Dear Elizabeth, I have recorded a message on video for you. Please see the above. I wish you well and tremendous success in your practice.
This is from a old thangka of Vajra Yogini with Her holy image in the centre which is fine instead of Bam letter.
This is the more commonly used form which is with the Bam in the centre. Also without the Bam and just white (moon disc) is fine. I would use something like this for self initiation purposes personally…
This is another modern one of having Her sacred image in the centre.
This is a very old thangka ( I do not own) of Sacred Vajra Yogini within Her mandala three dimensional. I thought I’d include it here for you to have a visual blessing.
This is the nearly the same as above…
This is a wonderful and interesting thangka of Vajra Yogini within Her divine Kechara abode with Her other two forms on the immediate left and right of the main figure. Right above Her is Father Heruka. Very nice. The bottom has the protectors of Her tantra (included) within the long sadhana recited daily. Above Her are the lineage Lamas, Yamantaka, Guyasamaja, Vajrasattva and Kalacakra (short form).
As I stated in the video… Please contact Beng Kooi at bengkooi@gmail.com.
I wish you luck, concern, prayers and supreme requests to go all the way with your Vajra Yogini practice.
Tsem Rinpoche
Kandarohi, Vajra Yogini and Dorje Shugden. Kandarohi is one of the Four Heroines of the Cardinal Directions from Vajra Yogini’s mandala and is known as the “Goddess of Action”. Click on image to enlarge or click here for more beautiful thangkas.
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29 Responses to For Elizabeth regarding Vajra Yogini Mandalas
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Samfoonheei on Oct 29, 2021 at 1:44 pm
Very informative and interesting sharing of Elizabeth’s question on Vajrayogini’s mandala. Wow …. beautiful thangkas of sacred Vajra Yogini which I first time coming across. To me its precious and rare thangkas, merely looking at it is a blessing. An eye opener indeed and may more people connected to her.
Thank you Rinpoche for sharing this.
A sacred image of the rare form of Vajrayogini known as Ucheyma, the Buddha that shows us the path to eradicate the ego. For this and many other high-resolution images of the enlightened beings to download for free visit: https://bit.ly/2oxb4qU
(Top to bottom): H.H. the 7th Panchen Lama, Ucheyma (Severed Headed Vajrayogini), Vajra Varnani (green assistant), Vajra Vairocani (yellow assistant), Dorje Shugden and Citipati.
The central deity is known as Chinnamasta or Dorje Neljorma Ucheyma. Both Chinnamasta (Sanskrit) and Ucheyma (Tibetan) literally mean, ‘She Whose Head is Severed’. The meaning behind her form is to show practitioners that they need to completely remove the grasping and self-identification with the “I” or the ego. Generally, the identity of the self is strongly associated with our face more than any other part of our body. We usually recognise a person when we look at a person’s face. Hence, our self-identification or ego is strongly associated with our face. To show us that this self-identification needs to be overcome on the spiritual path to enlightenment, Vajrayogini uses her ritual chopper to decapitate herself. This is symbolic of her practice eradicating the ego.
The Severed Headed Vajrayogini, as she is also known, removes all afflictive mental constructs by removing the root cause – the identification of the self, the ego. We are either attached to or averse to people and circumstances because we have an ego to please, gratify and protect. But in the grander scheme of things, this self-identification with the ‘I’ is illusory and does not really exist. Therefore, Vajrayogini reveals this ultimate truth through the dramatic decapitation of her head and at the same time is still able to live and function. She is able to live due to her direct perception of emptiness and egolessness.
Contrary to what some people might think, the eradication of the self does not destroy individualism, our personality or make us into a mindless person. In fact, the eradication of the ego makes us become a vibrant and compassionate person, someone that has greater awareness of the suffering of others. In other words, we become much warmer, kinder, forgiving, tolerant, conscientious, generous, contemplative and we are become a joy to be with. The cutting of the ego or the ‘I’ brings us towards awakening our true self, the Buddha nature within.
The Severed Headed Vajrayogini has two dakini attendants. From the trunk of her neck, there are three severed blood vessels spurting three jets of blood that flow into the mouths of her own decapitated head that she carries in her left hand and into the mouths of her two attendants. Tsem Rinpoche explained that the three jets of blood represent that her practice purifies the three psychic poisons of ignorance, hatred and desire. In turn, this leads to the attainment of the three bodies of a Buddha – the emanation body, the enjoyment body and the truth body. In other words, the severance of the ego via her tantric path leads to the purification of all delusions and ultimately, the attainment of Buddhahood itself.
The 7th Panchen Lama, Palden Tenpai Nyima is featured floating above because of his compilation of sadhanas from the ancient Sadhanamala texts. This includes a particular sadhana or collection of prayers, visualisation and mantra focused on Ucheyma. Incidentally, Dorje Shugden in many of his previous lives was a lineage master of the Vajrayogini tantras as well. These previous lives include the likes of the Mahasiddha Naropa and Tsarchen Losel Gyatso. The Lord and Lady of the Charnel Ground, known as Citipati, are one of the main protectors of the Vajrayogini Tantra.
Last of all, the ascetic meditator engaging in his devotional practices towards Ucheyma in the cemetery represents the ideal environment for tantric practice because such environments invoke deep renunciation towards worldly affairs and attachments. All Buddhist traditions advocate meditating on the bones of the deceased because it reminds us of our mortality and hence, we develop revulsion towards the transient nature of worldly or ordinary existence.
The central deity is known as Severed Headed Vajrayogini, Chinnamasta or Dorje Neljorma Ucheyma. Both Chinnamasta (Sanskrit) and Ucheyma (Tibetan) literally mean, ‘She Whose Head is Severed’. The meaning behind her form is to show practitioners that they need to completely remove the grasping and self-identification with the “I” or the ego. Generally, the identity of the self is strongly associated with our face more than any other part of our body. We usually recognise a person when we look at a person’s face. Hence, our self-identification or ego is strongly associated with our face. To show us that this self-identification needs to be overcome on the spiritual path to enlightenment, Vajrayogini uses her ritual chopper to decapitate herself. This is symbolic of her practice eradicating the ego.
The Severed Headed Vajrayogini removes all afflictive mental constructs by removing the root cause – the identification of the self, the ego. We are either attached to or averse to people and circumstances because we have an ego to please, gratify and protect. But in the grander scheme of things, this self-identification with the ‘I’ is illusory and does not really exist. Therefore, Vajrayogini reveals this ultimate truth through the dramatic decapitation of her head and at the same time is still able to live and function. She is able to live due to her direct perception of emptiness and egolessness.
Contrary to what some people might think, the eradication of the self does not destroy individualism, our personality or make us into a mindless person. In fact, the eradication of the ego makes us become a vibrant and compassionate person, someone that has greater awareness of the suffering of others. In other words, we become much warmer, kinder, forgiving, tolerant, conscientious, generous, contemplative and we are become a joy to be with. The cutting of the ego or the ‘I’ brings us towards awakening our true self, the Buddha nature within.
The Severed Headed Vajrayogini has two dakini attendants. From the trunk of her neck, there are three severed blood vessels spurting three jets of blood that flow into the mouths of her own decapitated head that she carries in her left hand and into the mouths of her two attendants. Tsem Rinpoche explained that the three jets of blood represent that her practice purifies the three psychic poisons of ignorance, hatred and desire. In turn, this leads to the attainment of the three bodies of a Buddha – the emanation body, the enjoyment body and the truth body. In other words, the severance of the ego via her tantric path leads to the purification of all delusions and ultimately, the attainment of Buddhahood itself.
Severed Headed Vajrayogini is surrounded by some of her other forms, including Naro Kacho, two forms of Maitri Kacho, Sukhasiddhi and Vajravarahi. These forms of Vajrayogini are more commonly practised compared to Severed Headed Vajrayogini and are prevalent in most Tibetan Buddhist lineages. Though they may look different, all forms are indivisible from her true nature and all her practices can lead practitioners to enlightenment. Naro Kacho arose from a vision beheld by the Mahasiddha Naropa, Maitri Kacho from a vision beheld by Maitripa, and Indra Kacho from a vision beheld by Indrabodhi. The Lord and Lady of the Charnel Ground, known as Citipati, are one of the main protectors of the Vajrayogini Tantra.
Last of all, Dorje Shugden is a protector with special affinity with Vajrayogini practitioners because he arose from an incarnation lineage that includes Naropa and Tsarchen Losel Gyatso who practised and proliferated her Tantra.
(Top to bottom): Naropa, Vajradharma, Hero Vajradharma, Naro Kacho, Maitri Kacho (Flying Vajrayogini), Dorje Shugden and Vajravarahi.
Vajrayogini is a female tantric Buddha and she has many forms that are derived from various lineages. She mainly embodies the fully enlightened female (shakti) aspect of a Buddha. She belongs to the Mother Tantra classification, which refers to her practice concentrating on the wisdom aspect of the path to Buddhahood. She is also the principal dakini, the compassionate female guides and nurturers of tantric meditation who lead practitioners to enlightenment. In the thangka, the main figure in the middle is Naro Kechari as she arose from the pure vision of the Mahasiddha Naropa.
In Anuttara (Highest) Yoga Tantra, principal dakinis normally appear in union with a male consort and this can be seen in the cases of deities such as Guhyasamaja, Hevajra, and Kalachakra. In the case of Vajrayogini, she is the principal female Buddha of the Chakrasamvara Tantra and therefore, she is normally in union with Heruka Chakrasamvara. Furthermore, Vajrayogini is also considered a Vajradakini, who are yidams or meditational deities in their own right. Their practices have evolved from the main practices of their consorts, simplifying the otherwise complicated original practice by reducing it to a single-deity meditation without sacrificing the main benefits and features of the original. Hence, Vajradakini practices such as Vajrayogini and Nairatmya are derived from the original Chakrasamvara Tantra and Hevajra Tantra respectively.
In essence, Vajrayogini is known as “Sarvabuddha-dakini” or the Dakini Who is the Essence of all Buddhas. Her mantra is known as the King of All Mantras as it has the most powerful ability to bless us with spiritual attainments even without any visualisation or meditation. There are 11 Yogas in the generation stage of her practice and a few which have the power of transforming ordinary actions like sleeping, waking and ordinary daily tasks into a collection of merits. Ultimately, her Tantra offers salvation for ordinary practitioners at death with her special promise of guiding practitioners towards Kechara, or the Paradise of the Dakinis, in which we can continue deep practices to become a Buddha without fear, obstacles and interruptions.
Within Vajrayogini practice, soliciting the blessings of the lama and the lineage master are of paramount importance in order for our practice to bear results. Hence, the lama is visualised as the red Vajradharma with arms crossed at the heart, holding the vajra and bell. The lineage masters are visualised as Hero Vajradharma, holding a damaru and skullcup while cradling a khatvanga. Aside from the main Naro Kechari form, Vajrayogini also appears in the form of Maitri Kechari, who is known as Flying Vajrayogini, and arose from the vision of Maitripa. Another common form is known as Indra Kechari, or Vajravarahi, who arose from the vision of Indrabodhi.
Last of all, Dorje Shugden is a Dharma protector with a special affinity with Vajrayogini practitioners. This is because he himself arose from an incarnation lineage that includes the likes of Naropa, the progenitor of Naro Kechari practice, and Tsarchen Losel Gyatso who had practised and proliferated her Tantra and is listed as one the lineage masters invoked upon every day by Vajrayogini practitioners.
Original illustration and text posted by Eric D Hatchell as a reply to H.E. Tsem Tulku Rinpoche’s facebook post on Vajrayogini here: http://bit.ly/VYogini0001
The Dākiṇī with the Essence of all Buddhas, Vajrayoginī
Her practice includes methods to end the otherwise repetitive states of Bardo and rebirth, by transforming the process into a journey, which may lead to full enlightenment. In preparation for which, Vajrayoginī further offers the omnipresent ability to reconstruct the nature of the most, mundane everyday experiences, such that they may reveal higher destinations, via the spiritual paths she may choose to reveal. [1] Vajrayoginī being defined as, “The Dākiṇī who is the Essence of all Buddhas”, [2] is amplified by scholar Miranda Shaw when she implied that this deity is no less than, the supreme nature of the very Tantric pantheon. No male Buddha, including her divine consort, Heruka-Cakrasaṃvara, further advances her in metaphysical implications. [3]
Vajrayoginī’s sādhanā originates from India circa 10/12th C, [4] when summoned as Heruka-Cakrasaṃvara’s Yab-Yum consort [5], with later forms including Vajrayoginī as “Solitary Hero”, she may be visualized with the deep red complexion of a 16-year-old female, whose stance is nude amidst a blazing fire of pristine awareness and most exalted wisdom. Her head is adorned with a crown of five skulls and upon her forehead, the third eye of wisdom is set vertically (represented here by an auspicious jewel). She drapes a necklace of fifty dried human skulls and is depicted with her traditional vajra-handled knife in her right hand; with a blood filled kapala in her left, she drinks with upturned head while looking above, toward the pure realm of Khechara. This seemingly gruesome gesture is actually symbolic of her clear light in great joy, known as “mahasukha” (the great bliss), [6] [7] thus the blood she drinks may be offered to us all as if a fine wine.
