那时是农历新年，我返回马来西亚与家人共度佳节。我那次回国的其中一项重点，还包括了跟尊贵的詹杜固仁波切及一群克切拉朋友相聚。
2012年的农历新年尤其值得纪念，因为就在那一年，我们找到了一片适合用来建筑供灵性追求者禅修的完美地点。
农历初八，有幸受委协助找寻适合建筑我们第一所禅修林土地的一位名叫曹铭光的克切拉同修，安排了仁波切前往勘察两片土地。当时伴随仁波切同行的弟子还包括了拿督美方、拿督露比邝、黄嵩发讲法师、罗胜彪讲法师、林惠琼和曹铭光本人。
我们抵达第一个地点后，随即就四周察看，并分享意见。当时，天突然转阴，促使我们匆忙回到车里前往第二个地点，即位于彭亨州文冬的暹猛路。
当我们的车子进入文冬市，途经位于我们左边的巴士站时，天空突然下起了倾盆大雨。我当时心里想：“噢，这种天气下，我们不可能勘察那片土地。”尽头如此，我们的两辆车子依然继续驶入文冬市。就在我们左转进入暹猛路时，雨势突然变小……而当我们抵达那片土地时，雨已经完全停了！我知道骤雨总是去得快……但发生在五分钟之内却又未免太快了。我记得我还跟自己说：“这一定是师父的‘所为’，因为我听过一些得道高僧能够控制天气的故事。”
无论如何，我们还是下了车。就像大家在照片中所见的，我们根本无需撑伞。大伙看着那块地和地图，一致都认为这片土地，前方有平地，后方有山峦，将是一个适合作为禅修林的土地。由于大家似乎都喜欢这块地，仁波切要我们安静下来，只剩下大自然的声音。仁波切请求护法指示，若这片土地适合用来发展我们的佛法事业，且能造福大众，就请祂为我们显示吉兆。就在仁波切结束他的“谈话”的几秒钟后，我感觉到一些雨丝洒在我的脸上。这个奇迹，让大家惊讶得相视无言。天空洒下了这短暂的蒙蒙细雨之后，就再也没有下雨，足见那场细雨真是为了回应仁波切的祈求而出现的吉兆。
我们在那儿短暂逗留了一会，就启程返回吉隆坡。
在回程中，我觉得自己十分幸运，竟然有机会亲眼见证上师和护法慈悲指引我们 从事利生的事业。正是那一刹那的肯定，让我后来能够在面对挑战和障碍的情况下，依然对我们在克切拉禅修林从事的工作始终维持坚定的信念。
今天，克切拉禅修林第一阶段的建设工程已经完成，我们也邀请了家人和好友前来共享禅修林的这份宁静与喜悦。每当看到人们在这里得到疗愈， 或单纯因浸润在这充满加持能量的禅修林中而感到喜悦的时候，我 总会感到满满的欣慰。期待克切拉禅修林竣工的那一天，那时候我们将能够迎来更多的客人。
充满感恩及谦卑之心的方丽琼启
更多有关多杰雄登的精彩链接：
• The Dorje Shugden category on my blog
• Dorje Shugden illustrated story & graphic novel
• Will the Dalai Lama agree with this?
• Can Tibetan Lamas Make Mistakes?
• 雄登人
• 我的护法神如何让我从病中痊愈
更多关于克切拉禅修林的介绍：
• 克切拉禅修林
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Mantras are sacred verbalized words that invoke the protection and blessings of the deity to whom the mantra is ascribed. Mantras are also the manifestations of Buddhas in the form of ‘sounds’, hence the various mantras of Dorje Shugden contain the essence of the Protector.