Resting on the left shoulder is a Katvanga staff as she stands tall with her two feet, trampling the bodies of red Kalaratri and black Bhairava (with heads bending backward), representing the embodiment of illusion and ego-awareness. The composition, all of which rests above a sun disc and multicolored lotus pedestal, she is rendered here after a thankga of Naropa Tradition (passed down from a special teaching of the Indian Mahasiddha Naropa). Vajrayoginī herself may be classified as the personification of “Wisdom” or “Mother” and her practice originates with the Chakrasamvara Cycle of Tantras, which is one of the five principal tantric practices of the Sakya School, although found in one form or another, she is included in all schools of Tibetan Buddhism. [8]
Vajrayoginī also appears in versions from the Kagyu school of Tibetan Buddhism, with one popular system having the practitioner visualize themselves as Vajrayoginī, as such, their guru taking the form of Milarepa. [9] Thus depicted above the central deity here we see Milarepa on our right, with his great Guru Marpa left (whose guru was Naropa himself, and other great Indian masters). [10]
Vajrayoginī is a simplified, single most form of the female Buddha, who is otherwise a collection of alternate forms. From her sādhanās she is visualized in English terms as “Vajra Sow”, “Wrathful Lady”, “Fierce Black One”, and other such similar manifestations of female energy found in numerous iconographic renderings and traditions. Each feature of Vajrayoginī’s visualization conveys important spiritual concept. For example, her three eyes indicate her ability to see all (past, present and future); her red-colored body symbolizes the blazing of her ”inner fire”, and the curved knife she wields, demonstrates the power to sever the delusions and obstacles of her followers and of all living beings. [11]
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Wordmarque Design and Photography
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References:
[1] Gyatso, Kelsang. Guide to Dakini Land: The Highest Yoga Tantra Practice of Buddha Vajrayogini. London: Tharpa, 1996, p.xii.
[3] Shaw, Miranda Eberle. Buddhist Goddesses of India. Princeton: Princeton University Press, 2006, p. 8.
[4] English, Elizabeth. Vajrayoginī: Her Visualizations, Rituals & Forms: A Study of the Cult of Vajrayoginī in India. Boston: Wisdom Publications, 2002.
[5] “Vajrasattva (Buddhist Deity) – White (with Consort).” Vajrasattva (Buddhist Deity). Accessed February 18, 2016. http://www.himalayanart.org/items/77598.
[6] Gyatso, Kelsang. Guide to Dakini Land: The Highest Yoga Tantra Practice of Buddha Vajrayogini. London: Tharpa, 1996 p. 123-127.
[9] English, Elizabeth. Vajrayoginī: Her Visualizations, Rituals & Forms: A Study of the Cult of Vajrayoginī in India. Boston: Wisdom Publications, 2002, p. xxiii.
[10] Drinking the Mountain Stream: Songs of Tibet’s Beloved Saint, Milarepa … by Mi-la-ras-pa, Rinpoche Lama Kunga, Brian Cutillo, p.305.
[11] Gyatso, Kelsang. Guide to Dakini Land: The Highest Yoga Tantra Practice of Buddha Vajrayogini. London: Tharpa, 1996, p.123-127.
The current form of Naro Kacho Vajra Yogini appeared to the Indian Mahasiddha Naropa after he meditated intensely on her practice inside a cave. He beheld her glorious form in a vision. This unique form became known as Naropa’s Vajra Yogini or Naro Kacho, as it had never existed before. Later, in Tibet, His Holiness Kyabje Pabongka Rinpoche also had visions of Vajra Yogini. His vision differed slightly from the vision of her that Naropa beheld. In the original Naro Kacho form, Vajra Yogini looks towards her pure land named Kechara. However in Kyabje Pabongka Rinpoche’s vision, she looked straight at him, symbolic of the deity empowering him to bestow her practice to many people in order to benefit them. The practice of Vajra Yogini belongs to the Highest Yoga Tantra classification that leads to tremendous inner transformation and can even grant enlightenment within just one lifetime.
Vajra Yogini has many different forms and in each of these forms, the positioning of her sacred body, the various implements she holds and the expressions on her face have profound meaning into various aspects of enlightenment. The implements she holds, the expressions on her face, and her body symbolise specific aspects of enlightenment that suit people during a particular time and place according to their karma. So, therefore, Vajra Yogini’s pose, forms and emanations change over time in order to suit different karmically-connected practitioners. It will keep changing because enlightenment is fluid, compassionate and skilful. To gaze upon Vajra Yogini is to look at a complete ‘roadmap’ to enlightenment as every aspect of her body is a manifestation of enlightenment. Therefore to have her form, picture, painting or statue is very blessed. We should make offerings to her daily diligently.
After the great Mahasiddha Naropa had served his guru the Mahasiddha Tilopa for 12 years, Tilopa conferred the Vajra Varahi (another form of Vajra Yogini) initiation with full instructions unto Naropa. Then, Naropa diligently meditated on Vajra Varahi and had a vision of her, and when she appeared to him directly, she appeared in the form of Vajra Yogini. Normally, when he engaged in the Vajra Yogini (Vajravarahi) practice, she was in the form of facing him directly, holding a skull cup and a curved flaying knife in front of her heart. One leg was up and one leg was down as in a dancing pose. That was the form of Vajra Yogini that he had meditated on to gain the highest attainments.
After he had meditated on Vajra Varahi and gained visions of her, she appeared to him in a different form, with her face looking up at Kechara Paradise instead of facing him directly. Her left hand holding the skullcup was thrust in the air and her right hand holding the curved flaying knife, also known as a cemetery knife was facing down at sentient beings or samsara to help beings cut their bonds to suffering. Her left leg was bent, and her right extended while standing in a pose of looking towards Kechara Paradise like she is about to take off there. This form signifies she will take you there and out of suffering. That form of Vajra Yogini became special and that was called Naro Kacho or the Vajra Yogini of Naropa. This Naropa’s Vajra Yogini was initiated to the Nepalese Pamtingpa brothers and they meditated diligently and this tradition of Naropa’s Vajra Yogini just became prevalent and took off from there. Naropa started initiating his other disciples as well into this special form of Vajra Yogini and she became known as Naropa’s Vajra Yogini till this day and it is considered a highly blessed lineage. That is the lineage we have now and most prevalent.
She is looking up because this Naropa’s Vajra Yogini is indicating she will lead her practitioners to her Kechara Paradise within one lifetime if you are diligent in her practice. Realizing enlightenment is harder for people in today’s world and needs more time during Kaliyuga degenerate period, she leads you to her paradise where you can practice undisturbed to Buddha-hood.
In this brilliant artwork, what you see is the Mahasiddha Naropa having a direct vision of Vajra Yogini. It’s the first time she has appeared to Naropa in this form. This form is associated with Naropa. Prior to Naropa, this form of Vajra Yogini did not exist. She in this vision is initiating him into this form (Naro Kacho) of herself indicating this form will be most efficacious now according to our karmic period. In the background, you will see a cave with a light in it because when Naropa used to meditate in that cave, it is said that from his body would emit a light and people could see it from afar. You can also see animals surrounding Vajra Yogini, they can feel her compassion and her great blessings and they are at peace around her.
Vajra Yogini brings peace, love, compassion, wisdom and freedom to everyone who practices her incredibly powerful tantra. Therefore, this artwork is a very beautiful representation of the time when Naropa had a vision of Vajra Yogini in this form for the first time and it is now known as Naropa’s Vajra Yogini. This artwork was offered to me as a gift from a very talented artist. I deeply appreciate this piece of visual spirituality very much.
From Tsem Rinpoche: Every person who has Maha-anuttaratantra empowerments (Eg. Heruka, Guhyasamaja, Yamantaka, Vajra Yogini, Chittamani-Tara, Kalacakra, Hevajra, Gyalwa Gyatso Chenresig, etc) should keep a copy of this on their shrine or prayer book. These are all the ritual items tantric practitioner must keep by commitment. If it is in picture form, it is alright also.
Thank you Rinpoche for explaining to us here that in traditional self-initiation mandala there is no image of Vajrayogini in the middle, with or without the BAM. Wow, it is really interesting that when we see a picture of a mandala, we are actually looking at it from the top.
I never knew that that was the way that we are viewing the mandala. I had always thought that it was a different thing as compared to the 3D mandala. and it is a different mandala all together.
Thank you Rinpoche for explaining that the BAM letter is the definitive form of Vajrayogini which is pure emptiness.
Through the video it is has reiterated to me that Vajrayogini’s body actually shows us the steps to enlightenment. It has reminded me once again how we can find clues from Buddhas or high lamas on path to enlightenment.
Thank you Rinpoche for showing all the beautiful thangkas of sacred Vajra Yogini and her mandala. This is an eye opener and also a visual blessing for me as i have not seen Her holy images in the mandala before, may all of us will get connected to her and have the merits to do Her practice soon!
Dearest Rinpoche, At the first glance, this post was a feast for the eyes as you have posted many beautiful photos of mandala. I really love looking at them especially the old thangkas. Thank you for the video as it gave me more insights to Vajrayogini practice. With folded hands.
I do not know what is self initiation and the significance of the the Vajrayogini Mandala, because Vajrayogini practice require many preliminary practice and initiation by a qualified Lama.
But thanks to Rinpoche for sharing so many beautiful thangka of Vajrayogini. I enjoy them so much.
Thank you for sharing the Elizabeth’s question and your answer regarding Vajrayogini’s mandala. It is nice to learn a little about Vajrayogini. I hope that one day I may be able to have the honor to receive such wonderful practices.
Thank you for your brilliant advice. As a student fortunate enough to be in the Jewel Heart sangha under Gelek Rimpoche, please know that your website and blogs are very beneficial to many outside of your direct sangha.
When Lama Zopa came to Oakville Ontario and near my home , about 5 or 6 years ago. I knew absolutely nothing about Buddhim I donot even realize he was my guru. How ever I felt his presence at different times of my life and still feel protected under his umbrella. H e had a cough and struggled with our language and many people lost patience and left . I wast so grateful he came , I could not leave . I wondered why he went so long so himself , I thought he must be tired. Sometimes it would be four am in the morning , before he would finish during his week long stay here,.my mentor and former Tibetan Nun mentioned later that , Lama Zopa was waiting for some to leave before going on , to another initiation. There was white Tara , green Tara, Yamatuka . Vagra Yogini and with her as a dietyI had, many experiences even before I went to this. I had been drawing these two hearts one right side up and one upside down and the where together like the two triangle Madala. A few years before this I saw thes two triangles come together in my minds Eye. The just before seeing Lama Zopa . I helped a young girl and neighbor take a bandage off of her newly made tattoo. She asked for these two hearts however did not see it finished, she asked me what it looked like, as I took the Bandage off. I was so surprised it was the same I was doodling for days. Now seeing Lama Zopa I asked a teacer of discovering Buddism. Dr. David Gould. I asked what was I drawing , he said it was a mandala and Vajra Yogini lived in the middle of it. Here tonight I hear you say we can have a practice around Vajra Yogini. It seems fitting with all the messages and even more I had than the ones I mention here. I also was doing a spontaneous Mudra when a practitioner taught me meditation, I had gone to him originally for help . I also now practice doing the Medicine Buddha, because I wish to help the Horses I adopted. I have experience allot of messages around thes beautiful beings and get called by them , sometimes it is for help . I am so sorry I did not understand enough to be devoted to a practice, now I regret it. As it is difficult for me to understand how from Lama Zopa’s site . I love Lama Zopa and always will. I also got to meet him a few times face to face. I wish him well. I am also so very grateful to your video,s . I learn more from them than the written word. I will listen about Vajra Yogini over and over. Dear Tsem Tulku Renpoche , thanks so much for this Video to Elizabeth. I will do my very best to figure this Practice out. Right now I seem to only do the practice in the early morning hours. The rest is reading up and finding out what it is for me to follow as a Practice.my you be we’ll dear Rinpoche and so wonderful you have this place for both young and older LoL like me. I am 61 this year. And taking this very seriously , at this point in my life. Thank you again dear Rinpoche pray one day you might be my Guru and accept me as your student, Love and Blessings Amala (Sheilagh Margaret Mercer)
Dear Tsem Tulku Rimpoche,
Many thanks for the unexpected pleasure of a video response! Your thoughts about the double triangular are much appreciated.
It is wonderful to share a Vajra Yogini connection.
I applaud your courage to share the dharma so carefully and yet so very directly via your website and blog and vblog. You are quite brave. And I appreciate your good efforts and actions very much.
There is no way to tell you how lucky I feel every single day to be a student of Kyabje Gelek Rimpoche, and to live very close to him. No words to describe it.
So surprised by the gifts from you! The images you have posted are both beautiful and useful. Lots of folks will enjoy those photos. Really excellent :):) Re: the pendants– thank you, how very kind of you. I will take them to KGR and leave it up to him to distribute them. Again, many thanks — all best always,
Elizabeth Hurwitz
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KECHARA FOREST RETREAT PROGRESS UPDATES
Here is the latest news and pictorial updates, as it happens, of our upcoming forest retreat project.
The Kechara Forest Retreat is a unique holistic retreat centre focused on the total wellness of body, mind and spirit. This is a place where families and individuals will find peace, nourishment and inspiration in a natural forest environment. At Kechara Forest Retreat, we are committed to give back to society through instilling the next generation with universal positive values such as kindness and compassion.
Since those days in school , I have heard of these Bermuda Triangle. Will get exicted hearing interesting stories of the mysteries of these area. The Bermuda Triangle, also known as the Devil’s Triangle, is a region between Florida, Bermuda, and Puerto Rico in the North Atlantic Ocean. Over the past several centuries, more than 50 ships and 20 planes have disappeared in the area. Recording to some researchers that a parallel universe exists in the Bermuda Triangle region, causing a time or space warp that sucks the objects around it into a parallel universe. Interesting. The Bermuda Triangle, known for its mysterious disappearances. In recent years there have been several incidents in the Bermuda Triangle that have captured media attention. Interesting,ships and airplanes that seemed to have disappeared without a trace which has earned it the name ‘Devil’s Triangle. Since then nothing extraordinary has happened in the last 60 years. Some had mentioned that there are large deep ocean craters on the sea floor of the Bermuda Triangle. Could it be possible no one knows but there’s also others theory as well. Scientists still cannot solved these mysteries disappearance, were there the existing of aliens or something else.
Thank you Rinpoche and Cindy Hew for this great sharing.
Visiting Dorje Shugden’s grotto in Kechara Forest Retreat is a must see place . A beautiful hugh statue of Dorje Shugden was installed ,Rinpoche also placed hundreds of Holy mantra stones, around Dorje Shugden grotto, for everyone to do circumambulation around Dorje Shugden. So as visitors could able to do candles offerings as well. We Malaysians are so fortunate to learn about Dorje Shugden if not beacause of Tsem Rinpoche. Dorje Shugden has tremendous power to help us helps us in whatever way we need in our resources and in our spiritual journey. He is an emanation of an enlightened being and that he manifested in a worldly form. As an emanation of Manjushri, Dorje Shugden has the ability to open our minds to universal wisdom.There’s so many benefits when we rely on Dorje Shugden sincerely. A wish-fulfilling Shrine that will help everyone regardless of race and religion.
Thank you Rinpoche .
Interesting blog .Chinese folklore features a rich variety of ghosts, monsters, and other supernatural creatures. According to traditional beliefs a ghost is the spirit form of a person who has died. Ghosts are typically malevolent and will cause harm to the living if provoked. Many Chinese folk beliefs about ghosts have been adopted into the mythologies. But centuries of physics research have found nothing like this exists, which is why physicists say ghosts can’t exist. And so far, there is no proof that any part of a person can continue on after death. Ghosts or spirits do exist in this world. There’s several myths still widely circulated even there’s a decrease in rituals and rites. Chinese communities all over the world use a variety of methods to protect themselves from ghosts, or whatever. Spirits and ghost are everywhere even day time its only we can’t see. As long as they are not disturbed ,its alright. Doing prayers and dedicated to them is the best choice. In Buddhism when we takes refuge in the Buddha, practises the Dharma and supports the Sangha, we are protected from many different types of spirit. Tibetan Buddhism is one of the most powerful to counter all forms of ghostly and spirit disturbances.
Thank you Rinpoche for this interesting blog.
Anila Thupten Chonyid a nun and good friend of our Guru Tsem Rinpoche have left footprints in Tsem Rinpoche’s heart. A knowledgeable and humble nun that had sponsor Rinpoche for years studying and life as a monk in Gaden India. Anila had a huge powerful impact on Rinpoche. Tsem Rinpoche Bio Research Team had an apportunity to visit and interview this kind nun.
Thank you Rinpoche for this sharing.
The great master of sutra and tantra, His Holiness Kyabje Zong Rinpoche, a Gelug Lama was a strong practitioner of Dorje Shugden. He was also a disciple of the third Trijang Rinpoche, junior tutor of the 14th Dalai Lama. Famous as a sharp analyst and master of philosophical debate, as well as a Tantric practitioner. At a young age , he went to Lhasa studied effortlessly and became renowned as a powerful debater. Living a simple lifestyle with shabby robes, he was well known throughout the three great Gelug monasteries of central Tibet. As a master of philosophical debate who possessed an extraordinary memory and he became renowned for healing activities. He had inspired had many Western disciples throughout the West ,in Tibet and India and gave many empowerments and teachings. H.H Kyabje Zong Rinpoche was an incredible Gelugpa master who returned to our world lifetime after lifetime to lead sentient beings out of samsara. Merely listening to his voice from the video is a blessing.
Thank you Rinpoche for this great sharing
Reading this post again regarding this huge Buddha statue in Thimpu, Bhutan. Construction began in 2006, as in the post, it was completed only in 2015. The completed work is one of the largest Buddha Statue in the world located in the southern mountains of Bhutan. At 177 feet (54 m) this gigantic Shakyamuni Buddha statue houses over one hundred thousand smaller Buddha statues which are made of bronze and gilded in gold. It has become a must-visit tourist destination in Thimphu Valley, Bhutan. Having a Huge Buddha Statue has benefited thousands of people just looking at it . Merely by looking is a blessing. Would love to visit this stunning Buddha statue to see for myself .
Thank you Rinpoche for this sharing.
Yading, Daocheng County is a county of western Sichuan Province, China. A visit to Daocheng Yading is worth visit. As it has the very beautiful lakes Milk Lake, Pearl Lake and Wuse Lake as well as the three holy mountains named Chenrezig, Jampayang and Chenadorje. Having a population of about 33 thousands where many of them are many Dorje Shugden lamas, geshes and Dorje Shugden practitioners in Yading. H.E. Gyara Rinpoche a reincarnation of a great master in the Drikung Kagyu lineage has been visiting different villages in Yading, giving and sharing Dharma teachings to thousands people there. Gyara Rinpoche an incumbent of Shar Gaden Monastery, India and had studied under H.E. Kyabje Dagom Rinpoche and many other erudite lamas. An erudite scholar, Gyara Rinpoche received many teachings, instructions, initiations, commentaries and empowerments of both Sutra and Tantra .As in the post Gyara Rinpoche gave Dorje Shugden’s life entrustment initiation to thousands monks and lay people in Yangting Dechen Ling Monastery. Other than the Dorje Shugden sogtae, Gyara Rinpoche also gave Lamrim teachings and Guhyasamaja initiation in Yangding Monastery. Looking at the people in those pictures tells all. Apart of that Gyara Rinpoche also gave a logical explanation of the Dorje Shugden controversy and the unlawful ban imposed by the CTA, to create awareness of the truth behind the Dorje Shugden controversy.
Thank you Rinpoche for this sharing of a great Lama.
It was H E Kyabje Gangchen Rinpoche that first recognised our Guru Kyabje Tsem Rinpoche as a tulku back in 1987. Lama Gangchen Tulku Rinpoche was an important Tibetan Italian lama of the Gelug school of Tibetan Buddhism. He was the last generation of lamas from the ‘old Tibet’. At a young age he was recognised as the reincarnation of the lama healer Kachen Sapen. He was a direct disciple of the greatest lamas of the Gelugpa school of the twentieth century, such as Kyabje Trijang Dorje Chang, Kyabje Zong Rinpoche, who taught him Tibetan medicine, healing methods and astrology. He worked tirelessly as a spiritual teacher and healer. He travelled tremendously throughout India, Nepal, Sikkim, Europe and finally settled in Italy. Lama Gangchen has travelled extensively ,providing healing and gave teachings worldwide. He has also led many pilgrimages to some of the most important holy places of different religious and spiritual denominations in the world. He founded numerous centres all over the world. Kyabje Gangchen Rinpoche has worked tirelessly for many decades to promote world peace and had received many awards and recognitions for his work. Lama Gangchen will remain in the hearts of all those who met him as a teacher of great love and profound wisdom.
Years back our Guru Kyabje Tsem Rinpoche did sent students to Kyabje Gangchen Rinpoche ’s centre in Albagnano, Italy with many offerings and updating projects of Kechara as well.
Thank you Rinpoche for this great sharing
nteresting read of how a common nomad boy became an Oracle Lama. Reading the biography of a selfless Dorje Shugden Oracle Lama again had me understand more. Venerable Choyang Kuten Lama became a renowned oracle, who had contributed greatly in Tibet’s history. Choyang Kuten Lama was a respected oracle for a manifestation of enlightened Dharma Protectors Dorje Shugden, and was told he would be very beneficial to beings in the future. During the Chinese invasion he remained in Tibet although the situation was tense, helping countless people escape safely to India. As the situation worsened in Tibet in 1959 Kuten Lama escaped life not only as an oracle, but also contributing in various ways. Giving the Tibetan community lengthy advice and even Dharma teachings. He also served his countrymen in difficult times in Tibet and in refugee camps in India regardless of the tradition or school of Tibetan Buddhism. He raised funds for monks’ quarters in many monasteries including Gaden, Drepung as well as other Nyingma and Sakya monasteries.
Thank you Rinpoche for this sharing .
Awesome life’s story and legacy of Ondor Gegeen Zanabazar the first Jebtsundamba Khutuktu of the Gelugpa lineage of Tibetan Buddhism in Mongolia and his profound impact on Mongolian Buddhism. Zanabazar a man of all trades was a prodigious sculptor, painter, architect, poet, costume designer, scholar and linguist .He was a descendant of Chingis Khan, born into a prominent Oirot Mongol family. Considered to be a living reincarnation of one of the important earlier Buddhist leaders in Mongolia. Zanabazar showed signs of advanced intelligence, linguistic abilities, and religious devotion from an early age. He is much revered for his contributions to Buddhist learning and for his reforms of Mongolian Buddhism. He was best known for his intricate and elegant Buddhist sculptures. Viewed as one of Mongolia’s most prominent historical figures, celebrated for propagating Tibetan Buddhism throughout Mongolia to this day.
Thank you Rinpoche for this sharing of the first high saint of Mongolia.
Due to the Dorje Shugden controversy many practitioners are still oppressed due to their choice of religion. Yet there are complaisant, and obliging people too who barely understand the situation, poorly informed of the issue and behave in a way they knew what’s going on regarding the ban on Dorje Shugden. There are many good bits of wisdom and worthy words in this article. Well-intentioned people make mistakes, lots of them. Mistakes must be expected and being held accountable for. Oppression will still exist no matter how compassionate sharing with others. If we are willing to risk making mistakes we can still do something. We must constantly try to find out ways to use our privilege to push forward the voice of the oppressed. Do not allow ourselves to be immobilized by lack of knowledge.
Thank you Rinpoche and Sarah for this sharing.
Inspiring read of Scott Neeson a most influential person in the movie industry,walked away from Hollywood to start a charity. Left everything he had built,been famous, wealthy and living a life of luxury for the sake of those children living in the slump in Cambodia. He decided to leave Hollywood behind and moved to Cambodia and founded Cambodian Children’s Fund . It was on a trip to Phnom Penh, Scott saw hundreds of children and their families living and working on the Steung Meanchey garbage dump, one of the most toxic environments. It was a moment that changed his life, helping thousands of vulnerable children and their families escape a world of forced labour, child trafficking and desperate poverty into safety and independence. From being a self-serving person, to an extremely giving person truly inspiring. Scott has been living in Phnom Penh where his journey still captivates, inspires and bewilders people from all over the world.
Thank you Rinpoche for this inspiring post
Vairochana Shugden, pacifying form of Dorje Shugden is revered by many for his ability to purify one’s negative karma, pacify natural disasters and calamities. And is especially efficacious for overcoming illness and disease as well. Shize or Vairochana Shugden is the emanation of Dorje Shugden who embodies the enlightened activity of pacification. Shize’s practice is very effective in helping us to receive prophecies or develop clairvoyance. Shize’s practice is excellent for calming ourselves down and increasing our merits. His practice results in our minds becoming much happier and being alleviated from depressions. Wow we can also rely on Shize’s practice to overcome serious illnesses. It can also be engaged where the area, there are a lot of natural disasters. On the whole its practice has many benefits. When we do the practice correctly, with good motivation, Shize will bless and guide us.
Thank you Rinpoche for this great teachings on Shize who is a direct emanation of Dorje Shugden who is none other than the enlightened Manjushri.