Dorje Shugden’s main mantra 多杰雄登主要咒语
OM BENZA WIKI BITANA SOHA
Dorje Shugden’s mantra for peace 平和咒语
For gaining attainments through the energy of Peaceful Shugden, peace of environment and mind, harmony in one’s abode and dwelling area, and calming of disasters
OM BENZA WIKI BITANA SHANTI SIDDHI HUNG
Dorje Shugden’s mantra for health 福寿安康咒语
For long life, increasing life, healing of disease and protection from diseases
OM BENZA WIKI BITANA AYU SIDDHI HUNG
Dorje Shugden’s mantra for increase 增长咒语
For gaining great merits and increase of all necessary needs, both material and spiritual
OM BENZA WIKI BITANA PUNYE SIDDHI HUNG
Dorje Shugden’s mantra for control 控制咒语
Of worldly deities, negative people and nagas and for influencing friends towards the positive
OM BENZA WIKI BITANA WASHAM KURU HO
Dorje Shugden’s mantra to grant protection 庇护咒语
Visualize that you are in the Protector’s mandala, fully protected from outside interferences. Recite when in danger or for dangerous situations, for protection while travelling or when residing in dangerous/hostile places
OM BENZA WIKI BITANA RAKYA RAKYA HUNG
https://video.tsemtulku.com/videouploads/comment-1544345059.mp4
Dear friends,
Tibet has produced many powerful meditations, rituals and guidelines to help us gain spiritual protection, gain wisdom and higher states of consciousness. In general Tibet has produced many powerful methods for the growth of our spiritual evolution. Dorje Shugden is an angel, a saint, a powerful spiritual protector-warrior who originated 350 years ago when a highly awakened Tibetan Lama fulfilled his vows to become a special being to grant protection, wisdom, material needs, safety when travelling (normal and astral travel) and spiritual awakening. Both the Great 5th Dalai Lama and the current His Holiness the 14th Dalai Lama composed short yet effective prayers to invoke upon the power and blessings of this special saint and protector. One can recite either one of the prayers that you feel suits you, anytime or even daily. When you feel a special need for help, you can recite either prayer anytime. When you are feeling down, afraid or just need a blessing, you can recite them. After reciting either invocation, it is good to chant the mantra of Dorje Shugden: Om Benza Wiki Bitana Soha.
You do not have to be a Buddhist or practitioner of any religion to invoke upon the blessings and protection of this special enlightened and awakened angel Dorje Shugden. He helps all without discrimination or bias as he is filled with compassion and love. Divinity has no boundaries, they help all who call upon them.
Enclosed are the prayers in English, Chinese and Tibetan.
May you be safe, protected and blessed.
Tsem Rinpoche
More on the Great 5th Dalai Lama and Dorje Shugden – https://bit.ly/2w7KHv6
More on H.H. the 14th Dalai Lama and Dorje Shugden – https://bit.ly/2QdaL4n
Chapel (Trode Khangsar) built by the Great 5th Dalai Lama dedicated to Dorje Shugden in Lhasa – https://bit.ly/2zBTd8M
—
亲爱的朋友们，
西藏产生了许多有助于我们得到精神庇佑、取得智慧和更高层次之觉悟的强大禅修法、仪式和教诲。总括来说，西藏产生了许多有助于我们在修行上取得提升的强有力方法。多杰雄登是一个天使，一位圣人和一名护法战士。他的崛起始于350年前，当一位高度觉悟的西藏高僧履行本身的承诺，化身为特别的护法，赐予我们守护、智慧、物质需要、出入平安（平日外游和神游时）和灵修上的觉醒。任何人都可以随时随地在任何时候念诵适合自己的祈愿文。当你需要特别的帮助时，你可以随时念诵任何一篇祈愿文。当你感到沮丧、恐惧或仅是需要加持时，你也可以持诵这些祈愿文。在念诵任何祈请文后，你应该接着念诵多杰雄登的心咒：嗡 班杂 维格 毗札那 娑哈 Om Benza Wiki Bitana Soha。
要祈请多杰雄登这位特殊、觉悟和觉醒的天使赐予加持和庇佑，你无需是佛教徒或任何宗教的修行者。他总是没有分别或偏见，充满慈悲和慈爱地帮助一切众生。神圣是没有界限的，圣者会帮助有求于他的任何人。
以下附上英文、中文和藏文的祈愿文。
愿你平安，常受庇护和加持。
尊贵的詹杜固仁波切
更多关于第五世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2zsC3tG
更多关于第十四世达赖尊者和多杰雄登护法的内容 — https://bit.ly/2r4aaDN
第五世达赖尊者为多杰雄登护法在拉萨建造的护法殿（布旦康萨）— https://bit.ly/2zBTd8M
Divination (‘mo’) Text by Dorje Shugden
This is an important divination (‘mo’) text composed by Dorje Shugden himself. Dorje Shugden took trance of the Choyang Dulzin oracle lama, the senior oracle of Gaden Shartse Monastery, and instantly on the spot composed this text within two hours.