Interesting article. I never thought meditation can help oneself quit smoking without consumption of medication or drugs. According to an article in The Buddhist Review, not smoking is a result of developing calm and reducing clinging through authentic Dharma practice. Mindfulness-based interventions can help people learn to pay attention to and work with negative feelings, cravings, and other symptoms of nicotine withdrawal. By focusing on our breathing the mind becomes calm and single-pointed. Many are aware of the health risks and addictive properties of nicotine that are harmful. Buddhism is very effective to inspire transformation in people. Good read of how a Yale psychiatrist bringing together neuroscience and Buddhist practices to help people overcome their addictions. Thank you Dr. Judson for the great research work.
Thank you Rinpoche for this sharing.
Trode-khangsar a 400 year old Dorje Shugden Temple in Lhasa, had me having great memories. Having a privileged to visit it in May 2019,with my Dharma brothers and sisters. It such a Holy Temple with great stories behind it . Located in Lhasa, that is over 300 years old which is dedicated to the controversial protector deity Dorje Shugden. The Temple is a Gelugpa monastery of Tibetan Buddhism, built in the 17th century by the Fifth Dalai Lama. The Great 5th Dalai Lama composed a praise to Dorje Shugden and created a statue to honour and recognize him as a Dharma protector as apology. Trode Khangsar itself is now registered as a national heritage memorial. That’s awesome as more and more people will get to know about this Holy temple. Merely by looking at those fading murals and Holy statutes is a blessing for all who came to visit this Trode-khangsar. A place worth visiting.
Thank you Rinpoche for this sharing.
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Concept: Tsem Rinpoche Technical: Lew Kwan Leng, Justin Ripley, Yong Swee Keong Design: Justin Ripley, Cynthia Lee Content: Tsem Rinpoche, Justin Ripley, Pastor Shin Tan, Sarah Yap Admin: Pastor Loh Seng Piow, Beng Kooi
I must thank my dharma blog team who are great assets to me, Kechara and growth of dharma in this wonderful region. I am honoured and thrilled to work with them. I really am. Maybe I don't say it enough to them, but I am saying it now. I APPRECIATE THESE GUYS VERY MUCH!
Tsem Rinpoche
About Rinpoche
Name
H.E. Tsem Rinpoche
Root Guru
H.H. Zong Rinpoche
Ordained by
H.H. the 14th Dalai Lama
Affiliations
Pukhang Khangtsen, Gaden Shartse Monastery
Founder and Spiritual Advisor, Kechara House Buddhist Association Malaysia
President, Tsem Rinpoche Foundation, Inc.
Honorary Doctor of Psychology, The Open International University
Hear the holy voice of Kyabje Zong Rinpoche giving advice on the practice of Dorje Shugden to those who had received the life-entrustment initiation. Kyabje Zong Rinpoche wanted to make sure those present received the maximum benefits from their practice, and that they kept their practice well. LEARN MORE >>
In Tibetan Buddhism, it is always said that whatever we practice must come from an enlightened source to be beneficial in our spiritual journey. As such in this video, Kyabje Zong Rinpoche shares with us the history and reincarnation lineage of Dorje Shugden to explain how great this Dharma protector is through the examples of his previous lives, showing us his powerful spiritual attainments. LEARN MORE >>
Dear everyone... This is a good condensed talk I gave on Guru Yoga of Tsongkapa. This is the one you should share with others when they are interested in a not too lengthy explanation. It is the perfect practice for everyone who wants simplicity yet effective blessings. You can share this with more people, it will be good.
"If you say you don't have money to help a animal shelter, why then do you have money to buy meat?"
~ Tsem Rinpoche
"Eating animals is not our God-given right, but being kind to them is."
~ Tsem Rinpoche
"What makes us good humans is not how we abuse animals, but how much we allow them to live and be happy freely."
~ Tsem Rinpoche
"We need another and wiser and perhaps a more mythical concept of animals.... We patronize them for their incompleteness, for their tragic fate of having taken form so far below ourselves. And therein we err, and greatly err. For the animal shall not be measured by man. In a world older and more complex than ours they moved finished and complete, gifted with extensions of the senses we have lost or never attained, living by voices we shall never hear. They are not brethren, they are not underlings; they are other nations, caught with ourselves in the net of life and time, fellow prisoners of the splendour and travail of the earth."
~ Henry Beston, The Outermost House
"Not eating animals is only unnatural when we are not used to it."
~ Tsem Rinpoche
MOTIVATIONAL QUOTES
"We may encounter defeat, but we must not be defeated."
~ Tsem Rinpoche
"What you are today, is the choice you made yesterday."
~ Tsem Rinpoche
"You think you can choose your life? What an ego trip!"
~ Lama Yeshe
"If TODAY you are dissatisfied, you must make the changes to create different results for TOMORROW."
~ Tsem Rinpoche
SPIRITUAL QUOTES
“Meditating on Dorje Shugden while reciting his mantra will open the gateways to higher dimensions, blessings and protection.”
~ Tsem Rinpoche
“If one does the recitation of the Lama Tsongkhapa guru yoga prayer for even one month using one of the visualizations for great or clear or quick wisdom, one will definitely see development of that wisdom. It is proved by experience. There is no doubt that by doing the Lama Tsongkhapa guru yoga practice one can meet Lama Tsongkhapa’s teachings from life to life. And furthermore, it gives one the opportunity to be born in the pure realm of Lama Tsongkhapa, Tushita, whenever death happens.”
~ Pabongkha Rinpoche
"I was 18 years old in 1983. That was a very special year as I met His Holiness Kyabje Zong Rinpoche and received innumerable precious teachings and empowerments from Him at Thubten Dhargye Ling Centre in Los Angeles, California. It was the best time of my life. A time that seems so magical and surreal to me. Kyabje Zong Rinpoche is Heruka Buddha and I met Heruka."
~ Tsem Rinpoche
"If being me offends you, maybe I'm not the problem."
~ Tsem Rinpoche
"Never abandon your spiritual teacher no matter how many inner obstacles you need to overcome."
~ Tsem Rinpoche
"Actions to force something to be permanent makes all the karmas arise."
~ Tsem Rinpoche
"The dharma is not easy to listen to… because some people take it as criticism. But Dharma should not be just feel good only for the moment but for deeper contemplations."
~ Tsem Rinpoche
"Whether we do work and suffer but for others or we do work and suffer for ourselves, either way we have to suffer. That is the nature of samsara. So let us suffer for others and then suffering has meaning."
~ Tsem Rinpoche
"Those who really want the dharma to grow within themselves and to grow for others should never fear hard work, timing, difficulties, struggles, disappointments because it is for a good cause. Working for Dharma is not a prison or work, but it is purely spiritual practice. It is purely collection of merit and purification. Actually not doing dharma work is the real prison."
~ Tsem Rinpoche
"His Holiness Zong Rinpoche stressed the need to continue to practice even when we come up against obstacles, and that we should continually review our progress. He stated that a happy, luxurious life was like a good dream, and that obstacles and difficulties were like a bad dream. We should give them no significance, but simply carry on working towards real, everlasting happiness."
~ Ngala ’ö-Dzin Tridral
"Things in samsara always go wrong. That's its nature. Don't be surprised."
~ Tsem Rinpoche
"Knowledge never quenches the thirst, only application."
~ Tsem Rinpoche
LIFE QUOTES
"I pity men who occupy themselves exclusively with the transitory in things and lose themselves in the study of what is perishable, since we are here for this very end-that we may make the perishable imperishable, which we can do only after we have learned how to approach both."
~ Johann Wolfgang von Goethe
"Money amplifies negative characteristics and that can cause problems.
To walk away from that was actually very easy. I didn't even consider it."
~ Angeline Francis Khoo
"I shall not commit the fashionable stupidity of regarding everything I cannot explain as a fraud."
~ Carl Jung
"There is a devil there is no doubt, but is he trying to get into us or trying to get out?"
~ Tsem Rinpoche
"If you love someone, show it by being honest, respectful & honorable with them."
~ Tsem Rinpoche
"It's not what you look at that matters, it's what you see."
~ Henry David Thoreau
"If I can just be the way I am & you the way you are & we accept each other, world peace is near."
~ Tsem Rinpoche
"I am Asian, you are some other beautiful color. Together we make diversity so beautiful."
~ Tsem Rinpoche
"It's amazing how some people have never met me or know who I am, but based on a few things they read here & there & rumours, they have formulated a new personality for me & all the things I've never done they passionately speak about....I find it funny and entertaining now. I guess we can't spend our lives fighting rumours...we just have to work hard & then rumours get proven wrong on it's own as a by product. No point explaining repeatedly. Just do our work & show results!!"
~ Tsem Rinpoche
"There's a difference between patience and laziness. Patience comes from respect while laziness from disrespect of others."
~ Tsem Rinpoche
"Although outwardly we have so much, we have so many conveniences, inwardly we have become more unhappy, so, acquisition is not the secret to happiness. The more we get, the more we have, the more unhappy we become."
~ Tsem Rinpoche
"Before we experience any pain, we already had a fixed view of how things should be. When the experience we encounter contradicts our views, then the pain arises. The pain arises due to our fixed views not so much the experience itself. So the secret is changing the views. Re-educating ourselves on our views."
~ Tsem Rinpoche
"You know since very young, for better or worse, I always did the things that others told me not to do. I wasn't really good at following the rules. Even now with how I share Dharma and my practice, I just do it the way I think it should be done but I do it sincerely. Not what others tell me what I can and can't do."
~ Tsem Rinpoche
"Love me or hate me, both are in my favor... If you love me, I'll always be in your heart... If you hate me, I'll always be in your mind."
~ William Shakespeare
"One isn't necessarily born with courage, but one is born with potential. Without courage, we cannot practice any other virtue with consistency. We can't be kind, true, merciful, generous or honest."
~ Maya Angelou
Devotional Songs
Sung by Mary Fewel Tulin, these mystical songs in praise of the guru originate from the Sikh tradition. Yet, they are applicable to all traditions for those who want to venerate their guru.
The Known and unknown are both feared,
Known is being comfortable and stagnant,
The unknown may be growth and opportunities,
One shall never know if one fears the unknown more than the known.
Who says the unknown would be worse than the known?
But then again, the unknown is sometimes worse than the known. In the end nothing is known unless we endeavour,
So go pursue all the way with the unknown,
because all unknown with familiarity becomes the known.
~Tsem Rinpoche
Photos On The Go
Click on the images to view the bigger version. And scroll down and click on "View All Photos" to view more images.
5 years ago
According to legend, Shambhala is a place where wisdom and love reign, and there is no crime. Doesn't this sound like the kind of place all of us would love to live in? https://www.tsemrinpoche.com/?p=204874
5 years ago
108 candles and sang (incense) offered at our Wish-Fulfilling Grotto, invoking Dorje Shugden's blessings for friends, sponsors and supporters, wonderful!
5 years ago
Dharmapalas are not exclusive to Tibetan culture and their practice is widespread throughout the Buddhist world - https://www.tsemrinpoche.com/?p=193645
5 years ago
One of our adorable Kechara Forest Retreat's doggies, Tara, happy and safe, and enjoying herself in front of Wisdom Hall which has been decorated for Chinese New Year
5 years ago
Fragrant organic Thai basil harvested from our very own Kechara Forest Retreat farm!
5 years ago
On behalf of our Puja House team, Pastor Tat Ming receives food and drinks from Rinpoche. Rinpoche wanted to make sure the hardworking Puja House team are always taken care of.
5 years ago
By the time I heard about Luang Phor Thong, he was already very old, in his late 80s. When I heard about him, I immediately wanted to go and pay my respects to him. - http://bit.ly/LuangPhorThong
5 years ago
It's very nice to see volunteers helping maintain holy sites in Kechara Forest Retreat, it's very good for them. Cleaning Buddha statues is a very powerful and effective way of purifying body karma.
5 years ago
Kechara Forest Retreat is preparing for the upcoming Chinese New Year celebrations. This is our holy Vajra Yogini stupa which is now surrounded by beautiful lanterns organised by our students.
5 years ago
One of the most recent harvests from our Kechara Forest Retreat land. It was grown free of chemicals and pesticides, wonderful!
5 years ago
Third picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
Second picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
First picture-Standing Manjushri Statue at Chowar, Kirtipur, Nepal.
Height: 33ft (10m)
5 years ago
The first title published by Kechara Comics is Karuna Finds A Way. It tells the tale of high-school sweethearts Karuna and Adam who had what some would call the dream life. Everything was going great for them until one day when reality came knocking on their door. Caught in a surprise swindle, this loving family who never harmed anyone found themselves out of luck and down on their fortune. Determined to save her family, Karuna goes all out to find a solution. See what she does- https://bit.ly/2LSKuWo
5 years ago
Very powerful story! Tibetan Resistance group Chushi Gangdruk reveals how Dalai Lama escaped in 1959- https://bit.ly/2S9VMGX
5 years ago
At Kechara Forest Retreat land we have nice fresh spinach growing free of chemicals and pesticides. Yes!
Fresh eggplants grown on Kechara Forest Retreat's land here in Malaysia
6 years ago
Most Venerable Uppalavanna – The Chief Female Disciple of Buddha Shakyamuni - She exhibited many supernatural abilities gained from meditation and proved to the world females and males are equal in spirituality- https://bit.ly/31d9Rat
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha.
6 years ago
Mahapajapati Gotami, who was the first nun ordained by Lord Buddha. She was his step-mother and aunt. Buddha's mother had passed away at his birth so he was raised by Gotami.
6 years ago
Another nun disciple of Lord Buddha's. She had achieved great spiritual abilities and high attainments. She would be a proper object of refuge. This image of the eminent bhikkhuni (nun) disciple of the Buddha, Uppalavanna Theri.
6 years ago
Wandering Ascetic Painting by Nirdesha Munasinghe
6 years ago
High Sri Lankan monks visit Kechara to bless our land, temple, Buddha and Dorje Shugden images. They were very kind-see pictures- https://bit.ly/2HQie2M
6 years ago
This is pretty amazing!
First Sri Lankan Buddhist temple opened in Dubai!!!
6 years ago
My Dharma boy (left) and Oser girl loves to laze around on the veranda in the mornings. They enjoy all the trees, grass and relaxing under the hot sun. Sunbathing is a favorite daily activity. I care about these two doggies of mine very much and I enjoy seeing them happy. They are with me always. Tsem Rinpoche
Always be kind to animals and eat vegetarian- https://bit.ly/2Psp8h2
6 years ago
After you left me Mumu, I was alone. I have no family or kin. You were my family. I can't stop thinking of you and I can't forget you. My bond and connection with you is so strong. I wish you were by my side. Tsem Rinpoche
6 years ago
This story is a life-changer. Learn about the incredible Forest Man of India | 印度“森林之子”- https://bit.ly/2Eh4vRS
6 years ago
Part 2-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
6 years ago
Part 1-Beautiful billboard in Malaysia of a powerful Tibetan hero whose life serves as a great inspiration- https://bit.ly/2UltNE4
6 years ago
The great Protector Manjushri Dorje Shugden depicted in the beautiful Mongolian style. To download a high resolution file: https://bit.ly/2Nt3FHz
6 years ago
The Mystical land of Shambhala is finally ready for everyone to feast their eyes and be blessed. A beautiful post with information, art work, history, spirituality and a beautiful book composed by His Holiness the 6th Panchen Rinpoche. ~ https://bit.ly/309MHBi
DON'T MISS THIS!~How brave Bonnie survived by living with a herd of deer~ https://bit.ly/2Lre2eY
6 years ago
Global Superpower China Will Cut Meat Consumption by 50%! Very interesting, find out more- https://bit.ly/2V1sJFh
6 years ago
You can download this beautiful Egyptian style Dorje Shugden Free- https://bit.ly/2Nt3FHz
6 years ago
Beautiful high file for print of Lord Manjushri. May you be blessed- https://bit.ly/2V8mwZe
6 years ago
Mongolian (Oymiakon) Shaman in Siberia, Russia. That is his real outfit he wears. Very unique. TR
6 years ago
Find one of the most beautiful temples in the world in Nara, Japan. It is the 1,267 year old Todai-ji temple that houses a 15 meter Buddha Vairocana statue who is a cosmic and timeless Buddha. Emperor Shomu who sponsored this beautiful temple eventually abdicated and ordained as a Buddhist monk. Very interesting history and story. One of the places everyone should visit- https://bit.ly/2VgsHhK
6 years ago
Manjusri Kumara (bodhisattva of wisdom), India, Pala dynesty, 9th century, stone, Honolulu Academy of Arts
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Videos On The Go
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5 years ago
Pig puts his toys away
Animals are so intelligent. They can feel happiness, joy, pain, sorrow, just like humans. Always show kindness to them. Always show kindness to everyone.
5 years ago
Always be kind to animals-They deserve to live just like us.
Whales and dolphins playing with each other in the Pacific sea. Nature is truly incredible!
5 years ago
Bodha stupa July 2019-
Rainy period
5 years ago
Cute Tara girl having a snack. She is one of Kechara Forest Retreat’s resident doggies.
6 years ago
Your Next Meal!
Yummy? Tasty? Behind the scenes of the meat on your plates. Meat is a killing industry.
6 years ago
This is Daw
This is what they do to get meat on tables, and to produce belts and jackets. Think twice before your next purchase.
6 years ago
Don’t Take My Mummy Away!
Look at the poor baby chasing after the mother. Why do we do that to them? It's time to seriously think about our choices in life and how they affect others. Be kind. Don't break up families.
6 years ago
They do this every day!
This is how they are being treated every day of their lives. Please do something to stop the brutality. Listen to their cries for help!
6 years ago
What happened at Fair Oaks Farm?
The largest undercover dairy investigation of all time. See what they found out at Fair Oaks Farm.
6 years ago
She’s going to spend her whole life here without being able to move correctly. Like a machine. They are the slaves of the people and are viewed as a product. It’s immoral. Billions of terrestrial animals die annually. Billions. You can’t even imagine it. And all that because people don’t want to give up meat, even though there are so many alternatives. ~ Gabriel Azimov
6 years ago
Our Malaysian Prime Minister Dr. Mahathir speaks so well, logically and regarding our country’s collaboration with China for growth. It is refreshing to listen to Dr. Mahathir’s thoughts. He said our country can look to China for many more things such as technology and so on. Tsem Rinpoche
6 years ago
This is the first time His Holiness Dalai Lama mentions he had some very serious illness. Very worrying. This video is captured April 2019.
6 years ago
Beautiful Monastery in Hong Kong
6 years ago
This dog thanks his hero in such a touching way. Tsem Rinpoche
These people going on pilgrimage to a holy mountain and prostrating out of devotion and for pilgrimage in Tibet. Such determination for spiritual practice. Tsem Rinpoche
6 years ago
Beautiful new casing in Kechara for Vajra Yogini. Tsem Rinpoche
6 years ago
Get ready to laugh real hard. This is Kechara’s version of “Whatever Happened to Baby Jane!” We have some real talents in this video clip.
6 years ago
Recitation of Dorje Dermo‘s mantra or the Dharani of Glorious Vajra Claws. This powerful mantra is meant to destroy all obstacles that come in our way. Beneficial to play this mantra in our environments.
6 years ago
Beautiful
Beautiful sacred Severed Head Vajra Yogini from Tsem Rinpoche's personal shrine.
6 years ago
My little monster cute babies Dharma and Oser. Take a look and get a cute attack for the day! Tsem Rinpoche
6 years ago
Plse watch this short video and see how all sentient beings are capable of tenderness and love. We should never hurt animals nor should we eat them. Tsem Rinpoche
6 years ago
Cruelty of some people have no limits and it’s heartbreaking. Being kind cost nothing. Tsem Rinpoche
6 years ago
SUPER ADORABLE and must see
Tsem Rinpoche's dog Oser girl enjoying her snack in her play pen.
We were told by Uncle Wong he is very faithful toward Dorje Shugden. Dorje Shugden has extended help to him on several occasions and now Uncle Wong comes daily to make incense offerings to Dorje Shugden. He is grateful towards the help he was given.
6 years ago
Tsem Rinpoche’s Schnauzer Dharma boy fights Robot sphere from Arkonide!
6 years ago
Cute baby owl found and rescued
We rescued a lost baby owl in Kechara Forest Retreat.
6 years ago
Nice cups from Kechara!!
Dorje Shugden people's lives matter!
6 years ago
Enjoy a peaceful morning at Kechara Forest Retreat
Chirping birds and other forest animals create a joyful melody at the Vajrayogini stupa in Kechara Forest Retreat (Bentong, Malaysia).
7 years ago
This topic is so hot in many circles right now.
This video is thought-provoking and very interesting. Watch! Thanks so much to our friends at LIVEKINDLY.
7 years ago
Chiropractic CHANGES LIFE for teenager with acute PAIN & DEAD LEG.
7 years ago
BEAUTIFUL PLACE IN NEW YORK STATE-AMAZING.
7 years ago
Leonardo DiCaprio takes on the meat Industry with real action.
7 years ago
Do psychic mediums have messages from beyond?
7 years ago
Lovely gift for my 52nd Birthday. Tsem Rinpoche
7 years ago
This 59-year-old chimpanzee was refusing food and ready to die until...
she received “one last visit from an old friend” 💔💔
7 years ago
Bigfoot sighted again and made it to the news.
7 years ago
Casper is such a cute and adorable. I like him.
7 years ago
Dorje Shugden Monastery Amarbayasgalant Mongolia's Ancient Hidden Gem
7 years ago
Don't you love Hamburgers? See how 'delicious' it is here!
7 years ago
Such a beautiful and powerful message from a person who knows the meaning of life. Tsem Rinpoche
7 years ago
What the meat industry figured out is that you don't need healthy animals to make a profit.
Sick animals are more profitable... farms calculate how close to death they can keep animals without killing them.
That's the business model.
How quickly they can be made to grow, how tightly they can be packed, how much or how little can they eat, how sick they can get without dying...
We live in a world in which it's conventional to treat an animal like a block of wood.
~ Jonathan Safran Foer
7 years ago
This video went viral and it's a must watch!!
7 years ago
SEE HOW THIS ANIMAL SERIAL KILLER HAS NO ISSUE BLUDGEONING THIS DEFENSELESS BEING.
This happens daily in slaughterhouse so you can get your pork and Bak ku teh. Stop eating meat.
ASK A PASTOR
A section for you to clarify your Dharma questions with Kechara’s esteemed pastors.
Just post your name and your question below and one of our pastors will provide you with an answer.
Scroll down and click on "View All Questions" to view archived questions.
Seema Purohit asked:I have exam on 13 November. It is showing very bad day as per mawa. I am aged 41 and struggling. I failed 3 times. Can u suggest way to turn the tide. I am working hard but luck is never on my side.pastor answered:Dear Seema Purohit,
Thank you for your question. Astrological influences do not necessarily mean that things on that day will go bad. There are methods that we can use to overcome any negative influences and make those days very successful and productive.
First since this has to do with exams, you should be practical about it, make sure that you know the exam material well, make sure that you eat properly before the exams, and make sure that you remain calm before and during the exam. If you know the material well, if you are too nervous then it may cause you issues during the exam.
From the spiritual angle, you can make offerings on your altar before your exam. Actually, it would be good for you to make offerings on your altar daily from now until then, to generate merit so that your exam will be successful. You can also engage in Dorje Shugden's mantra - OM BENZA WIKKI BITANA SOHA. Dorje Shugden a Dharma Protector who helps us to overcome obstacles and be succesful. He is an emanation of Manjushri, who is the Buddha of Wisdom. So, his practice is especially powerful for things to do with study, exams, etc.
You can read more about Dorje Shugden here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/beginners-introduction-to-dorje-shugden.html
Hope this helps. And you have our prayers for success in your exams.
October 29, 2024 04:06
Nelson asked:Tashi Delek Pastors!
I have some questions about some things that may pastors help me understand:
Today, I receive some gifts from a Dharma Friends that four small bags during his visit trips to Tibet:
Tamdrin Dudtsi Mendrup or Hayagriva Holy Nectar Pills from Sera Ngakpa Tretsang.
Mani Rilbu or Mani Blessing Pills from Drashi Gonkhang.
Dorje Shugden Rilbu or Dorje Shugden blessing pills from Sampheling in Tibet.
Kagye Drupchen holy nectar pills from Mindroling Monastery.
What's is different between these three holy pills?
How i should use or supply better these pills for anyone or my self?
What's meanings of these pills and benefits of this?
Thank you so much.pastor answered:Dear Nelson,
You have received some very powerful and blessed holy pills from your friend. In general, all the pills are made from dried crushed herbs and holy items and then consecrated during long pujas, dedicated to a particular deity to imbue them with certain energies. Here is a little bit of information about them:
Tamdrin Dudtsi Mendup - these pills are made from holy nectar and consecrated using the practice of Hayagriva, who is a wrathful emanation of Chenrezig (the Buddha of Compassion). Generally, any blessed item using the practice of Hayagriva is good for protection from spirits and nagas, negative forces or energies, etc. They are also good for healing illness and diseases, especially effective for any type of skin disease. Mendup pills are also specifically made for healing physical illnesses. Sera Ngakpa Dratsang is the tantric college of Sera Monastery in Tibet, where they learn and practice the different types of tantric systems within the Gelug lineage.
Mani Rilbu - these are pills blessed with the energies of Chenrezig using the Mani mantra - OM MANI PEME HUNG. They are great for general healing and well-being and are very potent sources of the compassionate energies of the Buddha. Drashi Gonkhang is a protector chapel dedicated to Drashi Lhamo who is a form of Palden Lhamo. This chapel is affliated with Sera Monasery which is of the Gelug lineage. You can read more about Drashi Lhamo here: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/buddhas-dharma/drashi-lhamo-the-protectress-with-the-rolled-out-tongue.html
Dorje Shugden Rilbu - are pills blessed with the energies of Dorje Shugden. They are are excellent for providing protection and swift assistance to overcome worldly and spiritual obstacles. Sampheling Monastery also belongs to the Gelug tradition and the Sangha there are known to be very strong practitioners of Dorje Shugden. It is also considered to be the home monastery of one the most important incarnation lineages within the Gelugpa tradition - the line of Trijang Rinpoches.