The divination text contains information on how to use dice to do divination for the future and is known to be highly accurate. When practitioners use this text, they will be in direct contact with Dorje Shugden to get answers to questions about the future. It is for those who have good samaya with Dorje Shugden and are free of the eight worldly dharmas to be of benefit to others in divining the future.
Tsem Rinpoche
DS-MO-choyang.pdf
Be blessed with these rare videos featuring explanation and advice about Dorje Shugden practice by His Holiness Kyabje Zong Rinpoche in his own voice. The teaching was requested by Geshe Tsultrim Gyeltsen, one of the earliest masters who taught Tibetan Buddhism in the West.
Video 1: H.H. Kyabje Zong Rinpoche Explains Dorje Shugden Initiation and Benefits (With English Subtitles)
Kyabje Zong Rinpoche was an erudite scholar, ritual master and practitioner of the highest degree from Tibet. At the request of Geshe Tsultrim Gyeltsen, one of the pioneers who taught Tibetan Buddhism in America, Kyabje Zong Rinpoche gives clear explanation and advice about the life-entrustment initiation of Dorje Shugden and how to go about the practice and get the maximum benefits in this video.
https://www.youtube.com/watch?v=dzFMvlxAqtc&feature=youtu.be
Video 2: H.H. Kyabje Zong Rinpoche speaks on the History and Lineage of Dorje Shugden (With English Subtitles)
In this video, an erudite scholar, ritual master and practitioner of the highest degree from Tibet, Kyabje Zong Rinpoche talks about the incarnation lineage of Dorje Shugden and how the practice arose, with examples of Dorje Shugden’s previous lives that reveal his powerful spiritual attainments and contributions. This very rare teaching was given at the request of Kyabje Zong Rinpoche’s student, Geshe Tsultrim Gyeltsen, one of the pioneers who taught Buddhism in the West to many disciples since the 1970s.
https://www.youtube.com/watch?v=sIzKSJgK618&feature=youtu.be
For more information: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/great-lamas-masters/kyabje-zong-rinpoches-advice-on-dorje-shugdens-practice.html
His Holiness the 10th Panchen Lama
Tibetans commonly refer to His Holiness the 14th Dalai Lama and His Holiness 10th Panchen Lama as the “sun and moon” of Tibetan Buddhism. They are the center of Tibetan Buddhist civilization, which draws to its sphere of influence millions of non-Tibetan practitioners. The Panchen Lama’s incarnation line began with the 16th abbot of Tashi Lhunpo Monastery, Lobsang Chokyi Gyeltsen (1570 – 1662). He was bestowed the title of Panchen Lama by His Holiness the 5th Dalai Lama after being declared as an emanation of Amitabha.
After being given the title, his three previous incarnations were posthumously also bestowed the title, making Lobsang Chokyi Gyeltsen the 4th Panchen Lama. He became a teacher to many Tibetans, Bhutanese and Mongolian religious figures, including His Holiness the 4th and 5th Dalai Lamas, and the 1st Jetsun Dampa of Mongolia. A prolific author, Chokyi Gyeltsen is credited with over a hundred compositions, including a number of commentaries and ritual texts that remain central in the Gelukpa tradition today. Along with his role as a teacher of the Dharma, the Panchen Lamas are usually responsible for the recognition of the rebirths of the Dalai Lamas, and vice versa.
The 10th Panchen Lama, Lobsang Trinley Lhundrub Chokyi Gyeltsen (19 February 1938 – 28 January 1989) continued both the spiritual and political roles of his predecessors. His Holiness the 14th Dalai Lama, his contemporary, was even heard to say and echo the Panchen Lama’s own words that the Dalai Lama would safeguard Tibet from the outside while the Panchen Lama would safeguard Tibet from the inside, as he never left Tibet after the political troubles of 1959. He was truly loved by the Tibetans, all the way until his passing. When he taught, thousands of people would attend, not only from his own Gelug lineage, but masters and practitioners from all traditions of Tibetan Buddhism.
At his sprawling monastery of Tashi Lhunpo, he has a special chapel specifically dedicated to Dorje Shugden, where prayers and rituals are performed on a daily basis. In his great omniscience the Panchen Lama held Dorje Shugden as the principal Dharma protector of the monastery. He also personally propitiated Dorje Shugden among other Dharma protectors, and even wrote extensive prayers and rituals to Dorje Shugden. These rituals and prayers are contained within his ‘sung bum’ or collected works, which are provided here. As such a great lama, with an erudite and clear understanding of the Buddhist scriptures, a teacher to millions in both Tibet and China, from an established incarnation line and an emanation of the Buddha Amitabha, he could not be mistaken about his practice of Dorje Shugden.
His Holiness 10th Panchen Lama is known for his composition of commentaries and practice texts that are still in use by contemporary Buddhist practitioners both in Tibet and across the world. One of these is a powerful ritual composition propitiating the compassionate Dorje Shugden.
Upon the request by Acharya Lobsang Jangchub to compose a shorter version of the prayer (sadhana) for the exhortation of activities of Dorje Shugden, Panchen Lama immediately composed an abbreviate form of Dorje Shugden’s Kangsol. This text is entitled “Manjunatha’s (Tsongkapa) Lineage protector Dorje Shugden and five forms wrathful propitiations and confessional prayers and fulfilment of activities rites” or “Melodious sound of Accomplishment of the Four Activities” for short. Once the prayers were completed, he had signs and strong feelings that Dorje Shugden has been working hard to protect the Buddhadharma in general and the lineage of Lama Tsongkhapa specifically.
Mirroring the abilities of one of his earlier incarnations, Khedrub Je, a disciple of Lama Tsongkhapa and master of both sutra and tantra, the Panchen Lama used his compositional skill and poetic prowess to create a masterful sadhana. Worthy of note is a praise in which the first letter of each verse is a Tibetan vowel. Such compositions are rarely seen, and have historically only been used when propitiating senior Dharma protectors such as Palden Lhamo and Kalarupa.
The Panchen Lama also stated that while composing the Dorje Shugden sadhana (prayers) he was filled with a sense of happiness and bliss. He ends the composition with not only his official title but his ordination name, Tenzin Trinley Jigme Choje Wangchuk, endorsing the validity of his work. He composed the sadhana in his own Tashi Lhunpo monastery while in the Hall of Clear Light and Bliss.
See the Panchen Lama’s writings and download: https://bit.ly/2KIfeXb
For the first time available, Dorje Shugden and his entourage of 32 assistants of his mandala.
Dorje Shugden is a powerful protector deity who is also an emanation of Manjushri, a wisdom bestowing Buddha. Therefore, he has great ability to help us to progress further on the spiritual path. He does this by helping us to overcome obstacles and problems for the modern individual.
Due to his enlightened nature, Dorje Shugden is able to manifest 32 deities and within the same abode resides Setrap and Kache Marpo:-
1. 5 Dorje Shugden families or emanations. They consists of the following:-
– Dulzin Dorje Shugden, which performs activities to eliminate inner and outer obstacles.
– Shize, which performs activities to pacify all illnesses and disease.
– Gyenze, which performs activities to increase all desirable material and spiritual wealth.
– Wangze, which performs activities to control difficult people and circumstances.
– Trakze, which performs activities to wrathfully eliminate all insurmountable obstacles and life-threatening situations.
2. 9 Mothers. They represent protection of the five senses and developing control of the four elements. These are all attributes that signify their ability to assist tantric practitioners with their higher meditations.
3. 8 Guiding Monks. They represent the Eight Great Bodhisattvas (Avalokiteshvara, Manjushri, Vajrapani, Samantabhadra, Maitreya, Kshitigarbha, Akashagarbha, Sarva-nivarana-viskambini) and they bring about the growth of the Dharma, through the Sangha, Dharma practitioners and Dharma establishments.
4. 10 Youthful & Wrathful Attendants. They represent the ten wrathful attendants to avert inner and outer obstacles. They are beings who are from Mongolia, China, Kashmir, India, Bengali, etc.
5. Setrap. He is a senior Dharma Protector from India and an emanation of Amitabha Buddha. He had enthroned Dorje Shugden as an authentic Dharma Protector. Therefore, he also resides within the same mandala of Dorje Shugden.
6. Kache Marpo. He is not an emanation of Dorje Shugden but he is still an enlightened Dharma Protector in his own right. He was originally known as Tsiu Marpo of Samye Monastery. However, he has placed himself under the service of Dorje Shugden as his chief minister, performing many activities in order to protect and benefit practitioners. Therefore, he stands guard at the main entrance of Dorje Shugden’s mandala. He often takes trance of qualified mediums to speak.