Kagye Drupchen holy nectar pills - these are pills made from blessed nectar and consecrated using the Kagye practice, which is a practice incorporating eight different tantric deities. Mindrolling is also one of the most famous Nyingma lineage monasteries. It is one of the six Mother Monasteries of that lineage. I do not know much about the benefits of this rilbu as we practice the Gelug tradition in Kechara, and this practice belongs to the Nyingma tradition. While certain practices are shared in common throughout all traditions, the Gelug lineage does not have this particular practice.
Here is some general advice of what you can do with the pills:
> Insert into Buddha statues and stupas at the appropriate level to increase their blessings and positive potential. It’s said that if one has very good samaya with the guru, the holy rilbus placed in a stupa will miraculously multiply and grow.
> Place a holy rilbu in your water bottle and drink throughout the day for general protection, healing and blessings. The water can be topped up daily until the pill has completely dissolved.
> In times of need, a rilbu can be consumed on its own. Swallow it whole with water, or crush into powder and consume with water.
> Dissolve in bathing water to relieve skin problems and for general protection.
> Place in the mouth of a dying person or animal to help them pass on peacefully.
> Place in the mouth of a deceased person or animal to help them take a better rebirth.
The pills should be store in a cool, dry and respectful place when not using them, otherwise they might go bad depending on the climate where you live.
I hope this helps. Thank you.
Thorim asked:Hello dear Pastors,
Is there a mantra / visualisation specific to help to sleep? I try Bhaiṣajyaguru before going to sleep but it doesn't work for that
Thanks :)pastor answered:Dear Thorim,
Thanks for your question. Getting good sleep is very important. Medicine Buddha mantra is good for this, but should be recited very softly and slowly. Perhaps you are chanting too fast. You can try using it again to sleep, but focus on the sound of the mantra that you are making while you recite. Another mantra you can try is Dorje Shugden's mantra. Many people have tried it when their sleep is disturbed and it helps.
Another thing you can try is breathing meditation or even Nine-Round Breathing before you sleep, you can learn more here: https://www.kechara.com/how-to-practise-nine-round-breathing-meditation/
You can also read and try the methods on this article. Tsem Rinpoche advised this for students who had trouble sleeping as the general advice was very good and people found it really helpful https://www.tsemrinpoche.com/tsem-tulku-rinpoche/current-affairs/10-sleep-mistakes-and-their-solutions.html
There are tecnhiques and visualisations used during sleep, but those are actually meditational techniques unique to higher tantric practice. They are not specifically for being able to get to sleep or having sound sleep, etc.
I hope this helps.
Dear blog friends, you can submit your photos to this section by sending an email to tblogpics@gmail.com. Include your message in the "Subject" field (up to 250 characters only). Be sure to include your name in the subject field too!
2 months ago
Look at how attentive of the members during Dharma talk. It is through hearing, contemplation and practicing Dharma, one is able to eradicate delusions and march towards liberation. 28/9/2024 Kechara Penang Study Group by Jacinta
2 months ago
Pastor did dharma sharing on KFR retreat puja, purification after retreat and karma. Kechara Penang weekly puja. Pic taken by Siew Hong.
2 months ago
Under the guidance from Pastor Seng Piow, Kechara Penang Study Group members completed our weekly Dorje Shugden Puja. 28th September 2024 by Jacinta.
2 months ago
Sponsors' packages nicely decorated nd offered up on behalf. Kechara Penang Study Group by Jacinta.
2 months ago
Completed Dorje Shugden puja cum recitation of Namasangiti on 14th September 2024. Kechara Penang Study Group, uploaded by Jacinta.
2 months ago
Known as Merdeka Day (31st Aug 2024), our Kechara Penang members celebrated this day with Dorje Shugden and his entourage by doing a DS puja together with recitation of Namasangiti. Uploaded by Jacinta.
2 months ago
24th Aug 2024, Kechara Penang Study Group members have completed weekly puja. A variety of kuihs and fruits were offered up on behalf of sponsors. By Jacinta
4 months ago
At the point of the passing, the only thing that will help us and our loved ones is the Dharma. Hence, try to chant mantra, do pujas, giving alms and etc during this period. Bereavement puja by Kechara Penang Study Group by Jacinta.
4 months ago
Bereavement puja by Kechara Penang Study Group. May the deceased has good rebirth and the family members find solace in the Three Jewels. Thanks to Rinpoche for He always taught us about practising compassion through action. By Jacinta
4 months ago
Thanks to Sharyn, the florist came and arranged on the spot! What a lovely and colourful bunch flowers attractively arranged to Buddha as offerings. 2nd Penang DS retreat of the year (2024), uploaded by Jacinta.
4 months ago
As usual, a retreat will not be complete without nice tormas. Pastor Patsy and our dear Penang members ~ Swee Bee, Tang, Jasmine and Siew Hong came together as a perfect and united team in completing it. Penang DS Retreat 17-18th Aug 2024 by Jacinta.
4 months ago
A picture that says all. Thanks to Pastor Seng Piow, 12 retreatants and 51sponsors that make this event a successful one. See you all in our next retreat. Kam Siah. A simple yet full of gratitude note by Choong, uploaded by Jacinta.
4 months ago
Offerings being set up, getting ready to start the first day of Kechara Penang Group's retreat. By Jacinta
4 months ago
As H. E. The 25th Tsem Tulku Rinpoche had mentioned a retreat is time taken away from our ordinary, daily, mundane activities specifically to focus on deeper meditation, deeper meditational practices to gain some benefits. Kechara Penang Study Group by Jacinta
4 months ago
Retreat started for the second half of the year, 17th Aug 2024. We have new participants and those regulars. Thanks to Pastor Seng Piow and Choong for organising it. Kechara Penang Study Group by Jacinta.
4 months ago
10th Aug 2024. Kechara Penang Study Group completed DS puja, led by Siew Hong. Uploaded by Jacinta.
5 months ago
Thank you Pastor Seng Piow for the dharma sharing and leading today's puja 3rd August 2024. Pic by Siew Hong and uploaded by Jacinta.
5 months ago
Puja sponsorships packages of RM100, RM 50 and RM30. Really appreciate the continuous support for our Penang DS Chapel. 28/7/2024 By Jacinta
5 months ago
Completed weekly puja at Penang DS Chapel. 27th July 2024 by Jacinta.
5 months ago
For those Penang members who were back in Penang, instead of having a weekend off, they chose to go to Penang DS centre and did a DS puja for the benefits of all beings. 20th July 2024, Saturday. By Jacinta
5 months ago
So proud of Penang Kecharians for attending initiations given by Venerable Chojila at Kechara Forest Retreat, Bentong on 20th - 21st July 2024. Against all odds, many of us made it there. (Not in the pic Mr. Teo and Sunny) By Jacinta.
5 months ago
Wishing all sponsors' wishes be fulfilled and thanks for supporting our Kechara Penang Puja packages on 13/7/2024. By Jacinta
5 months ago
#throwback 13th July 2024, Kechara Penang Study Group completed DS puja. We have special guest that day, Paul, a long time senior Kecharian with his friends. By Jacinta
5 months ago
Beautiful offerings arranged by Choong. Kechara Penang Study Group by Jacinta.
5 months ago
7/7/2024 Kechara Penang weekly puja completed. Kechara Penang Study Girup by Jacinta.
6 months ago
This week's puja offerings sponsored by a few people and we hope their wishes be fulfilled. Pic taken by Choong and uploaded by Jacinta.
6 months ago
29th June 2024. Kechara Penang Study Group completed weekly Dorje Shugden cum Manjushri Namasangiti. Pic taken by Choong and uploaded by Jacinta
6 months ago
Need a dose of spiritual nourishment or perhaps any spiritual protection? Do take up our Kechara Penang food/candles offering packages. Do not hesitate to contact our member Choong for more info. Kechara Penang Study Group by Jacinta.
6 months ago
Different food offerings offered on Penang Kechara Chapel's altar behalf of the sponsors. May sponsors' wishes be fulfilled. Great effort from Choong Soon Heng, one of our Kechara Penang dedicated members who thought of this way for people to generate merits while clearing obstacles. Uploaded by Jacinta.
6 months ago
These are some of the offerings offered on behalf of our sponsors. We have different offerings packages which one can choose from or just simply sponsor our weekly puja in dedication to our loved ones. Kechara Penang Study Group by Jacinta.
7 months ago
We hope you enjoyed our pictures, as much as we enjoyed our Wesak Day together in Penang. Let us carry the energy and enthusiasm we experienced so far and inspires many more. Happy Wesak Day! 22/5/2024 KPSG by Jacinta
7 months ago
Puja offering packages. Thanks to those who sponsored the puja. May all your wishes be fulfilled. KPSG by Jacinta
7 months ago
Colourful altar with plenty of offerings. We had DS puja with Praise to Buddha Shakyamuni as we celebrate this special day of Buddha's Birth, Enlightenment and Parinirvana. KPSG by Jacinta
7 months ago
Some of the activities done during the Wesak Day Celebration in Penang. Kechara Penang Study Group by Jacinta.
7 months ago
Wesak Day Celebration in Penang!Buddha's Bathing Ritual. 22/5/2024 Kechara Penang Study Group by Jacinta.
7 months ago
11/5/2024 Saturday @3pm. After puja, all members helped out clearing the offerings and we shared out the blessed food offerings with our families, friends and even animals. Kechara Penang Study Group by Jacinta
7 months ago
11/5/2024 Saturday @3pm. Activities during puja. Members chanting Dorje Shugden mantras. We've completed Dorje Shugden puja cum Namasangiti. Kechara Penang Study Group by Jacinta.
7 months ago
11/5/2024, Saturday @3pm. Activities : Offerings of khata to Rinpoche, garland of flowers to Dorje Shugden and a new Tibetan butterlamp being offered on the altar. Kechara Penang Study Group by Jacinta
8 months ago
Today we have an inaugural cancer free diet talk and info sharing by Mr. Ooi. Mr. Ooi is a Penangite and like any other man, he has a family to provide for. From colon cancer stage 4,he is now known as a cancer-free man. Learn more about his story and his acquaintance with Dorje Shugden here https://youtu.be/x7i-yXJBUwM?si=A-5O0udxjg52iS58
8 months ago
Kind-hearted sponsors sponsored these kuih-muih & flowers for today's puja @ 4th May, 2024. Should you wish to contribute these or sponsor our weekly puja, do contact us for more details. Kechara Penang Study Group by Jacinta.
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Very informative and interesting sharing of Elizabeth’s question on Vajrayogini’s mandala. Wow …. beautiful thangkas of sacred Vajra Yogini which I first time coming across. To me its precious and rare thangkas, merely looking at it is a blessing. An eye opener indeed and may more people connected to her.
Thank you Rinpoche for sharing this.
A sacred image of the rare form of Vajrayogini known as Ucheyma, the Buddha that shows us the path to eradicate the ego. For this and many other high-resolution images of the enlightened beings to download for free visit: https://bit.ly/2oxb4qU
Ucheyma (Severed Headed Vajrayogini) (Main figure)
(Top to bottom): H.H. the 7th Panchen Lama, Ucheyma (Severed Headed Vajrayogini), Vajra Varnani (green assistant), Vajra Vairocani (yellow assistant), Dorje Shugden and Citipati.
The central deity is known as Chinnamasta or Dorje Neljorma Ucheyma. Both Chinnamasta (Sanskrit) and Ucheyma (Tibetan) literally mean, ‘She Whose Head is Severed’. The meaning behind her form is to show practitioners that they need to completely remove the grasping and self-identification with the “I” or the ego. Generally, the identity of the self is strongly associated with our face more than any other part of our body. We usually recognise a person when we look at a person’s face. Hence, our self-identification or ego is strongly associated with our face. To show us that this self-identification needs to be overcome on the spiritual path to enlightenment, Vajrayogini uses her ritual chopper to decapitate herself. This is symbolic of her practice eradicating the ego.
The Severed Headed Vajrayogini, as she is also known, removes all afflictive mental constructs by removing the root cause – the identification of the self, the ego. We are either attached to or averse to people and circumstances because we have an ego to please, gratify and protect. But in the grander scheme of things, this self-identification with the ‘I’ is illusory and does not really exist. Therefore, Vajrayogini reveals this ultimate truth through the dramatic decapitation of her head and at the same time is still able to live and function. She is able to live due to her direct perception of emptiness and egolessness.
Contrary to what some people might think, the eradication of the self does not destroy individualism, our personality or make us into a mindless person. In fact, the eradication of the ego makes us become a vibrant and compassionate person, someone that has greater awareness of the suffering of others. In other words, we become much warmer, kinder, forgiving, tolerant, conscientious, generous, contemplative and we are become a joy to be with. The cutting of the ego or the ‘I’ brings us towards awakening our true self, the Buddha nature within.