7. Namkar Barzin. He is the reincarnation of an old Mongolian monk and when he passed away in Phari area of Tibet, his spirit was placed as a powerful assistant of Dorje Shugden. He guards and protects buildings and great institutions especially those that benefit others. He rides on a mythical Gyaling animal that resembles a goat but with scales.
These sacred images are available on *Vajrasecrets. They are made of high quality alloy and are one of a kind. They are based on the lineage of His Holiness Panchen Rinpoche’s monastery, Tashilhunpo in Shigatse, Tibet. In fact, the iconography of these statues are based on detailed photographs taken by H. E. Tsem Rinpoche during a trip to Tashilhunpo’s protector chapel. These are based exactly as the 10th Panchen Lama’s personal collection.
Dorje Shugden mandala: https://www.tsemrinpoche.com/?p=131570
Dorje Shugden’s benefit and practice: https://www.tsemrinpoche.com/?p=62422
Dorje Shugden’s origins: https://www.tsemrinpoche.com/?p=106424
Dorje Shugden chapel in His Holiness Panchen Rinpoche’s Tashilhunpo Monastery in Tibet: https://www.tsemrinpoche.com/?p=68698
*Stand not included
Sakya tradition’s thangka of Dorje Shugden sitting on a throne within his palace with his four emanations and high Sakya Lamas nearby. Tsem Rinpoche
Antique Pelden Lhamo thangka with sacred Dorje Shugden at the bottom right. Can see Tsongkapa and Guru Rinpoche on the top also. Beautiful and holy.
Great message every Tibetan especially must read!
克切拉禪修林可以在短短一年內買地、興建，過程十分順利，雖然是第一期工程，但規模相當。看到世界各地的佛教廟宇，禪修中心，一定要有很大的願力、加持力才能成事，不是單單人力所為。
在這篇文章最觸動我的，反而是仁波切說要全心全意交托給雄登護法，將衪融入你的生命，衪的慈悲、寬容會帶領眾生走向光明，若你能把心轉變，信任祂，事情就會出現轉機。而克切拉禪修林就是仁波切的其中一個引証！
Trode Khangsar Chapel in Lhasa, TibetOver 400 years ago a great and learned lama Tulku Drakpa Gyeltsen was famed in Mongolia, Tibet, Nepal and China for being very saintly and compassionate. He resided in his residence (Zimkhang Gongma Ladrang) in Drepung Monastery. His root guru was H.H. the Omniscient 4th Panchen Lama and his close dharma brother was the 5th Dalai Lama.
The 5th Dalai Lama and Tulku Drakpa Gyeltsen had a very close and dharmic relationship and often went to receive teachings together from the 4th Panchen Lama. They were close in age. They both became very learned and well known. During this time, the Dalai Lama was enthroned as a Dharma King of Tibet. But more people went to see Tulku Drakpa Gyeltsen for teachings, initiations and divinations. This made the attendants of the 5th Dalai Lama feel threatened that Tulku Drakpa Gyeltsen’s fame might usurp the power of the 5th Dalai Lama. So they had a khata forced down his throat. At that moment, Tulku Drakpa Gyeltsen dissolved his psychic winds and generated the wish to be a great guardian of Buddha and Tsongkapa’s teachings. As his consciousness dissolved, he entered ‘bardo’ as a dharma protector of the highest order (jikten depey sungma). Many signs were seen throughout Lhasa at this time and the earth was said to have shaken in Lhasa. This event was already predicted to Tulku Drakpa Gyeltsen’s previous incarnation when he was one of the 8 main disciples of Lord Tsongkapa the Supreme Master and he served Tsongkapa directly by building Gaden Monastery.
When the 5th Dalai Lama heard what his scheming and power-hungry attendants had done, he was very distressed. He was very sorry Tulku Drakpa Gyeltsen was murdered and dishonored as he was a great dharma master. The 5th Dalai Lama composed an apology to Tulku Drakpa Gyeltsen. In Lhasa, tens of thousands gathered for the cremation of Tulku Drakpa Gyeltsen’s holy body. During the cremation, the 5th Dalai Lama’s apology was read out at which flames spontaneously arose from the body of Tulku Drakpa Gyeltsen commencing the cremation. From the body, during cremation, a powerful whirlwind of smoke tunneled into the sky for all to see as this was an indication Tulku Drakpa Gyeltsen’s consciousness has arisen as the Dharma Protector Dorje Shugden. The Dharma Protector Setrap immediately recognized this new protector Dorje Shugden and ‘enthroned’ him as a powerful Dharma Protector in the realm of the Buddhas. From this, Setrap and Dorje Shugden are closely connected and very close working hand in hand always. After the cremation, the great 5th Dalai Lama built a Dorje Shugden chapel on the spot the cremation took place and named it Trode Khangsar. The 5th Dalai Lama commissioned the statue of Dorje Shugden in this chapel and had monks installed in the chapel to do continuous propitiations to Dorje Shugden. Trode Khangsar Chapel was a commemoration to Tulku Drakpa Gyeltsen who was wronged and also a celebration of his consciousness arising as the World Peace Peace Protector Dorje Shugden.
This Trode Khangsar Chapel still exists now in Lhasa where many make pilgrimages there. It is in good condition and was recently renovated. It is over 400 years old and a testimony to the respect the Great 5th Dalai Lama had to Tulku Drakpa Gyeltsen who arose as Dorje Shugden.
I have visited this holy chapel in Lhasa years back. I’ve never heard of it till I was in Lhasa and by chance, I was told about it which I was happy to visit. I could not find the place but strangely a bunch of pilgrims from Amdo told me they would show me how to get there in Lhasa.
This short video is a short clip of this holy Trode Khangsar Chapel in Lhasa today commemorating Dorje Shugden, built by the great 5th Dalai Lama. The great 5th Dalai Lama even composed a prayer to Dorje Shugden which is still available today and we can recite to invoke the blessings, protection, and assistance of World Peace Protector Dorje Shugden.
Tsem Rinpoche
Read more: Trode Khangsar – A 400-year-old Dorje Shugden Chapel in Lhasa
https://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/trode-khangsar-%E2%80%93-a-400-year-old-dorje-shugden-chapel-in-lhasa.html
Short video: https://www.youtube.com/watch?v=FTybDwTeLAM
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The 5th Dalai Lama’s Prayer to Dorje ShugdenHUM
Though unmoving from the sphere of primordial spontaneity,
With wrathful turbulent power, swifter than lightning,
Endowed with heroic courage to judge good and bad,
I invite you with faith, please come to this place!
Robes of a monk, crown adorned with rhinoceros leather hat,
Right hand holds ornate club, left holds a human heart,
Riding various mounts such as nagas and garudas,
Who subdues the mamos of the charnel grounds, praise to you!
Samaya substances, offerings and torma, outer, inner and secret,
Favourite visual offerings and various objects are arranged.
Although, previously, my wishes were a bit dense,
Do not stop your powerful apparitions, I reveal and confess!
Now respectfully praising with body, speech, and mind,
For us, the masters, disciples, benefactors and entourages,
Provide the good and avert the bad!
Bring increase like the waxing moon in spiritual and temporal realms!
Moreover, swiftly accomplishing all wishes,
According to our prayers, bestow the supreme effortlessly!
And like the jewel that bestows all wishes,
Always protect us with the Three Jewels!
From: http://www.dorjeshugden.org/practice/the-5th-dalai-lamas-prayer-to-dorje-shugden
Tibetan prayer from: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/dorje-shugden/the-14th-dalai-lamas-prayer-to-dorje-shugden.html
过去30年来，我一直都信任这位温和、慈悲且充满智慧的多杰雄登护法。在许多事情上，他一直都扮演着举足轻重的角色，而我的佛法事业也不断在发展。著名的伟大上师耶喜喇嘛曾经说过，他的一切事业之所以会成功和能够造福众生，全靠他主要的多杰雄登护法的协助。耶喜喇嘛是忠诚的多杰雄登修持者。我赞同他所说的话。
詹杜固仁波切
雄登護法的幫助相信大家是有目共睹的。如果這位護法是一部分人所說的邪魔，他肯定不會協助我們上師弘法利生的大事業，因為邪魔只會害人，不會讓人有機會接觸殊勝的佛法。網上有太多的資料詆毀雄登護法，但也不乏以邏輯和證據說明護法的事蹟跟本質。懇請大家謹慎抉擇，千萬不要人云亦云，壞了自己與雄登護法的善緣。