The Severed Headed Vajrayogini has two dakini attendants. From the trunk of her neck, there are three severed blood vessels spurting three jets of blood that flow into the mouths of her own decapitated head that she carries in her left hand and into the mouths of her two attendants. Tsem Rinpoche explained that the three jets of blood represent that her practice purifies the three psychic poisons of ignorance, hatred and desire. In turn, this leads to the attainment of the three bodies of a Buddha – the emanation body, the enjoyment body and the truth body. In other words, the severance of the ego via her tantric path leads to the purification of all delusions and ultimately, the attainment of Buddhahood itself.
The 7th Panchen Lama, Palden Tenpai Nyima is featured floating above because of his compilation of sadhanas from the ancient Sadhanamala texts. This includes a particular sadhana or collection of prayers, visualisation and mantra focused on Ucheyma. Incidentally, Dorje Shugden in many of his previous lives was a lineage master of the Vajrayogini tantras as well. These previous lives include the likes of the Mahasiddha Naropa and Tsarchen Losel Gyatso. The Lord and Lady of the Charnel Ground, known as Citipati, are one of the main protectors of the Vajrayogini Tantra.
Last of all, the ascetic meditator engaging in his devotional practices towards Ucheyma in the cemetery represents the ideal environment for tantric practice because such environments invoke deep renunciation towards worldly affairs and attachments. All Buddhist traditions advocate meditating on the bones of the deceased because it reminds us of our mortality and hence, we develop revulsion towards the transient nature of worldly or ordinary existence.
More free downloads: https://bit.ly/2oxb4qU
Read more about Vajrayogini: https://bit.ly/2iVLCuG
Ucheyma (Severed Headed Vajrayogini) (Main figure)
(Top to bottom): Maitri Kacho (Flying Vajrayogini), Maitri Kacho (One-Leg Up Vajrayogini), Naro Kacho, Sukhasiddhi, Ucheyma (Severed Headed Vajrayogini), Vajra Varnani (green assistant), Vajra Vairocani (yellow assistant), Citipati, Vajravarahi and Dorje Shugden.
The central deity is known as Severed Headed Vajrayogini, Chinnamasta or Dorje Neljorma Ucheyma. Both Chinnamasta (Sanskrit) and Ucheyma (Tibetan) literally mean, ‘She Whose Head is Severed’. The meaning behind her form is to show practitioners that they need to completely remove the grasping and self-identification with the “I” or the ego. Generally, the identity of the self is strongly associated with our face more than any other part of our body. We usually recognise a person when we look at a person’s face. Hence, our self-identification or ego is strongly associated with our face. To show us that this self-identification needs to be overcome on the spiritual path to enlightenment, Vajrayogini uses her ritual chopper to decapitate herself. This is symbolic of her practice eradicating the ego.
The Severed Headed Vajrayogini removes all afflictive mental constructs by removing the root cause – the identification of the self, the ego. We are either attached to or averse to people and circumstances because we have an ego to please, gratify and protect. But in the grander scheme of things, this self-identification with the ‘I’ is illusory and does not really exist. Therefore, Vajrayogini reveals this ultimate truth through the dramatic decapitation of her head and at the same time is still able to live and function. She is able to live due to her direct perception of emptiness and egolessness.
Contrary to what some people might think, the eradication of the self does not destroy individualism, our personality or make us into a mindless person. In fact, the eradication of the ego makes us become a vibrant and compassionate person, someone that has greater awareness of the suffering of others. In other words, we become much warmer, kinder, forgiving, tolerant, conscientious, generous, contemplative and we are become a joy to be with. The cutting of the ego or the ‘I’ brings us towards awakening our true self, the Buddha nature within.
The Severed Headed Vajrayogini has two dakini attendants. From the trunk of her neck, there are three severed blood vessels spurting three jets of blood that flow into the mouths of her own decapitated head that she carries in her left hand and into the mouths of her two attendants. Tsem Rinpoche explained that the three jets of blood represent that her practice purifies the three psychic poisons of ignorance, hatred and desire. In turn, this leads to the attainment of the three bodies of a Buddha – the emanation body, the enjoyment body and the truth body. In other words, the severance of the ego via her tantric path leads to the purification of all delusions and ultimately, the attainment of Buddhahood itself.
Severed Headed Vajrayogini is surrounded by some of her other forms, including Naro Kacho, two forms of Maitri Kacho, Sukhasiddhi and Vajravarahi. These forms of Vajrayogini are more commonly practised compared to Severed Headed Vajrayogini and are prevalent in most Tibetan Buddhist lineages. Though they may look different, all forms are indivisible from her true nature and all her practices can lead practitioners to enlightenment. Naro Kacho arose from a vision beheld by the Mahasiddha Naropa, Maitri Kacho from a vision beheld by Maitripa, and Indra Kacho from a vision beheld by Indrabodhi. The Lord and Lady of the Charnel Ground, known as Citipati, are one of the main protectors of the Vajrayogini Tantra.
Last of all, Dorje Shugden is a protector with special affinity with Vajrayogini practitioners because he arose from an incarnation lineage that includes Naropa and Tsarchen Losel Gyatso who practised and proliferated her Tantra.
More free downloads: https://bit.ly/2oxb4qU
Read more about Vajrayogini: https://bit.ly/2iVLCuG
Vajrayogini (Main figure)
(Top to bottom): Naropa, Vajradharma, Hero Vajradharma, Naro Kacho, Maitri Kacho (Flying Vajrayogini), Dorje Shugden and Vajravarahi.
Vajrayogini is a female tantric Buddha and she has many forms that are derived from various lineages. She mainly embodies the fully enlightened female (shakti) aspect of a Buddha. She belongs to the Mother Tantra classification, which refers to her practice concentrating on the wisdom aspect of the path to Buddhahood. She is also the principal dakini, the compassionate female guides and nurturers of tantric meditation who lead practitioners to enlightenment. In the thangka, the main figure in the middle is Naro Kechari as she arose from the pure vision of the Mahasiddha Naropa.
In Anuttara (Highest) Yoga Tantra, principal dakinis normally appear in union with a male consort and this can be seen in the cases of deities such as Guhyasamaja, Hevajra, and Kalachakra. In the case of Vajrayogini, she is the principal female Buddha of the Chakrasamvara Tantra and therefore, she is normally in union with Heruka Chakrasamvara. Furthermore, Vajrayogini is also considered a Vajradakini, who are yidams or meditational deities in their own right. Their practices have evolved from the main practices of their consorts, simplifying the otherwise complicated original practice by reducing it to a single-deity meditation without sacrificing the main benefits and features of the original. Hence, Vajradakini practices such as Vajrayogini and Nairatmya are derived from the original Chakrasamvara Tantra and Hevajra Tantra respectively.
In essence, Vajrayogini is known as “Sarvabuddha-dakini” or the Dakini Who is the Essence of all Buddhas. Her mantra is known as the King of All Mantras as it has the most powerful ability to bless us with spiritual attainments even without any visualisation or meditation. There are 11 Yogas in the generation stage of her practice and a few which have the power of transforming ordinary actions like sleeping, waking and ordinary daily tasks into a collection of merits. Ultimately, her Tantra offers salvation for ordinary practitioners at death with her special promise of guiding practitioners towards Kechara, or the Paradise of the Dakinis, in which we can continue deep practices to become a Buddha without fear, obstacles and interruptions.
Within Vajrayogini practice, soliciting the blessings of the lama and the lineage master are of paramount importance in order for our practice to bear results. Hence, the lama is visualised as the red Vajradharma with arms crossed at the heart, holding the vajra and bell. The lineage masters are visualised as Hero Vajradharma, holding a damaru and skullcup while cradling a khatvanga. Aside from the main Naro Kechari form, Vajrayogini also appears in the form of Maitri Kechari, who is known as Flying Vajrayogini, and arose from the vision of Maitripa. Another common form is known as Indra Kechari, or Vajravarahi, who arose from the vision of Indrabodhi.
Last of all, Dorje Shugden is a Dharma protector with a special affinity with Vajrayogini practitioners. This is because he himself arose from an incarnation lineage that includes the likes of Naropa, the progenitor of Naro Kechari practice, and Tsarchen Losel Gyatso who had practised and proliferated her Tantra and is listed as one the lineage masters invoked upon every day by Vajrayogini practitioners.
More free downloads: https://bit.ly/2oxb4qU
Read more about Vajrayogini: https://bit.ly/2iVLCuG
Original illustration and text posted by Eric D Hatchell as a reply to H.E. Tsem Tulku Rinpoche’s facebook post on Vajrayogini here: http://bit.ly/VYogini0001
The Dākiṇī with the Essence of all Buddhas, Vajrayoginī
Her practice includes methods to end the otherwise repetitive states of Bardo and rebirth, by transforming the process into a journey, which may lead to full enlightenment. In preparation for which, Vajrayoginī further offers the omnipresent ability to reconstruct the nature of the most, mundane everyday experiences, such that they may reveal higher destinations, via the spiritual paths she may choose to reveal. [1] Vajrayoginī being defined as, “The Dākiṇī who is the Essence of all Buddhas”, [2] is amplified by scholar Miranda Shaw when she implied that this deity is no less than, the supreme nature of the very Tantric pantheon. No male Buddha, including her divine consort, Heruka-Cakrasaṃvara, further advances her in metaphysical implications. [3]
Vajrayoginī’s sādhanā originates from India circa 10/12th C, [4] when summoned as Heruka-Cakrasaṃvara’s Yab-Yum consort [5], with later forms including Vajrayoginī as “Solitary Hero”, she may be visualized with the deep red complexion of a 16-year-old female, whose stance is nude amidst a blazing fire of pristine awareness and most exalted wisdom. Her head is adorned with a crown of five skulls and upon her forehead, the third eye of wisdom is set vertically (represented here by an auspicious jewel). She drapes a necklace of fifty dried human skulls and is depicted with her traditional vajra-handled knife in her right hand; with a blood filled kapala in her left, she drinks with upturned head while looking above, toward the pure realm of Khechara. This seemingly gruesome gesture is actually symbolic of her clear light in great joy, known as “mahasukha” (the great bliss), [6] [7] thus the blood she drinks may be offered to us all as if a fine wine.
Resting on the left shoulder is a Katvanga staff as she stands tall with her two feet, trampling the bodies of red Kalaratri and black Bhairava (with heads bending backward), representing the embodiment of illusion and ego-awareness. The composition, all of which rests above a sun disc and multicolored lotus pedestal, she is rendered here after a thankga of Naropa Tradition (passed down from a special teaching of the Indian Mahasiddha Naropa). Vajrayoginī herself may be classified as the personification of “Wisdom” or “Mother” and her practice originates with the Chakrasamvara Cycle of Tantras, which is one of the five principal tantric practices of the Sakya School, although found in one form or another, she is included in all schools of Tibetan Buddhism. [8]
Vajrayoginī also appears in versions from the Kagyu school of Tibetan Buddhism, with one popular system having the practitioner visualize themselves as Vajrayoginī, as such, their guru taking the form of Milarepa. [9] Thus depicted above the central deity here we see Milarepa on our right, with his great Guru Marpa left (whose guru was Naropa himself, and other great Indian masters). [10]
Vajrayoginī is a simplified, single most form of the female Buddha, who is otherwise a collection of alternate forms. From her sādhanās she is visualized in English terms as “Vajra Sow”, “Wrathful Lady”, “Fierce Black One”, and other such similar manifestations of female energy found in numerous iconographic renderings and traditions. Each feature of Vajrayoginī’s visualization conveys important spiritual concept. For example, her three eyes indicate her ability to see all (past, present and future); her red-colored body symbolizes the blazing of her ”inner fire”, and the curved knife she wields, demonstrates the power to sever the delusions and obstacles of her followers and of all living beings. [11]
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Wordmarque Design and Photography
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References:
[1] Gyatso, Kelsang. Guide to Dakini Land: The Highest Yoga Tantra Practice of Buddha Vajrayogini. London: Tharpa, 1996, p.xii.
[2] “The Berzin Archives.” Bonding Practices for Mother Tantra. Accessed February 18, 2016. http://www.berzinarchives.com/…/bonding_prac_mother_tantra_….
[3] Shaw, Miranda Eberle. Buddhist Goddesses of India. Princeton: Princeton University Press, 2006, p. 8.
[4] English, Elizabeth. Vajrayoginī: Her Visualizations, Rituals & Forms: A Study of the Cult of Vajrayoginī in India. Boston: Wisdom Publications, 2002.
[5] “Vajrasattva (Buddhist Deity) – White (with Consort).” Vajrasattva (Buddhist Deity). Accessed February 18, 2016. http://www.himalayanart.org/items/77598.
[6] Gyatso, Kelsang. Guide to Dakini Land: The Highest Yoga Tantra Practice of Buddha Vajrayogini. London: Tharpa, 1996 p. 123-127.
[7] Glenn H. Mullin
[8] “Item: Vajrayogini (Buddhist Deity) – (Naropa Tradition).” Vajrayogini (Buddhist Deity). Accessed February 18, 2016. http://www.himalayanart.org/items/290.
[9] English, Elizabeth. Vajrayoginī: Her Visualizations, Rituals & Forms: A Study of the Cult of Vajrayoginī in India. Boston: Wisdom Publications, 2002, p. xxiii.
[10] Drinking the Mountain Stream: Songs of Tibet’s Beloved Saint, Milarepa … by Mi-la-ras-pa, Rinpoche Lama Kunga, Brian Cutillo, p.305.
[11] Gyatso, Kelsang. Guide to Dakini Land: The Highest Yoga Tantra Practice of Buddha Vajrayogini. London: Tharpa, 1996, p.123-127.
The current form of Naro Kacho Vajra Yogini appeared to the Indian Mahasiddha Naropa after he meditated intensely on her practice inside a cave. He beheld her glorious form in a vision. This unique form became known as Naropa’s Vajra Yogini or Naro Kacho, as it had never existed before. Later, in Tibet, His Holiness Kyabje Pabongka Rinpoche also had visions of Vajra Yogini. His vision differed slightly from the vision of her that Naropa beheld. In the original Naro Kacho form, Vajra Yogini looks towards her pure land named Kechara. However in Kyabje Pabongka Rinpoche’s vision, she looked straight at him, symbolic of the deity empowering him to bestow her practice to many people in order to benefit them. The practice of Vajra Yogini belongs to the Highest Yoga Tantra classification that leads to tremendous inner transformation and can even grant enlightenment within just one lifetime.
Video of Tsem Rinpoche’s shrine taken July 16, 2018. Very beautiful, well done and meticulous.
https://www.youtube.com/watch?v=LPAfpMoN2bA
Video of Tsem Rinpoche’s shrine taken July 16, 2018.
Very beautiful, well done and meticulous.
https://video.tsemtulku.com/chat-videos/chat-1531752637.mp4
Vajra Yogini has many different forms and in each of these forms, the positioning of her sacred body, the various implements she holds and the expressions on her face have profound meaning into various aspects of enlightenment. The implements she holds, the expressions on her face, and her body symbolise specific aspects of enlightenment that suit people during a particular time and place according to their karma. So, therefore, Vajra Yogini’s pose, forms and emanations change over time in order to suit different karmically-connected practitioners. It will keep changing because enlightenment is fluid, compassionate and skilful. To gaze upon Vajra Yogini is to look at a complete ‘roadmap’ to enlightenment as every aspect of her body is a manifestation of enlightenment. Therefore to have her form, picture, painting or statue is very blessed. We should make offerings to her daily diligently.
After the great Mahasiddha Naropa had served his guru the Mahasiddha Tilopa for 12 years, Tilopa conferred the Vajra Varahi (another form of Vajra Yogini) initiation with full instructions unto Naropa. Then, Naropa diligently meditated on Vajra Varahi and had a vision of her, and when she appeared to him directly, she appeared in the form of Vajra Yogini. Normally, when he engaged in the Vajra Yogini (Vajravarahi) practice, she was in the form of facing him directly, holding a skull cup and a curved flaying knife in front of her heart. One leg was up and one leg was down as in a dancing pose. That was the form of Vajra Yogini that he had meditated on to gain the highest attainments.
After he had meditated on Vajra Varahi and gained visions of her, she appeared to him in a different form, with her face looking up at Kechara Paradise instead of facing him directly. Her left hand holding the skullcup was thrust in the air and her right hand holding the curved flaying knife, also known as a cemetery knife was facing down at sentient beings or samsara to help beings cut their bonds to suffering. Her left leg was bent, and her right extended while standing in a pose of looking towards Kechara Paradise like she is about to take off there. This form signifies she will take you there and out of suffering. That form of Vajra Yogini became special and that was called Naro Kacho or the Vajra Yogini of Naropa. This Naropa’s Vajra Yogini was initiated to the Nepalese Pamtingpa brothers and they meditated diligently and this tradition of Naropa’s Vajra Yogini just became prevalent and took off from there. Naropa started initiating his other disciples as well into this special form of Vajra Yogini and she became known as Naropa’s Vajra Yogini till this day and it is considered a highly blessed lineage. That is the lineage we have now and most prevalent.
She is looking up because this Naropa’s Vajra Yogini is indicating she will lead her practitioners to her Kechara Paradise within one lifetime if you are diligent in her practice. Realizing enlightenment is harder for people in today’s world and needs more time during Kaliyuga degenerate period, she leads you to her paradise where you can practice undisturbed to Buddha-hood.
In this brilliant artwork, what you see is the Mahasiddha Naropa having a direct vision of Vajra Yogini. It’s the first time she has appeared to Naropa in this form. This form is associated with Naropa. Prior to Naropa, this form of Vajra Yogini did not exist. She in this vision is initiating him into this form (Naro Kacho) of herself indicating this form will be most efficacious now according to our karmic period. In the background, you will see a cave with a light in it because when Naropa used to meditate in that cave, it is said that from his body would emit a light and people could see it from afar. You can also see animals surrounding Vajra Yogini, they can feel her compassion and her great blessings and they are at peace around her.
Vajra Yogini brings peace, love, compassion, wisdom and freedom to everyone who practices her incredibly powerful tantra. Therefore, this artwork is a very beautiful representation of the time when Naropa had a vision of Vajra Yogini in this form for the first time and it is now known as Naropa’s Vajra Yogini. This artwork was offered to me as a gift from a very talented artist. I deeply appreciate this piece of visual spirituality very much.
Tsem Rinpoche
To download for your shrine, please click here: https://www.tsemrinpoche.com/?p=62528
From Tsem Rinpoche: Every person who has Maha-anuttaratantra empowerments (Eg. Heruka, Guhyasamaja, Yamantaka, Vajra Yogini, Chittamani-Tara, Kalacakra, Hevajra, Gyalwa Gyatso Chenresig, etc) should keep a copy of this on their shrine or prayer book. These are all the ritual items tantric practitioner must keep by commitment. If it is in picture form, it is alright also.
Thank you Rinpoche for explaining to us here that in traditional self-initiation mandala there is no image of Vajrayogini in the middle, with or without the BAM. Wow, it is really interesting that when we see a picture of a mandala, we are actually looking at it from the top.
I never knew that that was the way that we are viewing the mandala. I had always thought that it was a different thing as compared to the 3D mandala. and it is a different mandala all together.
Thank you Rinpoche for explaining that the BAM letter is the definitive form of Vajrayogini which is pure emptiness.
Through the video it is has reiterated to me that Vajrayogini’s body actually shows us the steps to enlightenment. It has reminded me once again how we can find clues from Buddhas or high lamas on path to enlightenment.
In our time we are so fortunate to be able to gaze on the form of Vajrayogini. May viewing her form plant many seeds of enlightenment in us.
Thank you Rinpoche for showing all the beautiful thangkas of sacred Vajra Yogini and her mandala. This is an eye opener and also a visual blessing for me as i have not seen Her holy images in the mandala before, may all of us will get connected to her and have the merits to do Her practice soon!
谢谢仁波切的分享,非常殊胜能够在这里观赏到金刚瑜伽母曼荼罗,愿我们都能更精进修持,让我们有机会对金刚瑜伽母身坛城修法有更好的佛缘
Dearest Rinpoche, At the first glance, this post was a feast for the eyes as you have posted many beautiful photos of mandala. I really love looking at them especially the old thangkas. Thank you for the video as it gave me more insights to Vajrayogini practice. With folded hands.
谢谢仁波切分享殊胜的金刚瑜伽母身坛城修法。听说修习此法门可以得到即身成佛的殊胜成就。祈愿我可以渐渐的对金刚瑜伽母身坛城修法有深厚的佛缘和开示而让我可以轻易的修习此法门。感恩仁波切的教诲与开示。
感恩仁波切的开示与教诲
能够看到如此庄严与神圣的金刚瑜伽母曼荼罗,感觉如此的法喜充满与心中无比的踏实
感恩尊贵的上师您的开示,让我们能种下有力的善种子在心中,结下善缘,让我们更有动力与目标在我们的修行道路上更加的精进
Thanks Rnpoche for the sharing.
I do not know what is self initiation and the significance of the the Vajrayogini Mandala, because Vajrayogini practice require many preliminary practice and initiation by a qualified Lama.
But thanks to Rinpoche for sharing so many beautiful thangka of Vajrayogini. I enjoy them so much.
Thank you for sharing the Elizabeth’s question and your answer regarding Vajrayogini’s mandala. It is nice to learn a little about Vajrayogini. I hope that one day I may be able to have the honor to receive such wonderful practices.
[…] Vajra Yogini Mandalas: https://www.tsemrinpoche.com/tsem-tulku-rinpoche/students-friends/for-elizabeth-regarding-vajra-yogin… Sunset Vajra Yogini: […]
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Thank you for your brilliant advice. As a student fortunate enough to be in the Jewel Heart sangha under Gelek Rimpoche, please know that your website and blogs are very beneficial to many outside of your direct sangha.
David
When Lama Zopa came to Oakville Ontario and near my home , about 5 or 6 years ago. I knew absolutely nothing about Buddhim I donot even realize he was my guru. How ever I felt his presence at different times of my life and still feel protected under his umbrella. H e had a cough and struggled with our language and many people lost patience and left . I wast so grateful he came , I could not leave . I wondered why he went so long so himself , I thought he must be tired. Sometimes it would be four am in the morning , before he would finish during his week long stay here,.my mentor and former Tibetan Nun mentioned later that , Lama Zopa was waiting for some to leave before going on , to another initiation. There was white Tara , green Tara, Yamatuka . Vagra Yogini and with her as a dietyI had, many experiences even before I went to this. I had been drawing these two hearts one right side up and one upside down and the where together like the two triangle Madala. A few years before this I saw thes two triangles come together in my minds Eye. The just before seeing Lama Zopa . I helped a young girl and neighbor take a bandage off of her newly made tattoo. She asked for these two hearts however did not see it finished, she asked me what it looked like, as I took the Bandage off. I was so surprised it was the same I was doodling for days. Now seeing Lama Zopa I asked a teacer of discovering Buddism. Dr. David Gould. I asked what was I drawing , he said it was a mandala and Vajra Yogini lived in the middle of it. Here tonight I hear you say we can have a practice around Vajra Yogini. It seems fitting with all the messages and even more I had than the ones I mention here. I also was doing a spontaneous Mudra when a practitioner taught me meditation, I had gone to him originally for help . I also now practice doing the Medicine Buddha, because I wish to help the Horses I adopted. I have experience allot of messages around thes beautiful beings and get called by them , sometimes it is for help . I am so sorry I did not understand enough to be devoted to a practice, now I regret it. As it is difficult for me to understand how from Lama Zopa’s site . I love Lama Zopa and always will. I also got to meet him a few times face to face. I wish him well. I am also so very grateful to your video,s . I learn more from them than the written word. I will listen about Vajra Yogini over and over. Dear Tsem Tulku Renpoche , thanks so much for this Video to Elizabeth. I will do my very best to figure this Practice out. Right now I seem to only do the practice in the early morning hours. The rest is reading up and finding out what it is for me to follow as a Practice.my you be we’ll dear Rinpoche and so wonderful you have this place for both young and older LoL like me. I am 61 this year. And taking this very seriously , at this point in my life. Thank you again dear Rinpoche pray one day you might be my Guru and accept me as your student, Love and Blessings Amala (Sheilagh Margaret Mercer)
So good. Always wonderful from Rinpoche. He is a great blessing for everyone.
Very informative and interesting, thank you for taking the time to post the different pictures and explain
Dear Rinpoche,
what a lovely post. .
thank-you so much for sharing this elizabeth’s post with all us
such a wonderful opportunity to hear about precious teaching of
Dear Tsem Tulku Rimpoche,
Many thanks for the unexpected pleasure of a video response! Your thoughts about the double triangular are much appreciated.
It is wonderful to share a Vajra Yogini connection.
I applaud your courage to share the dharma so carefully and yet so very directly via your website and blog and vblog. You are quite brave. And I appreciate your good efforts and actions very much.
There is no way to tell you how lucky I feel every single day to be a student of Kyabje Gelek Rimpoche, and to live very close to him. No words to describe it.
So surprised by the gifts from you! The images you have posted are both beautiful and useful. Lots of folks will enjoy those photos. Really excellent :):) Re: the pendants– thank you, how very kind of you. I will take them to KGR and leave it up to him to distribute them. Again, many thanks — all best always,
Elizabeth Hurwitz
Thank you Rinpoche for sharing Elizabeth’s question of Vajrayogini’s mandala.
It is always great to receive any teachings, be it short or long on Vajrayogini.
May we all be blessed even by seeing all these holy images.